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Iran Human Rights Defenders Report 2019/20
IRAN HUMAN RIGHTS DEFENDERS REPORT 2019/20 Table of Contents Definition of terms and concepts 4 Introduction 7 LAWYERS Amirsalar Davoudi 9 Payam Derafshan 10 Mohammad Najafi 11 Nasrin Sotoudeh 12 CIVIL ACTIVISTS Zartosht Ahmadi-Ragheb 13 Rezvaneh Ahmad-Khanbeigi 14 Shahnaz Akmali 15 Atena Daemi 16 Golrokh Ebrahimi-Irayi 17 Farhad Meysami 18 Narges Mohammadi 19 Mohammad Nourizad 20 Arsham Rezaii 21 Arash Sadeghi 22 Saeed Shirzad 23 Imam Ali Popular Student Relief Society 24 TEACHERS Esmaeil Abdi 26 Mahmoud Beheshti-Langroudi 27 Mohammad Habibi 28 MINORITY RIGHTS ACTIVISTS Mary Mohammadi 29 Zara Mohammadi 30 ENVIRONMENTAL ACTIVISTS Persian Wildlife Heritage Foundation 31 Workers rights ACTIVISTS Marzieh Amiri 32 This report has been prepared by Iran Human Rights (IHR) Esmaeil Bakhshi 33 Sepideh Gholiyan 34 Leila Hosseinzadeh 35 IHR is an independent non-partisan NGO based in Norway. Abolition of the Nasrin Javadi 36 death penalty, supporting human rights defenders and promoting the rule of law Asal Mohammadi 37 constitute the core of IHR’s activities. Neda Naji 38 Atefeh Rangriz 39 Design and layout: L Tarighi Hassan Saeedi 40 © Iran Human Rights, 2020 Rasoul Taleb-Moghaddam 41 WOMEN’S RIGHTS ACTIVISTS Raha Ahmadi 42 Raheleh Ahmadi 43 Monireh Arabshahi 44 Yasaman Aryani 45 Mojgan Keshavarz 46 Saba Kordafshari 47 Nedaye Zanan Iran 48 www.iranhr.net Recommendations 49 Endnotes 50 : @IHRights | : @iranhumanrights | : @humanrightsiran Definition of Terms & Concepts PRISONS Evin Prison: Iran’s most notorious prison where Wards 209, 240 and 241, which have solitary cells called security“suites” and are controlled by the Ministry of Intelligence (MOIS): Ward 209 Evin: dedicated to security prisoners under the jurisdiction of the MOIS. -
Constitution of the Islamic Republic of Iran Adopted: 24 October 1979 Effective: 3 December 1979 Amended: 28 July 1989
Constitution of the Islamic Republic of Iran Adopted: 24 October 1979 Effective: 3 December 1979 Amended: 28 July 1989 Preamble The Constitution of the Islamic Republic of Iran advances the cultural, social, political, and economic institutions of Iranian society based on Islamic principles and norms, which represent an honest aspiration of the Islamic Ummah [community]. This aspiration was exemplified by the nature of the great Islamic Revolution of Iran, and by the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful calls raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its beings, seeks its fulfillment. The basic characteristic of this revolution, which distinguishes it from other movements that have taken place in Iran during the past hundred years, is its ideological and Islamic nature. After experiencing the anti-despotic constitutional movement and the anti-colonialist movement centered on the nationalization of the oil industry, the Muslim people of Iran learned from this costly experience that the obvious and fundamental reason for the failure of those movements was their lack of an ideological basis. Although the Islamic line of thought and the direction provided by militant religious leaders played an essential role in the recent movements, nonetheless, the struggles waged in the course of those movements quickly fell into stagnation due to departure from genuine Islamic positions. Thus it was that the awakened conscience of the nation, under the leadership of Imam Khumayni [Khomeini], came to perceive the necessity of pursuing a genuinely Islamic and ideological line in its struggles. -
PROTESTS and REGIME SUPPRESSION in POST-REVOLUTIONARY IRAN Saeid Golkar
THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY n OCTOBER 2020 n PN85 PROTESTS AND REGIME SUPPRESSION IN POST-REVOLUTIONARY IRAN Saeid Golkar Green Movement members tangle with Basij and police forces, 2009. he nationwide protests that engulfed Iran in late 2019 were ostensibly a response to a 50 percent gasoline price hike enacted by the administration of President Hassan Rouhani.1 But in little time, complaints Textended to a broader critique of the leadership. Moreover, beyond the specific reasons for the protests, they appeared to reveal a deeper reality about Iran, both before and since the 1979 emergence of the Islamic Republic: its character as an inherently “revolutionary country” and a “movement society.”2 Since its formation, the Islamic Republic has seen multiple cycles of protest and revolt, ranging from ethnic movements in the early 1980s to urban riots in the early 1990s, student unrest spanning 1999–2003, the Green Movement response to the 2009 election, and upheaval in December 2017–January 2018. The last of these instances, like the current round, began with a focus on economic dissatisfaction and then spread to broader issues. All these movements were put down by the regime with characteristic brutality. © 2020 THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY. ALL RIGHTS RESERVED. SAEID GOLKAR In tracking and comparing protest dynamics and market deregulation, currency devaluation, and the regime responses since 1979, this study reveals that cutting of subsidies. These policies, however, spurred unrest has become more significant in scale, as well massive inflation, greater inequality, and a spate of as more secularized and violent. -
Middle East 1 Middle East
Middle East 1 Middle East Middle East Map of the Middle east. (Green color) Countries 18–38 (varying definitions) Languages Middle East: Arabic, Aramaic, Azerbaijani, French, Greek, Hebrew, Kurdish, Persian, Somali, Turkish Greater Middle East: Arabic, Armenian, Azerbaijani, Balochi, Berber, Dari, French, Greek, Georgian, Hebrew, Kurdish, Pashto, Persian, Somali, Tigrinya, Turkish, Urdu Time Zones UTC +3:30 (Iran) to UTC +2:00 (Egypt) (traditional definition) Largest Cities In rank order: Istanbul, Cairo, Tehran, Baghdad, Riyadh, Jeddah, Ankara The Middle East[1] is a region that roughly encompasses Western Asia. The term is considered to be Eurocentric and used as a synonym for Near East, in opposition to Far East. The corresponding adjective is Middle-Eastern and the derived noun is Middle-Easterner. The largest ethnic group in the middle east are Arabs,[2] with Turks, Turkomans, Persians, Kurds, Azeris, Copts, Jews, Maronites, Assyro-Chaldeans, Circassians, Armenians, Druze and numerous other ethnic groups forming other significant populations. The history of the Middle East dates back to ancient times, and throughout its history, the Middle East has been a major center of world affairs. When discussing ancient history, however, the term Near East is more commonly used. The Middle East is also the historical origin of major religions such as Judaism, Christianity, and Islam as well as the less common Baha'i faith, Mandaeism, Druze faith and others. The Middle East generally has an arid and hot climate, with several major rivers providing for irrigation to support agriculture in limited areas, especially in Mesopotamia and the rest of the Fertile Crescent. Many countries located around the Persian Gulf have large quantities of crude oil, which has resulted in much wealth particularly for nations in the Arabian peninsula. -
Liechtensteinisches Landesgesetzblatt Jahrgang 2013 Nr
946.223.3 Liechtensteinisches Landesgesetzblatt Jahrgang 2013 Nr. 143 ausgegeben am 25. März 2013 Verordnung vom 20. März 2013 betreffend die Abänderung der Verordnung über Massnahmen gegenüber der Islamischen Republik Iran Aufgrund von Art. 2 des Gesetzes vom 10. Dezember 2008 über die Durchsetzung internationaler Sanktionen (ISG), LGBl. 2009 Nr. 41, unter Einbezug der aufgrund des Zollvertrages anwendbaren schweizeri- schen Rechtsvorschriften und der Beschlüsse des Rates der Europäischen Union vom 26. Juli 2010 (2010/413/GASP), vom 12. April 2011 (2011/235/GASP), vom 23. Mai 2011 (2011/299/GASP), vom 10. Oktober 2011 (2011/670/GASP), vom 1. Dezember 2011 (2011/783/GASP), vom 23. Januar 2012 (2012/35/GASP), vom 15. März 2012 (2012/152/GASP), vom 23. März 2012 (2012/168/GASP), vom 23. April 2012 (2012/205/GASP), vom 2. August 2012 (2012/457/GASP), vom 15. Oktober 2012 (2012/635/GASP), vom 21. Dezember 2012 (2012/829/GASP) und vom 11. März 2013 (2013/124/GASP) sowie in Ausführung der Resolutionen 1737 (2006) vom 23. Dezember 2006, 1747 (2007) vom 24. März 2007, 1803 (2008) vom 3. März 2008 und 1929 (2010) vom 9. Juni 2010 des Si- cherheitsrates der Vereinten Nationen verordnet die Regierung: I. Abänderung bisherigen Rechts Die Verordnung vom 1. Februar 2011 über Massnahmen gegenüber der Islamischen Republik Iran, LGBl. 2011 Nr. 55, in der geltenden Fas- sung, wird wie folgt abgeändert: 2 Anhang 6 Bst. A Überschrift vor Ziff. 1, Überschrift nach Ziff. 326 sowie Ziff. 1 A. Unternehmen und Organisationen a) Beschluss 2010/413/GASP … b) Beschluss 2011/235/GASP Name Identifizierungsinformation 1. -
Lions and Roses: an Interpretive History of Israeli-Iranian Relations" (2007)
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2007 Lions and Roses: An Interpretive History of Israeli- Iranian Relations Marsha B. Cohen Florida International University, [email protected] DOI: 10.25148/etd.FI08081510 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the International Relations Commons Recommended Citation Cohen, Marsha B., "Lions and Roses: An Interpretive History of Israeli-Iranian Relations" (2007). FIU Electronic Theses and Dissertations. 5. https://digitalcommons.fiu.edu/etd/5 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida LIONS AND ROSES: AN INTERPRETIVE HISTORY OF ISRAELI-IRANIAN RELATIONS A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in INTERNATIONAL RELATIONS by Marsha B. Cohen 2007 To: Interim Dean Mark Szuchman College of Arts and Sciences This dissertation, written by Marsha B. Cohen, and entitled Lions and Roses: An Interpretive History of Israeli-Iranian Relations, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this dissertation and recommend that it be approved. _______________________________________ -
Flags and Banners
Flags and Banners A Wikipedia Compilation by Michael A. Linton Contents 1 Flag 1 1.1 History ................................................. 2 1.2 National flags ............................................. 4 1.2.1 Civil flags ........................................... 8 1.2.2 War flags ........................................... 8 1.2.3 International flags ....................................... 8 1.3 At sea ................................................. 8 1.4 Shapes and designs .......................................... 9 1.4.1 Vertical flags ......................................... 12 1.5 Religious flags ............................................. 13 1.6 Linguistic flags ............................................. 13 1.7 In sports ................................................ 16 1.8 Diplomatic flags ............................................ 18 1.9 In politics ............................................... 18 1.10 Vehicle flags .............................................. 18 1.11 Swimming flags ............................................ 19 1.12 Railway flags .............................................. 20 1.13 Flagpoles ............................................... 21 1.13.1 Record heights ........................................ 21 1.13.2 Design ............................................. 21 1.14 Hoisting the flag ............................................ 21 1.15 Flags and communication ....................................... 21 1.16 Flapping ................................................ 23 1.17 See also ............................................... -
Iran, the Second Largest Nation in the Middle East, Has a Population of More Than 80 Million, of Which (On Paper at Least) 99% Are Identified As Muslim
