Out of the Shadows: Child Marriage and Slavery
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Forced Marriage Cover
FORCED MARRIAGE FACT SHEET w w w . i - p r o b o n o . c o m In July 2019, Princess Haya, the wife of Dubai’s ruler Sheikh Mohammed bin Rashid al-Maktoum, applied for a ‘forced marriage protection order’ (FMPO) in the UK to protect her daughter.1 Forced marriage is both a civil and criminal offence in the UK. An FMPO is issued to protect a person who has been, or is being, forced into a marriage. Princess Haya’s application and subsequent media coverage brought the subject of forced marriage back into the limelight. iProbono is currently working with the UK National Commission on Forced Marriage with its report on the impact of the current law on the practice in UK. This factsheet explains what a forced marriage is and highlights legislations and rules that prohibit or encourage it in different jurisdictions of the world, with special emphasis on India. WHAT IS FORCED MARRIAGE? Figure 1: Source: Google Images The International Labour Organisation (ILO) defines ‘Forced Marriage’ as situations where persons, regardless of their age, have been forced to marry without their consent.2 A person might be forced 1 CNN World, Princess Haya, Dubai ruler's wife, seeks court order to prevent child's forced marriage’, July 31, 2019. Access at: https://edition.cnn.com/2019/07/30/europe/princess-haya-dubai-forced-marriage-protection-gbr- intl/index.html 2 2016 Global Estimates of Modern Slavery: Forced Labour and Forced Marriage, International Labour Office and Walk Free Foundation. to marry through physical, emotional, or financial duress, deception by family members, the spouse, or others, or the use of force, threats, or severe pressure. -
International Law and Contemporary Forms of Slavery: an Economic and Social Rights-Based Approach A
Penn State International Law Review Volume 23 Article 15 Number 4 Penn State International Law Review 5-1-2005 International Law and Contemporary Forms of Slavery: An Economic and Social Rights-Based Approach A. Yasmine Rassam Follow this and additional works at: http://elibrary.law.psu.edu/psilr Recommended Citation Rassam, A. Yasmine (2005) "International Law and Contemporary Forms of Slavery: An Economic and Social Rights-Based Approach," Penn State International Law Review: Vol. 23: No. 4, Article 15. Available at: http://elibrary.law.psu.edu/psilr/vol23/iss4/15 This Article is brought to you for free and open access by Penn State Law eLibrary. It has been accepted for inclusion in Penn State International Law Review by an authorized administrator of Penn State Law eLibrary. For more information, please contact [email protected]. I Articles I International Law and Contemporary Forms of Slavery: An Economic and Social Rights-Based Approach A. Yasmine Rassam* I. Introduction The prohibition of slavery is non-derogable under comprehensive international and regional human rights treaties, including the Universal Declaration of Human Rights'; the International Covenant on Civil and * J.S.D. Candidate, Columbia University School of Law. LL.M. 1998, Columbia University School of Law; J.D., magna cum laude, 1994, Indiana University, Bloomington; B.A. 1988, University of Virginia. I would like to thank the Columbia Law School for their financial support. I would also like to thank Mark Barenberg, Lori Damrosch, Alice Miller, and Peter Rosenblum for their comments and guidance on earlier drafts of this article. I am grateful for the editorial support of Clara Schlesinger. -
Contemporary Slavery and Its Definition In
Contemporary Slavery 2 and Its Definition in Law Jean Allain Had Olaudah Equiano, Abraham Lincoln, or William Wilberforce been able to look into the future to the twenty-first century, what they may have been most struck by was not how far we had come in ending slav- ery and suppressing human exploitation but, rather, that we had yet to agree on what in fact the term “slavery” means. This is a rather intrigu- ing puzzle, as a consensus has existed for more than eighty-five years among states as to the legal definition of slavery. Yet, this definition has failed to take hold among the general public or to “speak” to those in- stitutions interested in the ending of slavery. At first blush, this is not so hard to understand since the definition, drafted in the mid-1920s by legal experts, is rather opaque and seems to hark back to a bygone