The Secret Rituals of the O.T.O. Edited and Introduced by FRANCIS KING
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Book Reviews Religious Syncretism and Deviance in Islamic And
Turkish Historical Review 3 (2012) 91–113 brill.nl/thr Book Reviews Religious syncretism and deviance in Islamic and Christian orthodoxies Angeliki Konstantakopoulou * Gilles Veinstein (ed.), Syncrétisme religieux et déviances de l’Orthodoxie chré- tienne et islamique. Syncrétismes et hérésies dans l’Orient Seldjoukide et Ottoman (XIVe-XVIIIe siècle), Actes du Colloque du Collège de France, Octobre 2001 (Paris: Peeters, 2005) (Collection Turcica, vol. 9), pp. 428, ISBN 904 2 915 49 8. Various aspects of the question of religious syncretism in the Middle East have repeatedly been the subject of research. Seen from an ‘orientalist’ and idealistic point of view, this question has been dealt with by national historiographies in a predictably justifi catory fashion. Moreover, after the end of the Cold War era, it resurfaced, integrated into wider questions such as that of the politicisa- tion of religion or that of the emergence of “ethnic-identities”, an issue which has recently engulfed the institutions of the European Union. In the current enfl amed situation, the historian has diffi culty in detaching himself/herself from the crucial present debate on religion/culture and confl icts (dictated as an almost exclusive approach and topic of research according to the lines of the ‘clash of civilizations’ theory). Often encountering retrospective and anachronistic interpretations, (s)he needs to revisit, among other issues, the question of the religious orthodoxies and of the deviances from them. Th e collective work presented here is, in short, an attempt to explore respective phenomena in their own historical terms. Th e participants at the Colloque of the Collège de France in October 2001 developed new analyses and proposed responses to an historical phenomenon which is linked in various ways to cur- rent political-ideological events (Preface by Gilles Veinstein, pp xiii-xiv). -
QUESTION 39 Schism We Next Have to Consider the Vices That Are Opposed to Peace and That Involve Deeds: Schism (Schisma) (Quest
QUESTION 39 Schism We next have to consider the vices that are opposed to peace and that involve deeds: schism (schisma) (question 39); strife (rixa) (question 41); sedition (seditio) (question 42); and war (bellum) (question 40). On the first topic there are four questions: (1) Is schism a special sin? (2) Is schism a more serious sin than unbelief? (3) Do schismatics have any power? (4) Are schismatics appropriately punished with excommunication? Article 1 Is schism a special sin? It seems that schism is not a special sin: Objection 1: As Pope Pelagius says, “Schism (schisma) sounds like scissor (scissura).” But every sin effects some sort of cutting off—this according to Isaiah 59:2 (“Your sins have cut you off from your God”). Therefore, schism is not a special sin. Objection 2: Schismatics seem to be individuals who do not obey the Church. But a man becomes disobedient to the precepts of the Church through every sin, since sin, according to Ambrose, “is disobedience with respect to the celestial commandments.” Therefore, every sin is an instance of schism. Objection 3: Heresy likewise cuts a man off from the unity of the Faith. Therefore, if the name ‘schism’ implies being cut off, then schism does not seem to differ as a special sin from the sin of unbelief. But contrary to this: In Contra Faustum Augustine distinguishes schism from heresy as follows: “Schism is believing the same things as the others and worshiping with the same rites, but being content merely to split the congregation, whereas heresy is believing things that are diverse from what the Catholic Church believes.” Therefore, schism is not a general sin. -
Christianity and Freemasonry’ What Is the Conflict? a Resource of the Presbyterian Church of Victoria
Christianity and Freemasonry What is the conflict? Freemasonry 1 Christianity and Christianity and Freemasonry’ What is the Conflict? A resource of the Presbyterian Church of Victoria Published by: The Church and Nation Committee Presbyterian Church of Victoria 156 Collins Street Melbourne 3000 Australia 1998 ISBN 0-949197-59-9 (c) Presbyterian Church of Victoria Contributors: Mr. Bill Medley Dr. David Moen Mr. Jac Louws Rev. Gregory I. Fraser Editor: Rev. G.I. Fraser Thanks to B Christian, J Milne, J Stasse. We would also like to thank The Grand Master’s Review Committee of the United Grand Lodge of Freemasons of Victoria for meeting with our Committee. Printer: FRP Printers of Ballarat Victoria. Christianity (Most Bible quotations are NIV) and Freemasonry 2 Contents: Foreword . ....................................................................... p. 5 1. Summary of God’s Moral Law ...................................... p. 8 2. Understanding the Gospel ............................................. p. 11 3. Personal Testimony ....................................................... p. 25 4. Personal Testimony ....................................................... p. 29 Afterword ........................................................................ p. 33 Additional Resources ........................................................ p. 36 Appendix ......................................................................... p. 37 Freemasonry 3 Christianity and Christianity and Freemasonry 4 Foreword Rev. G.I. Fraser The 1997 General Assembly -
The Legacy of an Anticolonial Religious Leader in Today’S Vietnam
Kyoto University A Posthumous Return from Exile: The Legacy of an Anticolonial Religious Leader in Today’s Vietnam Janet Hoskins* The 2006 return of the body Phạm Công Tắc, one of the founding spirit mediums of Caodaism and its most famous 20th century leader, re-awakened controversies about his life and legacy among Caodaists both in Vietnam and in the diaspora. This paper argues that his most important contribution lay in formulating a utopian project to support the struggle for independence by providing a religiously based repertoire of concepts to imagine national autonomy, and a separate apparatus of power to achieve it. Rather than stressing Tắc’s political actions, which have been well documented in earlier studies (Blagov 2001; Bernard Fall 1955; Werner 1976), I focus instead on a reading of his sermons, his séance transcripts and commentaries, histories published both in Vietnam and in the diaspora, and conversations with Caodaists in several countries when the appropriateness of returning his body was being debated. Keywords: Vietnamese religion, anti-colonial struggle, diaspora, postcolonial theory On November 1, 2006, excited crowds in Tây Ninh gathered in front of the huge central gate to their sacred city, which had not been opened for half a century. The large octag- onal tomb on the way to the Great Temple had been built for Phạm Công Tắc, Caodaism’s most famous and controversial 20th century leader, and planned as his final resting place, but it had sat empty for decades. Now, news had come that the gate would be opened on this day to receive a funeral procession coming from Cambodia, bearing his remains in a dragon shaped carriage, where his body would be welcomed, celebrated with a full night of prayers and chanting, and then finally laid to rest. -
Ordo Templi Orientis, U.S.A
AGAPÉ VOL. XIX NO. 3/4 The official organ of the U.S. Grand Lodge of O.T.O. A in a in b AnnoB in Viiie VolumeVolume XIX, XVII, No. No. 3/4, 1, 2017 2020 EV EV M M M Ordo Templi Orientis, U.S.A. Mysteria Mystica Maxima E.G.C. 2020 EV 1 A IN a • VVI AGAPÉ VOL. XIX NO. 3/4 FROM THE EDITOR Do what thou wilt shall be the whole of the Law. Welcome to our double-issue of Agapé. We decided to play a little bit of catch-up with this issue, so we can get ourselves back on track and on time. The official organ of the U.S. Grand Lodge of O.T.O. The recent pandemic has affected all of us here, as we’re sure it has you as well. For the time being, we will be CONTENTS publishing issues of Agapé in digital-format only. We’re From the Editor 2 also working on building a new website for Agapé, and From the Grand Master 3 we hope we can show that off to you soon. Updates from the Electoral College 4 Poems by Jori-Ville Rahkonen 5, 13 In the meantime, we hope you’re staying safe and sane Featured Articles 6 U.S.G.L. Officers Directory 14 in these weird times. Please check in on your Siblings, attend the myriad of virtual events local bodies continue to put together, and be well! Love is the law, love under will. Executive Editor: Sabazius X° Editor: Andrew Lent Andrew Assistant Editor: Courtney Padrutt Editor, Agapé Layout: Ron Labhart Proofreading: David Rodgers, Lori Lent Editorial Address: 20436 Route 19, Suite 620 Cranberry Twp, PA 16066 [email protected] Cover Art: Frater Arretos Agapé is published quarterly by Ordo Templi Orientis, U.S.A., a California not-for-profit religious corporation with business offices at P.O. -
St. Teresaof Avila the Co-Cathedral of Saint Joseph
