WORSHIP by TELEPHONE Or Via Facebook

Total Page:16

File Type:pdf, Size:1020Kb

WORSHIP by TELEPHONE Or Via Facebook WORSHIP BY TELEPHONE 8 Prayer is vital to a Love Feast. A fixed form of HUFFMAN MEMORIAL UMC or via Facebook May, 2020 Newsletter prayer may be used, especially something like During COVID-19 lockdown, we the Lord's Prayer or Be present at our table, 2802 Renick Street, St Joseph, MO 64507 began using FB LIVE and a Lord, that is familiar to the people. Spontaneous Office: (816) 233-0239 Fax: (816) 233-5427 telephone conferencing service prayer requests and prayers may come from the Emails: [email protected] people. Website: huffman-umc.org Facebook: Huffman Memorial United Methodist so we could worship remotely and stay connected within our Scripture is also important. There may be scrip- MUSINGS congregation. We plan to continue ture readings, or persons may quote Scripture offering these methods for you to lis- spontaneously as the Spirit moves. There may None of us ever dreamed we would be told to not go to church for 7 Sundays in a row. But ten to, or view, worship when you be a sermon, an exhortation, or an address; but here we are. May 3 will be the seventh Sunday that we have not gathered at Huffman to wor- cannot physically come to it should be informal and consist of the leader's ship and praise God. Unfortunately, we do not yet know when we will be able to worship in church, even after the end of the adding personal witness to what spontaneously person. We must wait until the time is right. The safety and health of everyone around us comes from the congregation. stay at home order. Details will remains our priority, our response to the Gospel mandate “to love one another.” be posted on Facebook about the Most Love Feasts include the sharing of food. It LIVE sessions. is customary not to use communion bread, I acknowledge that it has felt odd to not see one another, to not share the coffee and cookies, wine, or grape juice because to do so might to not hear the stories of what happened during the past week, to not sing hymns, to not hear For the telephone link, keep these confuse the Love Feast with the Lord's Supper. the choir, the piano, the organ and to not hear the Word proclaimed while sitting in “your numbers handy. These remain The bread may be a loaf of ordinary bread, the same for every Sunday's pew” in the sanctuary. During our online virtual worship times, it is just weird for me to be crackers, rolls, or a sweet bread baked especial- talking to the camera that never reacts, never gives me back a smile or a nod. The thumbs up worship. ly for this service. If a loaf of bread, it may be Dial in to 1-571-317-3122. broken in two or more pieces and then passed and heart icons, as well as comment messages are appreciated, yet tough to follow as they Then input this Access Code”261 from hand to hand as each person breaks off a scroll by when the computer screen is 20 paces away. 404 613 followed by #, and enter a piece. Crackers, rolls, or slices of bread may be We miss each other. We long to be in each other’s company. We are hopeful and itching for second # when asked for a PIN. passed in a basket. The beverage has usually the end of the shelter-in-place order. (This is a world-wide phenomenon. See article about Once in the "virtual room," mute been water, but other beverages such as lemon- your microphone and adjust your vol- ade, tea, or coffee have been used. Early Meth- COVID in Angola.) And at the same time, we have felt connected and linked; bound togeth- ume. odists commonly passed a loving cup with two er, working toward our common goal of health and wholeness. I thank God for the Spirit that handles from person to person, but later the wa- binds us together, and for the technology available today that helps us communicate regard- Love Feast-(continued from pg. 7) ter was served in individual glasses. The food is less of distance. served quietly without interrupting the service. Testimonies and praise are the focal point in most Love Feasts. Testimonies may in- The Love Feast may also be followed by a full Perhaps we are like Noah after the rains stopped. I imagine that after sheltering-in-place for clude personal witness to God's grace or meal, in which case persons or families may all that time, he wondered, “When will I get out of this boat and get back to the life I remem- accounts of what God has been doing in the bring dishes of food for all to share. During the ber?” You will recall that he first “tested