Compensatory Discrimination in India E
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Index Abbott, Tony 350 National Reorganization Process Abdülhamid II 121 (1976–83) 259 accountability 41, 52, 235, 265, 333, public sector of 259–60 338, 451 Aristotle 110 collective 82 Asian Financial Crisis (1997–9) 342 democratic 106 Association of Education Committees mechanisms 173 68 political 81, 93 Australia 4, 7, 17, 25, 96, 337, 341–2, shared 333 351, 365 webs of 81, 88, 93, 452 Australian Capital Territory 361 administrative management principles Australian National Audit Office planning, organizing, staffing, (ANAO) 333, 350 directing, coordinating, Australian Public Service reporting and budgeting Commission (APSC) 328–9, (POSDCORB) 211 336 Afghanistan 445–6 Changing Behaviour (2007) Operation Enduring Freedom 346–7 (2001–14) 69, 200, 221, 443 Tackling Wicked Problems (2007) presence of private military 347 contractors during 209 Australian Taxation Office (ATO) African National Congress (ANC) 5, 334 138, 141 Centrelink 335, 338 Cadre Policy and Deployment closure of 330–31 Strategy (1997) 141 Council of Australian Governments Albania 122 (COAG) 344–5, 352 Alfonsín, Raúl Closing the Gap program 355–8, administration of 259–60 365 electoral victory of (1983) 259 National Indigenous Reform Algeria 177–8 Agreement (NIRA) (2008) Andrews, Matt 107 355–7 Appleby, Paul 272 Reform Council 357, 365 Report for Government of India trials (2002) 352–4 (1953) 276 Department of Education, Argentina 6, 251, 262 Employment and Workplace bureaucracy of 259–60, 262–3 Relations (DEEWR) 335 democratic reform in 259 Department of Families, Housing, -
The Effectiveness of Jobs Reservation: Caste, Religion and Economic Status in India
The Effectiveness of Jobs Reservation: Caste, Religion and Economic Status in India Vani K. Borooah, Amaresh Dubey and Sriya Iyer ABSTRACT This article investigates the effect of jobs reservation on improving the eco- nomic opportunities of persons belonging to India’s Scheduled Castes (SC) and Scheduled Tribes (ST). Using employment data from the 55th NSS round, the authors estimate the probabilities of different social groups in India being in one of three categories of economic status: own account workers; regu- lar salaried or wage workers; casual wage labourers. These probabilities are then used to decompose the difference between a group X and forward caste Hindus in the proportions of their members in regular salaried or wage em- ployment. This decomposition allows us to distinguish between two forms of difference between group X and forward caste Hindus: ‘attribute’ differences and ‘coefficient’ differences. The authors measure the effects of positive dis- crimination in raising the proportions of ST/SC persons in regular salaried employment, and the discriminatory bias against Muslims who do not benefit from such policies. They conclude that the boost provided by jobs reservation policies was around 5 percentage points. They also conclude that an alterna- tive and more effective way of raising the proportion of men from the SC/ST groups in regular salaried or wage employment would be to improve their employment-related attributes. INTRODUCTION In response to the burden of social stigma and economic backwardness borne by persons belonging to some of India’s castes, the Constitution of India allows for special provisions for members of these castes. -
Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology. -
No.108 of 2000 (Sbsinha and Ppnaolekar,JJ.,) 23.0
SUPREME COURT OF INDIA Nair Service Society Vs. State of Kerala C.P.(Civil)No.108 of 2000 (S.B.Sinha and P.P.Naolekar,JJ.,) 23.02.2007 JUDGMENT S.B.Sinha,J., 1.In these petitions, interpretation of this Court's judgment as regards identification of 'creamy layer' amongst the backward classes and their exclusion from the purview of reservation, vis-`-vis, the report of Justice K.K. Narendran Commission (hereinafter referred to as 'Narendran Commission') and acceptance thereof by the State of Kerala in issuing the impugned notification dated 27.5.2000, falls for our consideration in this writ petition by the Nair Service Society ('the Society'), a Society which was initially registered under Section 26 of the Travancore Companies Act, 1914 and after coming into force the Companies Act, 1956, it would be deemed to have been registered under Section 25 thereof. The objects of the Society are said to be : “(i) to remove the difference prevailing from places to places amongst Nairs in their social customs and usages as well as the unhealthy practices prevalent among them; (ii) to participate in the efforts of other communities for the betterment of their lot and to maintain and foster communal amity; (iii) to work for the uplift of the depressed classes; (iv) to start and maintain such institutions as are found necessary to promote the objects of the society. It is not in dispute that it had filed a writ petition before the Kerala High Court questioning the validity of the report commonly known as Mandal Commission Report. -
