DISMISSAL P: Go in Peace! Serve the Lord! C: Thanks Be to God. HYMN

Total Page:16

File Type:pdf, Size:1020Kb

DISMISSAL P: Go in Peace! Serve the Lord! C: Thanks Be to God. HYMN DISMISSAL P: Go in peace! Serve the Lord! C: Thanks be to God. Mark Berlin, Pastor Jason Bauer, Pastor Susan Snyder, Organist HYMN “Amazing Grace (My Chains Are Gone)” P.O. Box 184, U.S. 31 at Rogers Road, Interlochen, Michigan 49643 Verse 1 Amazing grace how sweet the sound 231-276-6372 Church www.redeemerofinterlochen.com That saved a wretch like me • Sunday School & Adult Bible Study —9:00am • Sunday Service —10:30am I once was lost but now I'm found Was blind but now I see Verse 2 The Lord has promised good to me, His Word my hope secures; He will my shield and portion be As long as life endures. Chorus My chains are gone I've been set free My God my Savior has ransomed me And like a flood His mercy rains Unending love amazing grace Verse 3 Through many dangers, toils, and snares I have already come; His grace has brought me safe thus far, His grace will lead me home. Chorus My chains are gone I've been set free My God my Savior has ransomed me And like a flood His mercy rains Unending love amazing grace Verse 4 The earth shall soon dissolve like snow The sun forbear to shine But God who called me here below Will be forever mine Chorus My chains are gone I've been set free My God my Savior has ransomed me And like a flood His mercy rains Unending love amazing grace Chorus My chains are gone I've been set free My God my Savior has ransomed me And like a flood His mercy rains Unending love amazing grace Unending love amazing grace CCLI Song # 4768151 Chris Tomlin | John Newton | Louie Giglio © 2006 sixsteps Music (Admin. by Capitol CMG Publishing) Vamos Publishing (Admin. by Capitol CMG Publishing) worshiptogether.com songs (Admin. by Capitol CMG Publishing) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com CCLI License # 1013095 Creative Worship for the Lutheran Parish, Series B, Quarter 3. Copyright © 2021 Concordia Publishing House. All rights reserved. Used by permission. P: Make us to be good soil so that the seed of Your Word planted in us THIRD SUNDAY AFTER PENTECOST—PROPER 6 may grow, flourish, and bear the good fruit You desire. Bless the work of Like a Grain of Mustard Seed June 13, 2021 all pastors, missionaries, and church workers who serve us in Your name that their ministry to us bear good fruit. Lord, in Your mercy, AS WE GATHER C: hear our prayer. Though much is made of the smallness of the mustard seed, the focus of Jesus is P: Give to our president, Congress, and all leaders the wisdom to govern on outcome—the plant that becomes large enough to give nest and shade to all according to Your Word and commands that they prove worthy of the the birds of the air. The kingdom of God seems small and even irrelevant in the trust we have placed in them. Bring the nations to peace, and equip us face of large problems, challenges, and problems of this mortal life, and yet it is to be good and responsible citizens. Lord, in Your mercy, the kingdom of God that is great. God gives to us the forgiveness that makes a C: hear our prayer. clear conscience, the life that is stronger than death, and the joy that is greater P: Give wisdom and discernment to Your people, that we not give in to than every joy this world can deliver. In this way, the small seed makes for a great temptation nor grow weary of trusting Your Word and serving in willing plant, large enough for us to find refuge and a home in its shade. How the obedience to Your commands, but delight in fulfilling our baptismal kingdom of God grows may seem part of the mystery, but we know that it is a seed planted in the good soil and fed and nourished by God’s grace to the day calling wherever we are. Lord, in Your mercy, when the harvest delivers us into His presence forevermore. C: hear our prayer. P: Bless the married that they be faithful, bless the single that they be PREPARATION chaste and enjoy the company and support of Christian friends, and bless the aged and infirm that they know the loving care of family in HYMN “Just As I Am” their time of need. Lord, in Your mercy, C: hear our prayer. Verse 1 Just as I am without one plea P: Bless those who teach Your Word, and bless our Sunday School and But that Thy blood was shed for me catechism classes and everywhere people gather to teach and learn Your And that Thou bidst me come to Thee Word, that the Holy Spirit guide our study, strengthen our faith, and direct O Lamb of God I come I come us in making the good confession before the world. Lord, in Your mercy, C: hear our prayer. Verse 2 Just as I am and waiting not P: Give relief to the suffering, healing to the sick, peace to the troubled, and To rid my soul of one dark blot comfort to those who grieve, [especially . ., and those we name in our To Thee whose blood can