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NINE DAYS THAT CHANGED the WORLD - Study Guide
-1- NINE DAYS THAT CHANGED THE WORLD - Study Guide Introduction (p. 2) A Message from Newt and Callista Gingrich (p.3) ACTIVITY 1 Story of Pope John Paul II and Nine Days That Changed the World (p. 6) Who was Pope John Paul II (born Karol Wojty_a)? What happened in June 1979 that changed the world? Why is it worth studying? ACTIVITY 2 WHO’S WHO AND WHAT’S WHAT (p. 9) God the Father, Jesus Christ, Holy Spirit, Mary Mother of God, Pope John Paul II, President Ronald Reagan, Lech Walesa, Margaret Thatcher, Anna Walentynowicz, Cardinal Stefan Wyszy_ski, Edward Gierek, General Wojciech Jaruzelski, Leonid Brezhnev, Mikhail Gorbachev, Father Jerzy Popieluszko, Father Franciszek Blachnicki, Saint Stanislaus of Szczepanów, Icon of Black Madonna, Soviet Union, KGB, Cold War, Nine Year Great Novena, Millennium of Polish Christianity ACTIVITY 3 Timeline – 1000+ year history of Christianity in Poland (p. 14) ACTIVITY 4 Fundamental Nature of Man (p. 18) Materialist Vision of Man – Communism Imago Dei – Man is Created in the Image of God – Christianity ACTIVITY 5 Nine Day Pilgrimage to Poland (June 2-10, 1979) (p. 20) ACTIVITY 6 Change after Pilgrimage: Spiritual Renewal and the Rise of Solidarity (p. 23) ACTIVITY 7 Revolutions of 1989 (p. 47) ACTIVITY 8 Victory of the Cross (“Overcoming Evil with Good”) (p. 51) ACTIVITY 9 Memory and Identity (p. 54) ACTIVITY 10 A Future Worthy of Man (p. 58) Lesson Plans for Educators (p. 60) Cast of Nine Days that Changed the World (p. 70) ____________________________________ DRAFT: November 10, 2010 (Updated versions of this Nine Days that Changed the World Study Guide may be downloaded at -2- Introduction On November 9, 1989, the most visible symbol of totalitarian evil, the Berlin Wall, tumbled down. -
Rugbyplayerandracerlivedinthef
THE PRESS, Christchurch Saturday, January 14, 2012 C13 OBITUARIES Rugby player and racer lived in the fast lane njuries and crashes plagued He was the youngest of eight played only intermittently because Kennedy moved into and power boats. Jan says when Jim Kennedy’s sporting children in a Kaikoura family and of injuries. He was devastated management in the rental car they went out on their big launch career. The Canterbury was named Jim Parker Kennedy when a knock in the 1950 match business and did well. In 1964 he she had to plead with him to slow rugby player was tipped for after 1924 All Black uncle Jim against Southland forced his bought West Coast Ford dealership down and avoid the wake of the All Black honours but hung Parker. When he was 3, his father withdrawal from the team that Greymouth Motors. He, Jan and Interisland ferries. Iup his boots early because of died. His mother moved to took the Ranfurly Shield from their two sons moved to The nearest he came to slowing recurring knee and hip problems. Christchurch and brought him up Otago soon after. Greymouth for the next 20 years. down was watching rugby on A series of motorcycle crashes there. He attended Richmond A visiting British rugby league With almost unlimited access to television. stymied plans for this holder of Primary School and Christchurch scout, who signed Canterbury Ford cars and mechanical ‘‘Then he would stare intently two national speed records to Boys’ High School, excelling in centre Tom Lynch, sought services, he took up saloon car at the play, taking it all in and compete in the Isle of Man races. -
Assessment of the Service of Pope John Paul II by Rev Prof James Haire, President, National Council of Churches in Australia
