Paraklesis to the Most Holy Theotokos
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2018 Master Copy Bulletin
MONTHLY SERVICE SCHEDULE: CHRIST THE SAVIOR ORTHODOX CHURCH SUN MON TUE WED THU FRI SAT July 22, 2018 July 22 Car Blessings 23 24 25 26 27 28 1802 Pershing Ave. Rockford, Illinois 61108 - Father Jonathan Bannon Father’s Cell Phone: 815-721-4952 www.CTSRockford.org Divine Liturgy Fr. Jonathan 10AM Vacation Sisterhood Meeting Three Week Parish Bulletin August 29 Fr Mark 30 31 1 2 3 4 CONFESSION: Consider attending Holy Confession Ask Sisterhood President Nancy Grewe and Paraklesis Taste of Paraklesis serving Fr. Jonathan Orthodoxy every Fasting Season of the Church Year. August 1st orSisterhood Vice President Nadya Opri if you would Divine Liturgy Returns home 6PM Chicago 6PM through 15th is a special season dedicated to Christ’s like to learn more about this! 10AM Fast Begins Event Mother the Virgin Mary as we honor her life and when Class to follow (see details) she falls asleep in the Lord (Her Dormition) Fr. MEN’S BOOK-STUDY GROUP: Blessing Fruit Jonathan will be hearing Confessions Mondays and Book: The Forgotten Faith by LeMasters 5 6 7 8 9 10 11 Fridays after the Paraklesis Services as Wednesday there August 6th following Paraklesis service. Divine Liturgy Parish Feast Paraklesis Paraklesis is classes to follow. Liturgy 9AM What do you bring to confession? Your Sins. What 10AM 6PM 6PM weighs on your heart? Where could we have loved God 2018 SCIENCE AND NATURE CAMP Paraklesis Class to follow more? PROGRAM 6PM AUGUST 5 - 12, 2018 (AGES 8 - 18) Sisterhood Meeting Today! CAMP NAZARETH - MERCER, PA 12 13 14 15 9AM 16 17 18 Presentations will be offered by officials from the Divine Liturgy Paraklesis Divine Liturgy SEMI-ANNUAL PARISH MEETING Carnegie Science Center and more. -
The Office of Vespers
THE PATRIARCHAL ORTHODOX CHURCH OF ROMANIA ARCHDIOCESE OF WESTERN EUROPE THE OFFICE OF VESPERS TYPIKON ( With Litiya & Artoklasia Service ) ? The priest vests with the epitrachelion in the sanctuary. He opens the curtain and the Royal Doors Standing before the holy table facing East, he blesses himself saying loudly : Priest Blessed is Our God, always, Now and Forever, and to the Ages of Ages. + Choir Amen. Glory to Thee our God, Glory to Thee. The Choir Leader begins the Trisagion Prayers. The priest closes the Holy Doors and curtain Choir Come let us worship and bow down before God our King ( + metanie ) Come let us worship and bow down before Christ, our King and God ( + metanie ) Come let us worship and bow down before Christ himself, our King, and our God ( + metanie ) O Heavenly King, the Paraclete, the Spirit of Truth, who are present everywhere filling all things, Treasury of good things, and Giver of Life, come and dwell in us, cleanse us of every stain, and save our souls, O Good One. + Holy God, Holy Mighty, Holy Immortal, Have mercy on us ( three times) + Glory to the Father, and to the Son, and to the Holy Spirit, Now, and forever, and to the Ages of Ages, Amen. All Holy Trinity have mercy on us. Lord forgive us our sins. Master pardon our transgressions. Holy One, visit and heal our infirmities for your name’s sake. Lord have mercy, Lord have mercy, Lord have mercy. + Glory to the Father, and to the Son, and to the Holy Spirit Now, and forever, and to the Ages of Ages, Amen. -
June 09, 2020 Rev. Father, Hon. President, & Est. Members of the Community Council, Churches of the Greek Orthodox Archdioc
June 09, 2020 Rev. Father, Hon. President, & Est. Members of the Community Council, Churches of the Greek Orthodox Archdiocese of Canada In Ontario Beloved in Christ, Plan for the Reopening of the Churches 1. Church leaders are responsible for the implementation and adherence to all health regulations issued by each Province. If any particular parish feels that they are not ready to implement the following guidelines immediately, they can postpone re-opening for up to a week. 2. All those in high risk groups are strongly urged to stay home in accordance with government guidelines. 3. Each Church according to its area should determine how many people it can safely host per service, while maintaining government guidelines (2 m social distancing and 30% capacity). 4. There should be more services during the week to accommodate all the faithful, or more than one (1) service will be done daily so people can attend and maintain social distancing. 5. Only one chanter per chanting station (analogion) is permitted. 