ED085778.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

ED085778.Pdf DOCUMENT RESUME ED 085 778 CS 500 506 AUTHOR Griffin, Robert A. TITLE The Geometry of Persuasion. INSTITUTION Southern Connecticut. State Coll., New Haven. Dept. of Speech. PUB DATE 70 NOTE 6p. JOURNAL CIT Speech Journal; v7 p37-42 1970 EDRS PRICE MF-$0.65 HC-$3.29 DESCRIPTORS Communication (Thought Transfer); *Communication Skills; Educational Philosophy; *Ethical Values; Ethics; *Information Theory; Logic; Persuasive Discourse; *Platonic Criticism; Platonism; Rhetoric; *Speech Instruction IDENTIFIERS Sophists ABSTRACT Questions raised by contemporary communication teachers about educational program standards and goals have foundation in the classic rhetorical controversy between Plato and the Sophists. Sophistic instruction in ancient Greece centered around techniques of oral persuasion, and the methods were attacked by Plato because they emphasized skills over truth and ethics. Plato criticized the Sophists' epistemology because their rhetoric was not based on the highest intellectual forms, mathematics and dialectics. Also, Plato claimed that the Sophists did not demonstrate a sound ethical system. Finally, Sophistic rhetoric lacked proper style. Emphases of modern communication studies into cognitive and behavioral bases for communication theories reflect the concerns of Plato. Further, as communication instruction becomes more sensitive to social, cultural, and moral values, it tends more and more to conform to Plato's ethical standards. Despite new arts and systems, the modern communications theorist is still aware of Plato's commitments to truth, aesthetics, and ethical purpose. (RN) I 7 FILMED FROM BEST AVAILABLE COPY U S. DEPAR MENT OF HEALTH, EDUC..T ON 8 WELFARE NATIONAL INSTITUTE OF EDUCATION DOCUMENT HAS BEEN REPRO DUCE() EXACTLY AS RECEIVED A POA' 7.E PERSON OR ORGANIZAI ION ORIGIN Speech Journal AT 'No IT POINTS OR VIEW OR OPINIONS STATED 00 NOT NECESSARILY REDRE Volume VII 1970 SENT OFFICIAL NAT1O,AL INSTITUTE OF EDUCAT4oN POSITION OR POLICY Published by the Department of; Speech Southern Conn. State College New Hayen, Conn. the ometry of persuasion by Robert A. Griffin What is Plato's case against the Sophists' Who were theSophists?A prejudice epistemology, ethics, and rhetoric style? An stemming frompre-Socraticthinkingto analysis of his indictment is suggestive for the present day easily identifies the term the improvement ofNITT C12tphilosophical "Sophist" with the negative connotations studies related lo comm nical o ns practice. of "sophistry," which refers to a smooth manipulation of words to convince the in- Current. literature on communications em- nocent that lies are true, and that the worse phasizes principles in seven different areas, is the better cause. Actually.' a Sophist in ranging from public address and discussion ancient Greece was simply a school teacher. to the dramatic arts. But what real princi- Many of the complaints leveled against the ples are demonstrated? It seems like an act Sophists are not greatly different from the of faith to detail voice processes, sociology criticisms leveled against modern teachers of communication, theatre truisms for ed- and modern teaching methods: the children ification,discussion techniques,dictionary are being entertained by literature discus- studies, psycho-linguistics, and compositional sions and dramatic frills instead of receiv- style in the hope that students will be suffic- ing, real training in the essentials; instead iently "snowed" to believe some principle of individual initiative and personal earning or principles actually had been presented power, children are being taught to support through the methods and skills inculcated. progressivism and socialisticwelfare-stat- Taking the rhetoricians at face value, any- ism; patriotism is being weakened, and chil- thing remotelyresemblinga general princi- dren are permitted to question the perennial ple of science or art is rather proclaimed truths of American heritage and foreign than shown in the texts. policy. The ancient complaints have a fa- And what of goals? Here again the com- miliar ring. monly assumed goal is persuasion, or action, The Sophist's instruction was pre-emi- l3ux persuasion, or action, is the means for iently education in oral persuasion. Under achieving some higher end, it is