Post-Structuralism, Complexity and Poetics• Michael Dillon Michael
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The Urban Chora, from Pre-Ancient Athens to Postmodern Paris
China Media Research, 13(4), 2017 http://www.chinamediaresearch.net The Urban Chora, from Pre-Ancient Athens to Postmodern Paris Janell Watson Virginia Tech, USA Abstract: Jacques Derrida and Michel Serres challenge the binary logic of Western philosophy very differently, Derrida through a philosophy of discourse, Serres through a philosophy of things. Serres has begun to draw more international readers thanks to a recent shift in critical emphasis from words to things. The difference between deconstruction’s word-orientated acosmism and the newer versions of thing-oriented cosmism can be fruitfully explored by comparing Derrida to Serres on the basis of their readings of Plato’s cosmogony, focused on the figure of chora in Timaeus. [Janell Watson. The Urban Chora, from Pre-Ancient Athens to Postmodern Paris. China Media Research 2017; 13(4): 28-37]. 4 Keywords: Jacques Derrida, Michel Serres, Peter Eisenman, Plato, chora Jacques Derrida and Michel Serres share the critical concern about human-nonhuman relations ambition of overcoming the dualist, binary logic of non- manifests itself in ecocriticism, new materialism, contradiction which, they complain, has dominated animal studies, posthumanism, anthropocene studies, Western philosophy since Plato. However, they object-oriented continental philosophy, the challenge non-contradiction very differently, Derrida architecture of the fold, actor-network theory, and the through a philosophy of discourse, Serres through a concept of vibrant matter. Once again, matter matters. philosophy of things. These two thinkers, both born in As Serres puts it in his recently translated Geometry, 1930, overlapped at the École normale supérieure in the cosmos has returned as “philosophy’s paradigm, Paris, and thus come from the same intellectual time and its real model,” as in the time of the ancients, but with place. -
Understanding Poststructuralism Understanding Movements in Modern Thought Series Editor: Jack Reynolds
understanding poststructuralism Understanding Movements in Modern Thought Series Editor: Jack Reynolds Th is series provides short, accessible and lively introductions to the major schools, movements and traditions in philosophy and the history of ideas since the beginning of the Enlightenment. All books in the series are written for undergraduates meeting the subject for the fi rst time. Published Understanding Existentialism Understanding Virtue Ethics Jack Reynolds Stan van Hooft Understanding Poststructuralism James Williams Forthcoming titles include Understanding Empiricism Understanding Hermeneutics Robert Meyers Lawrence Schmidt Understanding Ethics Understanding Naturalism Tim Chappell Jack Ritchie Understanding Feminism Understanding Phenomenology Peta Bowden and Jane Mummery David Cerbone Understanding German Idealism Understanding Rationalism Will Dudley Charlie Heunemann Understanding Hegelianism Understanding Utilitarianism Robert Sinnerbrink Tim Mulgan understanding poststructuralism James Williams For Richard and Olive It is always about who you learn from. © James Williams, 2005 Th is book is copyright under the Berne Convention. No reproduction without permission. All rights reserved. First published in 2005 by Acumen Acumen Publishing Limited 15a Lewins Yard East Street Chesham Bucks HP5 1HQ www.acumenpublishing.co.uk ISBN 1-84465-032-4 (hardcover) ISBN 1-84465-033-2 (paperback) Work on Chapter 3 was supported by British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British -
Heidegger and the Hermeneutics of the Body
International Journal of Gender and Women’s Studies June 2015, Vol. 3, No. 1, pp. 16-25 ISSN: 2333-6021 (Print), 2333-603X (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijgws.v3n1p3 URL: http://dx.doi.org/10.15640/ijgws.v3n1p3 Heidegger and the Hermeneutics of the Body Jesus Adrian Escudero1 Abstract Phenomenology, Feminist Studies and Ecologism have accused Heidegger repeatedly for not having taken into account the phenomenon of the body. Without denying the validity of such critiques, the present article focuses its attention first on the question of Dasein’s neutrality and asexuality. Then it analyzes Heidegger’s remarks on temporality as the horizon of all meaning, paying special attention to its significance for Butler’s notion of performativity. Keywords: body, Dasein, gesture, performativity, temporality In Being and Time we find only one reference to