Assessment of the service of Pope John Paul II by Rev Prof James Haire, President, National Council of Churches in Australia I speak as one who has been Head of the Uniting Church in Australia, and also President of the National Council of Churches in Australia, but who has been intimately involved with the Roman Catholic Church for over a decade as co-chair of the National Dialogue between the Roman Catholic Church in Australia and the Uniting Church in Australia, and also as a member of the Joint International Commission between the Roman Catholic Church and the World Methodist Council. Our most recent international meeting was held in Krakow, in Southern Poland, where John Paul had been Archbishop and had been very friendly with the local Methodist minister. At that time, I travelled to many places around Krakow closely associated with his upbringing, including Czestochowa, the great shrine to the Virgin Mary, where the blood stained garment he was wearing at the time of the assassination attempt is now placed. I also visited Auschwitz and many other places associated with the world from which he came. Pope John Paul II’s contribution to the entire human community has been enormous. First and foremost, it has been his presentation of a quite distinct way of looking at the world, which has stood in stark contrast to much of the materialism of our time. He has stood starkly against the ideologies of the Twentieth Century West. The effects of his critique of Nazism, and then of Communism, are well known. There is no doubt that he stood at the very centre of the unravelling of the Soviet Empire. -
Karol Wojtyła I Was Born in Wadowice
Karol Wojtyła Saint John Paul II I was born in Wadowice TABLE OF CONTENTS 3 Introduction 4 Family Home of Karol Wojtyła - Saint John Paul II 6 Former Hygienic Dairy 8 The parish church of the Presentation of the Blessed Virgin Mary 10 Catholic House 12 Former Marcin Wadowita Elementary School 14 Former Marshal Józef Piłsudski Square – Market Square 17 The former Karol Hagenhuber Confectionery 19 Former Marcina Wadowita Humanities Secondary School 20 Karol Wojtyła’s Foot Trail in Wadowice 23 Synagogue in Wadowice 25 Monastery of the Barefoot Carmelite Fathers 28 Church of St. Peter the Apostle 30 Military barracks 33 House of Divine Providence of the Congregation of the Sisters of the Holy Family of Nazareth 36 Former building of the ‘Sokół’ Gymnastic Society Panorama of the hometown of John Paul II, early 20th century. Photo: Archives of the Municipal Museum in Wadowice The 100th anniversary of the birth of Karol Wojtyła in 2020 - Saint John Paul II, the greatest citizen of Wadowice, is a great opportunity to look closer at the places related to him, in Wadowice and the surrounding area. He spent the first 18 years of his life in his hometown, that is his childhood and youth. The world of Wadowice had had the greatest impact on him. As he himself recalled years later: ‚Always strongly connected with the town of my childhood and early youth, with a town that gave me a lot, so much. I have the impression that it was much more than Cracow could give. The breath of the town and the breath of the earth, a certain straightforwardness in thinking and an undoubted foundation of cultu- re.’ This publication is a kind of walkabout around places close to the heart of the Saint of Wadowice. -
REVIEWER Zygmunt Bauman
http://dx.doi.org/10.18778/7525-310-8 REVIEWER Zygmunt Bauman TECHNICAL EDITING AND TYPESETTING Piotr Duchnowicz COVER Barbara Grzejszczak Printed directly from camera-ready materials provided to the Łódź University Press © Copyright by Stanisław Obirek, 2009 Wydawnictwo Uniwersytetu Łódzkiego 2009 Wydanie I. Nakład 200 egz. Ark. druk. 11.0. Papier kl. III. 80 g, 70x100 Zam. 115/4571/2009. Cena zł 32.- Drukarnia Uniwersytetu Łódzkiego 90-131 Łódź. ul. Lindleya 8 ISBN 978-83-7525-310-8 Contents Preface – Prof. Zygmunt Bauman .................................................... 5 I. General Perspectives .................................................................... 9 Chapter 1. The Catholic Church and Globalization.................... 11 Chapter 2. Intellectuals and Catholicism in Today’s Poland ...... 23 Chapter 3. Jesuits in Poland and Eastern Europe ....................... 35 Chapter 4. The Beginning of Catholic Higher Education in the USA: The Case of Belarusian Jesuits ................ 53 II. Poland After Communism ......................................................... 63 Chapter 5. The Impact of Communism on Culture and Religion in Post-Communist Europe ...................... 65 Chapter 6. The Revenge of the “Victims” or About Polish Catholics’ Difficulty with Democracy .................... 79 Chapter 7. Distributive Justice: Aspects of Making Democracy in Poland ............................................. 87 III. Polish-Jewish Relations After the Holocaust ............................ 97 Chapter 8. Why do Polish Catholics -