not usually the guidancie of the tutor, a Greek youth was thought to be asubsittite for high mor- to acquire a knowledge of vocabulary and ality. Moreover, the padding of high pres- syntax; he was to learn the balanced use of sure salesmanship into a motivated sequence body and gesture; he was to acquire skill in method leaves many students with the im- voice variety and projection ;finally, he was pressi'm that speech teachers believe manip- to weld all these talents into effective, rhe- ulation is superior to ethical purpose.' torical persuasion for use in the law courts, ingroup instructionofotherAthenian In brief, certain crucial questions must be youths, in the public assembly, or in the the- confronted by language instructors if they atre. The student had to become knowledge- hope to justify their programs in the future. able in a number of fields. What are the real principles of communica- tion? What are standards and goals fur- In his doctoral dissertation recently ap- thered by communication studies? Is there proved and published at Goettingen, Ger- a correlation between philosophical objec- many, Professor George IL Wikramanayake tives and speech instruction? Can assumed of Ghana, Africa, has stated the problem correlations be evaluatedproperly? Such this way: Plato argues that the Rhetors and questions are not altogether new. They are Sophists have no knowledge of what is just. some of the most significant points in Plato's Yet in the sense of what is lawful, a-speaker case against the Sophists. The possibility might very well possess a knoWledge of what suggested here is that the controversy be- is just. What is the explanation? tween Plato and the Sophists may have some Again. Plato criticizes the Rhetors and educational implications for contemporary Sophists for not aiming at the good. But a speech instruction. speakerinthe assembly could urge the 37 adoption of a in which he believed would In order that a philosophical orator of thle be better under the circumstances. Certainly Platonic tradition knowlthe manner in which Socrates or Platointhe some situation definitions are to be formulated. Plato elab- would not have been likely, to deliver lec- orates a theory of cognitkm. To the modern tures on ethics when the as'embly was de- temper in.Americathis approach.. tothe liberating on a particular course of action problem seems strange: but Plato. did not to be followed or rejected. Like the Rhetors live in the United States where philosophy and Sophists. Plato and Socrates could only and rhetoric are easily dividedinto two show the most probable and beneficial pol- armed camps. To him there was nothing; at icy under the circumstances.' allunusualinsearching out adialectical foundation for persuasion. In turn, there is Professor Wikramanayake's solution. ably little hope of comprehending Plato's pro- supported by his research in classical lan- posals for the reform of rhetoric short of guages.isthatwhen Platoaccusesthe understanding his theory of cognition and Rhetors and Sophists of speaking without the Form of the Good.' knowledge. and of being indifTerenttoa knowledge of what is good and true, he has As outlined in book six of The Republic, in mind his own knowledge of forms. Truly. Plato's divided line theory separates know- if there is one characteristic which all the ledge proportionally into two unequal sec- Sophists had in common. itis that none of tions. '[lie one, receiving the smaller area, them knew Plato's doctrine of Forms, and pertains to the images and objects of the none of them seem to have been acquainted senses. The other, receiving the larger area, with Plato's Form of the Good.' pertains to the forms of the intellect and of reason. Fly degrees of abstraction, an object A historical condition which served to re- of the senses mcives, through the intellect and inforce Plato's biased accounts was a con- receives a final form in human reason. Ana- servative reaction which setin at Athens 16g,ously, the areas of learning also receive beginning with the reign of the Thirty Ty- a ranking.Poetry, art, and drama. which rants at the end of the Pelopennesian War. make the greatest use of imagery and illu- During this period most of the Sophists sion, receive the lowest position. Yet they were put out of business. and their writings are not belittled; only in the arts does hu- were