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The Reformed Church in the United States Convened Its 256Th Session of Synod at the Schnabel and Kevin Hamilton
The Reformed Church in the T he Abstract of the 256th Synod is hereby affectionately dedicated to the memory of United States the Rev. Donald R. Vance (1947–2001) a faithful servant of the Lord Jesus Christ and a beloved friend. May his ministry among us continue to bear fruit for generations to come! — The 256th Synod of the RCUS Abstract of the Minutes of the 256th Synod May 20–23, 2002 Emmanuel Reformed Church Sutton, Nebraska Finances .......................................................... 63 Judicial ........................................................... 64 Ministerial Aid ..................................................... 65 Minutes of Classes .................................................. 65 Missions .......................................................... 66 Table of Contents Nominations ....................................................... 68 Overtures ......................................................... 70 Publications ....................................................... 71 Special Judicial ..................................................... 73 DIRECTORY .............................................................. 1 Miscellaneous Reports and Other Business ................................. 74 Congregations of the Reformed Church ..................................... 3 Adjournment .......................................................... 74 Roll of Synod ......................................................... 10 Appendix ................................................................ 75 ABSTRACT -
Affirm the Belhar? Yes, but Not As a Doctrinal Standard
AFFIRM THE BELHAR? YES, BUT NOT AS A DOCTRINAL STANDARD A Contribution to the Discussion in CRCNA John W. Cooper Professor of Philosophical Theology Calvin Theological Seminary August 2011 CONTENTS INTRODUCTION 3 My Position and Involvement in the Discussion A Momentous Decision: Our Doctrinal Identity and Integrity The Burden of Proof WHY THE BELHAR CONFESSION CANNOT BE A DOCTRINAL STANDARD 6 Confusion about “Confession” The Belhar Confession Lacks the Content of a Doctrinal Standard The Belhar Confession is Doctrinally Ambiguous The Social Gospel? Liberation Theology? Is the Gospel at Stake: Status Confessionis? Biblical Justice or Liberation Ideology? CONSEQUENCES OF ADOPTING THE BELHAR AS A DOCTRINAL STANDARD 20 Adopting the Belhar Confession Would Compromise Our Confessional Integrity The Belhar Confession and Ecumenical Relations A Gift, or an Offer We Can’t Refuse? Do Racial Justice and Reconciliation Require Adoption of BC as a Confession? The Belhar, CRCNA Polity, and Denominational Unity Simple Majority? Conscientious Objection? WHY WE SHOULD AFFIRM THE BELHAR AS A TESTIMONY 27 The Basic Objection Neutralized Principled Decision or Political Compromise? Faithful Witness to Biblical Justice and Reconciliation Benefits for Ecumenical Relations and Racial Reconciliation in CRCNA Can We Make a Confession a Testimony? 2 AFFIRM THE BELHAR? YES, BUT NOT AS A DOCTRINAL STANDARD INTRODUCTION My Position and Involvement in the Discussion Synod 2009 recommended that Synod 2012 adopt the Belhar Confession [hereafter BC] as the CRCNA‟s fourth Form of Unity, that is, as a definitive doctrinal standard.1 I oppose that recommendation because I believe that the confessional and theological identity and integrity of the CRCNA are at stake. -
A Biblical,Confessional,And Theological Position Paper Of
Central Avenue Christian Reformed Church STATEMENT OF CONVICTION adopted by Council August 22, 2011; November 28, 2011; and April 23, 2012 We believe it to be God’s will for our local church to be an instrument of Biblical and confessional leadership, as well as preserving sound doctrine and life (1 Timothy 4:16; Romans 16:17). We seek to affirm our belief in the Word of God and the historic Reformed faith as expressed in the Three-Forms of Unity – Belgic Confession, Heidelberg Catechism, and the Canons of Dort. This “Statement of Conviction” gives indication to the congregation and the broader Christian community how Central Avenue Christian Reformed Church will be lead. We affirm and commit our convictions in light of this belief as follows: The Sacraments WE AFFIRM: 1. That Christ has instituted two sacraments for His church: baptism and the Lord’s Supper so that by our faithful use of them He might make us understand more clearly the promise of the gospel, and put His seal on that promise. 2. That Baptism should be given to believers and their children as a sign and seal of their initiation into the covenant community in keeping with God’s gracious and covenantal dealings with sinners saved by grace through faith in Jesus Christ (Genesis 17; Romans 4:9-11; Galatians 3:26-29; Isaiah 44:1-3; Acts 2:38, 39; Acts 10:47; Acts 16:31; Colossians 2: 11; I Corinthians 10:1, 2; I Corinthians 7:14; Matthew 28:18-21). 3. That the Lord’s Supper should be observed repeatedly by all those who have publicly professed their faith in Jesus Christ as the only One who can save them from their sins; showing that they are truly sorry for their sins and earnestly desire to lead a godly, holy life in Christ and having properly examined themselves, their faith, hope, and love for God and neighbor as revealed in I Corinthians 11:23-29. -
