Headspace Is Enlightenment on Your Iphone

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Headspace Is Enlightenment on Your Iphone The Higher Life Andy Puddicombe’s iPhone app, Headspace, teaches meditation to digital burnouts. Credit Illustration by Harry Campbell; Photograph by Neilson Barnard / Westin Hotels & Resorts / Getty Last April, in New York City, three thousand people gathered for THRIVE, yet another TED-style ideas conference offering mental and spiritual rejuvenation to the business world. It was organized by the “Morning Joe” co-host Mika Brzezinski and the new-media mogul Arianna Huffington, and conceived, Huffington said, to correct a problem that she had perceived in herself and other harried strivers. According to the event’s Web site, “The relentless pursuit of the traditional measures of success—money and power”—had resulted in an “epidemic of burnout”: stress-related illnesses, relationship problems. In addition to frantically pursuing the traditional measures, it was time to introduce a “ ‘Third Metric’—a combination of well-being, wisdom, wonder, and giving.” THRIVE’s speakers included women with expertise in the first two metrics: Katie Couric, Tory Burch. But a keynote address was delivered by a Third Metric expert: Andy Puddicombe, a forty-two-year-old British meditation teacher. Puddicombe trained as a Tibetan Buddhist monk before creating an iPhone app called Headspace, which teaches meditation and mindfulness techniques. Since 2012, when the app launched, Headspace has been downloaded by three million users. Among its acolytes are Richard Branson, who put the company’s meditation exercises on Virgin Airlines flights, and the Seattle Seahawks. The Times has written that Puddicombe is “doing for meditation what someone like Jamie Oliver has done for food.” The main stage at THRIVE, which accompanied Huffington’s best-selling book of the same title, resembled a living room, with soothing lighting, couches heaped with silk pillows, and sprays of cherry blossoms. In between speakers, Huffington and Brzezinski bantered with the audience about habits that keep Type A women from thriving. “Judging yourself,” Brzezinski said. The audience groaned in recognition. Finally, Huffington introduced Puddicombe, whose name made her stumble: “Addie Paddicombe is here to demystify meditation and help us get deeper into life.” Brzezinski added, to titters, “You’re not going to think ‘monk’ when he walks onstage!” Puddicombe emerged to a flourish of piano music, holding a set of juggling balls. He is bald, with blue eyes and a deep tan, and he looks as much like a personal trainer as like a personal guru. (Headspace bills itself as a “gym membership for the mind.”) He speaks with the kind of Estuary English accent that you might encounter in a London pub. Puddicombe started off by taking an informal poll. “How many of you meditate?” he asked. Many hands went up. “Wow!” he said. “A very enlightened audience!” Puddicombe’s surprise might have been exaggerated. For several years now, the overlapping worlds of business and self-help have been abuzz about mindfulness meditation. (In February, an executive coach opined in the Harvard Business Review that mindfulness “is close to taking on cult status in the business world.”) The World Economic Forum, in Davos, opens with daily meditation sessions; Fortune 500 companies like General Mills, General Motors, and Target offer their employees contemplative programs, embracing Huffington’s message that enlightenment need not be at odds with the pursuit of profit. Goldman Sachs and the Dana-Farber Cancer Institute have bought bulk subscriptions to Headspace for their employees. As with many contemporary trends, Silicon Valley was there first. Meditation was one of the habits that seeped from San Francisco’s counterculture into its hacker culture. For years, its high priest was Steve Jobs, a Zen enthusiast. These days, it’s Chade-Meng Tan, a Google engineer who, in 2007, helped create Search Inside Yourself, a “mindfulness-based emotional intelligence” course that has since been taken by thousands of the company’s employees. Tan told David Gelles, the author of “Mindful Work,” that Google’s program represents “the fourth turning of the wheel of the dharma.” Eastern spirituality seasons much of today’s techno-utopianism. HBO’s “Silicon Valley” includes a C.E.O. who consults a guru and says things like “I don’t want to live in a world where someone makes the world a better place than we do.” Silicon Valley’s interest in meditation is, in some respects, adaptive. “We’re at the epicenter of being stimulated with digital stuff,” Mamood Hamid, a venture investor at Social Capital, told me. “Five years ago, it was just e-mail. Now if you’re not on Twitter, if you don’t know how to use social, you’re a Luddite. And then you add the Apple Watch that’s going to be giving you notifications every five minutes—text messages, e-mails. It’s going to drive you insane.” Stewart