the waters” by sending out a dove. He had to do lives of others. meal there may be informal conversation in that multiple times before the it was clear that he could safely end his family’s quaran- Praise may take the form of hymns, songs, Christian fellowship, or the leader may direct tine. (BTW, quarantine comes from the Italian word for a period of 40 days. We associate choruses, or spoken exclamations and may the conversation by suggesting matters of mutu- 40 days with the Noah story. Check out the story in Genesis, chapters 6-9, to learn how long vary from the relative formality of an open- al concern, or there may be spontaneous wit- nessing and praise. If there is food left over, it he and his family spent together on the Ark.) ing and closing hymn to spontaneous call- ing out of requests and singing as the Spirit may be taken as an expression of love to per- I suspect we too will ease back into a new normal. Please be patient. Trust in God and wait sons not present. moves. Sometimes the leader guides those for the signs that confirm it is time to go out again. present alternating spontaneous singing and https://www.umcdiscipleship.org/resources/the- sharing in free and familiar conversation love-feast Shalom, for as long as the Spirit moves. Wesley counseled that all the above be done de- Larry cently and in order. 2 7 Why is the Easter season 50 days long? WHEN IN THE HOSPITAL Easter for Christians is not just one day - it's a 50-day period. The season of Easter, or Please notify the church office and/or pastor: Eastertide, begins at sunset on the eve of Easter [April 12, 2020] and ends on Pentecost when you are admitted to the hospital; [May 31, 2020], the day we celebrate the gift of the Holy Spirit and the birth of the while being diagnosed and treated in the emergency room; or Church (see Acts 2). have a scheduled procedure/surgery; and Easter season is more than just an extended celebration of the resurrection of Jesus. In the when you transfer to a rehab or other health care facility. We want to support you during a health incident or crisis – through visits and prayers. We early church, Lent was a season for new converts to learn about the faith and prepare for cannot when we are not informed. baptism on Easter Sunday. The initial purpose of the 50-day Easter season was to contin- ue the faith formation of these new Christians. You cannot depend on Mosaic Life Care to contact the church after your admission. Their process has a number of variables that may short-circuit a call reaching the church office, Today, this extended season gives us time to rejoice and experience what it means when especially around weekends and holidays. And when all systems work well, we might be we say Christ is risen. It’s the season when we remember our baptisms and how, through called the morning after your admission. this sacrament, we are “incorporated into Christ’s mighty acts of salvation.” As “Easter people,” we celebrate and ponder the birth of the Church and gifts of the Spirit It is always better for you, a family member or a friend to alert us. We would rather get (Pentecost), and how we are to live as faithful disciples of Christ. multiple notifications than miss the chance of supporting and being present with you. And, yes it is ok to call your pastor directly (816-646-1466) when you need pastoral care in a Many churches use these weeks to teach the theology of the sacraments and help peo- crisis, no matter the time. ple discern their spiritual gifts and callings. Congregations may have a service of commissioning laypersons into ministry as part of their Pentecost celebration. It is also appropriate to include your wishes, which we strive to honor. If you want the no- tification to be confidential and limited to only the pastor, say so. If you want our prayer Have questions? Ask The UMC or talk with a pastor near you. And check out oth- team to be engaged, ask. If you don’t want visitors, let us know. er recent Q&As. This content was produced by Ask The UMC, a ministry of United Methodist Communications [https://www.umc.org/en/what-we-believe/ask-the-umc-faqs]. Love Feast-(continued from pg. 6) As Methodists immigrated to North America they made Love Feasts an important part of early American Methodism. Church university in Angola to be used in COVID-19 fight While Love Feasts became less frequent in the years that followed, they continued to be held in By Orlando da Cruz some places; and in recent years the Love Feast has been revived.
