Bookmark Not Defined. John Gordon Melton Personal Born
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Restoring Religion Through Collective Memory: How Chinese
SCP0010.1177/0037768617747506Social CompassHuang: How Chinese Pentecostals engage in mnemonic practices 747506research-article2018l social compass Article Social Compass 2018, Vol. 65(1) 79 –96 Restoring religion through © The Author(s) 2018 Reprints and permissions: collective memory: How sagepub.co.uk/journalsPermissions.nav https://doi.org/10.1177/0037768617747506DOI: 10.1177/0037768617747506 Chinese Pentecostals engage journals.sagepub.com/home/scp in mnemonic practices after the Cultural Revolution Ke-hsien HUANG National Taiwan University, Taiwan Abstract China has experienced remarkable religious revivals since the Cultural Revolution. I argue that the revivals rely on religious elites summoning collective memory to restore religion, among other factors. In addition, a micro-level perspective is taken, to see how collective memory, more than a group’s collective representation, is the product and resources of religious elites in pursuit of their own interest; the remembrance of the sacred past is a contested, unfolding process of key actors engaging in varied mnemonic practices. Through data collected from long-term fieldwork, I demonstrate how Chinese Pentecostals, after lengthy political suppression, use religious collective memory to rebuild the national community, strengthen the leadership by proving their orthodox character, and fight against mystical separatists. In conclusion, I explain why religious collective memory matters in the case of China in particular, where the state tends to repress religious institutionalization, and Chinese people emphasize the importance of orthodoxy lineage. Keywords Christianity in China, collective memory, mnemonic practices, Pentecostalism, True Jesus Church Corresponding author: Ke-hsien Huang, National Taiwan University, No. 1, Sec. 4, Roosevelt Rd., Taipei, 10617, Taiwan. Email: [email protected] 80 Social Compass 65(1) Résumé La Chine a connu des renouveaux religieux marquants après la Révolution culturelle. -
Conversion to Tibetan Buddhism: Some Reflections Bei Dawei
4 Conversion to Tibetan Buddhism: Some Reflections Bei Dawei Abstract Tibetan Buddhism, it is often said, discourages conversion. The Dalai Lama is one of many Buddhist leaders who have urged spiritual seekers not to convert to Tibetan Buddhism, but to remain with their own religions. And yet, despite such admonitions, conversions somehow occur—Tibetan dharma centers throughout the Americas, Europe, Oceania, and East/Southeast Asia are filled with people raised as Jews, Christians, or followers of the Chinese folk religion. It is appropriate to ask what these new converts have gained, or lost; and what Tibetan Buddhism and other religions might do to better adapt. One paradox that emerges is that Western liberals, who recoil before the fundamentalists of their original religions, have embraced similarly authoritarian, literalist values in foreign garb. This is not simply an issue of superficial cultural differences, or of misbehavior by a few individuals, but a systematic clash of ideals. As the experiences of Stephen Batchelor, June Campbell, and Tara Carreon illustrate, it does not seem possible for a viable “Reform” version of Tibetan Buddhism (along the lines of Reform Judaism, or Unitarian Universalism) ever to arise—such an egalitarian, democratic, critical ethos would tend to undermine the institution of Lamaism, without which Tibetan Buddhism would lose its raison d’être. The contrast with the Chinese folk religion is less obvious, since Tibetan Buddhism appeals to many of the same superstitious compulsions, and there is little direct disagreement. Perhaps the key difference is that Tibetan Buddhism (in common with certain institutionalized forms of Chinese Buddhism) expands through predation upon weaker forms of religious identity and praxis. -
The Japanese New Religion Oomoto
UNIVERSITÉ DU QUÉBEC À MONTRÉAL THE JAPANESE NEW RELIGION OOMOTO: RECONCILIATION OF NATNIST AND INTERNATIONALIST TRENDS THE SIS SUBMITTED AS PARTIAL REQUIREMENT FOR THE MASTERS OF ARTS IN RELIGIOUS STUDIES JOEL AMIS APRIL 2015 UNIVERSITÉ DU QUÉBEC À MONTRÉAL Service des bibliothèques Avertissement La diffusion de ce mémoire se fait dans le respect des droits de son auteur, qui a signé le formulaire Autorisation de reproduire et de diffuser un travail de recherche de cycles supérieurs (SDU-522 - Rév.01-2006) . Cette autorisation stipule que «conformément à l'article 11 du Règlement no 8 des études de cycles supérieurs, [l 'auteur] concède à l'Université du Québec à Montréal une licence non exclusive d'utilisation et de publication de la totalité