My Eyes Have Seen Your Consolation ΠΑΡΑΚΛΗΣΙΣ in Luke-Acts" (2018)

Total Page:16

File Type:pdf, Size:1020Kb

My Eyes Have Seen Your Consolation ΠΑΡΑΚΛΗΣΙΣ in Luke-Acts Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Philosophy Dissertation Concordia Seminary Scholarship 12-1-2018 My Eyes Have Seen Your Consolation_ ΠΑΡΑΚΛΗΣΙΣ in Luke- Acts Alexandre Vieira Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/phd Part of the Biblical Studies Commons Recommended Citation Vieira, Alexandre, "My Eyes Have Seen Your Consolation_ ΠΑΡΑΚΛΗΣΙΣ in Luke-Acts" (2018). Doctor of Philosophy Dissertation. 64. https://scholar.csl.edu/phd/64 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Philosophy Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. MY EYES HAVE SEEN YOUR CONSOLATION: ΠΑΡΑΚΛΗΣΙΣ IN LUKE-ACTS A Doctoral Dissertation Presented to the Faculty of Concordia Seminary, St. Louis, Department of Exegetical Theology in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Alexandre Teixeira Vieira December, 2018 Approved by: Dr. Jeffrey Oschwald Dissertation Advisor Dr. Jeffrey Gibbs Reader Dr. Joel Biermann Reader © 2018 by Alexandre Teixeira Vieira. All rights reserved. ii To Celiane iii “In Jesus the promise is confirmed, the covenant is renewed, the prophecies are fulfilled, the law is vindicated, salvation is brought near, sacred history has reached its climax, the perfect sacrifice has been offered and accepted, the great priest over the household of God has taken his seat at God’s right hand, the Prophet like Moses has been raised up, the Son of David reigns, the kingdom of God has been inaugurated, the Son of Man has received dominion from the Ancient of Days, the Servant of the Lord, having been smitten to death for his people’s transgression and borne the sin of many, has accomplished the divine purpose, has seen light after the travail of his soul and is now exalted and extolled and made very high.” F. F. Bruce, The New Testament Development of Old Testament Themes (Eugene, Or: Wipf & Stock, 2011). iv CONTENTS ABBREVIATIONS ....................................................................................................................... x ABSTRACT ................................................................................................................................ xiii CHAPTER ONE ............................................................................................................................ 1 INTRODUCTION ................................................................................................................ 1 THE CURRENT STATUS OF THE QUESTION ............................................................... 3 Παράκλησις in Luke 2:25 as Primarily Deliverance for the Nation ............................ 6 Παράκλησις in Luke 2:25 as Primarily Spiritual Salvation ....................................... 17 Luke’s Other Uses of Παράκλησις ............................................................................ 24 THE THESIS ...................................................................................................................... 28 OVERVIEW OF THE DISSERTATION........................................................................... 28 CHAPTER TWO ......................................................................................................................... 31 RELEVANCE AND METHODOLOGY ........................................................................... 31 THE DISSERTATION IN CONTEXT OF CURRENT SCHOLARSHIP ........................ 31 METHODOLOGY ............................................................................................................. 36 CONCLUSION ................................................................................................................... 48 CHAPTER THREE ..................................................................................................................... 49 LUKE 2:25—THE HOPE OF CONSOLATION FULFILLED .......................................... 49 SIMEON’S EXPECTATION AND SIMEON’S SONG: CONNECTION BETWEEN CONSOLATION AND SALVATION .................................................................................. 49 ASPECTS OF CHARACTERIZATION AND POINT OF VIEW IN LUKE 2:22–38 ..... 54 Phraseological Point of View .................................................................................... 56 Spatial-Temporal Point of View ................................................................................ 62 v Consolation Of Israel And Redemption Of Jerusalem .............................................. 68 THE PRESENTATION IN THE TEMPLE IN THE CONTEXT OF CHAPTERS 1–2 ... 70 The Infancy Songs ..................................................................................................... 71 Primacy Effect ........................................................................................................... 73 CONCLUSION ................................................................................................................... 76 CHAPTER FOUR ........................................................................................................................ 77 ANALYSIS OF THE OTHER ΠΑΡΑΚΛΗΣΙΣ TEXTS ................................................... 77 LUKE 6:24—CONSOLATION OR KINGDOM OF GOD: TRUE ΠΑΡάΚΛΗΣΙΣ AS REWARD IN HEAVEN .................................................................................................... 