burned. Consequently, nothing further man reason attain its complete fruition! An is known about the encyclopedic instructions intermediary position on the line is assigned of Protagoras, Gorgias. Thrasymachus. and to composition and rhetoric, which make use Prodicus.Yet,asProfessor Broudy has of the intellect and the senses. The ideal sci- shown in his history of educational methods, ences of mathematics and dialectic, depend- the Sophists;laidthe foundations oflin- ing on reason for their development, receive guistic analysis insemantics, syntax, and the top position. Other sciences, depending pragmatics. Their work would compare quite on their needfor sensory evidence e.g. favorably with similar projects today.' physics and biology tend to be classified Throughout his dialogues, Plato .argues with the arts. The implication of Plato's that mere opinion shuffling: about sense-data theory of cognitive
Recommended publications
  • Teachers' Pay in Ancient Greece
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Papers from the University Studies series (The University of Nebraska) University Studies of the University of Nebraska 5-1942 Teachers' Pay In Ancient Greece Clarence A. Forbes Follow this and additional works at: https://digitalcommons.unl.edu/univstudiespapers Part of the Arts and Humanities Commons This Article is brought to you for free and open access by the University Studies of the University of Nebraska at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Papers from the University Studies series (The University of Nebraska) by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Teachers' Pay In Ancient Greece * * * * * CLARENCE A. FORBES UNIVERSITY OF NEBRASKA STUDIES Ma y 1942 STUDIES IN THE HUMANITIES NO.2 Note to Cataloger UNDER a new plan the volume number as well as the copy number of the University of Nebraska Studies was discontinued and only the numbering of the subseries carried on, distinguished by the month and the year of pu blica tion. Thus the present paper continues the subseries "Studies in the Humanities" begun with "University of Nebraska Studies, Volume 41, Number 2, August 1941." The other subseries of the University of Nebraska Studies, "Studies in Science and Technology," and "Studies in Social Science," are continued according to the above plan. Publications in all three subseries will be supplied to recipients of the "University Studies" series. Corre­ spondence and orders should be addressed to the Uni­ versity Editor, University of Nebraska, Lincoln. University of Nebraska Studies May 1942 TEACHERS' PAY IN ANCIENT GREECE * * * CLARENCE A.
    [Show full text]
  • Chapter 3. the Power of the Sophist to Attack Plato, Turn to His Ancient Enemies for Advice
    By way of an Introduction: These pages contain individual chapters from my 1990 book, Postmodern Sophistications. I have obtained the rights to the essays am making them available separately. The entire text of the book is also available on Research Gate. The underlying aim of this collection of essays was to question the opposition between the Sophists and Plato. That classic dispute has been the model for many discussions of tensions within our society:: on the one hand you have the clever manipulative salesmen who care nothing about truth. On the other hand the rigorous scientific investigation that never quite makes contact with politics. Rootless nihilism vs. naturally grounded values. Anarchy vs. Rules. In this book I developed a pragmatic middleground, using themes from Heidegger and Dewey; in later writings I rely more on Hegel. But the point remains the same: don't listen to the Straussians and others who try to force on our politics or art or philosophy a simple opposition between truth-loving traditionalists (Socrates) and flaky relativistic postmoderns (the Sophists). It was not so simple in Greece and it's not so simple today. Part of the book deals with postmodern critiques of rational knowledge, with Lyotard and Habermas on center stage. Their opposition between postmodern and modern views remains relevant, although post-1990 developments in deconstruction and critical theory have widened and deepened the debate. The points made in these essays remain useful, if not complete. The second part of the book deals with architecture. The word postmodern has gone out of fashion in architecture.