"Mind the Gap": Bridging One Dozen Lacunae in Jewish-Catholic Dialogue
"Mind the Gap": Bridging One Dozen Lacunae in Jewish-Catholic Dialogue The Second Annual John Paul II Lecture in Christian-Jewish Relations Rabbi Michael J. Cook, Ph.D. Hebrew Union College-Jewish Institute of Religion, Cincinnati, OH March 20, 2013 Center for Christian-Jewish Learning Boston College www.bc.edu/cjlearning 1 "Mind the Gap": Bridging One Dozen Lacunae in Jewish-Catholic Dialogue Michael J. Cook, Ph.D. Hebrew Union College-Jewish Institute of Religion, Cincinnati Campus March 20, 2013 We, at Hebrew Union College-Jewish Institute of Religion, in Cincinnati, were privileged for months to host the 2,200 square-foot exhibit entitled: "A Blessing to One Another: Pope John Paul II and the Jewish People." Created at Cincinnati's Xavier University,1 after seven years of traveling to at least sixteen other venues it returned to Cincinnati to grace our campus' main entrance. (See handout, p. 1.) The exhibit proceeds through four areas: First, in Poland, where Karol's apartment is owned by a Jewish family, and a close friend is Jerzy Kluger, whose father heads the Jewish community. Second are the years of the Holocaust and World War II, when Karol begins university studies underground, and Jerzy and family are deported to concentration camps. Third, Karol's rise from priest to bishop to cardinal, a period when Jerzy miraculously survives the camps but his entire family is killed, with the two friends then reuniting after the war. Fourth, the papacy of John Paul II during which he and Jerzy begin the healing between their two faiths.2 Having the sense of John Paul II spiritually abiding on our very premises heightens my pleasure in delivering this address. -
Interreligious Bridges and Barriers
Interreligious Bridges and Barriers Byline: Mark S. Diamond My passion for interreligious engagement1 is due in no small measure to my family’s journeys. I am the grandson of immigrants who fled persecution in Eastern Europe and settled in Chicago. Their contacts with Christian neighbors were limited and not especially positive. As youngsters growing up in Chicago, my parents learned firsthand about anti-Semitism and the dangers of taking shortcuts through unfriendly neighborhoods. I grew up in a middle-class Chicago suburb with both Christian and Jewish friends. I was thrilled when my high school Spanish teacher invited me to join 15 students and teachers on a trip to Mexico over the winter vacation. My elation turned to shock and indignation when my Zeida—a proud shohet and fervently observant Jew—warned my parents not to let me go, lest I enter a church and betray my faith and my people. “They will make him a goy,” Zeida admonished my mother. I was a rebellious teenager aided and abetted by loving parents, who embodied the religious and cultural melting pot that was America’s holy grail in the 1960s. I ignored my grandfather’s solemn warning and made 1 three trips to Mexico during my high school years, touring numerous churches and cathedrals on each visit. Ironically, those trips helped renew my own Jewish faith, informed my subsequent decision to enter the rabbinate, and kindled a lifelong interest in interreligious endeavors. As a teenager, I thought my grandfather’s views were silly and naïve. Years later, I came to understand that my Zeida embodied his milieu, with formative years in a Kiev rife with anti-Semitic persecution and adult years in a racially, ethnically, and religiously divided Chicago. -
Przesłanie Jana Pawła II Na XXI Wiek