The Creeds and Confessions
The Creeds and Confessions In the Book of Praise, on the pages 493 to 588, you can find the creeds and confessions. Creeds (see Book of Praise, p. 493-496) Read the introduction to all the Creeds (p.493). Which Creeds do we have? How are they called? (See p. 493) Why? The creeds were written for two reasons. First, to give a short summary of the Biblical doctrine, so that those who wanted to join the church and the youth who wanted to profess their faith, could be taught using these creeds. Especially the Apostle's Creed is written for this purpose. Second, to defend the Christian doctrine against heresies, which came up in the first centuries after the Ascension of our Lord Jesus Christ. Especially the Nicene Creed and the Athanasian Creed are written for this purpose. Confessions (Book of Praise, p. 499-588, the Three Forms of Unity) What are confessions? Which Confessions do we have? How are they called? (p. 499) Why? These confessions are adopted by the Great Synod of Dort (1618-1619) as the confessions of the church. That was just after the Great Reformation. Most of the Reformed Churches all over the earth nowadays have these three confessions, together with the creeds, as their doctrinal standards. Many of the Reformed Churches are from Dutch origin. Other churches, which call themselves 'presbyterian' and have their origins in Great Brittain, have another Reformed Confession which they use as their doctrinal standard. This is the Westminster Confession (composed by the Westminster Assembly in 1647). In the Reformed Churches, the office bearers were required to subscribe to the three confessions. -
Acts of Synod 2015
ACTS OF SYNOD 2015 Free Reformed Churches of North America Free Reformed Publications 18 Chapala Crescent SE Calgary, AB Canada T2X 3M4 Email: [email protected] Tel./Fax: 403.254.6591 website: www.frcna.org TABLE OF CONTENTS SUBJECT ARTICLE PAGE REPORT Acts of Synod 8 7 STANDING COMMITTEE REPORTS Church Order 16 10 68-77 Ethical Public Affairs 21 13 78-79 Finance 35 26 80-92 Foreign Missions 33-34,50,51 25,32 93-103 Interchurch Relations 24,41-45,47 15,29-31 104-109 Addresses 10,17,26,28,31,56 7,11,19,23,36 Appendix B: FRC Preaching guide 117 Outreach 37,53 27,34 110-121 Publications 29, 62 20,39 122-139 Refugee 40 28 140-143 Theological Education 18-20,22 11-13 144-153 Candidacy of Procee and Macleod 9,11-14 7,8-9 Theological Student Support Fund 49 31 154-159 Youth and Education 15 9 160-163 OTHER CORRESPONDENCE/REPORTS: Combined Consistories 38, 54 27, 35 Treasurer of Synod 52 33 49-54 Ad Hoc Emeritus Fund Committee 36 27 164 London FRC re. minister shortage 57 37 55 Synodical Deputies 58 37 OVERTURES: Brantford re. CO Art. 5G 25,48 18,31 56-59 Brantford re. Supplementary Psalter 30,32 22,24 65 Fenwick re. Visiting Ministers 27 19 66-67 Brantford re. Article 82B 55 35 60-64 OTHER List of Church Visitors/Counsellors 59 37 - List of Synodical Committees 42-45 List of Assessments 46 Synod 2015 News Release 61 38 40-41 4 FRCNA Synod 2015 ‐ Acts ACTS OF SYNOD of the FREE REFORMED CHURCHES OF NORTH AMERICA In Session at Brantford, Ontario June 1-5, 2015 ************** SESSION I Monday June 1, 2015 Article 1 ‐ Opening Synod is opened with a worship service commencing at 7:30 p.m. -
Welcome to a REFORMED CHURCH
Welcome to a REFORMED CHURCH A GUIDE FOR PILGRIMS DANIEL R. HYDE A DIVISION OF LIGONIER MINISTRIES • ORLANDO, FLORIDA Welcome to a Reformed Church: A Guide for Pilgrims © 2010 by Daniel R. Hyde Published by Reformation Trust Publishing a division of Ligonier Ministries 400 Technology Park, Lake Mary, FL 32746 www.ligonier.org www.reformationtrust.com Printed in city, state Printing company name Month and year First printing All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or otherwise—without the prior written permission of the publisher, Reformation Trust. The only exception is brief quotations in printed reviews. Cover design: Cover illustration: Interior design and typeset: Katherine Lloyd, Colorado Springs, Colo. Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked NASB are from The New American Standard Bible.® Copyright © The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1995. Used by permission. Scripture quotations marked NIV are from the HOLY BIBLE, NEW INTERNA TIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked KJV are from The Holy Bible, King James Version. Scripture quotations marked ASV are from The Holy Bible, American Standard Version. Unless otherwise indicated, all quotations of the Christian creeds and Reformed confessions are from The Creeds of Christendom, ed. -