CASTE SYSTEM in INDIA Iwaiter of Hibrarp & Information ^Titntt
CASTE SYSTEM IN INDIA A SELECT ANNOTATED BIBLIOGRAPHY Submitted in partial fulfilment of the requirements for the award of the degree of iWaiter of Hibrarp & information ^titntt 1994-95 BY AMEENA KHATOON Roll No. 94 LSM • 09 Enroiament No. V • 6409 UNDER THE SUPERVISION OF Mr. Shabahat Husaln (Chairman) DEPARTMENT OF LIBRARY & INFORMATION SCIENCE ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1995 T: 2 8 K:'^ 1996 DS2675 d^ r1^ . 0-^' =^ Uo ulna J/ f —> ^^^^^^^^K CONTENTS^, • • • Acknowledgement 1 -11 • • • • Scope and Methodology III - VI Introduction 1-ls List of Subject Heading . 7i- B$' Annotated Bibliography 87 -^^^ Author Index .zm - 243 Title Index X4^-Z^t L —i ACKNOWLEDGEMENT I would like to express my sincere and earnest thanks to my teacher and supervisor Mr. Shabahat Husain (Chairman), who inspite of his many pre Qoccupat ions spared his precious time to guide and inspire me at each and every step, during the course of this investigation. His deep critical understanding of the problem helped me in compiling this bibliography. I am highly indebted to eminent teacher Mr. Hasan Zamarrud, Reader, Department of Library & Information Science, Aligarh Muslim University, Aligarh for the encourage Cment that I have always received from hijft* during the period I have ben associated with the department of Library Science. I am also highly grateful to the respect teachers of my department professor, Mohammadd Sabir Husain, Ex-Chairman, S. Mustafa Zaidi, Reader, Mr. M.A.K. Khan, Ex-Reader, Department of Library & Information Science, A.M.U., Aligarh. I also want to acknowledge Messrs. Mohd Aslam, Asif Farid, Jamal Ahmad Siddiqui, who extended their 11 full Co-operation, whenever I needed. -
Religion-Based Personal Laws in India Has Been Looked at from Many Perspectives: Secularism, Modernity, National Unity And
Südasien-Chronik - South Asia Chronicle 5/2015, S. 369-398 © Südasien-Seminar der Humboldt-Universität zu Berlin ISBN: 978-3-86004-316-5 Südasien-Chronik - South Asia Chronicle 5/2015, S. xx-xx © Südasien- Seminar derReligion Humboldt--UniversitätBased Personal zu Berlin ISBN: Laws xxxxxxxxxxxx in India from a Women ’s Rights Perspective: Context and some Recent Publications TANJA HERKLOTZ [email protected] Reviewed Works Flavia Agnes. 2011. Family Law Volume 1: Family Laws and Constitutional Claims. New Delhi: Oxford University Press, 247 pp., ISBN: 9780198067900, Rs. 350. Flavia Agnes. 2011. Family Law Volume 2: Marriage, Divorce, and 370 Matrimonial Litigation. New Delhi: Oxford University Press, 508 pp., ISBN: 9780198072201, Rs. 410. Nandini Chavan & Qutub Jehan Kidwai. 2006. Personal Law Reforms and Gender Empowerment: A Debate on Uniform Civil Code. New Delhi: Hope India, 380 pp., ISBN: 9788178710792, Rs. 795. Alamgir Muhammad Serajuddin. 2011. Muslim Family Law, Secular Courts and Muslim Women of South Asia: A Study in Judicial Activism. Karachi: Oxford University Press, 350 pp., ISBN: 9780195479683, Rs. 995. Gopika Solanki. 2011. Adjudication in Religious Family Laws: Cultural Accommodation, Legal Pluralism, and Gender Equality in India. Cambridge: Cambridge University Press, 438 pp., ISBN: 9781107610590, £29.99. Narendra Subramanian. 2014. Nation and Family: Personal Law, Cultural Pluralism, and Gendered Citizenship in India. Stanford: Stanford University Press, 400 pp., ISBN: 9780804788786, $65. REVIEW ESSAY Setting the Stage The topic of religion-based personal laws in India has been looked at from many perspectives: secularism, modernity, national unity and integration, community identity, religious freedom and the right to equality. The gender dimension has only featured recently as a topic and has mainly been discussed by feminist scholars and women’s rights activists. -
Discerning the Need for an Uniform Civil Code (UCC)
International Journal of Economic Research Volume 16 • Number 1 • 2019, ISSN 0972-9380 available at http: www.serialsjournal.com Discerning the Need for an Uniform Civil Code (UCC) G.S. Suvethan* , R. Niranjan** and Tejashwini Kuna*** *Email ID: [email protected] **Email ID: [email protected], Mount Carmel College (MCC) - III-Year BA.(P.E.S) ***Email ID: [email protected] Tamil Nadu Dr. Ambedkar Law University, School of Excellence In Law (SOEL) – III-Year B.com.,LLB (Hons) SALUS POPULI SUPREMA LEX ESTO Abtracts: “Let the good of the people be the supreme.” This paper focuses on how an Uniform Civil Code (UCC) can increase the possibility of a better nation. India is replete with a large number of religions and cultures enriching the diversity. These differnces have played a crucial role in effecting legal and judicial transformation, however certain religious squabbles across the spectrum of various scopes have tended to converge on different sets of conflicts , but continue to diverge in the name of religion which sometimes ameliorate modern India as well as drown her. Article 44 of the Indian Constitution as well as numerous judicial precedents formed in cases such as the Mohd. Ahmed Khan v. Shah Bano Begum 1, etc. considered by many as a pioneer judgement in India had revamped the entire situation. But on a broader perspective, what is the next change in the understanding of all religions? For this a clear cut research and definition of UCC and how it can be used while safe guarding all religions is the need of the hour. -