Jana Pawła II na XXI wiek Jana Pawła II na XXI wiek Redakcja Marko Jačov Franciszek Ziejka Władysław Zuziak Kraków 2014 Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe Redakcja językowa Janusz Poniewierski Katarzyna Romanek Redakcja techniczna i projekt okładki Marta Jaszczuk Zdjęcie na okładce PAP/NEWSCOM (fot. Dennis Brack, 1987) Fotografie w publikacji pochodzą z archiwum autorów Publikacja dofinansowana przez Fundację im. Świętej Królowej Jadwigi dla Uniwersytetu Papieskiego Jana Pawła II w Krakowie Copyright © 2014 by Uniwersytet Papieski Jana Pawła II w Krakowie ISBN 978-83-7438-377-6 Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe ul. Bobrzyńskiego 10, 30-348 Kraków tel. / faks 12 422 60 40 e-mail: [email protected] www.ksiegarnia.upjp2.edu.pl Polska Akademia Umiejętności ul. Sławkowska 17, 31-016 Kraków tel. +48 12 424 02 12 e-mail: [email protected] l Słowo wstępne Wyrażam wielką radość z powodu powstania ważnej i historycznej publika- cji Przesłanie Jana Pawła na XXI wiek dedykowanej umiłowanemu i wielkiemu papieżowi Janowi Pawłowi II z okazji jego kanonizacji, wydanej przez Uni- wersytet Papieski Jana Pawła II w Krakowie we współpracy z Polską Akademią Umiejętności i Uniwersytetem del Salento w Lecce. Cieszę się, że realizacji tego dzieła podjęły się środowiska akademickie z Polski i Europy, zwłaszcza uczelnia powołana do istnienia przez papieża Polaka. Autorzy zamieszczonych w nich tekstów to przedstawiciele różnych dziedzin nauki, co zaowocowało szerokim spojrzeniem na bogactwo myśli, którą zostawił po sobie Jan Paweł II. Dzięki temu udało się zrealizować zamysł redaktorów: ukazać aktualność intelektual- nego i duchowego dziedzictwa naszego umiłowanego Ojca Świętego. -
![Jerzy Kluger, John Paul's Jewish Confidant, Dies at 90: [Obituary (Obit); Biography] Martin, Douglas](https://docslib.b-cdn.net/cover/0201/jerzy-kluger-john-pauls-jewish-confidant-dies-at-90-obituary-obit-biography-martin-douglas-7800201.webp)
Jerzy Kluger, John Paul's Jewish Confidant, Dies at 90: [Obituary (Obit); Biography] Martin, Douglas
Jerzy Kluger, John Paul's Jewish Confidant, Dies at 90: [Obituary (Obit); Biography] Martin, Douglas. New York Times, Late Edition (East Coast) [New York, N.Y] 08 Jan 2012: A.26. For a half-century, Jerzy Kluger refused to set foot in Poland, where most of his family, including his mother and sister, had died in Nazi death camps. Then, in 1989, an old friend begged him to do an errand. The friend was Pope John Paul II, and he asked Mr. Kluger -- a Jew and a businessman who died on Dec. 31 at 90 -- to take a letter to Wadowice, the town in southern Poland where both men had grown up. John Paulwanted to bless a plaque that was to be placed where the town's synagogue, destroyed by the Nazis, had stood. Mr. Kluger, after hard thought, agreed. Traveling from his home in Rome, he arrived to attend the plaque's dedication in Wadowice and, speaking to a crowd, read a letter bearing a papal seal that had not been used on a personal document in 400 years. "That trip was not easy for him," John Paul wrote. It was not the only task Mr. Kluger did for the pope. More than a trusted friend who played table tennis withJohn Paul, took long walks with him and traded stories of the old days, Mr. Kluger was a sounding board and a go-between for him as the pope pushed the Roman Catholic Church to heal relations with Jews. When John Paul was recovering from an assassination attempt in 1981, he asked Mr. -
![[Catholic University of Leuven, Belgium] on Is" May 1920, a Wojtyla](https://docslib.b-cdn.net/cover/9538/catholic-university-of-leuven-belgium-on-is-may-1920-a-wojtyla-9059538.webp)
[Catholic University of Leuven, Belgium] on Is" May 1920, a Wojtyla
Bulletin of Ecumenical Theology Vol. 17 (2005), 49-69 SOLIDARITY AND COLLABORATION WITHOUT BOUNDARIES SHIFTS IN THE SOCIAL TEACHINGS OF JOHN PAUL II Uzochukwu J. NJOKU [Catholic University of Leuven, Belgium] Introduction On is" May 1920, a child was born in Wadowice (in what is known today as) Poland. He was called Karol Jozef Wojtyla. He was ordained priest November 1946. On September 28, 1958 he was appointed auxiliary bishop of Krakow. He became archbishop of Krakow on December 30, 1963. In 1967, Pope Paul VI created him a cardinal. He was elected pope on October 16, 1978, with the 'name John Paul 11.1, On Saturday, 2nd April, 2005 he died at 21.37 (central European time). He ruled the Roman Catholic Church for 26 years, 5 months and 17 days. Within this period, he made 104 foreign trips