Recommended publications
  • CLERGYWOMEN with SPIRITUAL AUTHORITY a Dissertation
    CLERGYWOMEN WITH SPIRITUAL AUTHORITY A Dissertation Presented to the Faculty of Asbury Theological Seminary In Partial Fulfillment Of the Requirements for the Degree Doctor of Ministry by Sunny Sunwook Pak May 2006 DISSERTATION APPROVAL This is to certify that the dissertation entitled CLERGYWOMEN WITH SPIRITUAL AUTHORITY presented by Sunny Sunwook Pak has been accepted towards fulfillment of the requirements for the DOCTOR OF MINISTRY degree at Asbury Theological Seminary March 13, 2006 Internal Reader Date March 13, 2006 Representative, Doctor of Ministry Program Date March 13, 2006 Dean, Doctor of Ministry Program; Date Mentor ABSTRACT CLERGYWOMEN WITH SPIRITUAL AUTHORITY Sunny Sunwook Pak The word spirit has multiple layers of meaning and yet has some common features: immanence and transcendence. The languages of the spirit were used throughout this study. The purpose of this research was to examine the possible relationship between clergywomen’s understanding of their spiritual authority and their practice of ministry leadership within the California-Pacific Annual Conference of the United Methodist Church. Through intensive one-on-one in-depth interviews, the study explored how their understanding of spiritual authority contributes to the ways they exercise their authority in ministry leadership. To be well represented the multicultural and multiethnic context of the California- Pacific Annual Conference, six major ethnic groups—Asian, black, Hispanic, Native American, Pacific Islander, and white—that were officially recognized in the conference were served as the recommending agents of the clergywomen for the study. The research participants were selected to reflect ethnic diverse ways of understanding and ministry. Clergywomen from diverse cultural backgrounds had similar stories to tell in different ways.
    [Show full text]
  • Channels 68 News Now News Now December 2013 5 Birthing Kits Are the Latest UMCOR Kits
    Issue #68 • December 2013 Hope for the Chil- dren of Africa 16 Bishop Swenson, PNWUMW Meeting 16 God is on the side of the damned 14 Imperfect Signs of Perfec- tions 19 issue #68, December 2013 Connecting with stories making headlines from the UMC into December By LINDA BLOOM Photo by WIKIMEDIA COMMONS* *For more info on this image, visit http://bit.ly/1aPlmSC. eDITOR’s note: On Dec. 5, 2013, Nelson Mandela died at age 95. South African President Jacob Zuma made the announcement. Mandela, a former prisoner, became a statesman who led South Africa out of decades of apartheid. hroughout his life, Nelson Man- free of bitterness. His life reflects the qualities of dela had many connections to the World Methodist Peace Award.” Methodism. A graduate of a Methodist EARLY METHODIST ROOTS boarding school where many future Mandela was born July 18, 1918, at Mvezo African leaders were educated, the in the Eastern Cape and graduated from Heald- anti-apartheid champion was men- town, a boarding school started by Methodist tored by Methodist preachers and educators missionaries in 1845. The Rev. Seth Mokitimi and formed a bond with a Methodist chaplain was the school’s chaplain. A renowned Methodist while in prison. preacher and educator who in 1964 became the As president of South Africa, he worked with first black person elected to lead a major denomi- church leaders in shaping a new nation and nation in South Africa, he had a powerful influ- eventually married Graça Machel, a United Meth- ence on Mandela. odist, widow of the former president of Mozam- A new Methodist seminary, opened in 2009 bique and an advocate for women’s and chil- within the Pietermaritzburg Cluster of ecumeni- dren’s rights.
    [Show full text]
  • United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
    THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition.
    [Show full text]
  • Jul-Aug 2012 Ka Leo Mekokiko.Pub
    1 Ka Leo Mekokiko/Jul‐Aug 2012 Ka Leo Mekokiko “THE VOICE OF METHODISM” Hawaii District VOLUME 28 NUMBER 6 ALOHA BISHOP SWENSON Since 2000, Bishop Mary Swenson has been the episcopal leader for the California-Pacific Annual Conference. On August 31, she will be retiring and will be living in Southern California with her husband, Jeff. Bishop Swenson has had a special fondness for our Hawaii District and it is fitting that her final aloha celebrations will take place on our islands. We have already had two aloha celebration on Kauai: in the morning at West Kauai UMC, and in the afternoon at the Salt Pond, attended mostly by Lihue United Church folks. Thanks to both churches for your hospitality! Here is a list of the remaining celebrations: August 4—Big Island at Honoka’a UMC at 3:00 p.m. August 5—Maui—2 locations: Ala Lani UMC during and after the 10:00 a.m. English worship service (Rev. Jaeman Lim is the contact person); Honolua UMC at 3:00 p.m. (Rev. Tevita Maile is the primary contact person with Rev. Paul Tangonan assisting). August 11—Oahu at Harris UMC at 10:00 a.m. The District Superintendency Committee has over- sight. We are asking the different ethnic caucuses and other groups to present music, dance, etc. for the celebration. There will be a potluck following the more formal celebration which will celebrate the dif- ferent cuisines of the district. Lorraine Kadooka of Harris is coordinating the potluck. GIFT IN HONOR OF THE BISHOP The bishop has requested that any gift would be for the benefit of others and be around a water theme in keeping with the conference theme of “Being the Cup Overflowing.” Plans are being final- ized to have a water container built in Tonga in honor of the bishop.