77 Blessings in the Context of Jesus’s Ministry ............................................................. 77 What Good News is there for the Poor? ........................................................... 77 Themes from the Canticles in Luke 1–2 ........................................................... 79 Real vs False Consolation: Eschatological Overtones .............................................. 82 Good News to the Poor: Considerations on the use of παράκλησις in Reference To Salvation .................................................................................................................... 86 ACTS 4:36—BARNABAS: COMFORTED AND COMFORTER ................................... 89 The Author’s Choice of Words ................................................................................. 89 Barnabas’s Function as a Character ........................................................................... 93 Encourager of the Marginalized ....................................................................... 94 Bridge between Jerusalem and Gentiles ........................................................... 96 ACTS 9:31—THE CONSOLATION OF THE HOLY SPIRIT MULTIPLIES THE CHURCH ............................................................................................................................ 99 Summary Statement and the Spread of the Gospel ................................................. 100 Subjective Genitive: Salvation Goes out of Jerusalem and Comforts Other Places 105 ACTS 13:15—THE WORD OF CONSOLATION IS THE WORD OF SALVATION ..... 108 vi Word of Consolation: A Designation of A Sermon or Play on Words? ................. 108 The Word of Consolation in Context ...................................................................... 113 The Message ................................................................................................... 113 The Result ....................................................................................................... 117 ACTS 15:31—THE CONSOLATION OF THE GENTILES ........................................... 121 The Jerusalem Council in Light of the Whole of Luke-Acts................................... 122 James’s Quotation of Amos and Jerusalem’s Understanding of Restoration .......... 127 The Text of the Quotation .............................................................................. 128 The People of God in Acts 15 ........................................................................ 134 Simeon and Other Connections to the Beginning of the Narrative ................ 139 Jerusalem Accepts the Gentiles: The Fulfillment of the Consolation of Israel is Evidenced in the Consolation of the Gentiles ......................................................... 143 ΠΑΡΑΚΑΛέΩI IN LUKE-ACTS .................................................................................... 145 CONCLUSION ................................................................................................................. 146 CHAPTER FIVE ....................................................................................................................... 149 OBSERVATIONS ON THE FUNCTION OF ISAIAH CITATIONS IN LUKE-ACTS 149 ESTABLISHING JESUS’S MESSIAHSHIP ................................................................... 152 Luke 4:17–21 as Programmatic for Jesus’s Ministry: Identity and Work ............... 152 Luke 22:37 and Acts 8:32–33: Jesus as Isaianic Servant ........................................ 161 LEGITIMIZING THE MISSION TO THE GENTILES .................................................. 165 Salvation and Light to “All Flesh” (Luke 2:32; 3:4–6; Acts 13:47)........................ 165 Jewish Rejection of the Messiah (Luke 19:46; Acts 7:49–50; 28:25–27) ............... 167 CONCLUSION ................................................................................................................. 170
Recommended publications
  • St Mary's Evensong 1 Kings 10.1-13 Theme: Being Hospitable to The
    1 A Proper 13pm 6th August 17 Place: St Mary’s evensong 1 Kings 10.1-13 Theme: Being hospitable to the Other Acts 13.1- 13 ¨ One of the ways of thinking about God that I find most fruitful is to think of God as the absolute or ultimate Other. We often talk in church about our being made in the image of God and God being with us in the world through the incarnation of Jesus Christ. While this is certainly true we should not lose sight of the Otherness of God. God is not another part of creation, God is the creator who was before the beginning and will be when all is ended. God’s otherness is powerfully expresses in the Book of Isaiah: Ch 55 ¨ 8For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. 9For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. ¨ Encountering God is an encounter with the Other. Prayer and worship are attempts to engage with the Other, not to know about the other but to know through relationship. Part of the journey of faith is to learn to love and form relationship with the other, both God and our neighbour. One way of thinking about the work of salvation is that Christ comes to enable us to 2 connect with the other, to enable us to love God and one another. ¨ Both of our readings this evening relate accounts of encounters between different cultures and what happens when people of faith meet those different from themselves.
