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Parcheggi E Chef Stellati, Pavironici Scatenati Maestra Arrestata, Chiesta La Revoca Dei Domiciliari
www.lanuovaprimapagina.it VENERDÌ 5 FEBBRAIO 2016 Abbinamento obbligatorio con LA STAMPA ANNO 5 - NR. 35 € 1,50 DOPO IL FLOP DEL MATA Opposizioni e associazioni unite. Galli: «Cavazza si dimetta» ALL’INTERNO INCONTRO I grillini invitano Cultura, giunta sotto attacco a Modena il vicesindaco «Senza direttore alla Galleria civica solo elenco di mostre alla rinfusa» di Parma n assenza di una re- IERI IL TRADIZIONALE SPROLOQUIO «I sponsabile direzio- a pagina 13 C e r a m i c h e, ne scientifica sulla cul- tura la giunta fa scelte se la Cina casuali ed estempora- Parcheggi e chef stellati, Pavironici scatenati C O N FA G R I C O LT U R A nee, maturate in fretta rischia negli uffici dell'assesso- rato in una obbiettiva si- «Agricoltura di essere tuazione di incertezza, e- spressione della sola in ginocchio con (troppo) vicina preoccupazione di riem- pire comunque un imba- la burocrazia di Francesco Tomei razzante vuoto». Così I- talia Nostra spara a zero europea» l 16 settembre è una data sulle politiche culturali I cerchiata in rosso sui ca- de ll ’a mmi ni str az io ne a pagina 14 lendari del distretto cerami- c o m u n a l e. co: la scadenza dei dazi anti- E dopo il bilancio flop dumping alla Cina è un tema della mostra «Il Mani- PAV U L L O più volte sottolineato dalle a- chino della storia» al ziende e più volte si è udito il Mata le opposizioni at- «Pratolino monito affinchè vengano rin- taccano l’assessore Ca- novati, impedendo di fatto l’ vazza. -
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
Reaching the Least Reached CCBA
CENTRAL COAST BAPTIST ASSOCIATION Reaching the Least Reached What is an unreached people Where do UPGs live? What are the largest unreached and an unengaged people people groups in the Bay Area? group? It will be a surprise to some people that some large, very Nobody knows for certain yet A people group is unreached unreached people groups live in the which the largest UPGs are in the Bay when the number of evangelical United States, and even within the Area, but we do know which of them Christians is less than 2% of its geography of the Central Coast are the largest in the world. We also population (UPG). It is further called Baptist Association. They represent know some of them that are certainly unengaged (UUPG) when there is no various regions of the world such as here in large numbers, mostly in Santa church planting methodology China, India and the Middle East. Clara, Alameda, San Francisco, San consistent with evangelical faith and They are adherents of world religions Mateo and Contra Costa counties. practice under way. “A people group such as Buddhism, Hinduism, Islam, There are more UPGs here than there is not engaged when it has been Sikhism and Jainism. can ever be paid missionaries to work merely adopted, is the object of among them. It will take ordinary focused prayer, or is part of an Christians who are willing to pray and advocacy strategy.” (IMB) work in extraordinary ways so that Today there are 6,430 unreached people from every nation, tribe, and people groups around the world. -
Reg. No Name in Full Residential Address Gender Contact No
Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 20001 MUDKONDWAR SHRUTIKA HOSPITAL, TAHSIL Male 9420020369 [email protected] RENEWAL UP TO 26/04/2018 PRASHANT NAMDEORAO OFFICE ROAD, AT/P/TAL- GEORAI, 431127 BEED Maharashtra 20002 RADHIKA BABURAJ FLAT NO.10-E, ABAD MAINE Female 9886745848 / [email protected] RENEWAL UP TO 26/04/2018 PLAZA OPP.CMFRI, MARINE 8281300696 DRIVE, KOCHI, KERALA 682018 Kerela 20003 KULKARNI VAISHALI HARISH CHANDRA RESEARCH Female 0532 2274022 / [email protected] RENEWAL UP TO 26/04/2018 MADHUKAR INSTITUTE, CHHATNAG ROAD, 8874709114 JHUSI, ALLAHABAD 211019 ALLAHABAD Uttar Pradesh 20004 