cleanse each spot hearts . ], and bless them with patience and endurance until You deliver O Lamb of God I come I come them from their trials. Lord, in Your mercy, Chorus I come broken to be mended C: hear our prayer. I come wounded to be healed P: Help us to be good stewards of Your creation, to share what You have I come desperate to be rescued supplied with those in need, and to support the work of Your Church in I come empty to be filled her mission here and throughout the world. Lord, in Your mercy, I come guilty to be pardoned C: hear our prayer. By the blood of Christ the Lamb P: All things are Yours, heavenly Father, and You have promised to supply And I'm welcomed with open arms praise God them to us as we need and when we need them. Help us to pray with Just as I am confident hearts, trusting that You will provide for us all things needful and deliver us from all things harmful, through Jesus Christ, our Lord. Verse 3 Just as I am I would be lost C: Amen. But mercy and grace my freedom bought P: As our Savior Christ has taught us, we are bold to pray: And now to glory in Your cross O Lamb of God I come I come LORD’S PRAYER Matthew 6:9–13 Chorus I come broken to be mended C: Our Father who art in heaven, hallowed be Thy name, I come wounded to be healed Thy kingdom come, Thy will be done on earth as it is in heaven; I come desperate to be rescued give us this day our daily bread; and forgive us our trespasses I come empty to be filled as we forgive those who trespass against us; I come guilty to be pardoned and lead us not into temptation, but deliver us from evil. By the blood of Christ the Lamb For Thine is the kingdom and the power and the glory And I'm welcomed with open arms praise God forever and ever. Amen. Just as I am Praise God Just as I am BENEDICTION Numbers 6:24–26 CCLI Song # 5635850 P: The Lord bless you and keep you. Charlotte Elliott | David Moffitt | Sue C. Smith | Travis Cottrell | William Batchelder Bradbury © 2009 CCTB Music (Admin. by Brentwood-Benson Music Publishing, Inc.) The Lord make His face shine on you and be gracious to you. First Hand Revelation Music (Admin. by Brentwood-Benson Music Publishing, Inc.) The Lord look upon you with favor and † give you peace. Universal Music - Brentwood Benson Publishing (Admin. by Brentwood-Benson Music Publishing, Inc.) For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com C: Amen. CCLI License # 1013095 HYMN OF THE DAY “In Christ Alone” INVOCATION Verse 1 In Christ alone my hope is found P: In the name of the Father and of the † Son and of the Holy Spirit. He is my light my strength my song C: Amen. This Cornerstone this solid Ground Firm through the fiercest drought and storm CONFESSION AND ABSOLUTION Psalm 1:5–6 What heights of love what depths of peace P: Therefore the wicked will not stand in the judgment, nor sinners in When fears are stilled when strivings cease the congregation of the righteous; My Comforter my All in All C: for the Lord knows the way of the righteous, but the way of Here in the love of Christ I stand the wicked will perish. Verse 2 In Christ alone who took on flesh Silence for self-examination. Fullness of God in helpless babe This gift of love and righteousness P: Holy and gracious God, Scorned by the ones He came to save C: I confess that I have sinned against You, in thought, word, Till on that cross as Jesus died and deed, by what I have done, and by what I have not done. The wrath of God was satisfied Some of my sin I know—the thoughts and words and deeds For every sin on Him was laid of which I am ashamed—but some is known only to You. In the name of Jesus Christ, my Savior, I ask forgiveness and Here in the death of Christ I live pray You to deliver and restore me by Your mercy.
Recommended publications
  • The Sign of Peace the Mass in Slow Motion
    The Mass In Slow Motion Volume 22 The Sign of Peace The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. This series will follow the Mass in order beginning with The Gathering Rite through The Final Blessing and Dismissal, approximately 25 volumes. Previous editions are available via the rectory office or our website: www.hcscchurch.org. The Rite of Peace follows the “Our Father” and the prayer “Lord Jesus Christ you said to your Apostles, „I leave you peace…‟, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. The manner of expressing this sign of peace is established by Conferences of Bishops in accordance with the culture and customs of the peoples. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. (cf G.I.R.M. # 82) Other instructions in the Missal indicate that exchange of peace is shared “if appropriate” and that the celebrant “gives the sign of peace to a deacon or minister.” The instruction adds that the priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. Hence, we learn some of the following things about the sign of peace: 1.