Evangelical Reunion
Evangelical Reunion John M. Frame Originally published by Baker Book House (Grand Rapids, 1991). Dedication To the Churches Who Nurtured Me Beverly Heights United Presbyterian Church Pittsburgh, Pennsylvania Westerly Road Church Princeton, New Jersey Covenant Orthodox Presbyterian Church Pittsburgh, Pennsylvania Westminster Orthodox Presbyterian Church Hamden, Connecticut New Haven Evangelical Free Church New Haven, Connecticut Community Orthodox Presbyterian Church Blue Bell, Pennsylvania New Life Presbyterian Church Escondido, California Covenant Presbyterian Church Winter Park, Florida Preface (1990) Although I teach theology, I have never specialized in the doctrine of the church, or "ecclesiology" if you prefer. Still, I haven't been able to avoid thinking about the church, the way I've been able to avoid thinking about, say, the timing of the Rapture. In a sense the old saying is true, that if God is our father, the church is our mother. All of what I know about God and about Jesus, I have learned, directly or indirectly, from the church. Most of my spiritual encouragement, challenge, comfort, has been through the church. Most of my friendships have been within the church. (I do admire Christians who are able to develop deep friendships with non-Christians, but I don't seem to have that gift.) Most of the love I have known has been in the church. I found my wife in the church, and now my children are growing up in the church. My home away from home is always the church. My favorite music is the music of the church. My favorite people are the people of the church. -
The United Reformed Church in Chappel
The United Reformed Church in Chappel We meet for worship The Chapel on Rose Green What we believe every Sunday at 6.30pm (Colchester Road - A1124) Holy Communion second Sunday each month We are a mainstream Christian Congregation. Baptisms, weddings and funerals by arrangement Our faith and our worship while rooted in Open to God with our Minister tradition, aims to be living and relevant to today’s Open to each other The Chapel premises are available for hire world with its varied issues and challenges. We contact the Secretary Open to the community believe in God revealed supremely in Jesus Christ; we treasure the inspired writings of the Bible and the work of the Holy Spirit in empowering Contacts Welcome . our lives as Christian people. We do not regularly Secretary recite creeds but we affirm broad statements of Anthony Percival The URC in Chappel is a place where you faith and church order, following the Christian tel: 01206 240442 will find a warm welcome and a heritage of liturgical calendar but not normally following e-mail: [email protected] Protestant Reformed Church worship. A place of set forms of worship. We respect the conscience friendship where tradition and new ideas mix, a of the individual believer in our search for God Minister place where all may find something to strengthen together. Local decisions about our Church are The Rev’d Kenneth M Forbes and refresh their lives made by the Elders, and at quarterly church tel: 01206 547920 RGP 7/2019 meetings by those who worship regularly. e-mail: [email protected] . -
Appeal to the Christian Reformed Church
Appendix’ VII — (Acts, Article 77) APPEAL CHRISTIAN REFORMED CHURCH To the General Synod of the Christian Reformed Church To the Consistories of the Christian Reformed Church To the Members of the Christian Reformed Church This letter comes to you on behalf of the Canadian Reformed Churches. It is a letter which is intended to be an appeal to you to return from the way in which you are going and to remove the leaven which threatens to permeate the whole Christian Reformed Church and can only result in a total loss of the truly Re formed identity. It is not the first time that we address ourselves to you. Our General Synod of Hamilton, 1962, decided to direct an Appeal to your 1963 Synod and also in structed its committee to send copies of that Appeal to all Consistories of the Christian Reformed Church. As a result of that Appeal, contact was established between a committee of the Christian Reformed Church and a committee ap pointed by the 1965 General Synod of the Canadian Reformed Churches. When the Synod of Hamilton 1962 decided to send such an Appeal, it fulfilled a pledge made at the first Classis Canada of the Canadian Reformed Churches, held in Lethbridge, Alberta, November 15,1950. This pledge was to be fulfilled, Classis stated, when the Churches would deem the proper moment for it to have come. It was not until 1962 that the decision of 1950 was executed. And now the Canadian Reformed Churches address themselves again to the Christian Reformed Church. We can understand it if one asks, “What, then, is going on, and what is the reason why we get these ‘Appeals’ from the Canadian Reformed Churches?” In answer to that question we shall relate some of the history. -