    [Show full text]
  • Acts 13:1-12
    a Grace Notes course The Acts of the Apostles an expositional study by Warren Doud Lesson 214: Acts 13:1-12 Grace Notes 1705 Aggie Lane, Austin, Texas 78757 Email: [email protected] ACTS, Lesson 214, Acts 13:1-12 Contents Acts 13:1-12 ................................................................................................................. 3 Acts 13:1 .......................................................................................................................... 3 Acts 13:2 .......................................................................................................................... 4 Acts 13:3 .......................................................................................................................... 5 Acts 13:4 .......................................................................................................................... 6 Acts 13:5 .......................................................................................................................... 7 Acts 13:6 .......................................................................................................................... 8 Acts 13:7 .......................................................................................................................... 9 Acts 13:8 .........................................................................................................................10 Acts 13:9 .........................................................................................................................10
    [Show full text]
  • A History of the Reformation. by Principal T
    T. and T. Clark's Publications. THE LA TEST HISTORY OF THE REFORMATION. 'Of Dr. Lindsay's "History of the Reformation" Dr. DENNEY predicts that it will become a classic on the subject. Few safer pre­ dictions have been hazarded.'-British Weekly. In Two Volumes, post 8vo, price 10s. 6d. each. A History of the Reformation. BY Principal T. M. LINDSAY, D.D., LL.D. VoL. I.-THE REFORMATION IN GERMANY, FROM ITS BEGINNING TO THE RELIGIOUS PEACE OF AUGSBURG. 'The best English History of the Reformation in Germany. A decidedly successful book.'-Professor POLLARD, in the Tribune. 'There can be 'no doubt this will be the classical work in English on the Reformation .... It is a noble crown of a life's study of the most stupendous spiritual movement since the death of St. Paul. Dr. Lindsay writes with an ease and charm that fascinates the reader arid carries him on from page to page until the end, leaving us full of impatience for the second volume.'-Christiaii World. VoL. II. -THE REFORMATION IN LANDS BEYOND GERMANY (Switzerland, France, The Netherlands, Scotland, and England; the Anabaptist and Socinian Movements; The Counter-Reformation). With MAP of the Reformation and Counter­ Reformation (1520-1580). EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. 1banbbooks for :fSible <tlasses an~ ~rt"ate Stubents EDITED BY PRINCIPAL MARCUS DODS, D.D. AND REV. ALEXANDER WHYTE, D.D. THE ACTS OF THE APOSTLES CHAPTERS XIII-XXVIII BY THOMAS M. LINDSAY, D,D. THE ACTS OF THE APOSTLES. · WITH INTRODUCTION, MAPS, AND NOTES. BY THOMAS M. LINDSAY, D.D., PRINCIPAL, AND PROFESSOR OF DIVINITY AND CHURCH HISTORY1 UNITED FREE CHURCH COLLEGE, GLASGOW.