Iran Iran, the second largest nation in the Middle East, has a population of more than 80 million, of which (on paper at least) 99% are identified as Muslim. The Muslim majority includes a Shia majority (90%) and 9% Sunni Muslims (Turkmen, Arabs, Baluchis and Kurds). The remaining 1% of non-Muslim population are identified as Baha’is, Christians, Jews, Sabean-Mandaeans, Zoroastrians, and Yarsanis. A considerable part of the Muslim population practice Sufism. Iran experienced a far-reaching Islamization of law and society after the Islamic revolution in 1979. Hassan Rouhani has been the president since 2013. Constitution and Education and Family, Freedom of government children’s rights community, expression society, religious advocacy of courts and humanist values tribunals Religious Expression of non- Expression of core authorities have religious views is Humanist supreme authority severely principles on over the state persecuted, or is democracy, State legislation is rendered almost freedom and largely or entirely impossible by human rights is derived from severe social brutally repressed religious law or by stigma, or is ‘Apostasy’ or religious highly likely to be conversion from a authorities met with hatred or specific religion is The non-religious violence outlawed and are barred from Government punishable by holding figures or state death government office agencies openly ‘Blasphemy’ or marginalize, criticism of harass, or incite religion is hatred or violence outlawed and against the non- punishable by religious death It is illegal -
The Vexilloid Tabloid #21, April 2009
Portland Flag Association Publication 1 Portland Flag Association “Free, and Worth Every Penny!” Issue 21 April 2009 INSIDE THIS ISSUE: The Sun in Flags The Sun in Flags 1 By Robert Stephens Portugal’s flag where one can see a The independence revealed in shield sitting on top of a circle. The 2 Flag Related Websites flags has a universal representa- circle behind Portugal’s coat of Remembering Doug Lynch 3 tion that shows us that a group arms is actually a shape represent- has the right of sovereignty. The ing an astronomical device called an Next Meeting Announcement 4 general symbolisms of the 192 armillary sphere. The armillary Inauguration Flags 4 flags of United Nation member states are linked through astro- April 2009 Flutterings 5 logical representation. Of the as- The Flag Quiz 7 trological symbols shown in flags there are three classifications: planets, moons and stars. The star is the most common symbol in flags, a characteristic that is con- fusing in its representation. I have Portugal classified the image of stars on sphere has the earth at its center in flags into the four categories of order to track the Sun in relation to constellations, asterisms, clusters the earth. The entire armillary and specific stars. A specific star, sphere is actually a symbol of the such as the Sun, is a mystery on Sun, a sign of wisdom and knowl- flags due to its indirect represen- edge. tation leading to a discussion of what its true meaning is. The Sun Another example of a hidden image on flags is a symbol that has dif- of the Sun would be Iran’s flag. -
Constitution of the Islamic Republic of Iran Page 1 of 36
UNHCR | Refworld | Constitution of the Islamic Republic of Iran Page 1 of 36 Title Constitution of the Islamic Republic of Iran Publisher National Legislative Bodies Country Islamic Republic of Iran Publication Date 24 October 1979 Reference IRN-010 Cite as Constitution of the Islamic Republic of Iran [Islamic Republic of Iran], 24 October 1979, available at: http://www.unhcr.org/refworld/docid/3ae6b56710.html [accessed 12 January 2012] Comments This is the official translation. The 1989 Amendment was approved by the government on 8 July 1989 and submitted to a referendum on 28 July 1989 for 'ratification by the nation'. Disclaimer This is not a UNHCR publication. UNHCR is not responsible for, nor does it endorse, its content. Any views expressed are solely those of the author or publisher. Constitution of the Islamic Republic of Iran In the Name of Allah, the Compassionate, the Merciful We sent aforetime Our apostles with clear signs, and sent down with them the Book and the Balance that men may uphold justice .... (57:25) PREAMBLE The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political, and economic institutions of Iranian society on the basis of Islamic principles and norms, which represent the earnest aspiration of the Islamic Ummah. This basic aspiration was made explicit by the very nature of the great Islamic Revolution of Iran, as well as the course of the Muslim people's struggle, from its beginning until victory, as reflected in the decisive and forceful slogans raised by all segments of the populations. Now, at the threshold of this great victory, our nation, with all its being, seeks its fulfillment. -