and visited 129 countries. He gave �,416 homilies, published 14 encyclicals, issued �O Apostolic Constitutions, 15 Apostolic Exhortations, 41 Apostolic letters and 19 Motu proprio. There were also messages which accompanied either his recitation of the Angelus or the imparting of the Urbi et Orbi. Besides these were I G. H. WILLIAMS, John Paul II, Pope, in New Catholic Encyclopedia Vol. 18, Supplement 1978-1988, Washington: Catholic University of America, 1989.221- 233. p. 221. See also F. LAKE, With Respect. A Doctor's Response to a Healing Pope, London: Darton, 1982. pp. 1-7; C. BERNSTEIN and M. POLITI, His Holiness. John Paul II and the Hidden History of our Time, London: Doubleday, 1996; J. KWINTY, Man of the Century. -
Honoring the Legacy of Edward B. Brueggeman, S.J
Honoring the legacy of Edward B. Brueggeman, S.J. he Brueggeman Center was named in memory of Edward B. Brueggeman, S.J., former chairman of Xavier University’s Department of Theology and a leading figure in the Midwest Tfor interfaith cooperation. Brueggeman committed much of his life to promoting greater understanding among religious groups. He founded and co-hosted the local religious television program “Dialogue,” which ran for more than 20 years. This popular show brought together leaders of many faiths to exchange views in an atmosphere of respect and trust. The Brueggeman Center aims to build upon the broad ecumenical and interreligious outreach that typified both Brueggeman’s spirituality and his career. the edward b. brueggeman center for dialogue aims to start important conversations on campus and in the community. INTRODUCTION Foreword he Edward B. Brueggeman Center for Dialogue began in 2002, over lunch in the office of Xavier University President Michael J. Graham, S.J. I had only been at Xavier for Ttwo years, as the Besl Family Chair in Ethics/Religion and Society, when he asked me to develop a new center at Xavier. Aware of my background in comparative philosophy of religions and comparative values systems, Fr. Graham asked that I expand the Brueggeman Center for Interfaith Dialogue, a small center within the theology department directed by Joe Bracken, S.J. I researched the center and the university resources dedicated to it and spoke with people from around Cincinnati and across the country. In the spring of 2002, I made a proposal to Fr. Graham to rename the center the Edward B. -
February March
POLISH AMERICAN JOURNAL • FEBRUARY 2012 www.polamjournal.com 1 FEBRUARY 2012 • VOL. 101, NO. 2 $2.00 PERIODICAL POSTAGE PAID AT BOSTON, NEW YORk NEW BOSTON, AT PAID PERIODICAL POSTAGE POLISH AMERICAN OFFICES AND ADDITIONAL ENTRY JOURNALESTABLISHED 1911 www.polamjournal.com TŁusTY CZWaRTeK and OTheR PRe-LenTen DEDICATED TO THE PROMOTION AND CONTINUANCE OF POLISH AMERICAN CULTURE CeLeBRaTiOns. PAGE 16 WhAt ABoUt PoLANd, Mr. sChUMEr? • WhY PoLANd IN 2012? • BIshoP soBIEChoWsKI to LEAd EAstErN dIoCEsE MILK soUP, BABCIA’s CoMFort Food • ALLIANCE CoLLEGE ALUMNI to CELEBrAtE • thE CoNCEPt oF PAN-sLAVIsM CUrIEs’ FIrst sCIENtIFIC BrEAKthroUGh • sUPrIsEs For PoLANd At thE osCArs? • thE ChICAGo GrABoWsKIs neWsMaRK College President sorry for his “Ill- Katyn Continues to Haunt Poles KisZCZaK geTs susPended senTenCe. A Polish “Suicide” Attempt court handed down a two-year suspended prison term to a Chosen remarks” total Justice sought for Victims communist-era interior minister for his role in implement- Rattles Polish PHOTO: RICHARD POREMSKI ing martial law in Poland in 1981. NEWS OF INSULT MAKES ITS Political Scene The verdict is the latest effort by democratic Poland to WAY TO U.S. HOUSE FLOOR hold communist-era offi cials accountable for abuses dur- MILITARY CRIME, SMOLENSK ing their rule. “NOT ENOUGH” SAYS KOSCIUSZKO DISASTER IN THE BACKGROUND? The Warsaw Provincial Court found retired Gen. Cz- FOUNDATION PRESIDENT eslaw Kiszczak guilty on charges of membership in an by Robert Strybel armed criminal group that illegally declared the clamp- The president of Ohio WARSAW–The appar- down, aimed at crushing the Solidarity freedom movement, State University told the Pol- ent suicide attempt of a and violated the freedom of many Poles.