    [Show full text]
  • Bible Study Guide on the Acts of the Apostles
    Investigating the Word of God Acts Artist’s Depiction of the Apostle Paul Preaching at the Areopagus in Athens Gene Taylor © Gene Taylor, 2007. All Rights Reserved All lessons are based on the New King James Version, © Thomas Nelson, Inc. An Introduction to Acts The Author There are no serious doubts as to the authorship of the book of Acts of the Apostles. Luke is assigned as its author. As early as the last part of the 2nd century, Irenaeus cites passages so frequently from the Acts of the Apostles that it is certain that he had constant access to the book. He gives emphasis to the internal evidence of its authorship. Tertullian also ascribes the book to Luke, as does Clement of Alexandria. That Luke is the author of the book of Acts is evident from the following. ! The Preface of the Book. The writer addresses Theophilus (Luke 1:3), who is the same individual to whom the gospel of Luke was also directed, and makes reference to a “former treatise” which dealt with “all that Jesus began to do and to teach until the day he was received up” (1:1-2). This is very evidently a reference to the third gospel. ! The book of Acts and the gospel of Luke are identical in style, as a number of scholars have pointed out and demonstrated. ! The book of Acts comes as an historical sequel to the gospel of Luke, taking up with the very events, and at the point where the gospel of Luke concludes, namely the resurrection, the appearances following the resurrection, and the commissioning of the Apostles to the task for which they had been selected and trained by the Lord, and the ascension of Jesus.
    [Show full text]
  • George Keralis, Dmin Gillette Christian Church 307-682-3316
    George Keralis, DMin Gillette Christian Church 307-682-3316 Leaders That Lift the Lid – Acts 13:1-3 Antioch, a church possibly born out of persecution. Following the martyrdom of Stephen, Christians fled Jerusalem. Some of them, men of Cyprus and Cyrene, came to Antioch of Syria, the third city of the Roman empire. At first, Jewish Christians only spoke the Gospel to other Jews (Acts 11:19). Later, some of these Jewish Christians began to cross cultural lines, speaking the Gospel to Greeks (11:20). The church at Antioch became the first multi-cultural church in the first century. This was the first church that sent missionaries to foreign places (13:4ff). The church also had the distinction of being the first church where the name “Christian” was used (11:26). While some churches chug along, others seem to rise up and accomplish great tasks for the Lord. What makes the difference? Money, talent, location, devotion to God? To some extent, all these elements play a part in the greatness of the church. What makes the difference? Leadership is the key ingredient. Team leadership under the direction of God, lifts the lid that allows the church to work outside its natural boundaries. What does an effective team look like in an expanding congregation? 1. Their focus is on glorifying God and not themselves (13:2-3). A. The team before us serves God through worship. 1. Usually, New Testament writers employ the Greek term proskuneo for worship – to bow the knee before God. 2. However, Luke uses the term leitourgeō.
    [Show full text]
  • Creating Pathways to Leadership for Women of Color in the Assemblies of God Powerpoint
    ASSEMBLIES OF GOD THEOLOGICAL SEMINARY CREATING PATHWAYS TO LEADERSHIP FOR WOMEN OF COLOR IN THE ASSEMBLIES OF GOD A PROJECT SUBMITTED TO THE DOCTOR OF MINISTRY COMMITTEE IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY DOCTOR OF MINISTRY DEPARTMENT BY SHANNON E. POLK FLINT, MICHIGAN MAY 2017 Copyright © 2017 by Shannon E. Polk All rights reserved iii CONTENTS CONTENTS ....................................................................................................................... iv ABSTRACT ...................................................................................................................... iix