era. The definition found in the 1926 Slavery Convention reads: “Slavery is the status or condition of a person over whom any or all of the powers attaching to the right of ownership is exercised.”1 At first sight, the definition really does not convey much to the reader, but for the fact that it appears to require that a person own another. As the ownership of one person by another has been legislated out of existence – again – it appears that this definition would have no traction in the contemporary world. Yet, this is not so since the legal definition of slavery established in 1926 has been confirmed twice: first, by being included in substance in the 1956 Supplementary Convention Contemporary Slavery -
Bride Kidnapping and Labour Supply Behaviour of Married Kyrgyz Women
DISCUSSION PAPER SERIES IZA DP No. 14133 Bride Kidnapping and Labour Supply Behaviour of Married Kyrgyz Women G. Reza Arabsheibani Alma Kudebayeva Altay Mussurov FEBRUARY 2021 DISCUSSION PAPER SERIES IZA DP No. 14133 Bride Kidnapping and Labour Supply Behaviour of Married Kyrgyz Women G. Reza Arabsheibani LSE, University of Roehampton and IZA Alma Kudebayeva KIMEP University and CERGE-EI Altay Mussurov KIMEP University FEBRUARY 2021 Any opinions expressed in this paper are those of the author(s) and not those of IZA. Research published in this series may include views on policy, but IZA takes no institutional policy positions. The IZA research network is committed to the IZA Guiding Principles of Research Integrity. The IZA Institute of Labor Economics is an independent economic research institute that conducts research in labor economics and offers evidence-based policy advice on labor market issues. Supported by the Deutsche Post Foundation, IZA runs the world’s largest network of economists, whose research aims to provide answers to the global labor market challenges of our time. Our key objective is to build bridges between academic research, policymakers and society. IZA Discussion Papers often represent preliminary work and are circulated to encourage discussion. Citation of such a paper should account for its provisional character. A revised version may be available directly from the author. ISSN: 2365-9793 IZA – Institute of Labor Economics Schaumburg-Lippe-Straße 5–9 Phone: +49-228-3894-0 53113 Bonn, Germany Email: [email protected] www.iza.org IZA DP No. 14133 FEBRUARY 2021 ABSTRACT Bride Kidnapping and Labour Supply Behaviour of Married Kyrgyz Women Using data from the 2011 and 2016 Life in Kyrgyzstan surveys, we examine Kyrgyz women’s labour supply elasticities at the extensive margin. -
Femicide – a Global Issue That Demands Action, Volume IV
“In the nineteenth century, the central moral challenge was slavery. In the twenteth century, it was the batle against totalitarianism. We believe that in this century the paramount moral challenge will be the struggle for gen- der equality around the world.” Nicholas D. Kristof, Half the Sky: Turning Oppression into Opportunity for Women Worldwide “No child should have to fear going to school. No child should ever have to fear being a child. And no child should ever have to fear being a girl.” PhumzileMlambo-Ngcuka, Executve Director, UN Women “Women subjected to contnuous violence and living under conditons of gender-based discriminaton and threat are always on – death-row, always in fear of executon.” Rashida Manjoo Former UN Special Rapporteur on Violence against Women, its Causes and Consequences VOLUME IV ISBN:978- 3- 200- 03012-1 Published by the Academic Council on the United Natons System (ACUNS) Vienna Liaison Ofce Email: [email protected] Web: www.acuns.org / www.acunsvienna.org © 2015 Academic Council on the United Natons System (ACUNS) Vienna Liaison Ofce Fourth Editon Copyright: All rights reserved. The contents of this publicaton may be freely used and copied for educatonal and other non-commercial purposes, provided that any such reproducton is accompanied by an acknowledge- ment of the authors of the artcles. Compiled and Edited: Milica Dimitrijevic, Andrada Filip, Michael Platzer Edited and formated: Khushita Vasant, Vukasin Petrovic Proofread/*Panama protocol summarized by Julia Kienast, Agnes Steinberger Design: Milica Dimitrijevic, Andrada Filip, Vukasin Petrovic Photo: Karen Castllo Farfán This publicaton was made possible by the generous fnancial contributon of the Thailand Insttute of Justce, the Karen Burke Foundaton and the Organizaton of the Families of Asia and the Pacifc. -