    [Show full text]
  • “Paul, a Plan, & an Epistle”
    Weekly Events THE LORD’S DAY Middle School youth group, Mon @6:30pm JANUARY 24, 2021 Boy Scouts, Tues @7pm Kids4Christ, Tuesday @4:30pm HS Youth Group, Weds @ 6:30pm Women’s Wednesday bible studies @9:30am Men’s Bible Study group, Thurs @6:30am Girls Basketball, Fri @ 5pm AA Meeting, Sat @7:30pm Youth Winter Calendar: Please watch this space, and our website calendar, for information on upcoming events. Possible winter retreat or day event in February being planned. • Middle school and High school youth group is up and running on Mondays and Wednesdays, with a HS bible study on Sunday evenings. Times and info can be found on our website. • We have 2 winter retreats being planned as follows: HS Ski trip on February 19-21 (location TBD) and the annual MS trip to Roundtop, March 5-6. More details will be sent out via e-letter as well as during the youth group so please stay tuned. Our Sunday school adult classes are back this Sunday. We have a ladies class led by Sandy Currin from a book called, “Life Giving Leaders”, and Dan Zagone A is leading a class on sermon discussion each week. So grab a coffee, and stay for “Paul, Plan, some good discussion after the service. Winter weather reminder: In the event that we do have snow or icy conditions this winter, and decide to cancel worship, cancellation information will be sent out an via email the morning of, and can also be found on our website, and our church & Epistle” answering machine.
    [Show full text]
  • Diocesan Norms for Celebration of Mass
    Diocesan Norms for Celebration of Mass As of Advent 2014 the liturgical practices specified herein, consonant with The General Instruction of the Roman Missal, will be normative for the following aspects of the celebration of Mass throughout the Diocese of Baker: 1. the order and manner of liturgical processions 2. chalices for the Communion of the faithful filled before Mass 3. ringing of bells at the Consecration only 4. Communion under both species at all Masses, Sunday and daily 5. Communion from Hosts consecrated at the same Mass, not from Hosts in the Tabernacle 6. announcements made after the closing prayer, not before 7. no additional prayers after the final blessing and dismissal of the people. The Order and Manner of Liturgical Processions ENTRANCE PROCESSION Order of Procession (thurifer) cross bearer candle bearers (close behind) acolyte(s) lector(s) (side by side if two) Gospel Book bearer (deacon if present) (deacons—side by side if more than one) (priest concelebrants—side by side if more than one) principal celebrant (priest or bishop) (with deacon a half-step ahead to the right) (miter- and crozier-bearers). Manner of procession If incense is used, the celebrant puts incense in the thurible in the vestibule, before the procession commences, and does not add more when he reaches the altar. Rather, after kissing the altar, he immediately takes the thurible from the deacon, who has received it from the thurifer, and begins to incense the altar. If no deacon is present, the thurifer hands the thurible directly to the celebrant. The Lectionary is never carried in procession—only the Gospel Book.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
    Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985
    [Show full text]
  • Confirmation Servers Notes
    OFFICE FOR DIVINE WORSHIP ARCHDIOCESE OF PHILADELPHIA Most Reverend John J. McIntyre, Auxiliary Bishop ALTAR SERVER NOTES FOR THE RITE OF CONFIRMATION WITHIN MASS These notes are for the benefit of the pastor and those who assist him in the training of altar servers for the celebration of the Sacred Liturgy on the occasion of Mass with a Bishop for the Sacrament of Confirmation. Altar servers, whether children or adults, should be reminded of the significance of their role and be well-prepared to carry out their respective duties responsibly and reverently. Therefore, a thorough review of the Rite of Confirmation within Mass should be provided for the altar servers. During the actual celebration, a minimum of guidance will be offered by the Master of Ceremonies. Altar servers wear albs during the celebration of the Sacred Liturgy. Chairs should be so arranged in the sanctuary for the servers so that they can easily carry out their duties and participate in the Mass but do not face the congregation. Eight altar servers in all are needed for the Rite of Confirmation within Mass: thurifer, crucifer, two candle bearers/servers, Sacred Chrism bearer, miter and crozier bearer, and book bearer. If eight servers are not available, then the crucifer can also serve as the book bearer and one of the servers can act as the Sacred Chrism bearer. DUTIES OF THE ALTAR SERVERS The Thurifer • The thurifer approaches the Bishop prior to the procession for the imposition of incense. The thurifer, after the imposition of incense, leads the procession into the church.