ACKNOWLEDGMENTS ...................................................................................................x LIST OF TABLES ............................................................................................................ xii CHAPTER 1: INTRODUCTION ........................................................................................1 The Context ....................................................................................................................3 The Opportunity .............................................................................................................6 The Purpose ...................................................................................................................8 Definition of Terms ........................................................................................................8 Description of the Proposed Project ............................................................................10
    [Show full text]
  • The Gift of Prophecy in the Christian Church
    The Gift of Prophecy in the Christian Church. [Registered at the G.P.O.Melbourne, for transmission by Post as a Newspaper.] Vol. 26, No. 30 Melbourne, Victoria, July 24, 1911 ONE PENNY Tried for Heresy—When the Ecclesiastical Power Dominated the Civil 466 THE SIGNS OF THE TIMES July 24, 1911 carried on week by week by this denom- ination, we have yet to learn that any Seventh-day Adventist believes that "the I Bible must be interpreted so as to har- monise with" the writings of Mrs. White. I Indeed, we challenge Mr. Urquhart to EDITOR : A. W. ANDERSON. cite one instance in any of our published { R HARE: New South Wales. CONTRIBUTING G. TEASDALE : Queensland. works in which any such idea is set forth. EDITORS: R. W. MUNSON: Java. Therefore we unhesitatingly affirm that Correspondents in all Australasian States. Mr. Urquhart's insinuation that Seventh- day Adventists make the Bible " second- Melbourne, Victoria, July 24, 1911. ary to Mrs. White " is absolutely false. Mr. Urquhart asks, " Is it not a gross deception of the public to say they [the Seventh-day Adventists} believe the Bible A False Charge Refuted to be the sole authority in matters of IN a recent issue we made some com- faith, while they really make it secondary ments upon an article which was pub- to this female Pope, Mrs. White ?" Our lished by the Rev. John Urquhart in the reply is an emphatic denial of the impu- Bible Investigator, in which he alluded to tation ; and, moreover, if Mr. Urquhart is this denomination as Jesuitical.
    [Show full text]
  • Chapter 16 Personal Greetings Sometimes a Church Leader May Seem Very Strict When He *Preaches
    6/29/2020 Romans - Free Bible Commentary in easy English that Rome would be a useful place for his work. There were good roads from Rome to many other important cities. And there was already a large church in Rome. Paul hoped that the Christians in Rome would help him on his journey. He did not intend to stay in Rome for a long time. Paul’s need of prayer 15:30-33 v30 Friends, I urge you by our *Lord Jesus *Christ to join me in my struggles. Pray to God on behalf of me. Pray for me because of the love that the *Holy Spirit gives. v31 Many people in Judea do not believe. Pray that God will rescue me from them. Pray that God’s people in Jerusalem will accept my work. v32 Then, if God wants, I will come to you with joy. Then you and I will enjoy a pleasant time together. v33 I pray to God who makes us calm and content. I pray that he will be with you all. *Amen. Verses 30-31 Paul knew that there was danger for him in Jerusalem. The Christians in Caesarea had tried to stop him so that he would not go. But he refused to change his plans (Acts 21:10-14). He needed prayer for two reasons: 1. He knew that the *Jews in Jerusalem would oppose him. Years before, he himself opposed the Christian *faith strongly. Then, after Paul became a Christian, he had spoken in Jerusalem about his new *faith. People had plotted to kill him.