Synod Hudsonville 1999
MINUTES of the Third Synod of the UNITED REFORMED CHURCHES in NORTH AMERICA held Tuesday, June 15 through Thursday, June 17, 1999 at Cornerstone United Reformed Church, Hudsonville, Michigan Contents Minutes page 1 Reports Report of the Calling Church page 29 Stated Clerk (preliminary) page 30 Stated Clerk page 31 Treasurers page 42 Ecumenical Relations and Church Unity page 48 Ecumenical Relations and Church Unity (Supplemental) page 78 Federative Structure Committee (United States and Canada) page 80 URCNA—OPC Study Committee page 90 Psalter Hymnal Committee page 92 Overtures and Appeals page 93 Ecumenical Observers page 105 MINUTES OF THE THIRD SYNOD of the UNITED REFORMED CHURCHES in NORTH AMERICA June 15-17, 1999 held at Cornerstone United Reformed Church Hudsonville, Michigan ARTICLE 1 The Chairman of the Council of the calling church, Cornerstone United Reformed Church of Hudsonville, Michigan, Mr. Henry Nuiver, calls for the singing of Psalter Hymnal Numbers 13, 298, and 308 . The Rev. Timothy Perkins, minister from Cornerstone United Reformed, reads from God’s Word and leads in opening prayer. ARTICLE 2 Roll call reveals the following delegates: Alto, MI Grace United Reformed Rev. Peter Adams Duane Sneller (6-15) Case Vierzen (6-16) Robert Tjapkes (6-17) Anaheim, CA Christ Reformed Rev. Kim Riddlebarger Dr. Michael Horton Aylmer, ON Bethel United Reformed Rev. Jerry Van Dyk Harry Van Gurp Balmoral, ON Covenant United Reformed Rev. Al Bezuyen Al Bruining Beecher, IL Faith United Reformed Rev. Todd Joling Dan Woldhuis Boise, ID Cloverdale United Reformed Lee De Heer Brockville/ Hulbert, ON Ebenezer Orthodox Reformed Rev John Roke Caledonia, MI Trinity United Reformed Rev. -
Download Complete Issue
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational History Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A. Volume 4 No. 3 October 1988 CONTENTS Editorial 169 Confessing the Faith in English Congregationalism by Alan P.F.Sell, M.A., B.D., Ph.D., F.S.A. 170 Zion, Hulme, Manchester: Portrait of a Church by Ian Sellers, M.A. M.Litt., Ph.D. 216 Reviews by Lilian Wildman, Mark Haydock, Edwin Welch 231 EDITORIAL This is the third successive edition ofthelournal to benefit from the generosity of an outside body. This time the debt is to the World Alliance of Reformed Churches. Professor Sell's paper was originally prepared for an Alliance consultation. Its contents are firmly in the traditions of the Journal and its Presbyterian and Congregational predecessors. Its style reaches back particularly to that of the Congregational Historical Society's earlier Transactions. As a summation of the confessional development of the larger part of the English tradition of what is now the United Reformed Church, Professor Sell's essay is self-evidently important. Is it too much to hope that it will be required reading for each student in a United Reformed college and each minister in a United Reformed pastorate, as well as for this Journal's constituency which goes beyond United Reformed boundaries? Dr. Sellers's paper is in suggestive counterpoint to Professor Sell's. It was delivered in May 1988 at Southport as the society's Assembly Lecture. To join these hardened contributors we welcome as reviewers Mrs. -
Confessing the Reformed Faith: Our Identity in Unity and Diversity by Richard A
Confessing the Reformed Faith: Our Identity in Unity and Diversity by Richard A. Muller Richard Muller is the P. J. Zondervan Professor of Historical Theology at Calvin Theological Seminary, Grand Rapids, Michigan. This address was given by Professor Muller at a meeting of the North American Presbyterian and Reformed Council on November 9, 1993 and appeared originally in the March and April numbers (1994) of New Horizons, the publication of the Orthodox Presbyterian Church. The essay is republished here with the permission of the publishers. I have selected as my topic this evening, “Confessing the Reformed Faith: Our Identity in Unity and Diversity.” The central issue that I will address is the issue of Reformed identity – specifically as indicated by the body of confessional documents that both unites us in faith and distinguishes us into branches and denominations. I would also argue that retention and maintenance of the integrity and stability of the Reformed faith in its confessions is one of the two greatest issues confronting our churches today. The other, I would venture, is the parallel and profoundly related issue of the retention and maintenance of our tradition of liturgy and hymnody in which the doctrinal stance of the confessions is put, as it were, into action and application in the corporate life of believers. In fact, the two issues are inseparable. I propose to address these issues with a view to: (1) our confessional diversity; (2) the nature of our unity in diversity; (3) pressures on confessional integrity in our times; and (4) ways of reaffirming and strengthening confessional integrity today.