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Qualms About Public Meaning Originalism
TONE DEAF TO THE PAST: MORE QUALMS ABOUT PUBLIC MEANING ORIGINALISM Jack Rakove* With some apologies for a vast degree of oversimplification, let us stipulate that there are two main forms of originalism. One is known as “semantic” or “public meaning” originalism. Its leading advocates include Lawrence Solum, Keith Whittington, and Randy Barnett (professional friends, all). The leading premise of semantic originalism is that the meaning of the constitutional text—or, more specifically, of its individual clauses—was fixed at the moment of its adoption. Under this view, the goal of constitutional interpretation is to recover that original meaning, and the best way to do that pivots on reconstructing how an informed reader, whether a citizen or a judge—and using the best linguistic resources available—would have understood the language in question. This approach does not assume that the Constitution’s entire content was fixed at the point of adoption. Ample room is left for the subsequent construction of additional meanings, in places where the Constitution is silent or ambiguous; originalists can differ—and differ substantially—over where to draw the boundaries between the realms of fixation and construction.1 In this approach, evidence of the political intentions and purposes of the adopters of the text—whether Framers or ratifiers—appears to have relatively little if any bearing on the Constitution’s meaning. The statements they made in debate matter not as evidence of political intention, but rather as additional linguistic clues to the semantic meaning of disputed terms. The second form of originalism involves an approach that academic historians naturally favor. -
Adam Smith at the Constitutional Convention
MCLEAN PETERSON-FI-PSL 6/17/2010 3:28:45 PM ADAM SMITH AT THE CONSTITUTIONAL CONVENTION Iain McLean & Scot M. Peterson* Abstract Adam Smith is not referred to in the records of the U.S. Constitutional Convention of 1787, but he indirectly influenced the substance of the framers’ decisions on several matters, especially the Establishment and Free Exercise Clauses of the First Amendment. We argue that good grounds exist for the founders’ failure to make explicit reference to Smith during the debates in Philadelphia: he had alienated political leaders in Britain and the United States. Nevertheless, his hand is present in the instigation of the American War for Independence, whether the cause be taken as taxes or the Quebec Act 1774, and in British plans for after the war. Smith’s intellectual heritage—and that of the Scottish Enlightenment—defines the positions of the leading constitutional thinkers concerning religion: James Madison and Thomas Jefferson. Madison’s Memorial and Remonstrance and Jefferson’s 1802 letter to the Danbury Baptist Association (“wall of separation between church and state”) carry Smith’s theme to its logical end, not just as political rhetoric but as a matter of principle. The invisible hand of Adam Smith did more to shape the Establishment and Free Exercise Clauses than those of, for instance, Richard Hooker, Roger Williams, or James Burgh. * Iain McLean: Nuffield College, Oxford OX1 1NF, UK, [email protected]. Scot M. Peterson: Balliol College, Oxford, OX1 3BJ, UK, [email protected]. Corresponding author: IM. With thanks to attendees at the Constitutional Political Economy conference, ICER, Turin, June 2007; the American Political Science Association annual meeting 2007, the Smith in Glasgow conference and the Morrell Seminar in Political Theory, University of York, both in 2009, for comments on earlier versions of the paper; and to Martin Clagett for information on William Small and Jay Sexton on the North American colonies. -
English Radicalism and the Struggle for Reform
English Radicalism and the Struggle for Reform The Library of Sir Geoffrey Bindman, QC. Part I. BERNARD QUARITCH LTD MMXX BERNARD QUARITCH LTD 36 Bedford Row, London, WC1R 4JH tel.: +44 (0)20 7297 4888 fax: +44 (0)20 7297 4866 email: [email protected] / [email protected] web: www.quaritch.com Bankers: Barclays Bank PLC 1 Churchill Place London E14 5HP Sort code: 20-65-90 Account number: 10511722 Swift code: BUKBGB22 Sterling account: IBAN: GB71 BUKB 2065 9010 5117 22 Euro account: IBAN: GB03 BUKB 2065 9045 4470 11 U.S. Dollar account: IBAN: GB19 BUKB 2065 9063 9924 44 VAT number: GB 322 4543 31 Front cover: from item 106 (Gillray) Rear cover: from item 281 (Peterloo Massacre) Opposite: from item 276 (‘Martial’) List 2020/1 Introduction My father qualified in medicine at Durham University in 1926 and practised in Gateshead on Tyne for the next 43 years – excluding 6 years absence on war service from 1939 to 1945. From his student days he had been an avid book collector. He formed relationships with antiquarian booksellers throughout the north of England. His interests were eclectic but focused on English literature of the 17th and 18th centuries. Several of my father’s books have survived in the present collection. During childhood I paid little attention to his books but in later years I too became a collector. During the war I was evacuated to the Lake District and my school in Keswick incorporated Greta Hall, where Coleridge lived with Robert Southey and his family. So from an early age the Lake Poets were a significant part of my life and a focus of my book collecting. -