corporeality in the context of Heidegger’s analysis of spatiality. Therefore, his analysis of human existence is often accused of forgetting about the body. This criticism has particular force in the field of French phenomenology. Alphonse de Waehlens, for instance, lamented the absence of the fundamental role that the body and perception play in our everyday understanding of things. Jean-Paul Sartre expanded upon this line of criticism by emphasizing the importance of the body as the first point of contact that human beings establish with their world. However, in the context of the first generation of French phenomenologists, Maurice Merleau-Ponty was undoubtedly the first whose systematic analysis of bodily perception established the basis for a revision of Heidegger’s understanding of human life (Askay, 1999: 29-35). -
Temporality and Historicality of Dasein at Martin Heidegger
Sincronía ISSN: 1562-384X [email protected] Universidad de Guadalajara México Temporality and historicality of dasein at martin heidegger. Javorská, Andrea Temporality and historicality of dasein at martin heidegger. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Available in: https://www.redalyc.org/articulo.oa?id=513852378011 This work is licensed under Creative Commons Attribution 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Filosofía Temporality and historicality of dasein at martin heidegger. Andrea Javorská [email protected] Constantine the Philosopher University in Nitra, Eslovaquia Abstract: Analysis of Heidegger's work around historicity as an ontological problem through the existential analytic of Being Dasein. It seeks to find the significant structure of temporality represented by the historicity of Dasein. Keywords: Heidegger, Existentialism, Dasein, Temporality. Resumen: Análisis de la obra de Heidegger en tornoa la historicidad como problema ontológico a través de la analítica existencial del Ser Dasein. Se pretende encontrar la estructura significativa de temporalidad representada por la historicidad del Dasein. Palabras clave: Heidegger, Existencialismo, Dasein, Temporalidad. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Martin Heidegger and his fundamental ontology shows that the question Received: 03 August 2015 Revised: 28 August 2015 of history belongs among the most fundamental questions of human Accepted: -
Schelling: Understanding German Idealism
SCHELLING Understanding German Idealism ◊ by Michael Tsarion Copyright ©2016 Unslaved Media. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any mechanical, photocopying, recording or otherwise, without the publisher's permission. First Kindle Edition, July 2016 DEDICATIONS This book is dedicated to the memory of Friedrich Wilhelm Joseph Schelling, Georg Wilhelm Friedrich Hegel, Eduard von Hartmann, Jacob Bohme, Meister Eckhart, Nicholas Cusanus, George Berkeley, William Blake, Rudolf Steiner, Wilhelm Reich, Gustave Le Bon, Ayn Rand, Alvin Boyd Kuhn and Otto Rank. ACKNOWLEDGEMENTS To Chris for technical support. To Bryan Magee. To Alan for being a good teacher way back then. TABLE OF CONTENTS INTRODUCTION 1. The Problem of Idealism 2. Back to the Mirror 3. The Freedom of Man 4. The Existential Trinity 5. The Fall of Albion 6. Nothing Higher Than Beauty 7. The Absolute Idealism of Hegel About Author INTRODUCTION Great things are done when men and mountains meet – William Blake I first began studying academic philosophy at a community college in Belfast in 1987. Although I did not take the classes to matriculate, my interest in Western philosophy, which had always been sincere, was enhanced considerably. We were fortunate to have a captivating tutor, a very rare thing in Northern Ireland in those days. Unlike ordinary school we were permitted to wear our own clothes rather than uniforms and even allowed to go about the college smoking. It was a barely bearable experience, but mission accomplished I activated my little grey cells and learned many interesting things. -
The Category of Code Is Widely Used Not Only in Semiotics, but Also In