    [Show full text]
  • The Color of God in the Crossroads of War
    The Color of God in the Crossroads of War The Color of God in the Crossroads of War By Longy O. Anyanwu The Color of God in the Crossroads of War By Longy O. Anyanwu This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Longy O. Anyanwu All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0807-2 ISBN (13): 978-1-5275-0807-1 TABLE OF CONTENTS About the Author ....................................................................................... xii Acknowledgments .................................................................................... xiv Preface ....................................................................................................... xv Foreword .................................................................................................. xvi Table of Tables ......................................................................................... xix Table of Figures ......................................................................................... xx Introduction ............................................................................................. xxii Definitions
    [Show full text]
  • Acts of the Apostles
    ACTS OF THE APOSTLES - RELATIONSHIP DIAGRAM & TIMELINE JerichoBrisance.com v1.1 - 09/07/2016 Copyright 2016, Matt Barsotti, JerichoBrisance.com Creative Commons - Attribution-NonCommercial-NoDerivatives 4.0 International [ 3 ] [ 4 ] [ 5 ] [ 6 ] [ 7 ] [ 8 ] [ 9 ] [ 10 ] [ 11 ] [ 1 ] Ascends to [ 2 ] Heaven Synagogue of Sent by Apostles Annas the High Cyrenians at Jerusalem Women John Stephen Philip Freedmen Priest High Priest Council Began ravaging Beat & Saul church, Mary the mother Joseph / Samaritans Baptized with Sick, Demoniac Release Alexandrians Cilicians dragging men & Jesus Judas Holy Spirit The People Caiaphas Alexander Barnabas Prochorus Nicanor Holy Spirit Ethiopian Eunuch, Contrast with of Jesus women to prison (Levite of of Queen baptism of... Sadducees Enraged Cyprus) Candace High-Priestly Gamaliel the Jesus' Brothers 5,000 Converts Asians Laid Family Pharisee Timon Parmenas Witness of Believed, Order to await Recall betrayal, Garments Fills them, Execution Baptized baptism of purchase of field, Sold field, Arrested Apostles, Found teaching at Feet Peter John the Baptist appears as Brought for healing Discussion, Holy Spirit, headlong fall Wonder Gave $$$ to Public Prison at Temple, Intervenes tongues of Nicolaus of Exegesis, Commission Apostles Detained again Preached fire Sermon @ Antioch False Witnesses Baptized When the Together in Prayer Solomon's Peter's Perceive Threatened Disputed John Peter Kingdom Portico Defense Uneducated & Released $ Peter of Israel? Defends Stirred Up Deacons Chosen Peter Peter Great The Disciples
    [Show full text]
  • LEADERS of the ANTIOCH CHURCH (Acts 13:1–3) by Mark E Moore, Phd
    LEADERS OF THE ANTIOCH CHURCH (Acts 13:1–3) By Mark E Moore, PhD Antioch was a unique city—pluralistic religiously, ethnically and culturally. It would compare favorably to a San Francisco or a New York both for its demographic diversity and its "modern" advances, which included, for example, street lights and running water. Antioch was the third largest city of the Roman Empire and the launching pad for Paul's first missionary journey. Antioch usurped Jerusalem as the center of Christian mission for the second half of the book of Acts. But the significance of Antioch to the Christian Church was not primarily because of its location or population but because of its leadership. In this city, God raised up five men who would literally change the course of human history. The purpose of this essay is to examine three essential ingredients of the character of these leaders: They were Sociologically Diverse, Spirit Led and Missions Oriented. If we can recapture these three characteristics in today's church leaders, we too can reroute our own culture. I. Sociological Diversity Acts 13:1 lists five individuals who were leaders of the church at Antioch: NAME: ORIGIN: ETHNICITY: Barnabas Cyprus Hellenistic Jew Simeon (Niger) —– Black Lucius Cyrene African Manaen Palestinian Greek/Herodian Saul Tarsus/Jerusalem Hebraic Jew This is an impressive list for at least two reasons. First, God had truly made "two peoples into one" (Eph 2:14). He united these people at several levels: (a) Those from different financial strata —assuming that Manaen, having been raised in Herod's household,1 was a wealthy aristocrat.
    [Show full text]
  • Acts 8:14, Now When the Apostles Which Were at the People
    a Grace Notes course The Acts of the Apostles Chapters 8 to 14 Compiled by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] ACTS - compiled by Warren Doud Chapters 8 to 14 Contents ACTS 8 ........................................................................................................................................................... 3 ACTS 9 ......................................................................................................................................................... 23 ACTS 10 ....................................................................................................................................................... 42 ACTS 11 ....................................................................................................................................................... 56 ACTS 12 ....................................................................................................................................................... 75 ACTS 13 ....................................................................................................................................................... 86 ACTS 14 ..................................................................................................................................................... 116 The first clause should be the concluding verse The Acts course is published in four parts, with of chapter 7. The Vulgate (Latin) version, and seven chapters in each part. The files are titled:
    [Show full text]