6. Up to five (5) altar boys per service are permitted (depending on size of altar area) and only one sexton. 7. When full capacity of 30% is reached, no parishioners will be allowed into the Church. Additional people are free to wait outside until the end of Liturgy, maintaining social distance. Please note that Church halls can be used for additional seating, provided they do not surpass 30% of the hall’s occupancy and still maintain social distancing. When Liturgy concludes clergy have 2 options: a) After the first group exits the Church, those waiting outside may be allowed in to receive Holy Communion or b) If they are too many people, clergy can consider, or even plan beforehand, to have additional services the same day. -
Paraklesis to the Most Holy Theotokos (Corrected Rubrics)
The Paraklesis to the Most Holy Theotokos (corrected rubrics) What is the Paraklesis? The Paraklesis is a service of supplication for the welfare of the living. It is addressed to the Most Holy Theotokos or a Saint whose intercessions are sought through the chanting of a supplicatory canon and other hymns. The most popular Paraklesis Service is that in which the supplicatory canon and other hymns are addressed to the Most Holy Theotokos. Who authored the Paraklesis to the Most Holy Theotokos? The Small Supplicatory Canon to the Most Holy Theotokos was authored by Theosterictus the Monk (9th century), and the Great Supplicatory Canon to the Most Holy Theotokos was authored by Emperor Theodore I Ducas Lascaris (13th century). When is the Paraklesis to the Most Holy Theotokos celebrated? Though it may be celebrated at other times during the year (in time of particular need, at the request of one of the faithful, or, as in some parish churches, every Wednesday or Friday evening), it is traditional that the Paraklesis Service, with the chanting of either the Small or Great Supplicatory Canon to the Most Holy Theotokos, be celebrated each evening during the Dormition Fast (August 1st through 14th) except on Saturday evenings, on the eve of the Transfiguration (August 5th), and on the eve of the Dormition (August 14th) when no Paraklesis is celebrated. How do I know which Supplicatory Canon is to be chanted? Outside the Dormition Fast it is always the Small Supplicatory Canon which is chanted. During the Dormition Fast, however, the Typikon prescribes that the Small and Great Supplicatory Canons be chanted on alternate evenings. -
St Nicholas Greek Orthodox Cathedral SUMMER COFFEE HOURS! Cordially Invites
August 1, 2017 Father’s Message Beloved Brothers and Sisters in Christ: Greetings in our Lord and Savior Jesus Christ! St. At the heart of the worship life of Orthodox Christians is the celebration of the Divine Liturgy. And at the heart of the Divine Liturgy is the celebration of the Holy Eucharist. This ritual is the most Nicholas ancient and universal in the history of our Church, going back all the way to our Lord and Savior Jesus Greek Christ, who instituted it at His last meal with His disciples before His death, called the “Mystical Supper” in our tradition. He declared the bread to be His Body, and the wine to be His Blood. We make this Orthodox miracle real again every time we repeat His words, and invoke God the Father to send down His Holy Cathedral Spirit to effect the change. How exactly this happens, our Church does not attempt to analyze; it is the “mystery” at the heart of the Mystical Supper. All we know is that it is the Lord’s ardent desire that we be united to Him and to one another not just spiritually, but also in a material, tangible way, through receiving AUGUST 2017 Holy Communion. In this manner, we are invited to experience a foretaste of God’s Kingdom already in this life, “for remission of sins and life everlasting.” Newsletter When the priest invokes the Holy Spirit, the prayer focuses on more than the bread and wine. The exact words are: “Once again we offer to you this spiritual worship without the shedding of blood, and we ask, pray, and entreat you: send down Your Holy Spirit upon us and upon these gifts here present- Points of ed.” The blessing, the sanctification is intended not just for what is in the chalice, but also on everyone Interest Inside: who is present for the worship service. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
St. Nectarios Orthodox Church Or Orthodox Lakeland Emies and Even Pray for Those Who Persecute You