Annexure-V State/Circle Wise List of Post Offices Modernised/Upgraded
State/Circle wise list of Post Offices modernised/upgraded for Automatic Teller Machine (ATM) Annexure-V Sl No. State/UT Circle Office Regional Office Divisional Office Name of Operational Post Office ATMs Pin 1 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA PRAKASAM Addanki SO 523201 2 Andhra Pradesh ANDHRA PRADESH KURNOOL KURNOOL Adoni H.O 518301 3 Andhra Pradesh ANDHRA PRADESH VISAKHAPATNAM AMALAPURAM Amalapuram H.O 533201 4 Andhra Pradesh ANDHRA PRADESH KURNOOL ANANTAPUR Anantapur H.O 515001 5 Andhra Pradesh ANDHRA PRADESH Vijayawada Machilipatnam Avanigadda H.O 521121 6 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA TENALI Bapatla H.O 522101 7 Andhra Pradesh ANDHRA PRADESH Vijayawada Bhimavaram Bhimavaram H.O 534201 8 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA VIJAYAWADA Buckinghampet H.O 520002 9 Andhra Pradesh ANDHRA PRADESH KURNOOL TIRUPATI Chandragiri H.O 517101 10 Andhra Pradesh ANDHRA PRADESH Vijayawada Prakasam Chirala H.O 523155 11 Andhra Pradesh ANDHRA PRADESH KURNOOL CHITTOOR Chittoor H.O 517001 12 Andhra Pradesh ANDHRA PRADESH KURNOOL CUDDAPAH Cuddapah H.O 516001 13 Andhra Pradesh ANDHRA PRADESH VISAKHAPATNAM VISAKHAPATNAM Dabagardens S.O 530020 14 Andhra Pradesh ANDHRA PRADESH KURNOOL HINDUPUR Dharmavaram H.O 515671 15 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA ELURU Eluru H.O 534001 16 Andhra Pradesh ANDHRA PRADESH Vijayawada Gudivada Gudivada H.O 521301 17 Andhra Pradesh ANDHRA PRADESH Vijayawada Gudur Gudur H.O 524101 18 Andhra Pradesh ANDHRA PRADESH KURNOOL ANANTAPUR Guntakal H.O 515801 19 Andhra Pradesh ANDHRA PRADESH VIJAYAWADA -
Untouchability in India: a Reading List
ISSN (Online) - 2349-8846 Untouchability in India: A Reading List EPW ENGAGE Although constitutionally banned, untouchability is still practised in both rural and urban India, by upper castes and lower castes. But how was the untouchability question answered in colonial India? Did attitudes change during the fight for independence? And despite the ban, why is the practice still prevalent in India today? The caste system in India involves “rank and gradation,” Sukhadeo Thorat explains, which make “the rights and privileges of higher castes, become the disabilities of the lower castes, particularly the untouchables.” According to Amit Thorat and Omkar Joshi, being India’s “quintessential social and individual identifier,” caste receives a lot of scholarship focusing on its creation, evolution and manifestation. For instance, over the years, it has been discussed and debated whether caste originated in India or was introduced to India by “invaders.” Regarding the evolution of caste, when answering the “untouchability question,” Gopal Guru, in his review of the book, Untouchability in Rural India, writes that, “…there are scholars who obliquely suggest that caste is a rumour and untouchability has become irrelevant in India.” Guru argues that those who deny the existence of caste and those who believe that a practice like untouchability exists only in a “mild form” are either “guilty” or “embarrassed” of the very existence of caste and untouchability. The manifestation of caste is based on the notion of purity which goes beyond mere physical contact and is applied to a larger set of social norms. Thorat and Joshi note that “the notions of ‘purity and pollution’ are ideas that, despite the spread of education and the advent of ISSN (Online) - 2349-8846 modern lifestyles, tend to stick and prey on our religious and social insecurities.” This reading list looks at the manifestation of caste, particularly in the form of the practice of untouchability. -
Postmodern Hindu Law