    [Show full text]
  • 020 7490 7300 Fax: 020 7490 0080 [email protected]
    First published in 2008 by Gerald Duckworth & Co. Ltd. 90-93 Cowcross Street, London EC1M 6BF Tel: 020 7490 7300 Fax: 020 7490 0080 [email protected]. uk www.ducknet.co.uk Editorial arrangement @ 2008 by Patricia O'Grady The contributors retain copyright in their individual chapters. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. A catalogue record for this book is available from the British Library ISBN 978 0 7156 3695 4 Typeset by Ray Davies Printed and bound in Great Britain by MPG Books, Bodmin Cornwall 12 Isocrates Contents Doug AI-Maini Contributors vii Acknowledgements viii Isocrates of Athens (436-338 BC) was a contemporary of Plato (429-347 BC), Introduction Patricia O'Grady 1 although Isocrates was both born earlier and lived longer than the famous 1. What is a Sophist? Patricia O'Grady 9 philosopher. Growing up in a wealthy family (his father Theodorus made a fortune 2. The Political Background of the Sophists at Athens 21 in flute production), Isocrates received a fine education, with reports coming down Steven R. Robinson to us of his studying with some of the famous intellectuals of the day, most 3. Protagoras Jonathan Lavery 30 probably with Gorgias, although Protagoras and Socrates are also mentioned as 4. Gorgias Colin Higgins 45 figures with whom Isocrates spent time. The family fortune was destroyed by 5. Hippias Patricia O'Grady 56 events following the Peloponnesian War, and Isocrates was forced to write 6.
    [Show full text]
  • Plato's Denunciation of Rhetoric in the "Phaedrus" Author(S): Brad Mcadon Source: Rhetoric Review, Vol
    Plato's Denunciation of Rhetoric in the "Phaedrus" Author(s): Brad McAdon Source: Rhetoric Review, Vol. 23, No. 1 (2004), pp. 21-39 Published by: Taylor & Francis, Ltd. Stable URL: http://www.jstor.org/stable/20176594 Accessed: 22/09/2010 21:38 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=taylorfrancis. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Taylor & Francis, Ltd. is collaborating with JSTOR to digitize, preserve and extend access to Rhetoric Review. http://www.jstor.org Brad McAdon University of Memphis Plato's Denunciation of Rhetoric in the Phaedrus Contrary to a prevailing view within rhetoric and composition circles thatfinds a positive view of rhetoric in the Phaedrus, / contend that Plato mockingly de nounces rhetoric in the Phaedrus.
    [Show full text]
  • The Role of Doxa in the Philosophical Pedagogy of Isocrates and Plato
    The Role of Doxa in the Philosophical Pedagogy of Isocrates and Plato This paper explores the function of doxa as a pedagogical and philosophical concept in the contemporary Greek authors Plato and Isocrates, with special attention to the relationship between epistēmē and doxa. The term doxa (‘notion, opinion, judgment’) derives from the verb dokew (‘to think, suppose, imagine’) (Held 117). By the time of Plato and Isocrates, doxa had acquired at least two different significations. In the political sphere it denoted an imprecise, secularized form of situational decision making, while in the philosophico-religious tradition it signified judgments about the world which could be true or false (Poulakos 2001: 66-67; Poulakos 2004: 44-48). To uncover the place of doxa in Isocrates’ thought and Plato’s, the paper begins with an examination of the different historical and theoretical associations of the term current at the time. Next, a comparison is made of the ways Isocrates and Plato use the concept of doxa within the broader context of their philosophy and pedagogy. Plato’s much-debated reference to Isocrates in the Phaedrus is examined briefly, with special attention to Howland 1937 and Brown and Coulter 1971. Plato’s understanding of doxa and its relation to epistēmē is elaborated through a close reading of The Republic Bk. 5, 471a-480a, with reference to several other dialogues (e.g. Theatetus 194b; Meno 97b-c; Gorgias 11-13). By drawing together Isocrates’ comments in the Antidosis (e.g. 183-84,271) and Against the Sophists (esp. 2-8,17-18), it is shown that Isocrates, unlike Plato, places doxa above epistēmē (cf.