BICHU VAISHALI 6, KOLABA HOUSE, BPT OFFICENT Female 022 22182011 / NOT RENEW SHRIRANG QUARTERS, DUMYANE RD., 9819791683 COLABA 400005 MUMBAI Maharashtra 20005 DOSHI DOLLY MAHENDRA 7-A, PUTLIBAI BHAVAN, ZAVER Female 9892399719 [email protected] RENEWAL UP TO 26/04/2018 ROAD, MULUND (W) 400080 MUMBAI Maharashtra 20006 PRABHU SAYALI GAJANAN F1,CHINTAMANI PLAZA, KUDAL Female 02362 223223 / [email protected] RENEWAL UP TO 26/04/2018 OPP POLICE STATION,MAIN ROAD 9422434365 KUDAL 416520 SINDHUDURG Maharashtra 20007 RUKADIKAR WAHEEDA 385/B, ALISHAN BUILDING, Female 9890346988 DR.NAUSHAD.INAMDAR@GMA RENEWAL UP TO 26/04/2018 BABASAHEB MHAISAL VES, PANCHIL NAGAR, IL.COM MEHDHE PLOT- 13, MIRAJ 416410 SANGLI Maharashtra 20008 GHORPADE TEJAL A-7 / A-8, SHIVSHAKTI APT., Male 02312650525 / NOT RENEW CHANDRAHAS GIANT HOUSE, SARLAKSHAN 9226377667 PARK KOLHAPUR Maharashtra 20009 JAIN MAMTA -
Parsi Zarathushtis
FEZA FEZANA NA PAIZ 1382 AY 3751 Z VOL. 27, NO. 3 OCTOBER/FALL 2013 JOU R NA L ● OC TOBER/FA LL 2 JOUMehr – Avan – Adar 1382 AY (Fasli) ● Ardebehesht – KhordadRN – Tir 1383 AY (Shenha i) ● Khordad – TirAL – Amordad 1383 AY (Kadimi) 013 ADDENDUM ADDRESS DEMOGRAPHIC CONCERNS IN NORTH AMERICA The Zarathushti World — 2012 Demographic Picture: The Numbers Game Also Inside: Cyrus Cylinder Celebrated in Chicago Tanya Bharda’s Journey in India ZOI Camp Kids’ “Lookie” Stand Presentation of FEZANA Strategic Plan PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2013 Federation of Zoroastrian Associations of North America FEZANA Journal FALL 2013 ADDENDUM The declining demographics of the Zarathushti world is of major concern to all. Acknowledging the problem and identifying its extent and ramifications was the first step which was articulated in the FALL 2013 issue of the FEZANA Journal. More importantly what do we need to do to reverse the trend or at least to stabilize or stop its rapid decline. A cross section of the North American Zarathushti population was surveyed for their opinion: first generation, next generation, intermarried, intra married, young, old, male, female, Iranian Zarathushtis, Parsi Zarathushtis. We received a plethora of information, laments as well as creative thoughts. Cognizant of the fact that by adding all this information to the printed issue would increase the printing and mailing costs when our subscriptions are declining we are trying a new hybrid approach. We are placing on the FEZANA website (www.fezana.org ) the addendum Part 1 containing the contributions of 34 First generation Zarathushtis and Part 2 containing the contributions of 34 next generation Zarathushtis . -
On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
Intersecting Identities: Cultural and Traditional Allegiance in Portrait of an Emir
INTERSECTING IDENTITIES: CULTURAL AND TRADITIONAL ALLEGIANCE IN PORTRAIT OF AN EMIR Ariana Panbechi In Iranian history, the period between the eighteenth and early twentieth centuries can be best described as an era of monumental change. Transformations in economics, technology, military administration, and the arts reverberated across the Persian Empire and were further developed by the Qajar dynasty, which was quick to embrace the technological and industrial innovations of modernism. 1 However, the Qajars were also strongly devoted to tradition, and utilized customary Persian motifs and themes to craft an imperial identity that solidified their position as the successors to the Persian imperial lineage.2 This desire to align with the past manifested in the visual arts, namely in large-scale royal portraiture of the Qajar monarchy and ruling elite. Executed in 1855, Portrait of an Emir (Fig. 1) is a depiction of an aristocrat that represents the Qajar devotion to reviving traditional imagery through art in an attempt to craft a nationalist identity. The work portrays a Qajar nobleman dressed in lavish robes and seated on a two-tone