King James's Daemonologie: the Evolution of the Concept Of
Università degli Studi di Padova Dipartimento di Studi Linguistici e Letterari Corso di Laurea Magistrale in Lingue Moderne per la Comunicazione e la Cooperazione Internazionale Classe LM-38 Tesi di Laurea King James’s Daemonologie: the evolution of the concept of witchcraft in Scotland Relatore Laureando Prof. Alessandra Petrina Stefano Melta n° matr.1038982 / LMLCC Anno Accademico 2018 / 2019 1 Table of Contents FOREWORD ...................................................................................................................... 5 CHAPTER I: The Scottish social and political situation in the second half of the sixteenth century............................................................................................................................... 13 I.I. A social geography of the Reformation in Scotland .......................................... 13 I.II. Witchcraft as an enemy of the State ................................................................... 17 I.III. The shaping of the new Kirk and the concept of authority ................................ 21 CHAPTER II: Biographical background .......................................................................... 25 II.I The political situation in the 70s and 80s ........................................................... 28 II.II Marriage and witches ......................................................................................... 35 CHAPTER III: The books behind Daemonologie ............................................................ 41 CHAPTER IV: Daemonologie -
Utilitarianism in the Age of Enlightenment
UTILITARIANISM IN THE AGE OF ENLIGHTENMENT This is the first book-length study of one of the most influential traditions in eighteenth-century Anglophone moral and political thought, ‘theological utilitarianism’. Niall O’Flaherty charts its devel- opment from its formulation by Anglican disciples of Locke in the 1730s to its culmination in William Paley’s work. Few works of moral and political thought had such a profound impact on political dis- course as Paley’s Principles of Moral and Political Philosophy (1785). His arguments were at the forefront of debates about the constitution, the judicial system, slavery and poverty. By placing Paley’s moral thought in the context of theological debate, this book establishes his genuine commitment to a worldly theology and to a programme of human advancement. It thus raises serious doubts about histories which treat the Enlightenment as an entirely secular enterprise, as well as those which see English thought as being markedly out of step with wider European intellectual developments. niall o’flaherty is a Lecturer in the History of European Political Thought at King’s College London. His research focuses on eighteenth- and nineteenth-century moral, political and religious thought in Britain. He has published articles on William Paley and Thomas Robert Malthus, and is currently writing a book entitled Malthus and the Discovery of Poverty. ideas in context Edited by David Armitage, Richard Bourke, Jennifer Pitts and John Robertson The books in this series will discuss the emergence of intellectual traditions and of related new disciplines. The procedures, aims and vocabularies that were generated will be set in the context of the alternatives available within the contemporary frameworks of ideas and institutions. -
Pickering & Chatto