    [Show full text]
  • Hypatia of Alexandria and Her Communities Cara Minardi Georgia State University
    Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English 5-7-2011 Re-Membering Ancient Women: Hypatia of Alexandria and her Communities Cara Minardi Georgia State University Follow this and additional works at: http://scholarworks.gsu.edu/english_diss Recommended Citation Minardi, Cara, "Re-Membering Ancient Women: Hypatia of Alexandria and her Communities." Dissertation, Georgia State University, 2011. http://scholarworks.gsu.edu/english_diss/67 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. RE-MEMBERING ANCIENT WOMEN: HYPATIA OF ALEXANDRIA AND HER COMMUNITIES by Cara A. Minardi Under the Direction of Lynée Lewis Gaillet ABSTRACT Re-Membering Ancient Women: Hypatia of Alexandria and Her Communities is a recovery of Hypatia of Alexandria (355-415 ACE) as a skilled rhetorician and instructor of note who taught in Alexandria, Egypt. This work addresses Hypatia as a missing female figure from the history of rhetoric and follows the work of feminist historiographers in the field of Rhetoric and Composition including Andrea Lunsford, Jan Swearingen, Susan Jarratt, and Cheryl Glenn (among others) who note the exclusion of women from ancient schools of rhetoric, yet assert their participation in rhetorical activities. In its recovery of Hypatia, the work recreates the historical milieu of Roman Alexandria including Alexandria‟s ethnically and religiously diverse population. As a woman of Greco-Egyptian decent, Hypatia‟s public work was supported by Egyptian, Greek, and Roman legal and social customs that enabled her to lecture in public and private, administer her own school, and advise high-level political leaders.
    [Show full text]
  • Introduction
    Cambridge University Press 978-0-521-87863-0 - Plato on the Rhetoric of Philosophers and Sophists Marina McCoy Excerpt More information 1 Introduction I. This book explores how Plato separates the philosopher from the sophist through the dramatic opposition of Socrates torhetoricians and sophists. In one way, its thesis is simple. Plato distinguishes Socrates from the sophistsbydifferences in character and moral intention. In the broadest terms, Plato might agree with Aristotle’s claim in the Rhetoric that what defines a sophist is “not his faculty, but his moral purpose” (1355b 17– 18). In another way, the problem is difficult, for the philosopher and the sophist share many characteristicsinhowthey speak and act; these simi- larities are not superficial but go to the very heart of what Plato presentsas philosophy, sophistry, and rhetoric. The tendencyofcontemporary schol- arship has been to emphasize the distinctiveness of Socratic or Platonic philosophy in terms of a technical method separable from rhetoric.1 1 Commentators who have emphasized a technical method in Socrates’ or Plato’s thought in distinction from sophistry include Gregory Vlastos, Socratic Studies (Cambridge: Cam- bridge University Press, 1994); Terence Irwin, Plato’s Gorgias, translated withnotes (Oxford: Clarendon Press, 1979); Jacques Bailly, “What You Say, What You Believe, and What You Mean,” Ancient Philosophy 19 (1999): 65–76;Richard Robinson, Plato’s Earlier Dialectic (Oxford: Clarendon Press, 1953); and W. K. C. Guthrie, A History of Greek Phi- losophy, Volume IV: Plato the Man and His Dialogues, Earlier Period (Cambridge: Cambridge University Press, 1986). Guthrie emphasizes the differencebetween eristic and dialectic in Socrates’ thought but admits that Socrates often uses eristics to best his opponents.
