(I) Thomas Brinton of the Early Life of Thomas Brinton Comparatively Few Facts Have Come to Light

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(I) Thomas Brinton of the Early Life of Thomas Brinton Comparatively Few Facts Have Come to Light INTRODUCTION Fifty years have elapsed since Cardinal Gasquet in his essay, ' A Forgotten English Preacher ',1 called attention to the important sermons of Thomas Brinton or de Brynton, one time Benedictine monk of Norwich and bishop of Rochester from 1373 until 1389, and expressed regret that these sermons had not been published. Interest in this ' forgotten preacher' has been revived by Professor G. R. Owst, who in his monumental works on the sermon literature of medieval England 2 has discussed at considerable length the sermons of Bishop Brinton and pointed out their historical and literary importance. A man who was no respector of persons, he adopted at the beginning of his episcopacy the motto ' Veritas liberabit ',3 and from that time until about 1383, when illness and the infirmities consequent upon old age forced him to become inactive, he fulfilled the command of Saint Paul to ' preach the word : be instant in season, out of season ; reprove, entreat, rebuke in all patience and doctrine'. At a time when, if we may believe his testimony, the voice of a bishop was seldom heard, he preached frequently both in his own diocese and at London, admonishing the prelates in their conclaves, rebuking the king and magnates, and urging penance and reformation of life to all classes, rich and poor alike. (i) Thomas Brinton Of the early life of Thomas Brinton comparatively few facts have come to light. He was born perhaps about 1320,4 and presumably at Brinton, a parish belonging to the manor of Thornage, situated about twenty-five miles north-west of Norwich and subject to the bishop of Norwich as its overlord until the 27th year of Henry VIII (1536) when it was given to Sir William Butt,5 the king's physician. Extant records of Thornage among the Bacon papers at the University of Chicago reveal a typical manorial community of the fourteenth century. If we may judge from the names of the people mentioned in Thomas Brinton's will,6 he was of humble extraction. 1 F. A. Gasquet, The Old English Bible and Other Essays (London, 1897), p. 67. 2 G. R. Owst, Preaching in Medieval England (Cambridge, 1926) ; Literature and Pulpit in Medieval England (Cambridge, 1923). 8 Sermon 108 (p. 497). 4 In Sermon 15 (p. 59) he refers to the election of John Sheppey as prior of Rochester (4 Dec. 1380) as ' gratum tempore vite mee '. In Sermon 108 (p. 497) of c. 1383 he says, ' Sencio me solito debiliorem et infirmum.' 6 F. Blomefield, History of Norfolk, ix.. 370. • See Appendix. ix Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.14, on 27 Sep 2021 at 23:00:20, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S2042171000000030 x THE SERMONS OF THOMAS BRINTON His family name is unknown, but among the ' consanguinei' to whom he left legacies are such people as Ralph Mercer of London, Richard Maynard of London, Christina Maynard ' senior', Thomas Curteys, clerk, John Charyngton, clerk, and Matilda Pynsware. The last of these, whose relationship to Thomas Brinton is not evident, was fined vid. in 1373 in the court of the manor of Thornage, for brewing and selling beer contrary to the assize1; nothing at all is known of the others. It is likely that at an early age Thomas Brinton entered the Benedictine order at the priory of Holy Trinity, Norwich, and attended the school attached to the monastery. This priory was strong in religious discipline and fostered scholarship in the monks. The obedientiary rolls of the monastery show that practically every year monks were sent to study at one or the other of the great English universities. During the years immediately following the Black Death, a time when both religion and scholarship had fallen into a great decline, the Norwich priory was remarkable for its regularity in sending monks to Oxford and Cambridge.2 The monks, moreover, enjoyed the advantages of an unusually fine library. The extraordinary literary opportunities which the Norwich priory provided are attested by the number of manuscripts which the late Dr. M. R. James in his catalogue of the manuscripts of the libraries of England has identified as formerly belonging to this priory.3 Ninety-eight of the one hundred and nine manuscripts listed by Dr. James are of the fourteenth century or earlier, and include works of widely diverse character such as Regimen Principum of Egidius Colonnus, a copy of Liber Animalium of Aristotle, the Canones of Avicenna and a Hebrew diction- ary. The two greatest contributors to the library were Simon Bozoun, prior of the monastery