PICKERING & CHATTO N° 1 S T C LEMENT ’ S C OURT L ONDON EC4N 7HB T E L . +44 (0) 20 7337 2225 E - M A I L : [email protected] THE ABA CHELSEA RARE BOOK FAIR 1 – 2 November 2019 STAND 35 Item 19 1.[ABC]. WAGNER, Johann Ernst. HISTORISCHES ABC eines vierzigjährigen Hennebergischen Fiebelschützen. Herausgegeben von Ernst Wagner. Ein Angang zu den Reisen aus der Fremde in die Heimath. Tübingen, in der J.G. Cotta’schen Buchhandlung. 1810.£ 385 FIRST EDITION. 8vo, pp. [vii], [i] blank, xvi, 232; with library stamp on title; some light browning and foxing throughout; in contemporary boards, paper spine with paper hand-lettered label; some wear to boards and extremities. First edition of this satirical ABC by the humorist and novelist Johann Ernst Wagner. Wagner’s first steps into literature had been observed and encouraged by Jean Paul (Friedrich Richter), which led to the erroneous assumption that the latter was the author of the preface, which is signed Jean Paul . It is Wagner’s fiction and sets the tone for this satirical ABC book with alphabethical entries on sentiments, reminiscences, impressions, feelings, social observations and childhood memories. Johann Ernst Wagner (c. 1769-1812), after an idyllic childhood (the only paradise no-one can expell us from, according to Jean Paul) lived as an administrator of a large agricultural estate near his birthplace in the duchy of Sachsen-Meiningen. He became a novelist around his thirtieth year, and published several works. He died two years after the present book, titled Historical ABC of a forty year old primary school pupil from Henneberg , after a long and painful disease, which he fought to the end with romantic irony, sarcasm and memories of happier times. -
Portable Library of Liberty DVD Which Contains Over 1,000 Books and Quotes About Liberty and Power, and Is Available Free of Charge Upon Request
The Online Library of Liberty A Project Of Liberty Fund, Inc. Trevor Colbourn, The Lamp of Experience [1965] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
Secular State, Religious People— the American Model
THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY RICE UNIVERSITY SECULAR STATE, RELIGIOUS PEOPLE— THE AMERICAN MODEL BY WILLIAM MARTIN HARRY AND HAZEL CHAVANNE SENIOR FELLOW IN RELIGION AND PUBLIC POLICY JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY RICE UNIVERSITY APRIL 2006 Secular State, Religious People—The American Model THIS PAPER WAS ADAPTED FROM PRESENTATIONS MADE BY THE AUTHOR AT THE INAUGURAL CONFERENCE OF THE BONIUK CENTER FOR THE STUDY AND ADVANCEMENT OF RELIGIOUS TOLERANCE AT RICE UNIVERSITY, SEPTEMBER 20, 2005, AND AS THE HOWARD MAHAN LECTURE AT THE UNIVERSITY OF SOUTH ALABAMA, MOBILE, FEBRUARY 9, 2006. THE RESEARCH AND VIEWS EXPRESSED IN THESE PAPERS ARE THOSE OF THE INDIVIDUAL RESEARCHER, AND DOES NOT NECESSARILY REPRESENT THE VIEWS OF THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY, © 2006 BY THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY OF RICE UNIVERSITY THIS MATERIAL MAY BE QUOTED OR REPRODUCED WITHOUT PRIOR PERMISSION, PROVIDED APPROPRIATE CREDIT IS GIVEN TO THE AUTHOR AND THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY. 2 Secular State, Religious People—The American Model Introduction Almost everywhere in the world where people are at war, religion plays a role, usually a negative one. In this country, religion contributes to a growing and disturbing polarization. Still, though not perfect in its record of religious tolerance, America has been remarkable in its success at avoiding faith-flavored wars and, overall, at granting freedom to a wide variety of religious expressions and practices over the past two centuries and a little more. That is a notable achievement in human history. -
"Wall of Separation" Motif in Biblical Literature and Western Political and Legal Thought
Liberty University Law Review Volume 2 Issue 1 Article 8 September 2007 The "Wall of Separation" Motif in Biblical Literature and Western Political and Legal Thought Daniel L. Dreisbach Follow this and additional works at: https://digitalcommons.liberty.edu/lu_law_review Part of the Law Commons Recommended Citation Daniel L. Dreisbach (2007) "The "Wall of Separation" Motif in Biblical Literature and Western Political and Legal Thought," Liberty University Law Review: Vol. 2 : Iss. 1 , Article 8. Available at: https://digitalcommons.liberty.edu/lu_law_review/vol2/iss1/8 This Article is brought to you for free and open access by the Liberty University School of Law at Scholars Crossing. It has been accepted for inclusion in Liberty University Law Review by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. THE "WALL OF SEPARATION" MOTIF IN BIBLICAL LITERATURE AND WESTERN POLITICAL AND LEGAL THOUGHT Daniel L. Dreisbacht I. INTRODUCTION The wall metaphor is ubiquitous in biblical and western literature. Throughout the ages, writers have been drawn to the motif. A wall conjures up the image of an unambiguous, concrete barrier. It is a simple, yet dramatic and versatile, figure of speech - as rich as foundation, fortress, tower, pillar, bridge, or any other architectural metaphor. However, the purposes for walls - both literal and metaphorical - can be enigmatic. Walls serve a variety of functions. In its most primitive form, a wall defines space, marking a boundary that separates one area from another. A wall can be the supporting structure of a building. It is "one of the sides of a room or building connecting floor and ceiling or foundation and roof."' Walls are often built for protection from undesirable elements, such as buffeting winds or rain, or, in the case of a seawall, from threatening waves or a rising tide. -