    [Show full text]
  • 1 HISTORY of the UNITED METHODIST CHURCH the United
    HISTORY OF THE UNITED METHODIST CHURCH The United Methodist Church was formed in 1968 with the union of the Evangelical United Brethren and the Methodist Church. The Evangelical United Brethren Church, established in 1946, represented the union of two U.S.-born denominations: the Evangelical Church and the Church of the United Brethren in Christ. These two churches originated among German-speaking people during the great spiritual awakening in the late 18th-century colonies. The two fellowships and the Methodist Church were similar, particularly in terms of church polity and evangelistic zeal. Jacob Albright of Eastern Pennsylvania was a lay preacher who gathered followers in the early 1800s. These “Albright people” formed the Evangelical Association, later to become the Evangelical Church. The Rev. Philip Otterbein, ordained by the German Reformed Church, started the United Brethren Movement in the late 1700s. The Methodist movement began in England in the early 1700s, under Anglican clergyman John Wesley and his followers. Wesley did not officially organize a new church but sparked a renewal movement within the Church of England. Nonetheless, Methodism spread from England to Ireland and the colonial United States. Methodist classes and congregations met in the United States from the 1760s. Around Christmas 1784, some 60 ministers gathered in Baltimore and organized the Methodist Episcopal Church, with the word “episcopal” referring to the church’s administration by bishops. The denomination grew rapidly and was known for its circuit rider ministers on the advancing frontiers. With such growth, philosophical differences and division were inevitable. In 1830, a group, largely moved by an insistence on lay representation, separated and became the Methodist Protestant Church.
    [Show full text]
  • Daily Christian Advocate the GENERAL CONFERENCE of the UNITED METHODIST CHURCH
    Daily Report Daily Christian Advocate THE GENERAL CONFERENCE OF THE UNITED METHODIST CHURCH Cleveland, Ohio Saturday, May 13, 2000 Vol. 4, No. 11 As Clock Ticks, Delegates Consider Budget, Education, Racism Issues A ticking clock would have been a good symbol Fri- day morning for the United Methodist General Confer- ence. As the final day of the 10-day quadrennial session be- gan, delegates had one eye on the long day of business awaiting them and the other eye on plane tickets in antici- pation of the closing worship Friday night. Much of the afternoon was spent on the denomination’s budget for 2001-04. In a variety of other calendar items, the church’s 250-year tradition of supporting schools was affirmed “at a time when public education has become a political bat- tleground.” The church, delegates said, “has a moral re- sponsibility to strengthen, support and reform public schools.” In other action, the conference mandated that each of the church’s agencies must have on its governing board at least one member from among the three historically Afri- can-American Methodist denominations. The additional members will have voice and vote. Continuing the spirit of reconciliation manifested early in the session, the General Conference adopted a constitutional amendment calling for commitment to eliminating racism in every aspect of church life. The pro- posal must be ratified by the annual conferences to be- come effective. Denver Area Bishop Mary Ann Swenson preaches Friday morning. —UMNS Photo by Paul Jeffery Members of conference boards of ordained ministry must participate in intensive training to help develop The Judicial Council has held that the church’s con- multicultural sensitivity for more effective recruitment stitution does not support creation of a lay assistant cate- and support of United Methodist pastors.