    [Show full text]
  • Structure of the Mass Part 2
    Semester Series: The Sacraments of the Church The Structure of the Mass Part TWO—The Liturgy of the Eucharist, and Dismissal Preparation of the Gifts As the Liturgy of the Eucharist begins we are seated and we perform the ritual of “preparing the gifts.” Bread and wine are brought forward to the altar, and prayers are prayed over these gifts in preparation for the calling forth of the Holy Spirit to transform them. As part of the preparation a small drop of water is placed into the wine. The water diffuses completely into the wine and cannot be separated back out, even after the wine is consecrated into the Precious Blood of Christ. This drop of water symbolizes us—we are united to the Precious Blood of Christ and cannot be separated from Him by any outward force. Romans 8 reminds us, “What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword?” Once united to the saving love of Christ through His precious blood we are united to Him forever. The Anaphora—the Eucharistic Prayer —a Prayer of Grateful Thanks Once the gifts are prepared we are invited to stand and enter as a community into the Eucharistic Prayer. In imitation of the Jewish Passover, we begin this prayer by calling to mind how God has been present in our human history and experience. This prayer continues through the “Sanctus” or “Holy Holy” which is a biblical-based prayer coming directly from two parts of Scripture: • The song of praise of the angels, as recorded in Isaiah 6:3—One cried out to the other: “Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!” • The greeting of Jesus during his triumphant entry into Jerusalem: Blessed is He who comes in the Name of the Lord, Hosanna in the highest!" (Matthew 21:9) The Anaphora-the Eucharistic Prayer – A Prayer of Epiclesis and Consecration Following the Sanctus we kneel out of respect for the Words of Consecration when the bread and wine will be transformed into the Body, Blood, Soul and Divinity of Christ.
    [Show full text]
  • The Mystery of the Mass: from “Greeting to Dismissal”
    The Mystery of the Mass: from “Greeting to Dismissal” Deacon Modesto R. Cordero Director Office of Worship [email protected] “Many Catholics have yet to understand what they are doing when they gather for Sunday worship or why liturgical participation demands social responsibility.” Father Keith Pecklers., S.J. Professor of liturgical history at the Pontifical Liturgical Institute of Saint’ Anselmo in Rome PURPOSE Sacrosanctum Concilium, the Constitution on the Sacred Liturgy (SC) ◦ Second Vatican Council – December 4, 1963 ◦ Eucharist is the center of the life of the Church ◦ Called for the reformation of the liturgical rites ◦ Instruction of the faithful Full conscious and active participation Their right and duty by baptism (SC14) ◦ Revised for the 3rd time (English translation) Advent 2011 – Roman Missal The definition … “Mass” is … The Eucharist or principal sacramental celebration of the Church. Established by Jesus Christ at the Last Supper, in which the mystery of our salvation through participation in the sacrificial death and glorious resurrection of Christ is renewed and accomplished. The Mass renews the paschal sacrifice of Christ as the sacrifice offered by the Church. Name … “Holy Mass” from the Latin ‘missa’ - concludes with the sending forth ‘missio’ [or “mission”] of the faithful The Lord’s Supper The Celebration of the Memorial of the Lord The Eucharistic Sacrifice - Jesus is implanted in our hearts Mystical Body of Christ “Where two or three are gathered in my name, there am I in their midst” (Mt 18:20)
    [Show full text]
  • Vocation Chalice Schedule
    Vocation Chalice Schedule Assigned Date First Name Last Name June 6 & 7 Kathleen Fulcher June 13 & 14 Susan Gasper June 20 & 21 Christopher Glenn June 27 & 28 Corinne Gries July 4 & 5 Geoffroy Honnon July 11 & 12 Lisa Jank July 18 & 19 Kathleen Kershner July 25 & 26 Gregory Konkle August 1 & August 2 Mary Kozinski August 8 & 9 Chuck Lamphier August 15 & 16 Rebecca Legault August 22 & 23 Arthur Leinen August 29 & 30 Jeffery Miller September 5 & 6 Danny Miller September 12 & 13 Eric Morin September 19 & 20 Beata Nabrzyski September 26 & 27 Katherine Neeser October 3 & 4 Timothy Noble October 10 & 11 Lindsay Piwowar October 17 &18 Lawrence Taylor October 24 & 25 Patricia Welling October 31 & November 1 Christine Weiler November 7 & 8 Mark Zeese November 14 & 15 Laura Zmudzinski November 21 & 22 Adrianne Springstead November 28 & 29 Kay Anderson December 5 & 6 Steve Appleton December 12 & 13 Esther Cyr December 19 & 20 Lucy Dale December 26 & 27 Susan Dampeer January 2, & 3 Kathleen Fulcher Parishioners volunteer to take a special chalice home for one week to pray for an increase of all vocations within the Church. We ask that all parishioners pray that all may hear the gentle whisper of God and the urging of the Spirit as we discern how God has created us to serve and love whether that be in religious life, the priesthood, marriage, or the single vocation. Please contact the parish office (272-3113) if you would like to volunteer for this ministry.Please let the parish office know if you are unable to pick up your chalice on our assigned weekend or make a trade with someone else.