ST. NECTARIOS AMERICAN CARPATHO-RUSSIAN ORTHODOX CHURCH Church has resumed in-person 405 Marcum Rd., Lakeland, FL 33809 http://www.stnectarios.com services, although we are continuing Rev. Fr. Demetri Glimidakis Cell: (970) 620-3899 / Rectory: (863) 450-4893 the streaming of live services online Email: [email protected] JULY/AUGUST 2020 BULLETIN for the convenience of members with chronic issues or feel too ill to From the desk of pire to attain. Jesus more than likely did not heal Fr. Demetri: every single person He encountered. God does participate. If you wish to receive SERVICES FOR JULY & AUGUST Condition of the Soul not look at blindness, sickness and strife the way the Eucharist or participate in other ARE PRINTED INSIDE. There is an old saying that we as mortal humans do. Just because someone sacraments, please contact Fr. We are adding & changing some weekday 'the eyes are the windows of is blind, does not mean the light, the condition for a home visit. services. There are 2 Thursday services in the soul'. Even though most of of their soul does not reflect through them. July, 1 service on a Monday. us believe that this saying St. Nectarios comes from the scriptures, We often are faced with choices in this life that of Aegina while it does get its roots from the Gospel of cause us to miss the mark, and when we sin, we In August, during the first 2 weeks, we are Born: October 1, 1846 Matthew, it is unknown who actually coined the are corrupted with a poison that makes us vulner- doing Intercessory Prayers to the Mother of in Selymbria, Thrace phrase. -
A Concise Glossary of the Genres of Eastern Orthodox Hymnography
Journal of the International Society for Orthodox Church Music Vol. 4 (1), Section III: Miscellanea, pp. 198–207 ISSN 2342-1258 https://journal.fi/jisocm A Concise Glossary of the Genres of Eastern Orthodox Hymnography Elena Kolyada [email protected] The Glossary contains concise entries on most genres of Eastern Orthodox hymnography that are mentioned in the article by E. Kolyada “The Genre System of Early Russian Hymnography: the Main Stages and Principles of Its Formation”.1 On the one hand the Glossary is an integral part of the article, therefore revealing and corroborating its principal conceptual propositions. However, on the other hand it can be used as an independent reference resource for hymnographical terminology, useful for the majority of Orthodox Churches worldwide that follow the Eastern Rite: Byzantine, Russian, Bulgarian, Serbian et al., as well as those Western Orthodox dioceses and parishes, where worship is conducted in English. The Glossary includes the main corpus of chants that represents the five great branches of the genealogical tree of the genre system of early Christian hymnography, together with their many offshoots. These branches are 1) psalms and derivative genres; 2) sticheron-troparion genres; 3) akathistos; 4) canon; 5) prayer genres (see the relevant tables, p. 298-299).2 Each entry includes information about the etymology of the term, a short definition, typological features and a basic statement about the place of a particular chant in the daily and yearly cycles of services in the Byzantine rite.3 All this may help anyone who is involved in the worship or is simply interested in Orthodox liturgiology to understand more fully specific chanting material, as well as the general hymnographic repertoire of each service. -
Bulletin-7.28.19-Web-Version.Pdf
We are honored by your presence as our doors are open to anyone seeking the fullness of the Truth. It is our sincere desire that your participation today in the Divine Liturgy will draw you closer to Christ and His Church. We are a parish community within the Body of Christ striving to “seek first the Kingdom of God and His righteousness” (Mt. 6:33) above all else. The Church is a spiritual hospital and our Lord Jesus Christ is the Great Physician who offers us healing, hope, and refuge – true life with real freedom. We answer Christ's call to repent and be transformed, healed of our brokenness, through a real spiritual life - our priority is to be in “perfect commun- ion” with the living God. Please make sure to sign our guest book at the visitors table in the Narthex/lobby area and join us after service for our fellowship hour in the pavilion. Fr. Paul is available to answer questions you Please continue to pray for Fr. Joe and Kh. Diane Shaheen, Joe and the Hessney family, may have about any facet of the Christian faith. Christopher and the Sapp family, Al and Anna Castley, Victor and the Bard family, Ed and Marilyn Edge, Robert and Michaelene Aber, Margaret Mourad, Carol Simone, Vin- Your children are welcome here. Don’t worry if they wiggle or squirm a bit. Unless your child is cent and Irene Benfatti, Al and Gloria Mizhir, Lazarus (Lou) and Shirley Nicholas, as well making more noise than our priest and choir, stay put. -