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CrossAsia-Repository Postmodern Hindu Law Dr. Werner Menski Abstract This study, based on indological and legal scholarship, explores to what extent Hindu law, as a conceptual entity and a legal system, is visibly and invisibly present in contemporary Indian law-making. It is found that, defying many death wishes and contradicting pronouncements of its demise, Hindu law is alive and well in various postmodern manifestations. Both at the conceptual level and within processes of official law-making and policy formulation, postmodern Hindu concepts and rules retain a powerful voice in how India, in the 21st century, is seeking to achieve social and economic justice for over a billion people. Rejecting the agenda of hindutva and its opponents as too narrow and politically motivated, the present study presents a holistic view of Hindu legal systems and concepts and their contemporary and future relevance. Chapter 1 The contemporary relevance of Hindu law Hindu law has defied many death wishes, copious predictions of its gradual demise and almost complete displacement (e. g. Galanter 1972; 1989), and even proclamations of its death (Derrett 1978). It holds its position as a major legal system of the world, often despised and largely unrecognised, but massively present in the world of the new millennium. At least 800 million people, roughly a seventh of the world citizenry, remain governed by Hindu law in one form or another. Despite its numerous traditional elements, Hindu law today must be seen as a postmodern phenomenon, displaying its much-noted internal dynamism and perennial capacity for flexibility and re-alignment in conjunction with the societies to and in which it applies. -
A Common Civil Code for Contemporary India
PESQUISA – Vol.4, Issue-1, May 2019 ISSN-2455-0736 (Print) www.pesquisaonline.net ISSN-2456-4052 (Online) A Common Civil Code for Contemporary India ANITHA. A Faculty of Law, SRM School of Law, SRM Institute of Science and Technology, Chennai, India. Email: [email protected] Article History ABSTRACT Received: 1 April 2019 India is a multicultural and multilingual country having en-number of Received in revised form: customary and religious practices. The Major religious denominations in India 18 May 2019 Accepted: 20 May 2019 are Hindu, Muslims and Christians; they follow their own personal laws. Personal laws are the system of rules which deals with marriage, succession, KEY WORDS: adoption, maintenance and guardianship. Thus each and every person is uniform civil code- governed by their own religious and customary practices. There is no common Hindu Period- personal to all the religion. This variation in personal laws leads to many Muslim Period- complications for instance as the Muslims are allowed to marry four wives British period- simultaneously, many of the Hindus and Christian male are converting to constitutional Islam merely for the sake of marriage, hence there is a dare need for uniform provisions - Judicial civil code for modern India. decisions- INTRODUCTION “One country, one nationality, one citizenship, and one legal system is axiomatic and we cannot think in terms of personal laws that vary with communities, religions and sects”- Justice Krishna Iyer. (V.R, 1986) A common civil code is a process whereby family law is impressed with a secular character so that citizenship as Indian, not his particular religion, sect or school, will pronounce the prescriptions (V.R, 1986) and proscriptions that govern his economic, social and other temporal affairs. -
IJCL 2008 Inner Pages.P65
38 INDIAN J. CONST. L. BOMMAI AND THE JUDICIAL POWER: A VIEW FROM THE UNITED STATES Gary Jeffrey Jacobsohn* “The Indian Constitution is both a legal and social document. It provides a machinery for the governance of the country. It also contains the ideals expected by the nation. The political machinery created by the Constitution is a means to the achieving of this ideal.”1 I. American Prelude In an interview conducted after leaving the United States Supreme Court, Chief Justice Earl Warren was asked to name the most important case decided during his tenure on the Court. His choice of Baker v. Carr was doubtless a surprise to many people.2 The Court over which he presided had been the scene of many landmark cases, including one – the school desegregation decision – that had changed the face of American jurisprudence, and perhaps American society as well. Why then choose Baker, a ruling limited to the question of whether malapportionment was an issue reviewable by the courts? To be sure, the Court made it possible for changes that could potentially provide a new set of answers to the classic question of who gets what, when, and how in American politics, but believing it would have such consequence arguably had more to do with wishful thinking than cold political calculation. Warren’s answer seems defensible, however, even if one concludes that the “reapportionment revolution” turned out not to be nearly so revolutionary as its most devoted advocates had once imagined. Thus in ruling that the Court was not precluded from entering the “political thicket” of legislative districting, the majority made a powerful statement about the Court’s role in determining the meaning of contested regime principles, a point more candidly acknowledged – if regretted – in the dissenting opinion of Justice Felix Frankfurter: “What is actually asked of the Court in this case is to choose…among competing theories of political philosophy….”3.