The Other Librarian Clara Baldwin and the Public Library Movement in Minnesota — Page 4
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
A Short History of ECMN the Last Three Bishops of the Episcopal
A Short History of ECMN The history of the ECMN begins in the early 1800’s in the wilderness and is tied to the Dakota and Ojibwe nations. Our first bishop, The Rt. Rev. Henry B. Whipple, had a 42 year-tenure and was known as a strong advocate for indigenous peoples through conflicted and troubled times. Minnesota became a state in 1858, and we have since had eight bishops and changed our name from the Diocese of Minnesota to t he Episcopal Church in Minnesota (ECMN) to signify a new identity as a network of faith communities. In the mid-to-late 1800s, three schools, including a seminary, were founded, as was the Sheltering Arms Foundation for homeless children. We ordained our first woman priest in 1974. To better serve remote areas, a lay-clergy Team Ministry model was adopted in the 1940s and continues today in urban areas as well. Our history includes multiple forms of outreach, including support for youth through camps, retreats, and mission trips. For more go to https://episcopalmn.org/a-brief-history-of-ecmn. The Last Three Bishops of the Episcopal Church in Minnesota Robert Marshall Anderson was consecrated the seventh bishop of Minnesota in 1978 and served until 1993. Among his many accomplishments, the Episcopal House of Prayer was designed and built at the invitation of the Benedictine Monks from St. John’s University on the University campus in Collegeville, Minnesota. This spirit-filled facility for meetings and spiritual retreats is still in use today. At the time of his death in 2011, then-Presiding Bishop Katharine Jefferts Schori said of Bishop Anderson that he “was a leader in developing effective responses to sexual misconduct," and "was a tireless advocate for Native Americans throughout his ministry.” James Louis Jelinek was consecrated the eighth Bishop of Minnesota in 1993 at the Abbey Church at St. -
CONFLICTS and HARDSHIPS ENDURED to SPREAD the GOSPEL: NEBRASKA's EARLIEST MISSIONARIES
CONFLICTS and HARDSHIPS ENDURED to SPREAD the GOSPEL: NEBRASKA’S EARLIEST MISSIONARIES Spreading the Gospel had not been high on the Episcopal Church’s list of priorities in the years immediately following the Revolution and establishment of the Protestant Episcopal Church. During that era, the greater concern of clergymen was to simply keep the new American denomination alive. Animosity toward England and the Anglican Church extended to the new Episcopal Church, which had no more than 200 clergymen and few communicants; no more than one person out of each 400 people in America was an Episcopalian. Existing church buildings pre-dated establishment of the new denomination, and most either had been badly damaged in the war or were in dire need of maintenance. Additionally, since the new American Constitution separated church and state, building construction and maintenance, as well as clergy salaries, had to be paid from Church coffers – not those of the colonial governments, as had formerly been the case. Most parishes, and even the first dioceses, lacked the funds to compensate their clergy and pay other expenses, such as building repairs. Even the inestimable Bishop William White, one of America’s first three bishops, continued to serve as rector of Christ Church in Philadelphia, from which he took his salary, while he ministered to communicants as Bishop in the Diocese of Pennsylvania – which had almost no budget. Thus over a decade into the nineteenth century, Episcopal clergy had made no nationally co-ordinated effort to send Episcopal missionaries onto the frontier. However, by the turn of the nineteenth century, the need for missionaries in frontier regions was clear. -
JACKSON KEMPER Passionfor Mission Send This Form Or Call Us Toll Free at 1-800-211-2771
ING CHU . AN INDEPENDENT WEEKLY SUPPORT I NG CATHOLIC ANGLICANISM• NOVEMBER 1, 20P JACKSON KEMPER Passionfor Mission Send this form or call us toll free at 1-800-211-2771. I wish to give (check appropriate box and fill in): My name: 0 ONE one-year gift subscription for $38.00 (reg. gift sub. $40.00) Name _ __________________ _ 0 TWO one-year gift subscriptions for $37.00 each Address ___ ________________ _ ($37.00 X 2 = $74.00) THREE OR MORE one-year gift subscriptions for $36.00 each City/State/Zip _________________ _ D ($36.00 X __ = $.__ ___, Phone ____________ _ ______ _ Please check one: One-time gift Send renewal to me Email ___________________ _ D D Make chockspayable 10: My gift is for: The Living Oiurch P.O.Box 514036 Milwaukee,WI53203-3436 Name____________ _ Foreign postage exlra First class rares available I VISA I~ Address._ ___ ______ __ _ 0 Please charge my credit card $ __ __ ~ City/Statellip __________ _ NOTE: PLEASEALL IN CREDIT CARD BILLINGINFORMATION BELOW IF DIFFERENT FROM ADDRESS ABOVE. Phone Billing Address _________________ _ Billing City Please start this gift subscription D Dec. 20, 2009 D Dec. 27, 2009 Credit Card# _________ Exp. Sign gift card __________ _ GA1209 THE THELTVING CHURCH magazine is published by the Living Church Foundation, LIVINGCHURCH Inc. The historic mission of the Living Church Foundation is to promote and An independent weekly serving Episcopalians since 1878 support Catholic Anglicanism within the Episcopal Church. ?hone: 414-276-5420 )r. Christopher Wells ;;;cecutiveDirector ( eit. -
Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral. -
National Register of Historic Places Inventory—Nomination Form 1
FHR-8-300 (11-78) United States Department off the Interior Heritage Conservation and Recreation Service National Register of Historic Places Inventory—Nomination Form See instructions in How to Complete National Register Forms Type all entries—complete applicable sections_______________ 1. Name historic Cathedral of Our Merciful Saviour and/or common Same 2. Location street & number 515 Wl Second Avenue not for publication city, town Faribault congressional district First state Minne sot $ode 2 2 county Rice code 131 3. Classification Category Ownership Status Present Use district public X occupied agriculture museum X building(s) X private unoccupied commercial park structure both work in progress educational private residence site Public Acquisition Ac<;essible entertainment X religious object in process yes: restricted government cr*ioniifir* being considered X yes: unrestricted industrial transportation .no military other: 4. Owner of Property name Cathedral of Our Merciful Saviour street & number 515 NW Second Avenue city, town Faribault vicinity of state Minnesota 5. Location of Legal Description courthouse, registry of deeds, etc. Registry of Deeds - Rice County Courthouse street & number city, town Faribauit state Minnesota 6. Representation in Existing Surveys Statewide Historic Sites title Survey has this property been determined elegible? yes no date 1978 federal X state county local depository for survey records Minnesota Historical Society - 240 Summit Avenue-Hill House city,town St. Paul state Minnesota 7. Description Condition Check one Check one X excellent deteriorated X unaltered X original site good ruins altered moved date fair unexposed Describe the present and original (iff known) physical appearance Situated on a spacious site near the central business district o£ Faribault, the Cathedral of Our Merciful Saviour is a dominant architectural landmark. -
Minnesota Bounties on Dakota Men During the U.S.-Dakota War Colette Routel Mitchell Hamline School of Law, [email protected]
Mitchell Hamline School of Law Mitchell Hamline Open Access Faculty Scholarship 2013 Minnesota Bounties On Dakota Men During The U.S.-Dakota War Colette Routel Mitchell Hamline School of Law, [email protected] Publication Information 40 William Mitchell Law Review 1 (2013) Repository Citation Routel, Colette, "Minnesota Bounties On Dakota Men During The .SU .-Dakota War" (2013). Faculty Scholarship. Paper 260. http://open.mitchellhamline.edu/facsch/260 This Article is brought to you for free and open access by Mitchell Hamline Open Access. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. Minnesota Bounties On Dakota Men During The .SU .-Dakota War Abstract The .SU .-Dakota War was one of the formative events in Minnesota history, and despite the passage of time, it still stirs up powerful emotions among descendants of the Dakota and white settlers who experienced this tragedy. Hundreds of people lost their lives in just over a month of fighting in 1862. By the time the year was over, thirty-eight Dakota men had been hanged in the largest mass execution in United States history. Not long afterwards, the United States abrogated its treaties with the Dakota, confiscated their reservations along the Minnesota River, and forced most of the Dakota to remove westward. While dozens of books and articles have been written about these events, scholars have largely ignored an important legal development that occurred in Minnesota during the following summer. The inneM sota Adjutant General, at the direction of Minnesota Governors Alexander Ramsey and Henry Swift, issued a series of orders offering rewards for the killing of Dakota men found within the State. -
168 Episcopal Diocese Motion to Dismiss