Weekly Bulletin for March 14, 2021
St. Anna Greek Orthodox Church 9201 South 1300 East, Sandy, UT 84094 385-313-9358 Cheese-fare Sunday Sunday, March 14, 2021 Orthros: 9:00 a.m. Divine Liturgy: 10:00 a.m. Reverend Protopresbyter Anthony Savas Reverend Father Elias Koucos, Retired Reverend Deacon Anatoli Kireiev stannagocutah.org [email protected] Epistle Reading: St. Paul's Letter to the Romans 13:11-14; 14:1-4 Prokeimenon. Mode pl. 4 Psalm 75 Pray and return to the Lord Your God Verse: In Judah God is known; His name is great in Israel Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand. -
St. George Orthodox Church Live Streaming of Divine Services
St. George Orthodox Church V. Rev. Father Joseph M. Abud, Pastor 5191 Lennon Road • Flint, MI 48507 • (810) 732-0720 Protodeacon Michael Bassett Web Site: saintgeorgeflint.org June 14, 2020 أحد جميع القديسين 1ST SUNDAY AFTER PENTECOST ~ ALL SAINTS Tone 8 1st Matins Gospel {Matthew 28:16-20} Confessions Matins p.44 Divine Liturgy p.91 Memorial Service 8:30-9:30am 8:50am 10:00am Trisagion p.183 Live Streaming of Divine Services ALL services are served only with clergy, an altar server, and a few chanters. They are not open to the public. Please view our livestream at: YouTube ~ https://www.youtube.com/channel/UCpLWfxMIJK4uQOV41ekE6Wg or Facebook ~ https://www.facebook.com/St-George-Flint-254638524560302/ If you have a smart TV, you actually have a web browser and YouTube app built in. All you have to do is start the browser app for YouTube and put the link in the address bar. In the Divine Liturgy of St. John Chrysostom {the Golden-Mouth}, The Special Hymns we sing are on the Bilingual sheets from Fr. Joe’s Email). Holy Bread Offerings Protodeacon Michael and Pam Bassett for the health of their family and in loving memory of Edgar Parsons (9 day) and Joseph Papanek (9 day, both are friends of Dn. Mike). Fares and Sahar Abdallah and Dr. George and Cindy Zureikat and their families for the health of their families and in loving memory of Yacoub Zureikat (40 day, father of Sahar and Dr. George). Baptism/Chrismation Days The Church School offers the Holy Bread for their teachers and/or students who celebrated their New Birth {Baptism and/or Chrismation} into the Church this past week: Isabella Ibrahim and Christina Rishmawi – June 20th May our children be children of the Light and heirs of eternal good things. -
The Amomos in the Byzantine Chant: a Diachronical Approach with Emphasis on Musical Settings of the 19Th and 20Th Centuries
DOI: 10.2478/ajm-2018-0002 Artes. Journal of Musicology no. 17-18 2018 24-73 The Amomos in the Byzantine chant: a diachronical approach with emphasis th th on musical settings of the 19 and 20 centuries DIMOS PAPATZALAKIS Aristotle University of Thessaloniki Greece∗ Abstract: The book of the Psalms constitutes the main source from where the Offices of the Orthodox church draw their stable parts. It has been diachronically one of the most used liturgical books of the cathedral and the monastic rite. In this paper we focus on the Psalm 118, which is well known under the designation “Amomos”. In the first part of our study we look for the origin of the book of the Psalms generally. Afterwards we present the Offices in which the Amomos is included, starting from the Byzantine era and the use of the Amomos in the cathedral and the monastic services. Then, we negotiate the question of its use in the post-Byzantine era. In the next section we quote the most important settings of the Byzantine, post-Byzantine and new- Byzantine composers in Constantinople, Smyrna and Thessaloniki, as well as some evidence of their lives and their musical works. In the next section we introduce some polyprismatic analyses for the verses of the first stanza of the Amomos, which are set to music in 19th and 20th centuries. After some comparative musicological analyses of the microform of the compositions or interpretations, we comment on the music structure of the settings of Amomos in their liturgical context. Our study concludes with some main observations, as well as a list of the basic sources used to write this paper.