    [Show full text]
  • The Book of Discipline
    THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH “The Book Editor, the Secretary of the General Conference, the Publisher of The United Methodist Church and the Committee on Correlation and Editorial Revision shall be charged with edit- ing the Book of Discipline. The editors, in the exercise of their judgment, shall have the authority to make changes in wording as may be necessary to harmonize legislation without changing its substance. The editors, in consultation with the Judicial Coun- cil, shall also have authority to delete provisions of the Book of Discipline that have been ruled unconstitutional by the Judicial Council.” — Plan of Organization and Rules of Order of the General Confer- ence, 2016 See Judicial Council Decision 96, which declares the Discipline to be a book of law. Errata can be found at Cokesbury.com, word search for Errata. L. Fitzgerald Reist Secretary of the General Conference Brian K. Milford President and Publisher Book Editor of The United Methodist Church Brian O. Sigmon Managing Editor The Committee on Correlation and Editorial Revision Naomi G. Bartle, Co-chair Robert Burkhart, Co-chair Maidstone Mulenga, Secretary Melissa Drake Paul Fleck Karen Ristine Dianne Wilkinson Brian Williams Alternates: Susan Hunn Beth Rambikur THE BOOK OF DISCIPLINE OF THE UNITED METHODIST CHURCH 2016 The United Methodist Publishing House Nashville, Tennessee Copyright © 2016 The United Methodist Publishing House. All rights reserved. United Methodist churches and other official United Methodist bodies may re- produce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Book of Discipline of The United Methodist Church—2016.
    [Show full text]
  • December 2018
    December 2018 The Bridge No. 33 Newsletter of Ponte Sant`Angelo Methodist Church Rome Let your light shine. Minister`s Letter Is this time of the year you most dread? Or the one you look forward to most of all? The dark evenings and nights and the wintry sun without the warmth of summer make for a difficult time of the year, especially for those who are feeling low. While some look forward to Christmas and the holiday period, others, particularly those on their own or without loved ones, may well not be looking forward to all the glitter and false jollity of a season often far removed from the simple scenes of the nativity made popular by Francis of Assisi (see article later). Religious groups use lights to point to the hope of their tradition. The Hindus have been celebrating Divali recently. Angela represented us at an event at Santa Sopra Minerva (see later). The Swedes will be celebrating the feast of Santa Lucia on 13th December as girls in white parade with their lights. We at PSA will have our Advent wreath with five candles, one for the four Sundays before Christmas and one central white candle representing Jesus Christ who is the Light of the World. Soon the Christmas lights will be up in the streets of Rome giving some cheer on these winter evenings. So let us prepare once more to welcome the coming Light, the birth of the one in whom comes the light to dispel the darkness for those who walk in it. Our Advent Hope is Jesus, Immanuel, God with us.
    [Show full text]
  • April–June 2006
    3 7 10 The Future Memories ‘Do No Harm’ April–June 2006 Volume 37, Number 2 As ‘boomers’ retire, www.gcsrw.org Lilly project seeks ‘busters’ to fill pulpits By Linda Green, United Methodist News Service A new program of the Atlanta-based Fund for Theological Education is intended to address pastoral leadership concerns in the UMC and other denominations by cultivating young candidates for ministry vocations. The program, “Calling Congregations,” will organize U.S. churches in grassroots programs to find and sup- port the next generation of pastoral leaders for Christian denominations. It is being launched with a $6 million grant from the Lilly Endowment Inc. Calling Congrega- tions will be rolled out later this year in the Midwest, with additional regions being added in 2007 and 2008. A number of faith groups are concerned about pastoral leadership in the future. As baby boomers retire, a need is growing for pastors, especially younger ones. Statis- tics indicate clergy vacancies rank among the highest for professions requiring an advanced degree, and the num- ber of U.S. clergy under age 35 is relatively low across de- nominational lines. According to the Pastoral Leadership Search Effort, fewer than 13% of UM clergy in the United States are under age 40, while half are older than 50. While ministry has become an uncommon calling for today’s youth, there are committed students who want support in exploring the call to ministry. The Calling Congregations program will establish a national network of 500 congregations and church-related institutions from four regions across the country by 2009.