    [Show full text]
  • 2L the Case Against Teaching Virtue for Pay Geoff Boute
    in The Sophists, ed. P.F. O’Grady (Duckworth, 2008) 21. The Caseagairust Teach.ing Virtue for pay purview of relativistic sophistry wherein virtue ought to be concervedas somethingartificial and subjective(a nomos).My stfigestion r. tt ut some_ thing natural 2l needstc.be acquiredorganicalv u"a'o"".; i;"g period time' whereas of somethingartificial might be constructe* ana conveyed much more easily.If the sophist seesviitue as artificial, he alsosees it as The Case against Teaching Virtue for Pay freely.and quickly distributabre for a fee. Finaily, I want to suggestthat there is a deeperphilosophicar argument that slggests,in a-way that GeoffBoute consistent is if not commensuratewith the foregoin!'corrrid"rutio.r.r,p..di- lections and prejudices, that forced attempts to suppry rhetorical skills to those not naturally disposeclto virtue, is seenby plato and lsocrates One point that scholars unfailingly make in talking about the sophists is have to monstrous results, resurts that harm both pupil and that they took pay for instruction.' Plato himself refers to the earnings of' sophistic teacheralike. The sophistwho must sacrificehis freeiom the sophists no less than thirty-one times (Harrison 1964, Ly accepting 191n.44). whoeverpays the fee also sacrificeshis soul. Xenophon and Aristotle also make frequent reference to the fact that tho sophists take pay. At his trial and elsewhere in Plato and Xenophon, it is emphasised that Socrates did not, and it would seem that the practice of' Culture, context and citizenship taking pay for teaching is regarded with a disdain meant to separate Somescholars have suggestedthat the invidiousremarks aboutteaching Socrates from the sophists.
    [Show full text]
  • A Cross-Disciplinary Study of Ancient Greek Kairos, Circa 3000–146 Bce
    FROM NATURE TO THE IDEAL: A CROSS-DISCIPLINARY STUDY OF ANCIENT GREEK KAIROS, CIRCA 3000–146 BCE A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY BY NICOLE RUTH CARDASSILARIS DISSERTATION ADVISOR: DR. PAUL W. RANIERI BALL STATE UNIVERSITY MUNCIE, INDIANA MAY 2019 To my intellectual DNA, and to my biological DNA, but especially to my son, Nicholas 2 CONTENTS PAGE Acknowledgements ………………………………………………………………… 4 List of Figures …………………………………………………………………….. 7 Chapter 1. Introduction …………………………………………………………….. 10 Chapter 2. Denotations and Connotations of Ancient Greek Kairos: A Review of Literature in Three Academic Disciplines ……………. 36 Chapter 3. Towards a Prehistory of Ancient Greek Kairos: What Constituted the Greeks’ Understanding of “a Moment in Time” between 3000-600 BCE? …………………………………………… 81 Chapter 4. The Expansion and Organization of Expression: Kairos in Transition, 800-400 BCE ………………………………… 124 Chapter 5. From Nature to Humankind: Framing the Conventional and Ideal Kairos, 400-146 BCE ……………………………………... 181 Chapter 6. Conclusion ……………………………………………………………….. 231 Bibliography …………………………………………………………………………. 245 3 ACKNOWLEDGEMENTS First I would like to thank the professors who sat on my dissertation committee. Thank you Professors Paul Ranieri (Rhetoric and Writing), Robert Habich (American Literature), Christine Shea (Classical Studies), and Richard King (Classical Studies). Robert Habich advised the approach and structure of my research, while providing expert feedback and expert advice for revisions. Christine Shea and Richard King advised on the sociocultural aspects of ancient Greece, Greek mythology, and various philological corrections and recommendations on translations of ancient Greek. I thank each one of you for your encouragement to complete this project. For my cross-disciplinary study of ancient Greek kairos, I feel fortunate for the cross- disciplinary make-up of my committee.
    [Show full text]
  • Of the Sophist in the Time After Plato. the Impact of Form Typology in Sophistic Teaching and Writing on Interdisciplinary Scholarly Work Ágora
    Ágora. Estudos Clássicos em debate ISSN: 0874-5498 [email protected] Universidade de Aveiro Portugal HAASE, FEE-ALEXANDRA Style and the ‘Idea’ of the Sophist in the Time after Plato. The Impact of Form Typology in Sophistic Teaching and Writing on Interdisciplinary Scholarly Work Ágora. Estudos Clássicos em debate, núm. 11, 2009, pp. 33-54 Universidade de Aveiro Aveiro, Portugal Available in: http://www.redalyc.org/articulo.oa?id=321027642003 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Style and the ‘Idea’ of the Sophist in the Time after Plato. The Impact of Form Typology in Sophistic Teaching and Writing on Interdisciplinary Scholarly Work 1 FEE-ALEXANDRA HAASE University of Balamand Abstract: Sophists acted among the educated persons and scholars in the Mediterranean after the 1st Sophistic in many regards as a special and distinct group. Since many examples show that they acted not only as sophists, but also performed other activities, we will examine here several cases were we see similarities and differences between them and other groups of scholars. Our three basic questions ‘what, how and why did the sophists teach and write?’ we answer examining diachronically the major forms and genres of writings they produced (‘What’), the ‘How’ will be answered looking at their performance as a communicative activity beyond borders of contemporary disciplines, and the ‘Why’ we try to answer emphasizing the necessity of sophistical activity in the contemporary socialization and education of late antiquity.