Slavery by Another Name History Background
Slavery by Another Name History Background By Nancy O’Brien Wagner, Bluestem Heritage Group Introduction For more than seventy-five years after the Emancipation Proclamation and the end of the Civil War, thousands of blacks were systematically forced to work against their will. While the methods of forced labor took on many forms over those eight decades — peonage, sharecropping, convict leasing, and chain gangs — the end result was a system that deprived thousands of citizens of their happiness, health, and liberty, and sometimes even their lives. Though forced labor occurred across the nation, its greatest concentration was in the South, and its victims were disproportionately black and poor. Ostensibly developed in response to penal, economic, or labor problems, forced labor was tightly bound to political, cultural, and social systems of racial oppression. Setting the Stage: The South after the Civil War After the Civil War, the South’s economy, infrastructure, politics, and society were left completely destroyed. Years of warfare had crippled the South’s economy, and the abolishment of slavery completely destroyed what was left. The South’s currency was worthless and its financial system was in ruins. For employers, workers, and merchants, this created many complex problems. With the abolishment of slavery, much of Southern planters’ wealth had disappeared. Accustomed to the unpaid labor of slaves, they were now faced with the need to pay their workers — but there was little cash available. In this environment, intricate systems of forced labor, which guaranteed cheap labor and ensured white control of that labor, flourished. For a brief period after the conclusion of fighting in the spring of 1865, Southern whites maintained control of the political system. -
The Hmong Culture: Kinship, Marriage & Family Systems
THE HMONG CULTURE: KINSHIP, MARRIAGE & FAMILY SYSTEMS By Teng Moua A Research Paper Submitted in Partial Fulfillment of the Requirements for the Master of Science Degree With a Major in Marriage and Family Therapy Approved: 2 Semester Credits _________________________ Thesis Advisor The Graduate College University of Wisconsin-Stout May 2003 i The Graduate College University of Wisconsin-Stout Menomonie, Wisconsin 54751 ABSTRACT Moua__________________________Teng_____________________(NONE)________ (Writer) (Last Name) (First) (Initial) The Hmong Culture: Kinship, Marriage & Family Systems_____________________ (Title) Marriage & Family Therapy Dr. Charles Barnard May, 2003___51____ (Graduate Major) (Research Advisor) (Month/Year) (No. of Pages) American Psychological Association (APA) Publication Manual_________________ (Name of Style Manual Used In This Study) The purpose of this study is to describe the traditional Hmong kinship, marriage and family systems in the format of narrative from the writer’s experiences, a thorough review of the existing literature written about the Hmong culture in these three (3) categories, and two structural interviews of two Hmong families in the United States. This study only gives a general overview of the traditional Hmong kinship, marriage and family systems as they exist for the Hmong people in the United States currently. Therefore, it will not cover all the details and variations regarding the traditional Hmong kinship, marriage and family which still guide Hmong people around the world. Also, it will not cover the ii whole life course transitions such as childhood, adolescence, adulthood, late adulthood or the aging process or life core issues. This study is divided into two major parts: a review of literature and two interviews of the two selected Hmong families (one traditional & one contemporary) in the Minneapolis-St. -
Structural Violence Against Children in South Asia © Unicef Rosa 2018
STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA © UNICEF ROSA 2018 Cover Photo: Bangladesh, Jamalpur: Children and other community members watching an anti-child marriage drama performed by members of an Adolescent Club. © UNICEF/South Asia 2016/Bronstein The material in this report has been commissioned by the United Nations Children’s Fund (UNICEF) regional office in South Asia. UNICEF accepts no responsibility for errors. The designations in this work do not imply an opinion on the legal status of any country or territory, or of its authorities, or the delimitation of frontiers. Permission to copy, disseminate or otherwise use information from this publication is granted so long as appropriate acknowledgement is given. The suggested citation is: United Nations Children’s Fund, Structural Violence against Children in South Asia, UNICEF, Kathmandu, 2018. STRUCTURAL VIOLENCE AGAINST CHILDREN IN SOUTH ASIA ACKNOWLEDGEMENTS UNICEF would like to acknowledge Parveen from the University of Sheffield, Drs. Taveeshi Gupta with Fiona Samuels Ramya Subrahmanian of Know Violence in for their work in developing this report. The Childhood, and Enakshi Ganguly Thukral report was prepared under the guidance of of HAQ (Centre for Child Rights India). Kendra Gregson with Sheeba Harma of the From UNICEF, staff members representing United Nations Children's Fund Regional the fields of child protection, gender Office in South Asia. and research, provided important inputs informed by specific South Asia country This report benefited from the contribution contexts, programming and current violence of a distinguished reference group: research. In particular, from UNICEF we Susan Bissell of the Global Partnership would like to thank: Ann Rosemary Arnott, to End Violence against Children, Ingrid Roshni Basu, Ramiz Behbudov, Sarah Fitzgerald of United Nations Population Coleman, Shreyasi Jha, Aniruddha Kulkarni, Fund Asia and the Pacific region, Shireen Mary Catherine Maternowska and Eri Jejeebhoy of the Population Council, Ali Mathers Suzuki. -
Forced Marriage in Immigrant Communities in the United States
Forced Marriage in Immigrant Communities in the United States 2011 National Survey Results Forced marriage is a pernicious global problem order” in family court; made changes to the visa threatening the freedom, safety, health, and sponsorship process; promoted extensive education of women and girls. UNICEF estimates community education, outreach and training; and that in developing countries, over 60 million supported thousands of individuals trying to avoid women now aged 20-24 were married as girls.i or escape forced marriages. The reasons for forced marriage are complex and The United States, however, lags far behind – varied—parents may use a forced marriage to and until now, has done little to recognize or ensure a young woman will adhere to conservative address the problem of forced marriage. morals and gender roles, or to otherwise protect Domestically, there are very few laws and family honor. Forced marriages may also be used policies specifically to help forced marriage to enhance a family’s status, or to gain economic victims, leaving young women (and some men) security. Whatever the rationale, the result may in crisis with few resources and options.iv subject a young woman to severe and sustained abuse, including domestic violence, marital rape, THE TAHIRIH JUSTICE CENTER’S and other forms of violence, decreased levels of REASONS FOR CONDUCTING A education, health complications, and a life of NATIONAL SURVEY ON FORCED submission and dependence. MARRIAGE Western countries with large populations coming The Tahirih Justice Center (Tahirih) is one of the from regions of the world where forced marriage nation’s foremost legal defense organizations is common are beginning to realize that immigrant protecting women and girls fleeing human rights families may persist in such traditions and beliefs abuses. -
Image Credits, the Making of African
THE MAKING OF AFRICAN AMERICAN IDENTITY: VOL. I, 1500-1865 PRIMARY SOURCE COLLECTION The Making of African American Identity: Vol. I, 1500-1865 IMAGE CREDITS Items listed in chronological order within each repository. ALABAMA DEPT. of ARCHIVES AND HISTORY. Montgomery, Alabama. WEBSITE Reproduced by permission. —Physical and Political Map of the Southern Division of the United States, map, Boston: William C. Woodbridge, 1843; adapted to Woodbridges Geography, 1845; map database B-315, filename: se1845q.sid. Digital image courtesy of Alabama Maps, University of Alabama. ALLPORT LIBRARY AND MUSEUM OF FINE ARTS. State Library of Tasmania. Hobart, Tasmania (Australia). WEBSITE Reproduced by permission of the Tasmanian Archive & Heritage Office. —Mary Morton Allport, Comet of March 1843, Seen from Aldridge Lodge, V. D. Land [Tasmania], lithograph, ca. 1843. AUTAS001136168184. AMERICAN TEXTILE HISTORY MUSEUM. Lowell, Massachusetts. WEBSITE Reproduced by permission. —Wooden snap reel, 19th-century, unknown maker, color photograph. 