ou d'une partie importante de [son] travail de recherche pour des fins pédagogiques et non commerciales. Plus précisément, [l 'auteur] autorise l'Université du Québec à Montréal à reproduire , diffuser, prêter, distribuer ou vendre des copies de [son] travail de recherche à des fins non commerciales sur quelque support que ce soit, y compris l'Internet. Cette licence et cette autorisation n'entraînent pas une renonciation de [la] part [de l'auteur] à [ses] droits moraux ni à [ses] droits de propriété intellectuelle. Sauf entente contraire, [l 'auteur] conserve la liberté de diffuser et de commercialiser ou non ce travail dont [il] possède un exemplaire. " UNIVERSITÉ DU QUÉBEC À MONTRÉAL LA NOUVELLE RELIGION JAPONAISE OOMOTO: RÉCONCILIATION DES COURANTS NATIVISTES ET INTERNATIONALISTES MÉMOIRE PRÉSENTÉE COMME EXIGENCE PARTIELLE DE LA MAÎTRISE EN SCIENCES DES RELIGIONS JOEL AMIS AVRIL 2015 ACKNOWLEDGMENTS First of all, I would like to thank the Oomoto organization rn general and the International Department ofüomoto in particular for graciously hosting us in Kameoka and other Oomoto centers and for all their eff01is to facilitate my research. -
Crafting Lutheran Pastors in Tanzania Perceptions of Theological Education and Formation in the Evangelical Lutheran Church in Tanzania
STUDIA MISSIONALIA SVECANA CXIX Johannes Habib Zeiler Crafting Lutheran Pastors in Tanzania Perceptions of Theological Education and Formation in the Evangelical Lutheran Church in Tanzania To Lukas and Julia Dissertation presented at Uppsala University to be publicly examined in Sal IV, Universitetshuset, Biskopsgatan 3, Uppsala, Friday, 7 December 2018 at 10:15 for the degree of Doctor of Philosophy (Faculty of Theology). The examination will be conducted in English. Faculty examiner: Professor Knut Holter (VID Specialized University, Norway; Faculty of Theology, Diaconia and Leadership Studies). Abstract Habib Zeiler, J. 2018. Crafting Lutheran Pastors in Tanzania. Perceptions of Theological Education and Formation in the Evangelical Lutheran Church in Tanzania. Studia Missionalia Svecana 119. 222 pp. Uppsala: Department of Theology, Uppsala University. ISBN 978-91-506-2725-1. The quest for theological education is embedded in the history of the churches in sub-Saharan Africa and is, at the same time, inherently linked to how the churches continue to evolve and shift in character over time. It relates to the self-understanding of the churches and their role in society, including their academic and pastoral obligations to adequately educate and train leaders to work in the localities. With its estimated 6.5 million members, the Evangelical Lutheran Church in Tanzania (ELCT) is today one of the largest Lutheran churches in the world. The role and impact of institutions for theological education are high on the agenda in the ELCT, not least as the various educational institutions for ministerial training are often seen as important means in the processes of theologising and strategising for the future. -
The History of the True Jesus Church
J1Y2BK1 SEPTEMBER-NOVEMBER N o t e s L e s s o n 11 The History of the True Jesus Church O v e r v i e w B i b l e B a c k g r o u n d Bible Text In the early days just after Jesus' crucifix- Isa 41:2, 43:5; Eze ion, the Gospel was spread widely 47:1-9; Rev 7:2; 2 Ch because of the work of the Holy Spirit and 6:22-23; Ez1:1-4, 3:1- the fervency of the disciples. However, in 13; Eph 2:11-22 the centuries that followed, churches began to deviate from the original teach- Bible Truth ings of Christ and began preaching their There is only one True own doctrines. Some even went so far as Church that can offer to create their own versions of the Bible. salvation Many sacraments and rites which were based upon worldly practices were institut- Lesson Aim ed, all of these resulting in cessation of the To understand that work of the Holy Spirit, thus fulfilling the God established the prophecy, "...the heavens be shut up, so True Jesus Church and that there be no rain" (Dt 11:16-17). In the to know its history 16th century, a Christian named Martin Memory Verse Luther initiated church reform, urging a “On that day I will raise return to the Bible as the source of the up the booth of David Truth. Although some positive changes that is fallen, and resulted, Luther did not achieve a complete repair its breaches, return to the original doctrines of the early and raise up its ruins, church. -
This Mystery Was That, in Christ Jesus, the Gentiles Would