carpet within a palatial setting. The subject is identified as Emir Qasem Khan in the inscription that appears to the left of his head.3 Figure 1. Attributed to Afrasiyab, Portrait of an Emir, 1855. Oil on cotton, 59 x 37 in. Brooklyn Museum, accession number 73.145. Gift of Mr. and Mrs. Charles K. Wilkinson, Brooklyn, New York. Image courtesy the Brooklyn Museum. In this paper, I argue that Emir Qasem Khan’s portrait, as a pictorial representation of how he presented himself during his lifetime, is a visualization of the different entities, ideas, and traditions that informed his carefully crafted identity as a member of the Qajar court. -
ART XVI.—On the Identity of Xandrames and Krananda
447 ART XVI.—On the Identity of Xandrames and Krananda. By EDWARD THOMAS, ESQ. AT the meeting of the Royal Asiatic Society, on the 21st Nov., 1864,1 undertook the task of establishing the identity of the Xandrames of Diodorus Siculus and Quintus Curtius, the undesignated king of the Gangetic provinces of other Classic Authors—with the potentate whose name appears on a very extensive series of local mintages under the bilingual Bactrian and Indo-Pali form of Krananda. With the very open array of optional readings of the name afforded by the Greek, Latin, Arabic, or Persian tran- scriptions, I need scarcely enter upon any vindication for con- centrating the whole cifcle of misnomers in the doubly autho- ritative version the coins have perpetuated: my endeavours will be confined to sustaining the reasonable probability of the contemporaneous existence of Alexander the Great and the Indian Krananda; to exemplifying the singularly appro- priate geographical currency and abundance of the coins themselves; and lastly to recapitulating the curious evidences bearing upon Krananda's individuality, supplied by indi- genous annals, and their strange coincidence with the legends preserved by the conterminous Persian epic and prose writers, occasionally reproduced by Arab translators, who, however, eventually sought more accurate knowledge from purely Indian sources. In the course of this inquiry, I shall be in a position to show, that Krananda was the prominent representative of the regnant fraternity of the " nine Nandas," and his coins, in their symbolic devices, will demonstrate for us, what no written history, home or foreign, has as yet explicitly de- clared, that the Nandas were Buddhists. -
CD Mistry Is
C. D. Mistry Born: 1933, Chikhali, Dist. Navsari, Gujarat, India. Diploma in Painting (G.DA) Art Master (A.M.) C. D. Mistry is a painter from Ahmedabad, Gujarat. He is practicing painting from the last 40 years. Born: 1933, Chikhali, Dist. Navsari, Gujarat, India. Diploma in Painting (G.DA), Art Master (A.M.) AWARDS All India Exhibition of Art, Mysore, 1962. Gold Medal and cash award-Hydrabad Art Society, Andhra Pradesh, 1972. All India Exhibition of Art for Kalidas, Samaroh, Ujjan, 1974 . All India Exhibition of Art for Kalidas Samaroh, Gwalior, 1975. Bombay Art Society, Mumbai, 1976-1977. All India Fine Arts and Crafts Society, New Delhi, 1976. Indo-Arab Society, Mumbai - Glimpses of Patestine War and Peace Exhibition, 1977, a return ticket by Syrian Arab Airlines to Egypt, Cairo, Damascus, Palestine, Jerusalem etc. as a first award. National Award as a best designer for Printing and Decoration from Ministry of Information, New Delhi,1975. 3rd All India Contemporary Miniature Biennale on Folk Concept by Andhra Pradesh Council of Artists, Hyderabad, 1980. Hyderabad Art Society's cash award on Folk Painting, 1981. Gujarat State Lalit Kala Akademi award, 1985, 1988. National Lalit Kala Academy award, New Delhi, 1989. National Kalidas Akademi, Ujjain, 1990 . Awarded 'Senior Fellowship' from the Department of Culture and Human Resource, New Delhi, 1989 . Awarded an Award of Fellowship to the most Eminent Artist Senior Fellowship by Gujarat State Lalit Kala Akademi, 2001 . KALAVIBHUSHAN'-'A Title Award', AIFACS, (New Delhi), 2001. Konark Samman Award nominated by Orissa State Council of Culture, Bhuvneshwar, 1997. ONE MAN SHOW Sanskar Kendra-Musuem, Ahmedabad, 1972. -