    [Show full text]
  • Feminist Rhetorical Pedagogies for a Deliberative Democracy
    University of South Carolina Scholar Commons Theses and Dissertations Summer 2020 Reviving Rhetoric Through Conversation: Feminist Rhetorical Pedagogies for a Deliberative Democracy Sadie Suzanne Carr Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Carr, S. S.(2020). Reviving Rhetoric Through Conversation: Feminist Rhetorical Pedagogies for a Deliberative Democracy. (Master's thesis). Retrieved from https://scholarcommons.sc.edu/etd/6076 This Open Access Thesis is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. REVIVING RHETORIC THROUGH CONVERSATION: FEMINIST RHETORICAL PEDAGOGIES FOR A DELIBERATIVE DEMOCRACY by Sadie Suzanne Carr Bachelor of Arts Christopher Newport University, 2017 Submitted in Partial Fulfillment of the Requirements For the Degree of Master of Arts in English College of Arts and Sciences University of South Carolina 2020 Accepted by: Gina L. Ercolini, Director of Thesis Hannah J. Rule, Reader Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Sadie Carr, 2020 All Rights Reserved. ii ACKNOWLEDGEMENTS I would first like to thank my thesis advisor, Dr. Gina Ercolini of the English Department at the University of South Carolina. Dr. Ercolini’s patience, kindness, keen listening skills, and knowledge of rhetorical theory and practice were instrumental to the completion of this project. Her course on “medieval to modern rhetoric” helped me tie many of the loose ends of this project together, and I am so glad I was able to complete this journey under her guidance.
    [Show full text]
  • Of the Sophist in the Time After Plato. the Impact of Form Typology in Sophistic Teaching and Writing on Interdisciplinary Scholarly Work
    Style and the ‘Idea’ of the Sophist in the Time after Plato. The Impact of Form Typology in Sophistic Teaching and Writing on Interdisciplinary Scholarly Work 1 FEE-ALEXANDRA HAASE University of Balamand Abstract: Sophists acted among the educated persons and scholars in the Mediterranean after the 1st Sophistic in many regards as a special and distinct group. Since many examples show that they acted not only as sophists, but also performed other activities, we will examine here several cases were we see similarities and differences between them and other groups of scholars. Our three basic questions ‘what, how and why did the sophists teach and write?’ we answer examining diachronically the major forms and genres of writings they produced (‘What’), the ‘How’ will be answered looking at their performance as a communicative activity beyond borders of contemporary disciplines, and the ‘Why’ we try to answer emphasizing the necessity of sophistical activity in the contemporary socialization and education of late antiquity. Claiming that style was the idea of the sophists, we put Plato’s concept of ideas critically in the context of the concept of ideas derived from contemporary and later sophists focusing on the function of visuality from early sophistic works to the late antique era represented by Philostatus’ Imagines. Keywords: Rhetoric; Sophistry; Late Antiquity; Mediterranean; Style; Idea. Introduction: Idea and the Melting of Philosophy, Rhetoric, and Sophistry in Historical Examples Idea and form, even though occurring in literal context, belong to visual and theoretical phenomena. Recently, in studies of visual culture, also ancient cultures have become objects of interest in this relatively new branch.
    [Show full text]