Butterfield, the C.E.O. of Slack, noted that this is a fate that awaits us all. “I feel like we’re in the early stages of a species-level change with devices,” he told me. All of this has led to a strange but perhaps inevitable oxymoron: digital therapy. A new class of app has emerged on iPhone screens, promising to relieve the mental afflictions—stress, distraction—that have been exacerbated by its neighbors. A venture-funded company called Big Health is developing a suite of cognitive-behavioral-therapy apps. (Its first product, Sleepio, treats insomnia.) And though Hamid considers Headspace to be the best mindfulness-meditation app, in terms of its “content and sophistication,” there are many others, including buddhify, which collects data via daily “mood check-ins”; Calm, which offers meditation exercises set to soothing nature scenes; and Insight Timer, which provides Tibetan bell sounds. Huffington has an app, too, called GPS for the Soul. “Don’t worry, he can’t read.”Buy the print » At THRIVE, Puddicombe brought up the health benefits sought by some meditators—better sleep, lower blood pressure—before getting to the heart of the matter: attention. He cited a 2010 Harvard study about mind-wandering: “Forty-seven per cent of our life is spent lost in thought. Distracted!” If we meditate a lot, “it’s almost like there’s a little more room, a bit of space in the mind.” Then he moved into a juggling routine meant to illustrate the advantages of the meditated mind. The hosts joined him for a Q. & A. that included his life story, Brzezinski’s iPhone addiction, and inspirational quotes, supplied by Huffington. (Rumi: “Live life as if everything is rigged in your favor.”) “Meditation” is hard to define, because the word can apply to so many things. In the broadest sense, it is any method used to train the mind or to achieve a special state of consciousness. Many Westerners were introduced to the concept in 1968, when the Beatles took up Transcendental Meditation, the mantra- based technique created by Maharishi Mahesh Yogi. Mindfulness, the technique du jour, derives from Buddhist practices. Instead of focussing on a mantra, you try to pay attention to bodily sensations and the breath. By doing this regularly, practitioners say, you begin to cultivate an attentive, nonjudgmental mind-set—mindfulness—that can be applied to activities beyond meditation; hence the proliferation of the word in everything from parenting groups to Weight Watchers meetings. Last year, the Huffington Post ran an article titled “Mindfulness for Mind-Blowing Sex.” The popularity of mindfulness has, inevitably, provoked a backlash. Skeptics dismiss it as the new aromatherapy, portraying Puddicombe and his ilk as snake-oil salesmen in religious robes. But Headspace has attracted a passionate fan base; its users tend to stay with the app, and their numbers are growing at a rate of fifteen per cent a month. Catherine Kerr, a neuroscientist at Brown, told me, “Just in the last five months, I’ve talked to several people using Headspace. They’ve all reported these hard-to-quantify benefits that have to do with attention, equanimity, alertness, and being able to deal with daily life.” Among my friends in New York, I’d noticed something similar. A d.j. told me that it had cured his anxiety: “It’s like having a monk in your pocket.” Last year, following a period during which a combination of stress, caffeine, and Instagram addiction had me in a constant state of low-level hysteria, I downloaded Headspace. The app begins with a free sample program: ten minutes of meditation exercises for ten days. After that, it costs thirteen dollars a month, for meditation “packs” with titles like “Focus” and “Self-Esteem.” The app has a slick, pastel-colored interface—no Buddhas or rushing waterfalls. Instead, you get Puddicombe’s voice—“Hi, my name’s Andy”—chatting amiably about “training the mind,” which sounds at least as wholesome as a juice cleanse. The rest of the Headspace app consists of three hundred and fifty hours’ worth of guided meditation lessons, delivered by Puddicombe. The basics of mindfulness meditation are easy to find—you can download instructions from the Web. But, Puddicombe told Brzezinski at THRIVE, “I liken it to driving a car. It’s helpful to have someone sit there with you at first.” With noise-cancelling headphones, the app creates a surprisingly intimate experience—Puddicombe could be whispering in your ear. He starts each session with a “checking in” routine, the contemplative equivalent of buckling your seat belt and adjusting the rearview mirror. He tells you to take a few deep breaths, to notice any background noise (instead of blocking it out, or screaming at its creator to shut up), and to become aware of “the different physical sensations . the weight of the body, the contact between the body and the chair.” Slowly, he draws attention to your breath, which you count in sets of ten.
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