    [Show full text]
  • Journal Western Jurisdictional Conference of the United Methodist
    Journal of the Nineteenth Session Of the Western Jurisdictional Conference Of the United Methodist Church JULY 17-20, 2012 EXTENDING EXTRAVAGANT HOSPITALITY Matthew 25:35-36 Held at First United Methodist Church Town and Country Convention Center SAN DIEGO, CALIFORNIA cERTIFICATION This certifies that the pages in the Journal constitute the official records of the nineteenth session of the Western Jurisdictional Conference and its eighth session under the United Methodist Church, held at the First United Methodist Church and Town and Country Convention Center, San Diego, California, July 17-20, 2012. This Journal includes the offices and personnel of the conference, all preparatory committees, future committees, and elected personnel. It includes the program, daily proceedings, rules, procedures, history, events, reports and action taken by the Western Jurisdictional Conference. Susan DeBree, secretary EDITED BY SUSAN DEBREE, SECRETARY PAMELA OSBORNE, PRODUCTION 2 TABLE OF CONTENTS Certification ..................................................................................................................................... 2 Welcome Letter from Bishop Swenson ............................................................................................... 4 Welcome Letter from Conference Secretary ........................................................................................ 5 Western Jurisdiction Vision Statement ................................................................................................ 6 Active Bishops
    [Show full text]
  • Republican/Democratic] Party’S Candidate for Election to the Office of President of the United States
    Date Dear [Nominee]: It is now apparent that you will stand as the [Republican/Democratic] Party’s candidate for election to the office of President of the United States. The calling to public service is a sacred vocation, and we hold both you and [other nominee] in our prayers. We are leaders of Christian communions, organizations and schools who care deeply about hunger and poverty, and we are praying for a president who shares that concern. We write to request a meeting with you to discuss your plans for offering help and opportunity to hungry and poor people in the United States and around the world. Our churches and organizations are deeply engaged with many of God’s children who work hard every day, but nonetheless struggle to make ends meet. Our own experience of God’s mercy and compassion in Jesus Christ moves us to engage in God’s work of overcoming human misery. We pray that, as you seek the office of president, the plight of hungry and poor people – around the world and in our own nation – has a strong claim on your attention. And we hope that you will share our vision of a world without hunger and poverty. We believe God’s promise to guide and strengthen those who seek to “satisfy the needs of the afflicted” (Isaiah 58:10-11), and we trust that this promise extends to you. Last September, the nations of the world committed themselves to Sustainable Development Goals that focus on ending poverty and hunger by 2030. Many of us joined Pope Francis in welcoming that commitment and praying for divine blessing on these efforts.
    [Show full text]
  • Peacemakers for Life Deuteronomy 30:15-19, Luke 19:41-42, Matthew 5:9
    Sermon for Joint Anglican-Catholic Peace Memorial Service, Catholic Peace Memorial Cathedral, Hiroshima, Japan, 5 August 2015 Bishop Mary Ann Swenson, United Methodist Church , Vice-Moderator of the World Council of Churches Central Committee and head of delegation for the WCC Church Leaders Pilgrimage to Japan on the 70th anniversary of the atomic bombings Peacemakers for Life Deuteronomy 30:15-19, Luke 19:41-42, Matthew 5:9 Dying, Christ destroyed our death Rising, Christ restored our life Christ will come again in glory. Alleluia! Alleluia! When we are baptized into Christ Jesus, we are buried with Christ into death. Just as Christ was raised by God's glory, So too are we created to walk in newness of life. In this peace memorial service, we have the opportunity to be in touch with the mystery of God's grace. We come to remember and to acknowledge the devastation of the past and to say never again. We come to heed God's call to "choose life" and to receive the gift of God's grace. We come to commit ourselves to become Peacemakers for Life! We come following Jesus, who said, "Blessed are the peacemakers, for they will be called children of God." Tonight we offer thanks to God for the lives of those who have journeyed on ahead of us to our eternal home. Remembering them now can be for us a visible sign of God, who is full of mercy and grace. It was many years ago now when I first learned the story of Sadako Sasaki.
    [Show full text]