CASE 0:14-cv-01597-MJD-FLN Document 168 Filed 09/26/14 Page 1 of 7 UNITED STATES DISTRICT COURT DISTRICT OF MINNESOTA ________________________________ Civil File No. 0:14-cv-01597 Sheldon Peters Wolfchild, et al., MEMORANDUM SUPPORTING Plaintiffs, MOTION BY DEFENDANT EPISOCOPAL DIOCESE vs. OF MINNESOTA TO DISMISS Redwood County, et al., Defendants. ________________________________ SYNOPSIS Defendant Episcopal Diocese of Minnesota (the “Diocese”) has moved the Court to dismiss the First Amended Complaint pursuant to Fed. R. Civ. P. 12(b)(6), 12(b)(7), 12(h)(2), and 19. The Diocese joins and incorporates by reference the extensive memorandum filed by the Defendant Landowners group, which in turn incorporates by reference briefs filed by other groupings of Defendants, namely the Lower Sioux and the Government Defendants. The Diocese believes that the briefs filed by the various Defendant groupings establish that the First Amended Complaint as against the Diocese and all Defendants should be dismissed with prejudice. The Diocese submits this separate brief not to repeat what has been well-stated by its Co-Defendants but to highlight the circumstances presented by the Diocese’s land that are at once unique and indicative CASE 0:14-cv-01597-MJD-FLN Document 168 Filed 09/26/14 Page 2 of 7 of the equitable considerations that require dismissal of the action as against all Defendants. FACTS As reflected in Exhibits P and Q of the Defendants’ Joint Index of Exhibits, the title documents relative to the Diocese’s land reflect the following: □ On February 20, 1872, the United States issued to Gilman Bailey a land patent for 160 acres of land in Redwood County; the patent was filed on April 3, 1880. -
Henry Hastings Sibley and the Ethnic Cleansing of Minnesota
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks at Central Washington University Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Spring 2015 The Rise and Fall of the Minnesota Middle Ground: Henry Hastings Sibley and the Ethnic Cleansing of Minnesota Jordan Scott Bergstrom Central Washington University Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Indigenous Studies Commons, and the United States History Commons Recommended Citation Bergstrom, Jordan Scott, "The Rise and Fall of the Minnesota Middle Ground: Henry Hastings Sibley and the Ethnic Cleansing of Minnesota" (2015). All Master's Theses. 142. https://digitalcommons.cwu.edu/etd/142 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. THE RISE AND FALL OF THE MINNESOTA MIDDLE GROUND: HENRY HASTINGS SIBLEY AND THE ETHNIC CLEANSING OF MINNESOTA __________________________________ A Thesis Presented to The Graduate Faculty Central Washington University __________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts History __________________________________ by Jordan Scott Bergstrom May 2015 ABSTRACT THE RISE AND FALL OF THE MINNESOTA MIDDLE GROUND: HENRY HASTINGS SIBLEY AND THE ETHNIC CLEANSING OF MINNESOTA by Jordan Scott Bergstrom May 2015 Henry Hastings Sibley (1811-1891), fur trader and eventual first governor of Minnesota, worked closely among the sub-division of “Sioux” Indians known as the Dakota. -
A Brief History of Saint Mark's Episcopal Church Beaver Dam, WI
A Brief History of Saint Mark’s Episcopal Church Beaver Dam, WI 1855-2005 The Episcopal Church Comes to Wisconsin The origin of the Episcopal Church in Wisconsin is closely associated with two early missionary priests from the East, Father Richard Fish Cadle and Bishop Jackson Kemper. In 1836 Father Cadle, missionary to the Oneida Indians, visited areas of South-Central Wisconsin, including Fort Winnebago (Portage) and other sites, many which produced new mission congregations in the Church. A year earlier Bishop Jackson Kemper was consecrated the first missionary bishop of the Episcopal Church, with jurisdiction in Missouri and Indiana. In 1838 Wisconsin was added to the missionary district and Bishop Kemper and Father Cadle visited countless areas of Wisconsin with a missionary purpose. The Episcopal Board of Domestic Missions recruited and deployed clergy Westward, and assisted spiritually and financially in this endeavor. Likewise, prominent East Coast congregations, clergy and laypersons responded to calls for assistance in planting new congregations and funding initial church buildings in the new West. Three young graduates of General Seminary in New York came to assist Bishop Kemper and Fr. Cadle (James Lloyd Breck, William Adams and John Henry Hobart, Jr.). Bishop Kemper, along with James Lloyd Breck, founded Nashotah House at Delafield, Wisconsin in 1842 as a school and seminary of the Church. Many early Wisconsin clergy were staunch defenders of the Anglo-catholic faith and promoted a combination of ”high church” and an evangelistic spirit in the church in Wisconsin. They also formed several Episcopal monastic orders. In 1869 All Saint’s Cathedral in Milwaukee became the first Episcopal cathedral in the United States, followed in later years by other dioceses of the Episcopal Church. -