from 1344 until 1352, and Adam Easton,4 a distinguished confrere of Thomas Brinton. The catalogue of the thirty-one books possessed by Simon Bozoun, which are recorded in his copy of the Polychronicon now in the British Museum (Royal MS. 14 C. xiii)? shows that he was a man of considerable catholicity in his choice of reading; his library included a wide range of works in theology, canon law, and history, a Summa Predicantium6 and a copy of the Koran. Like Bozoun, Adam Easton was a bibliophile. In 1363-4, when he was a student at Oxford, he had a large collection of books; in the rolls of the Pittancer of the monastery is the record: ' In expensis Ade de Eston versus Oxoniam et circa 1 Roll for the Manor of Thornage. 46 Ed. Ill (verso), Bacon Papers. Martin Ryerson Collection, University of Chicago. 2 Obedientiary Rolls of the Cathedral Priory of Norwich ; 348, Chamberlain, 1 Laurence, 1351-2 ; 44, Camera, 2-3 Laurence, 1352-3 ; 349, Chamberlain, 3 Laurence, 1354-5 ; 45, Camera, 5 Laurence, 1356-7 ; 46, Camera, 3 Nicholas de Hoo, 1359-60 ; 47, Camera, 5 Nicholas de Hoo, 1360—1 ; 243, Sacrist, 7-8 Nicholas de 1363—4. 3 H. C. Beeching, ' The Library of the Cathedral Church of Norwich with an appendix of Priory MSS. now in English libraries ', Norwich Archeology, xix, 72 ff. 4 For an account of the life of Adam Easton see Dictionary of National Biography, v. 334. 5 Beeching, op. cit., photostat illustration inserted between pp. 72 and 73. 8 If this is the Summa Predicantium of the Dominican John Bromyard, a work from which Thomas Brinton derived exempla and ideas which he used in his sermons, the date for this composition must be placed early in the fourteenth century, though J. Th. Welter, L'Exemplum dans la litterature religieuse et didactique du moyen age (Paris, 1927), p. 77, has dated it as 1360-68. See also G. R. Owst, Literature and Pulpit in Medieval England, p. 224. Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.14, on 27 Sep 2021 at 23:00:20, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S2042171000000030 INTRODUCTION xi cariacionem librorum eiusdem Cxiiis. iiiid.'* He was an eminent scholar and is credited with the authorship of seventeen books, among them a Latin version of the Hebrew Bible. Among the volumes which he left to Norwich, Dr. James assigns to him a Hebrew Dictionary (MS. St. John's, 218) which he is said to have compiled.2 Having received his early training in such an environment of learning and in the companionship of men like Simon Bozoun and Adam Easton, Thomas Brinton because of his marked ability was selected to be educated at both Cambridge and Oxford. In 1350 William Bateman, bishop of Norwich, founded at Cambridge, Trinity Hall, formerly a hostel belonging to the monks of Ely. He intended that the new college be called the ' College of the Scholars of the Holy Trinity of Norwich '. He himself was proficient in canon and civil law, and established the new foundation for students of canon and civil law and for such alone, in order to recruit men learned in these subjects to fill the ranks depleted by the Black Death.3 The priory of Norwich, probably supporting the new college of Bishop Bateman, sent monks to Cambridge in 1352-3 and 1356-7.4 The sermons of Brinton show his great interest in canon law5; moreover, since he received a degree of canon law,6 although not at Cambridge, it is reasonable to assume that he was one of the scholars whom the priory sent to Cambridge.7 Of his sojourn at Cambridge Brinton has left an interesting record in a sermon twenty years later. Preaching to a congregation at 1 Obedientiary Rolls of the Cathedral Priory of Norwich, 1056, Comm. and Pittancer, 7 Nicholas de Hoo. When he died, a cardinal, on 13 September 1397, he bequeathed his books to Norwich Priory. They came from Rome in six barrels (Beeching, op. cit., p. 72). If we may judge from the highest number under the press marks of those whose books came into the possession of the priory, Easton had at least 228 books (ibid., p. 79). 2 The compilation of a Hebrew dictionary by Adam Easton, and the possession of a copy of the Koran by Simon Bozoun presumably reflect the influence of the study of Greek, Hebrew, Arabic, and Chaldaic, which was commanded by Pope Clement V as a result of the Council of Vienne (1311-12). According to a decree issued in 1320 by Henry Burghersh, Bishop of Lincoln, the Council had ordered that at Oxford, Paris, Bologna, and Salamanca should be ' viri Catholici sufficientem habentes Hebraicae, Graecae, Arabicae, Caldae linguarum notitiam. Duo videlicet uniusque linguae periti, qui scolas regnant inibi, et libros de linguis ipsis fideliter transferant in latinam et alias singulas ipsas .
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