Separate Liturgies of the Word with Children During Sunday Mass Guidelines
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The Sign of Peace the Mass in Slow Motion
The Mass In Slow Motion Volume 22 The Sign of Peace The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. This series will follow the Mass in order beginning with The Gathering Rite through The Final Blessing and Dismissal, approximately 25 volumes. Previous editions are available via the rectory office or our website: www.hcscchurch.org. The Rite of Peace follows the “Our Father” and the prayer “Lord Jesus Christ you said to your Apostles, „I leave you peace…‟, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. The manner of expressing this sign of peace is established by Conferences of Bishops in accordance with the culture and customs of the peoples. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. (cf G.I.R.M. # 82) Other instructions in the Missal indicate that exchange of peace is shared “if appropriate” and that the celebrant “gives the sign of peace to a deacon or minister.” The instruction adds that the priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. Hence, we learn some of the following things about the sign of peace: 1. -
“Paul, a Plan, & an Epistle”
Weekly Events THE LORD’S DAY Middle School youth group, Mon @6:30pm JANUARY 24, 2021 Boy Scouts, Tues @7pm Kids4Christ, Tuesday @4:30pm HS Youth Group, Weds @ 6:30pm Women’s Wednesday bible studies @9:30am Men’s Bible Study group, Thurs @6:30am Girls Basketball, Fri @ 5pm AA Meeting, Sat @7:30pm Youth Winter Calendar: Please watch this space, and our website calendar, for information on upcoming events. Possible winter retreat or day event in February being planned. • Middle school and High school youth group is up and running on Mondays and Wednesdays, with a HS bible study on Sunday evenings. Times and info can be found on our website. • We have 2 winter retreats being planned as follows: HS Ski trip on February 19-21 (location TBD) and the annual MS trip to Roundtop, March 5-6. More details will be sent out via e-letter as well as during the youth group so please stay tuned. Our Sunday school adult classes are back this Sunday. We have a ladies class led by Sandy Currin from a book called, “Life Giving Leaders”, and Dan Zagone A is leading a class on sermon discussion each week. So grab a coffee, and stay for “Paul, Plan, some good discussion after the service. Winter weather reminder: In the event that we do have snow or icy conditions this winter, and decide to cancel worship, cancellation information will be sent out an via email the morning of, and can also be found on our website, and our church & Epistle” answering machine. -
Diocesan Norms for Celebration of Mass
Diocesan Norms for Celebration of Mass As of Advent 2014 the liturgical practices specified herein, consonant with The General Instruction of the Roman Missal, will be normative for the following aspects of the celebration of Mass throughout the Diocese of Baker: 1. the order and manner of liturgical processions 2. chalices for the Communion of the faithful filled before Mass 3. ringing of bells at the Consecration only 4. Communion under both species at all Masses, Sunday and daily 5. Communion from Hosts consecrated at the same Mass, not from Hosts in the Tabernacle 6. announcements made after the closing prayer, not before 7. no additional prayers after the final blessing and dismissal of the people. The Order and Manner of Liturgical Processions ENTRANCE PROCESSION Order of Procession (thurifer) cross bearer candle bearers (close behind) acolyte(s) lector(s) (side by side if two) Gospel Book bearer (deacon if present) (deacons—side by side if more than one) (priest concelebrants—side by side if more than one) principal celebrant (priest or bishop) (with deacon a half-step ahead to the right) (miter- and crozier-bearers). Manner of procession If incense is used, the celebrant puts incense in the thurible in the vestibule, before the procession commences, and does not add more when he reaches the altar. Rather, after kissing the altar, he immediately takes the thurible from the deacon, who has received it from the thurifer, and begins to incense the altar. If no deacon is present, the thurifer hands the thurible directly to the celebrant. The Lectionary is never carried in procession—only the Gospel Book. -
1 LET US PRAY – REFLECTIONS on the EUCHARIST Fr. Roger G. O'brien, Senior Priest, Archdiocese of Seattle
1 LET US PRAY – REFLECTIONS ON THE EUCHARIST Fr. Roger G. O’Brien, Senior Priest, Archdiocese of Seattle During this Year of the Eucharist, I offer a series of articles on Eucharistic Spirituality: Source of Life and Mission of our Church. Article #1, How We Name Eucharist. Let me make two initial remarks: one on how, in our long tradition, we have named the eucharist, and the other on eucharistic spirituality. We’ve given the eucharist a variety of names, in our church’s practice and tradition. The New Testament called it the Lord’s Supper (Paul so names it in 1 Cor. 11:20); and also the Breaking of the Bread (by Luke, in Acts 2:42,46). Later, a Greek designation was given it, Anamnesis, meaning “remembrance”. It is the remembrance, the memorial of the Lord, in which we actually participate in his dying and rising. Sometimes, it was called simply Communion, underscoring the unity we have with Jesus and one another when we eat the bread and drink the cup (1 Cor. 10:16). We speak of “doing eucharist” together because, in doing it, we have communion with the Lord and one another. Anglicans still use this name, today, to refer to the Lord’s Supper. We call it Eucharist – meaning “thanksgiving” (from the Greek, eucharistein, “to give thanks”). Jesus gave thanks at the Last Supper. And we do so. When we come together to be nourished in word and sacrament, we give thanks for Jesus’ dying and rising. It was also called Sacrifice. Early christian writers spoke of Jesus’ Sacrifice (also calling it his Offering), which was not only a gift received but also the gift whereby we approach God. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Gradual Hymn Blessed Jesus at Thy Word Hymnal 440 the Holy Gospel