Issue 85 Vol. 42 No.1 The goal of Manna is to inspire believers to live an Publication date: March 2018 active faith through mutual encouragement and TJC at 100: Towards the Triumphant Church the study of biblical truths. 2 8 12 18 Peter Shee The Alpha and Singapore THEME the Omega, the Beginning The True Jesus Church A Century of Grace and Where Is the House that Our Story Shall Prosper Spirituality You Will Build Me? by Vincent Yeung by Steven Shek and the End by Shun Dao Hsieh by HH Ko Realizing the promise that The story of God’s church The future triumph of the Reflecting on a hundred the glory of the latter temple told through biblical church, and God’s plan to years of God’s blessings shall be greater than the hundred years is a significant milestone, and The inaugurated status of the kingdom coincided with bring the gospel to Israel. within the true church. former. prophecy is now unfolding. milestones are important if we are serious about the birth of the church (Acts 2:17; 1 Cor 10:11). As priests A our goal. and kings, we should follow our Master in fierce battle to win the world for Him (2 Tim 2:3–4; Rev 11:15). As one The end of a thing is better than its beginning (Eccl 7:8a) 21 27 30 34 writer in this issue warns, the fallacious view of “realized “Declaring the end from the beginning, eschatology” has led some within the True Jesus Church to And from ancient times things that are not yet done, lose focus on Christ’s second coming, thus impeding our In Search of the True The Heritage of the True Revive the True Church Complete the Construction Saying, ‘My counsel shall stand, growth into the glorious church. -
Print This Article
Journal of Global Buddhism 2020, Vol.21 51–69 DOI: 10.5281/zenodo.4030975 www.globalbuddhism.org ISSN: 1527-6457 (online) © The author(s) Special Focus: Alternate Buddhist Modernities Buddhist Contramodernism: Reconfigurations of Tradition for Modernity Casey R. Collins University of British Columbia Shinnyo-en, and other twentieth-century Buddhist lay movements emerging from older monastic and temple institutions, reconfigures elements of “traditional” Buddhism and “folk” religion to meet the conditions of modernity. Shinnyo-en’s founders and their successors envisioned a particular strategy for being Buddhist in modernity, one which aligns with some, but not all, scholarly characterizations of Buddhist modernism. As a result, Shinnyo-en and other lay organizations have largely remained on the margins of Buddhist studies despite their apparent popularity and proliferation. This article offers a new category for theorizing and positioning such organizations as contramodern—connected with, but divergent from mainstream forms of Buddhist modernism. In this light the emergence of Shinnyo-en in the 1930s, and the soteriological centrality of its founders’ lives, can be better understood in their historical and social contexts as being both connected to over one-thousand years of Shingon tradition and completely unique. The concept of contramodernism opens scholarly discussion of the many forms of Buddhism extant in modernity to those movements and organizations that are historically new, yet not entirely modernist. Keywords: Shinnyo-en: Shingon: Buddhist modernism: contramodernism: new religions he concept of contramodernism I introduce in this article is intended to open studies of contemporary Buddhism to studies of Buddhist “new religions,” their founders, the identities they inform, and Buddhist communities that defy the boundaries of Buddhist Tmodernism. -
Q&A on the Basic Beliefs
Q&A on the Basic Beliefs “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matthew 7:7). INQUIRY SERIES Contents INQUIRY SERIES Q&A Chapter 1: God’s Existence 8 1.1 Has science made religion obsolete? 8 1.2 Has evolution done away with the concept on the Basic Beliefs of a creator? 8 1.3 Did we come about by chance? 9 1.4–1.9 How do we explain the origin of the universe? 10 1.10 How can we know God exists? 13 1.11 What kind of God exists? How many gods are there? 15 1.12–1.13 Is God the cause of the universe? 16 1.14 Can God be truly omnipotent? 17 1.15 Is God knowable? 17 1.16 Are there many Gods? 18 1.17 Is the universal phenomenon of belief in God an evidence of God’s Existence? 19 1.18 Is the belief of God psychological? 19 1.19 If God wants us to believe in him, why doesn’t he just appear to us? 20 Chapter 2: God’s Goodness 22 2.1 What is evil, and where did it come from? 22 2.2 If a good and all-powerful God exists, then how can he allow the existence of evil? 22 2.3 Why should we be held guilty for something Adam did? 24 2.4 Why does a good God allow suffering? 24 TRUE JESUS CHURCH Chapter 3: Jesus Christ 26 Department of Literary Ministry 3.1 Why is it important to know Jesus?” 26 11236 Dale Street 3.2 Who is Jesus Christ? 26 Garden Grove, CA 92841, U.S.A. -
Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan
UNIVERSITY OF CALIFORNIA Los Angeles The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emi Joanne Foulk 2016 © Copyright by Emi Joanne Foulk 2016 ABSTRACT OF THE DISSERTATION The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan by Emi Joanne Foulk Doctor of Philosophy in History University of California, Los Angeles, 2016 Professor Herman Ooms, Chair This dissertation seeks to reconsider the eighteenth-century kokugaku scholar Motoori Norinaga’s (1730-1801) conceptions of language, and in doing so also reformulate the manner in which we understand early modern kokugaku and its role in Japanese history. Previous studies have interpreted kokugaku as a linguistically constituted communitarian movement that paved the way for the makings of Japanese national identity. My analysis demonstrates, however, that Norinaga¾by far the most well-known kokugaku thinker¾was more interested in pulling a fundamental ontology out from language than tying a politics of identity into it: grammatical codes, prosodic rhythms, and sounds and their attendant sensations were taken not as tools for interpersonal communication but as themselves visible and/or audible threads in the fabric of the cosmos. Norinaga’s work was thus undergirded by a positive understanding ii of language as ontologically grounded within the cosmos, a framework he borrowed implicitly from the seventeenth-century Shingon monk Keichū (1640-1701) and esoteric Buddhist (mikkyō) theories of language. Through philological investigation into ancient texts, both Norinaga and Keichū believed, the profane dust that clouded (sacred, cosmic) truth could be swept away, as if by a jeweled broom. -
Soka Gakkai's Human Revolution: the Rise of a Mimetic Nation in Modern
University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 12-31-2018 Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Buddhist Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation McLaughlin, Levi, "Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan" (2018). UH Press Book Previews. 20. https://kahualike.manoa.hawaii.edu/uhpbr/20 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. Soka Gakkai’s Human Revolution Contemporary Buddhism MARK M. ROWE, SERIES EDITOR Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks Justin Thomas McDaniel Educating Monks: Minority Buddhism on China’s Southwest Border Thomas A. Borchert From the Mountains to the Cities: A History of Buddhist Propagation in Modern Korea Mark A. Nathan From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas Daniel Veidlinger Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Soka Gakkai’s Human Revolution The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin UNIVERSITY OF HAWAI‘I PRESS HONOLULU © 2019 University of Hawai‘i Press All rights reserved Printed in the United States of America 24 23 22 21 20 19 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: McLaughlin, Levi, author. -
Chinese Redemptive Societies and Salvationist Religion: Historical
Redemptive Societies: Historical Phenomenon or Sociological Category? Chinese Redemptive Societies and Salvationist Religion: Historical Phenomenon or Sociological Category? David A. Palmer Assistant Professor University of Hong Kong Dept. of Sociology and Centre for Anthropological Research1 PRE-PUBLICATION VERSION Published in Journal of Chinese Theatre, Ritual and Folklore/ Minsu Quyi 172 (2011), pp. 21-72. Abstract This paper outlines a conceptual framework for research on Chinese redemptive societies and salvationist religion. I begin with a review of past scholarship on Republican-era salvationist movements and their contemporary communities, comparing their treatment in three bodies of scholarly literature dealing with the history and scriptures of “sectarianism” in the late imperial era, the history of “secret societies” of the republican period, and the ethnography of “popular religion” in the contemporary Chinese world. I then assess Prasenjit Duara’s formulation of “redemptive societies” as a label for a constellation of religious groups active in the republican period, and, after comparing the characteristics of the main groups in question (such as the Tongshanshe, Daoyuan, Yiguandao and others), argue that an anaytical distinction needs to be made between “salvationist movements” as a sociological category, which have appeared throughout Chinese history and until today, and redemptive societies as one historical instance of a wave of salvationist movements, which appeared in the republican period and bear the imprint of the socio-cultural conditions and concerns of that period. Finally, I discuss issues for future research and the significance of redemptive societies in the social, political and intellectual history of modern China, and in the modern history of Confucianism, Daoism, and Buddhism. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level.