The Episcopate in America
4* 4* 4* 4 4> m amenta : : ^ s 4* 4* 4* 4 4* ^ 4* 4* 4* 4 THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES GIFT OF Commodore Byron McCandless THe. UBKARY OF THE BISHOP OF SPRINGFIELD WyTTTTTTTTTTTT*'fW CW9 M IW W W> W W W W9 M W W W in America : : fTOfffiWW>fffiWiW * T -r T T Biographical and iiogtapl)icai, of tlje Bishops of tije American Ciwrct), toitl) a l&reliminarp Cssap on tyt Historic episcopate anD 2Documentarp Annals of tlje introduction of tl)e Anglican line of succession into America William of and Otstortogmpljrr of tljr American * IW> CW tffi> W ffi> ^W ffi ^ ^ CDttfon W9 WS W fW W <W $> W IW W> W> W> W c^rtjStfan Hitetatute Co, Copyright, 1895, BY THE CHRISTIAN LITERATURE COMPANY. CONTENTS. PAGE ADVERTISEMENT vii PREFACE ix INTRODUCTION xi BIOGRAPHIES: Samuel Seabury I William White 5 Samuel Provoost 9 James Madison 1 1 Thomas John Claggett 13 Robert Smith 15 Edward Bass 17 Abraham Jarvis 19 Benjamin Moore 21 Samuel Parker 23 John Henry Hobart 25 Alexander Viets Griswold 29 Theodore Dehon 31 Richard Channing Moore 33 James Kemp 35 John Croes 37 Nathaniel Bowen 39 Philander Chase 41 Thomas Church Brownell 45 John Stark Ravenscroft 47 Henry Ustick Onderdonk 49 William Meade 51 William Murray Stone 53 Benjamin Tredwell Onderdonk 55 Levi Silliman Ives 57 John Henry Hopkins 59 Benjamin Bosworth Smith 63 Charles Pettit Mcllvaine 65 George Washington Doane 67 James Hervey Otey 69 Jackson Kemper 71 Samuel Allen McCoskry .' 73 Leonidas Polk 75 William Heathcote De Lancey 77 Christopher Edwards Gadsden 79 iii 956336 CONTENTS. -
Morning Prayer Saturday May 23
! Welcome to Morning Prayer with the people of the Episcopal Diocese of Vermont. A few notes about today's service. Please leave your microphone on mute during the responsory portions of the service. You are welcome to unmute yourself when you are invited to o"er your prayers, then remember to mute it again when you have completed your prayer. We will always read the Gospel appointed for the day so that we can read and meditate on Jesus' words and teaching. MORNING PRAYER FROM THE BOOK OF COMMON PRAYER May 23, 2020 Sixth Saturday of Easter Jackson Kemper First Missionary Bishop in the United States, 1870 (Transferred fom May 24) Opening Sentence The Officiant says the folowing Easter Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. Hebrews 9:24 Invitatory and Psalter BCP 80 Officiant Lord, open our lips. People And our mouth shall proclaim your praise. Al Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia. Officiant Alleluia. The Lord is risen indeed: People Come let us adore him. Alleluia. read in unison Christ our Passover Pascha nostrum 1 Corinthians 5:7-8; Romans 6:9-11; 1 Corinthians 15:20-22 Alleluia. Christ our Passover has been sacrificed for us; * therefore let us keep the feast, !2 Not with the old leaven, the leaven of malice and evil, * but with the unleavened bread of sincerity and truth. -
Blain Biographical Directory of Anglican Clergy in the Diocese of Honolulu 1862-1902
Blain Biographical Directory of Anglican clergy in the Diocese of Honolulu 1862-1902 The ‘Reformed Catholic Church of Hawai’i’ began with the consecration of the first bishop of Honolulu, Thomas Nettleship STALEY in 1861. In 1872 the diocese became the Anglican church of Hawai’i, under his successor Alfred WILLIS the second bishop of Honolulu. On WILLIS’s resignation in 1902, the see became a missionary district within the Episcopal Church of the United States of America, and in 1969 the diocese of Hawai'i. This biographical directory lists over 50 clergy who passed through Honolulu in the first forty years of Anglican church life. Few priests were in the diocese of Honolulu more than a year or two. Many biographies reveal visionary hopes and bitter disappointments. Several lives are shadowy to the point of invisibility. At the end of the sections in the biographies, bracketed numbers indicate the sources of preceding information. The Blain Biographical Directory of Anglican Clergy in the South Pacific (which includes some 1,650 priests) may be found on the Kinder library website, in Auckland New Zealand. These bracketed numbers are there given bibliographical substance in a document accompanying the biographical directory. The compiler points out that this directory has been researched and compiled without funding. I am very grateful to the hundreds of correspondents and agencies who have voluntarily assisted me on this work since the early 1990s. The compiler welcomes corrections and additions sent to [email protected]. Such will be incorporated in the master-copy held in Wellington New Zealand, and in due course in the online version of this directory with Project Canterbury.