have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat made, of one being with the Father. Through him all things were made. For us The Celebrant Continues meat, and in the morning you shall have your fill of bread; then you shall know that I and for our salvation he came down from heaven: by the power of the Holy Spirit It is right, and a good and joyful thing, always and every-where to give thanks to you, am the Lord your God.’“ In the evening quails came up and covered the camp; and he became incarnate from the Virgin Mary, and was made man. For our sake he Father Almighty, Creator of heaven and earth; but chiefly we are bound to praise you in the morning there was a layer of dew around the camp. When the layer of dew lift- was crucified under Pontius Pilate; he suffered death and was buried. On the through Jesus Christ our Lord. In fulfillment of his true promise, the Holy Spirit came ed, there on the surface of the wilderness was a fine flaky substance, as fine as frost third day he rose again in accordance with the Scriptures; he ascended into heav- down on this day from heaven, lighting upon the disciples, to teach them and to lead on the ground. When the Israelites saw it, they said to one another, “What is it?” For en and is seated at the right hand of the Father. He will come again in glory to them into all truth; uniting peoples of many tongues in the confession of one faith, they did not know what it was. -
Preface Dialogue and the Eucharistic Prayer Kristopher W
Preface Dialogue and the Eucharistic Prayer Kristopher W. Seaman As Roman Catholics, we tend to The first and third lines of the assume that the center and climax of people have changed. Like other areas the Eucharistic liturgy, the Mass, is in the liturgy, “And also with you” the Communion procession. However, has been changed to the literal trans- according to the General Instruction lation of the official Latin edition of of the Roman Missal, the Eucharistic The Roman Missal: “And with your Prayer is “center and high point” spirit.” The same principle applies to of the Mass (GIRM, 78). It is from “It is right and just.” this very prayer that we have one of Some other changes in the text the terms for which we call Mass: of Eucharistic Prayer include the Eucharist. Eucharist means “thanks- following: giving.” Notice thanksgiving is a verb — Sanctus: The first line now something we do. Eucharist is an reads: “Holy, Holy, Holy Lord God of activity, it is a way of life, a way of hosts” rather than “of power and doing what Christian disciples do: might.” God is Lord of hosts, not just give thanks. Why thanksgiving? As the powerful and mighty, but also the human persons, we can do nothing, last and least. but thank the Triune God for all of Institution Narrative: The his works in and through our lives. Institution Narrative is the words of Thanksgiving is a response to what God does for us, to us, and Jesus used at the last Supper over the bread and wine. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
C:\Users\Ruskin\Documents
2nd Corinthians 13:11-13 Ruskin Falls, June 7, 2020 Holy kiss, triune God, and peace. Pulaski Heights Presbyterian Church Trinity Sunday Preface These are the closing lines of a letter addressed by the apostle Paul to the church in Corinth. TEXT (English translation: NRSV) Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you. (1) First, today, the matter of Christian kissing; then the question of divine tri-unity; then the appeal to live together in peace. (2) How many people have you ever greeted with a holy kiss? Do you even know what Paul has in mind when he tells us we ought to greet one another with a holy kiss? Here and in yet other places in the New Testament, it is written that we are to greet one another with a holy kiss – or as it’s called in 1st Peter, a kiss of love. And, yet, while we’re told in the Bible to greet one another with this exchange of kisses, it isn’t something we nowadays do. Of course it would be understandable if we had temporarily desisted from such a practice, for example due to the new coronavirus pandemic. There just are things that we Christians ought to be doing, that, under certain circumstances, we need to forego. -
Thurifer Procedures V2
Thurifer Procedures March 31, 2021 INTRODUCTION “Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture” (GIRM, 276). Incense is one of the oldest and richest signs of prayer and worship in our liturgy. We read about frankincense as one of the gifts of the Magi at the nativity of Our Lord. We read of the prayers of the faithful rising as incense in the throne-room of heaven in Revelations. It is a fragrant perfume offered to God. Incense is made from gum olibanum, a precious resin from the boswellia carterii bush in Southern Arabia. To this basic ingredient other spices are added to vary the perfume. The grains of incense, carried in the boat, are scooped into the thurible by the priest where they are burned on charcoal disks to create the incense smoke. Per the General Instruction of the Roman Missal (GIRM, 276), incense may be used optionally at any Mass: a) during the Entrance Procession; b) at the beginning of Mass, to incense the cross and the altar; c) at the procession before the Gospel and the proclamation of the Gospel itself; d) after the bread and the chalice have been placed on the altar, to incense the offerings, the cross, and the altar, as well as the Priest and the people; e) at the elevation of the host and the chalice after the Consecration. There is a long liturgical tradition of service at the altar for lay ministers (non- clergy), including lectors, sacristans, and altar servers. Thurifer is one of the more solemn and important roles for altar servers.