1970.14.6. ARCHIVES OF ONTARIO. Toronto, Ontario, Canada. WEBSITE In the public domain; reproduced courtesy of Archives of Ontario. —Letter from S. Wickham in Oswego, NY, to D. B. Stevenson in Canada, 12 October 1850. —Park House, Colchester, South, Ontario, Canada, refuge for fugitive slaves, photograph ca. 1950. Alvin D. McCurdy fonds, F2076-16-6. —Voice of the Fugitive, front page image, masthead, 12 March 1854. F 2076-16-935. —Unidentified black family, tintype, n.d., possibly 1850s; Alvin D. McCurdy fonds, F 2076-16-4-8. ASBURY THEOLOGICAL SEMINARY. Wilmore, Kentucky. Permission requests submitted. –“Slaves being sold at public auction,” illustration in Thomas Lewis Johnson, Twenty-Eight Years a Slave, or The Story of My Life in Three Continents, 1909, p. -
Forced Marriage & Modern Slavery
FORCED MARRIAGE & MODERN SLAVERY Freedom Network USA Conference 5-6 April 2017 Washington D.C Laura Vidal National Projects Coordinator The Freedom Partnership-to End Modern Slavery Sydney, Australia [email protected] ABOUT THE SALVATION ARMY FREEDOM PARTNERSHIP- TO END MODERN SLAVERY The Freedom Partnership-to End Modern Slavery is the national response of The Salvation Army in Australia to respond to issues related to human trafficking, slavery and slavery-like practices. The Salvation Army in Australia has been undertaking this work for coming onto 10 years; having opened Australia’s only Safe House for victims in 2008. The work undertaken by The Freedom Partnership remains independent of the Australian Government. The Freedom Partnership: . Mobilises community to effectively identify and respond to modern slavery . Engages with government, business, corporations and consumers to uncover, mitigate and remediate slavery in production supply chains . Partners with local, state and territory governments that develop and implement localised responses . Empowers survivor advocates to contribute their expertise Since Forced Marriage was criminalised as a slavery-practice in 2013, The Freedom Partnership has expanded its work in this area to address Australia’s response and strengthen protections for individuals at risk. Including delivering in the following program areas: . Community outreach and training—assisting communities to identify and appropriately respond to disclosures of early and forced marriage . Confidential advice and technical assistance—to individuals and organisations facing early and forced marriage, including information about Australia’s response framework and making referrals for assistance . Supported accommodation and case management—via Australia’s only trafficking and slavery safe house . -
Selling Daughters: Age of Marriage, Income Shocks and Bride Price Tradition⇤
Selling daughters: age of marriage, income shocks and bride price tradition⇤ Lucia Corno† Alessandra Voena ‡ June 2015 PRELIMINARY Abstract When markets are incomplete, cultural norms may play a greater role in shaping economic behavior. In this paper, we explore whether the custom of bride price – a transfer made by the groom to the bride’s family at marriage – increases the probability of teenage marriages. We develop a simple model in which households are exposed to income shocks and have no access to credit markets and show that girls have a higher probability of marrying early when their parents have higher marginal utility of consumption because of adverse income shocks. We test the prediction of the model by exploiting variation in rainfall shocks over a woman’s life cycle. Using a survey dataset from Tan- zania, we find that adverse shocks during teenage years increase the ⇤We thank Veronica Guerrieri, Eliana La Ferrara and participants to the COSME work- shop for helpful comments, Helene Bie Lilleor and Sofya Krutikova for useful discussion on the Kagera Health Development Survey and Kalle Hirvonen for the clarification re- garding weather data. Simone Lenzu and Jorge Rodriguez provided outstanding research assistance. Data obtained from the NASA Langley Research Center are greatefully ac- knowledged. This research was partly funded by a Research Grant from the Social Sciences Division at the University of Chicago. †Queen Mary, University of London and IFS. Email: [email protected] ‡The University of Chicago and NBER. Email: [email protected] 1 probability of early marriages, particularly in the sub-sample of re- spondents who report a bride price payment at marriage.