MASS SCHEDULE Sunday 9:00 AM - Creole 11:00 AM - English 1:30 PM - Spanish Weekdays THE CO-CATHEDRAL 8:00 AM - English 8:30 AM - Creole OF SAINT JOSEPH 9:00 AM - Spanish AUGUST 8TH, 2021 CO-CATHEDRAL AND ST. TERESA STAFF NINETEENTH SUNDAY IN ORDINARY TIME RECTOR The Reverend Christopher R. Heanue On this Sunday, we continue to read from the “Bread of [email protected] Life discourse” found in the sixth chapter of John’s Gospel. PAROCHIAL VICAR Recall that we have been reading from this chapter for the The Reverend Pascal Louis [email protected] past two weeks and will continue to read from it for another two. Last week, the crowd asked for a sign that would show PRIESTS IN RESIDENCE that Jesus came from God. Jesus replied by saying that he The Reverend Monsignor Sean G. Ogle [email protected] is the sign and the bread of life sent by God. At this point, our Lectionary omits six verses in which Jesus predicts the The Reverend Sebastián Sardo unbelief of the crowd and further develops his connection DEACON with God the Father. In these verses, Jesus says that he was Deacon Fausto Duran sent by God to do the Father’s will. Jesus promises that tho- [email protected] se who look upon the Son with faith will find eternal life. DEACON/RCIA DIRECTOR Some of these themes are repeated in today’s Gospel reading. Deacon Manuel H. Quintana [email protected] Today’s Gospel begins with a report that the Jews complained about Jesus’ claims RELIGIOUS EDUCATION regarding his identity. -
The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time. -
Terror, Trauma and the Eye in the Triangle: the Masonic Presence in Contemporary Art and Culture
TERROR, TRAUMA AND THE EYE IN THE TRIANGLE: THE MASONIC PRESENCE IN CONTEMPORARY ART AND CULTURE Lynn Brunet MA (Hons) Doctor of Philosophy November 2007 This work contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying subject to the provisions of the Copyright Act 1968. I hereby certify that the work embodied in this Thesis is the result of original research, which was completed subsequent to admission to candidature for the degree of Doctor of Philosophy. Signature: ……………………………… Date: ………………………….. ACKNOWLEDGEMENTS This project has been generously supported, in terms of supervision, teaching relief and financial backing by the University of Newcastle. Amongst the individuals concerned I would like to thank Dr Caroline Webb, my principal supervisor, for her consistent dedication to a close reading of the many drafts and excellent advice over the years of the thesis writing process. Her sharp eye for detail and professional approach has been invaluable as the thesis moved from the amorphous, confusing and sometimes emotional early stages into a polished end product. I would also like to thank Dr Jean Harkins, my co- supervisor, for her support and feminist perspective throughout the process and for providing an accepting framework in which to discuss the difficult material that formed the subject matter of the thesis. -
The Watchman of Zion the NAME of the ABBAH
The Watchman of Zion Presents THE NAME OF THE ABBAH AND OF THE BEN ɦɦɦ S S = JEWE PROTO-JAHBREW-PALEO yhwh = JEWE ɦɦɦ yyy J J JEW JAH JEWWAH JAHWAH JEWSHWAH JAHSHWAH JEWSHAWAH JAHSHAWAH JEWHOSHAWAH JAHOSHAWAH PROVERBS 30:4 What is His Name and What is His Son’s Name, if thou canst tell? There was a time when I thought that the Yooropean Yahoodim Tetragrammaton ( = YHWH ) that was and is presented to the world was genuine, but after further study and review I realized that it was false. I have come to understand that the Jetthiopian Paleo- Tetragrammaton ( yhwh =JEWE) that was discovered on the Mesha Stele or the Moabite Stone around 1869 AD was in fact the original one, and it was not just four letters that you add other letters too to compose the Orijahnator’s name, but it was in fact the full name of the Orijewnator’s name which is JEWE . The final letter in the name can be silent at times therefore leaving the root word ‘ JEW,’ and this full name can be compounded with other words to give different meanings such as, ‘JEW-EL ’ ( Jew is mighty) or ‘JEW-O-SHA-WAH ,’ ( Jew is Salvation ) etc. With the ‘ E’s’ interchangeable with ‘ A’s’ in the name it can be rendered JAWE or JAWA and with the silent ‘H’ added we get JAHWEH and JAHWAH and with ‘OSHA ’ added we get JAHOSHAWEH or JAHOSHAWAH and with ‘ L’ added to the name ‘JEWE’ we get the name ‘JEWEL’ and is not the Orijewnator a precious JEWEL ? Yes, and He is the Jewel of the universe (Rev. -
New Religious Movements