The Right of Resistance in Richard Price and Joseph Priestley Rémy Duthille
The right of resistance in Richard Price and Joseph Priestley Rémy Duthille To cite this version: Rémy Duthille. The right of resistance in Richard Price and Joseph Priestley. History of European Ideas, Elsevier, 2018, pp.1 - 14. 10.1080/01916599.2018.1473957. hal-01845996 HAL Id: hal-01845996 https://hal.archives-ouvertes.fr/hal-01845996 Submitted on 20 Jul 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Original Articles The right of resistance in Richard Price and Joseph Priestley Rémy Duthille Published online: 20 Jun 2018 Rémy Duthille (2018) The right of resistance in Richard Price and Joseph Priestley, History of European Ideas, DOI: 10.1080/01916599.2018.1473957 ABSTRACT This article is concerned with the writings on resistance by Richard Price and Joseph Priestley, the leaders of the Rational Dissenters who supported the American and French Revolutions, from the late 1760s to 1791. The article discusses the differences between Rational Dissent and mainstream (Court) Whig resistance theory, as regards history in particular: the Dissenters viewed the Glorious Revolution as a lost opportunity rather than a full triumph and claimed the heritage of the Puritan opposition to Charles I, some of them justifying the regicide. -
Andrew and James Melville As James VI And
“Your Best and Maist Faithfull Subjects”: Andrew and James STEPHEN Melville as James VI and I's KING “Loyal Opposition” Résumé : Bien que moins connue des chercheurs que celle de 1604, la con- férence qui eut lieu en 1606 à Hampton Court entre le roi James et ses ecclésiastiques anglais et écossais proéminents produisit néanmoins un effet immédiat sur la pratique monarchique de James Stuart en Angleterre. À la conférence de 1606, et pendant les six mois suivants, James puisa dans son éducation précédente et son expérience comme roi d'Écosse pour s'engager activement dans des débats avec les pasteurs presbytériens Andrew et James Melville. Au moyen de cet engagement soutenu avec son « opposition loyale », il se définit pour ses sujets anglais en tant qu'un monarque puissant mais résolument voué au dialogue, à la tolérance et à la recherche du moyen terme. hat means did James Stuart, as a foreigner, use to define his style of Wruleand articulateittohisnewsubjectsintheearlyyearsofhisEnglish reign? At least part of the answer lies in what might be termed the “Second Hampton Court Conference,” a meeting between James and his preeminent Scottish and English ecclesiastics in September 1606, whose immediate result was a series of sporadic meetings that took place at various locations until April 1607.1 In recent years, several scholars have identified factors that contributed to James's development of a public rhetoric and policy in both Scotland and England: Mark Fortier argues for the centrality of legal discourse to James's practice of rule; -
Vico, Hegel and a New Historicism
Hegelians on the Slopes of Vesuvius: A Transnational Study in the Intellectual History of Naples, 1799-1861 Alessandro De Arcangelis, University College London Thesis submitted for the Degree of Doctor of Philosophy, University College London, April 2018 I, Alessandro De Arcangelis, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Acknowledgments I would like to express my gratitude to all the people who supported me in this challenging and exciting journey and contributed, in many ways, to its development and completion. Working with my main supervisor, Prof. Axel Körner, has been a terrific experience and I am deeply grateful for his undefeated enthusiasm, impeccable support, steady encouragement and, above all, for offering me so many opportunities to grow as a researcher. My second supervisor, Prof. Avi Lifschitz, has always been a dedicated mentor, whose point of view has been helping me improve my way of engaging with intellectual history since the very first day of my MA degree in 2013. I genuinely hope that the future may hold many more opportunities for me to work with them. A special mention goes to Dr. Fernanda Gallo: our common passion for Neapolitan Hegelianism has introduced us to a priceless friendship and enabled us to work together on several projects during the last year. Dr. Maurizio Isabella provided me with useful comments that greatly helped my argument to come into focus, as did Prof. Gareth Stedman Jones in 2015 and 2017. I also want to thank Dr.