    [Show full text]
  • Separate Liturgies of the Word with Children During Sunday Mass Guidelines
    SEPARATE LITURGIES OF THE WORD WITH CHILDREN DURING SUNDAY MASS GUIDELINES The Introduction to the Lectionary for Masses with Children explains that the fullest reality of the Sunday liturgical assembly is adults and children together. It is important that adequate attention be given to the children's presence. Separate celebrations can lead to a diminished sense of participation for children in the liturgical assembly. (LMC, Intro #54) The Church recognizes however, that sometimes because of children's inability to participate or to understand what happens and what is proclaimed, it will be appropriate to celebrate liturgies of the word with them in a place apart from the main Sunday assembly. (Directory for Masses with Children, n. 17) These guidelines are offered to assist parishes on such occasions. They are primarily for parish leaders who minister to children enrolled in the primary and intermediate grade levels, the age level intended for use of the Lectionary for Masses with Children. These separate liturgies of the word do not take the place of regular catechetical classes. They are a counterpart to the main assembly's liturgy of the word. As ritual prayer the liturgy celebrates the Word of God in narrative and song, makes it visible in gesture and symbol and culminates in the celebration of the eucharist. (LMC In, n. 24) It is advisable that those responsible for developing separate liturgies of the word with children read and reflect on both the Directory for Masses with Children and the Introduction to the Lectionary for Masses with Children. Outline 1. Dismissal from the Assembly 2.
    [Show full text]
  • Deacons' Customary
    A Customary for Deacons The Episcopal Diocese of Missouri Introduction This customary sets out guidelines for the role of deacons in liturgies, both in the local worshiping communities, and in diocesan liturgies, e.g. ordinations and confirmations. These should be considered norms for the liturgy. It has been approved by Bishop Deon and by the Community of Deacons for use in the diocese. The Deacon in the Liturgy--General Guidelines The Book of Common Prayer clearly establishes three distinct functions of a deacon in the liturgy: § Proclamation of the Gospel § Preparation of the Eucharistic Table § The Dismissal § Bidding the Confession § Bidding the Creed § Bidding the Prayers of the People If there is a deacon in a worshipping community, the deacon should carry out these functions in the Sunday liturgies and all major feasts and celebrations. The deacon is expected to serve in weekday liturgies as her/his schedule permits. Vestments The usual vestments for a deacon in celebrations of the Holy Eucharist are alb, dalmatic, and deacon’s stole in the appropriate liturgical color. If the worshiping community has dalmatics that match its chasubles, the deacon wears that dalmatic. If the worshiping community does not have matching vestments, a plain ivory or white dalmatic with the stole worn on the outside is appropriate and preferred. **Deacons are not required to own dalmatics.** In liturgies without a Eucharist, the deacon may wear an alb with deacon’s stole, or a cassock, surplice, and deacon’s stole. If the deacon is officiating at Morning or Evening Prayer, she/he may wear cassock and surplice with deacon’s stole, tippet, or academic hood.
    [Show full text]
  • The Liturgy of the Ethiopian Church
    THE LITURGY OF THE ETHIOPIAN CHURCH Translated by the Rev. MARCOS DAOUD Revised by H. E. Blatta MARSIE HAZEN from the English/Arabic translation of Marcos Daoud & H.E. Blatta Marsie Hazen Published in March, 1959 Reprinted June 1991 by the Ethiopian Orthodox Church Kingston, Jamaica with introduction by Abuna Yesehaq Reponsability for errors in this edition is on Priest-monk Thomas Please, forward all comments, questions, suggestions, corrections, criticisms, to [email protected] Re-edited March 22, 2006 www.ethiopianorthodox.org 1 CONTENTS paragraphs total page Introduction ...................................................................................................................... 3 Consecration of New Vessels......................(CHAPTER I)......................................... 13 11 Preparatory Service..................................(CHAPTER II)........................................... 72 12 “ “ ....................................(CHAPTER III)..................................... 219 19 “ “ ...................................... (CHAPTER IV)................................... 62 38 In practice, the logical extension : “ CHAPTER V” would be one of the following anaphoras A. The Anaphora of the Apostles.................................................................................170...... 43 B. The Anaphora of the Lord ................................................................................... 84........58 C. The Anaphora of John, Son of Thunder.............................................................
    [Show full text]