The Historical, Legal and Political Dimensions of Iran`S Sovereignty Over the Tunbs and Abu Musa Islands
J. Basic. Appl. Sci. Res., 3(11)347-352, 2013 ISSN 2090-4304 © 2013, TextRoad Publication Journal of Basic and Applied Scientific Research www.textroad.com The Historical, Legal and Political Dimensions of Iran`s Sovereignty Over the Tunbs and Abu Musa Islands Mirtayyeb Mussavi1, Aryanaz Sadat Mussavi2, Ahmad Bakhshayeshi3 1Ph D in political science, Assistant Professor at the Faculty of Political Sciences, Central Tehran Branch, Islamic Azad University. 2MA student, University of Tehran Kish International Campus 3Ph D full professor, Tehran University Received: September 19 2013 Accepted: October 22 2013 ABSTRACT The seven islands, Abu Musa, Tunb-e- Bozorg, Tunb - e- Koochak, Hengam, Qeshm, Larak and Hormuz as “a hypothetical arch, form a chain-like strategic line of Iran”. From the early 18th century some European countries, tried to dominate on Strait of Hormuz, and southern rim of the Persian Gulf. Great Britain imposed its guardianship system, by taking appropriate policy and exercising military power. In January 1968, Britain announced its decision to withdraw from Persian Gulf in 1971 and constituting a federation consist of Bahrain, Qatar and Trucial Emirates. Iran knowing itself the owner of Bahrain, could get back the Tunbs and Abu Musa islands , in return for recognizing independence of Bahrain and constituting of United Arab Emirates. Iraq, Libya, South Yemen and the UAE complained against Iran to the UNSC. By recommendation of an Arab country, the SC terminated the subject, so Iran’s sovereignty is taking proceeding so long, and its ownership is certain. KEY WORDS: Persian Gulf, Tunbs and Abu Musa Islands, Iran, UAE INTRODUCTION In 2005, the National Geographic Society and in 2012, the Google site, published fictitious names for Persian Gulf and some Iranian islands. -
Iran 2012 Human Rights Report
IRAN 2012 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY The Islamic Republic of Iran is a theocratic republic established after the 1979 adoption of a constitution by popular referendum. The constitution, amended in 1989, created a political system based on the concept in Shia Islam of velayat-e faqih, the “guardianship of the jurist” or “rule by the jurisprudent.” Shia clergy and political leaders vetted by the clergy, many of which are increasingly associated with the country’s security forces, dominate key power structures. The “leader of the revolution” (or supreme leader) is chosen by a popularly elected body of 86 clerics, the Assembly of Experts, and directly controls the legislative, executive, and judicial branches of government, as well as the armed forces. The supreme leader also indirectly controls internal security forces and other key institutions. Since 1989 the supreme leader has been Ayatollah Ali Khamenei. The March 2 legislative elections for the 290-seat Islamic Consultative Assembly were generally considered neither free nor fair. Civilian authorities failed at times to maintain effective control over the security forces. The government continued its crackdown on civil society, which intensified after the disputed 2009 presidential elections. The government and its security forces pressured, intimidated, and arrested journalists, students, lawyers, artists, women, ethnic and religious activists, and members of their families. The judiciary continued to harshly punish, imprison, or detain without charges human rights activists, members of the political opposition, and persons linked to reform movements. The government significantly increased its surveillance and monitoring of citizens’ online activities by blocking or filtering content and detaining numerous Internet users for content posted online.