Contemporary Naxal Movement in India: New Trends, State
Innovative Research | Independent Analysis | Informed Opinion Contemporary Naxal Movement in India New Trends, State Responses and Recommendations Rajat Kujur IPCS Research Paper 27 May 2013 Programme on Armed Conflicts in South Asia (ACSA) CONTEMPORARY NAXAL MOVEMENT IN INDIA Abstract This paper makes an attempt to map the Maoist conflict in its present state of affairs and while describing its present manifestations, the past links have always been revisited. The paper also attempts to systematically decode the Maoist strategies of continuity and discontinuity. Broadly speaking, this paper has four segments. The report draws a broad outline of the contemporary Maoist conflict, identifies contemporary trends in the Naxal Movement, critiques the responses of the state strategies and finally provides policy recommendations. About the Institute The Institute of Peace and Conflict Studies (IPCS), established in August 1996, is an About the Author independent think tank devoted to research on Dr. Rajat Kumar Kujur teaches peace and security from a Political Science in the P.G. South Asian perspective. Department of Political Science and Public Administration, Its aim is to develop a Sambalpur University, Odisha. He comprehensive and has written extensively for IPCS alternative framework for on Maoist Conflict and currently Contents peace and security in the is also a Visiting Fellow of the Institute. Dr. Kujur specializes on region catering to the the area of Political Violence and Militarization and Expansion changing demands of has done his Ph.D from JNU, New 03 national, regional and Delhi on “Politics of Maoism”. He has coauthored a book titled Contemporary Trends 05 global security. “Maoism in India: Reincarnation of Ultra Left Extremism in Twenty 15 First Century” which was Responding to the Maoist @ IPCS, 2013 published by Routledge, London Challenge in 2010 Policy Recommendations 21 B 7/3 Lower Ground Floor, Safdarjung Enclave, New Delhi 110029, INDIA. -
The Walking Dead,” Which Starts Its Final We Are Covid-19 Safe-Practice Compliant Season Sunday on AMC
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Koosan Fire Temple in the Heart of Tabarestan Mountains
The Forgotten Ancient Fire Temples of Iran. Compiled by Phil Masters Koosan Fire Temple in the heart of Tabarestan mountains Aftab Yazdani: Koosan (or Toosan) Fire Temple in Behshahr, is one of the countless fire temples remaining from the Sassanian era. Zahireddin has called it Koosan in his book, where he says: “The son of Qobad built a fire temple in that place.” Based on notes from Ebn Esfandiar, on this fire temple a military camp was built by the Arabs. However, the discovery of ancient relics and a whole lot of coins from the Sassanian era proves the value and importance that this place had for the Sassanians. This fire Temple is situated 4 km on the west of Behshahr. Enb Esfandiar has written about this fire temple and says that: “Firooz Shah, and possibly the Sassanian Firooz has visited this Fire Temple.” This Fire Temple is on the southwest of Assiabesar Village, on top of a small mountain, and has been registered in the national heritage list under No. 5410. The structure is 8.5 X 8.5 m in size. It is built of stone and mortar (plaster of lime and ash or sand) and the outside surface of the walls have been built with stones laid orderly with geometrical pattern, and the walls have been filled with shavings and earth. Behshahr is a city on the east of Mazandaran province. Kouhestan Village is 6 km on the west of Behshahr district. The old name of Kouhestan was Koosan and its age is estimated to go back to the pre-Islamic period.