New Religious Movements New Religious Movements: Challenge and response is a searching and wide-ranging collection of essays on the contemporary phenomenon of new religions. The contributors to this volume are all established specialists in the sociology, theology, law, or the history of new minority movements. The primary focus is the response of the basic institutions of society to the challenge which new religious movements represent. The orientation of this volume is to examine the way in which new movements in general have affected modern society in areas such as economic organisation; the operation of the law; the role of the media; the relationship of so-called ‘cult’ membership to mental health; and the part which women have played in leading or supporting new movements. Specific instances of these relationships are illustrated by reference to many of the most prominent new religions – Hare Krishna, The Brahma Kumaris, The Unification Church, The Jesus Army, The Family’, The Church of Scientology, and Wicca. For students of religion or sociology, New Religious Movements is an invaluable source of information, an example of penetrating analysis, and a series of thought-provoking contributions to a debate which affects many areas of contemporary life in many parts of the world. Contributors: Eileen Barker, James Beckford, Anthony Bradney, Colin Campbell, George Chryssides, Peter Clarke, Paul Heelas, Massimo Introvigne, Lawrence Lilliston, Gordon Melton, Elizabeth Puttick, Gary Shepherd, Colin Slee, Frank Usarski, Bryan Wilson. Bryan Wilson is an Emeritus Fellow of All Souls College, Oxford. He is the author and editor of several books on sects and New Religious Movements. -
Pdfeast-West-Schism.Pdf 97 KB
Outline the events that lead to an overall schism between the church of the East and the West. Was such a schism inevitable given the social, political and ecclesiastical circumstances? Name: Iain A. Emberson Module: Introducing Church History Essay Number: 1 Tutor: Richard Arding Date: 11 November 2009 1 Outline 1. Introduction 2. Greek and Latin Cultural Differences 3. Rome and Constantinople 4. The Filioque 5. The Iconoclastic Controversy 6. The Photian Schism 7. Excommunication and Final Schism 8. Aftermath and Reflection 9. Conclusion 10. Bibliography 2 1. Introduction The East-West Schism (also known as the Great Schism) resulted in the division of Christianity into Eastern (Greek) and Western (Latin) branches. The mutual excommunications in 1054 marked the climax to a long period of tension between the two streams of Christianity and resulted from, amongst other things, cultural, linguistic, political and theological differences that had built up over time. Here we examine a number of these differences and their ultimate culmination in dividing East from West. 2. Greek and Latin Cultural Differences In his work 'Turning Points', Noll argues that “As early as the first century, it was possible to perceive pointed differences between the representatives of what would one day be called East and West.” 1 The Eastern Orthodox theologian Timothy Ware expands on this: From the start, Greeks and Latins had each approached the Christian mystery in their own way. At the risk of some oversimplification, it can be said that the Latin approach was more practical, the Greek more speculative; Latin thought was influenced by judicial ideas...while the Greeks understood theology in the context of worship and in the light of the Holy Liturgy.. -
Ade Mark Inter-Partes Decision O/222/07
O-222-07 TRADE MARKS ACT 1994 IN THE MATTER OF APPLICATION Nos 2322346A & 2322346B BY ORDO TEMPLI ORIENTIS TO REGISTER TWO SERIES OF TWO TRADE MARKS OTO/ O T O & O.T.O. / O. T. O. IN CLASSES 9, 16 & 41 AND IN THE MATTER OF CONSOLIDATED OPPOSITIONS THERETO UNDER Nos.92269 & 92270 BY STARFIRE PUBLISHING LIMITED. BACKGROUND 1) On 31 January 2003, Ordo Templi Orientis of JAF Box 7666, New York 10116- 4632, United States of America applied under the Trade Marks Act 1994 for registration of a series of four trade marks, which, for administrative purposes, were split into two series of two trade marks as follows: Mark Number Class Specification OTO 2322346A 9 Printed publications in electronic readable O T O. form. 16 Printed matter; printed publications, By Consent No. books, stationery. E768739 and E2345700 41 Instruction, education and training services all relating to religion and religious matters. O.T.O. 2322346B 9 Printed publications in electronic readable O. T. O form. 16 Printed matter; printed publications, By Consent No. books, stationery. E768739 and E2345700. 41 Instruction, education and training services all relating to religion and religious matters. 2) On 26 January 2004 Starfire Publishing Limited of 9 Temple Fortune House, Finchley Road, London, NW11 6XH filed notice of opposition to the application. The grounds of opposition are in summary: a) The letters OTO/O.T.O. are an acronym derived from the initial letters of the name Ordo Templi Orientis (hereinafter OTO) which is the name of a spiritual fraternity which emerged from European freemasonry around 1905.