Nadezda N. Izotova The category of code is widely used not only in PhD in Cultural Studies, Associate Professor of the semiotics, but also in other humanitarian disciplines Department of the Japanese, Korean, Indonesian and Mongolian languages, Moscow State Institute of and is significantly promising. French philosopher and International Relations (MGIMO) of the Ministry of cultural theorist Michel Foucault notes that the Foreign Affairs of the Russian Federation. 119454, 76 Vernadskogo av., Moscow, Russian Federation. fundamental codes of any culture play a key role in a ORCID: https://orcid.org/0000-0002-2817-004X. person’s life and determine “the empirical orders with E-mail: [email protected]. which he will be dealing and within which he will be at Received in: Approved in: home” (FOUCAULT, 1977, p. 37). Despite different 2021-01-10 2021-02-02 DOI: https://doi.org/10.24115/S2446-6220202172681p.33-41 approaches to the classification and interpretation of the ontological status and to the culture code functioning, scholars agree that the culture code is a part of the cultural process, its semantic core, rather than a description of a cultural phenomenon per se. The relevance of understanding and interpreting culture codes is determined by the necessity of arranging, classifying, and analyzing the code systems. The decryption of the culture codes and the reconstruction of the corresponding historical and cultural contexts are vital tasks not only for culturology, but also for other humanities. The study of culture codes is regarded as one of the basic means for understanding the mentality and value orientations of both any particular individual and the “cosmo-psycho-logos” of any ethnic group (GACHEV, 1995). -
Fall 2013 UG Course Descriptions.Docx
UNDERGRADUATE SPRING 2019 COURSE DESCRIPTIONS PHI 100 (B, HUM) Concepts of the Person, Main Focus An historical introduction to philosophy through readings and discussions on topics such as human identity, human understanding, and human values. PHI 100.01 MWF 12:00-12:53 A. Bernstein In this class, we will ask the question, “What does it mean to be a person?” We will explore the question by making our way through challenging and fascinating texts, whether they are classically considered “philosophy” or not. The question of personhood is always broadly philosophical, but we will investigate whether that which is institutionally called “philosophy” is up to the task of answering the question. We will explore these things through the lenses of media, technology, culture, psychology, literature, and more. Through these interventions, we will try to get a handle on to what extent the concept of personal identity is even still sustainable in our postmodern, “post-truth” society. This class interrogates concepts of the person. PHI 100.02 MWF 10:00-10:53 J. Sares What is Thinking?: The Human Between Animal and Machine The course examines what it means to be a human being in terms of the capacity for conceptual thought and subjectivity. In part one, we will compare the human being to nonhuman animals, questioning whether there is a continuity or radical break between human and nature. Topics in this section may include: Aristotle’s definition of the human being as a ‘rational animal,’ Descartes’ substance dualism, Hobbes’ materialism, the philosophies of nature of Schelling and Hegel, and psychoanalytic accounts of the human being. -
Discourse Types in Stand-Up Comedy Performances: an Example of Nigerian Stand-Up Comedy
http://dx.doi.org/10.7592/EJHR2015.3.1.filani European Journal of Humour Research 3 (1) 41–60 www.europeanjournalofhumour.org Discourse types in stand-up comedy performances: an example of Nigerian stand-up comedy Ibukun Filani PhD student, Department of English, University of Ibadan [email protected] Abstract The primary focus of this paper is to apply Discourse Type theory to stand-up comedy. To achieve this, the study postulates two contexts in stand-up joking stories: context of the joke and context in the joke. The context of the joke, which is inflexible, embodies the collective beliefs of stand-up comedians and their audience, while the context in the joke, which is dynamic, is manifested by joking stories and it is made up of the joke utterance, participants in the joke and activity/situation in the joke. In any routine, the context of the joke interacts with the context in the joke and vice versa. For analytical purpose, the study derives data from the routines of male and female Nigerian stand-up comedians. The analysis reveals that stand-up comedians perform discourse types, which are specific communicative acts in the context of the joke, such as greeting/salutation, reporting and informing, which bifurcates into self- praising and self denigrating. Keywords: discourse types; stand-up comedy; contexts; jokes. 1. Introduction Humour and laughter have been described as cultural universal (Oring 2003). According to Schwarz (2010), humour represents a central aspect of everyday conversations and all humans participate in humorous speech and behaviour. This is why humour, together with its attendant effect- laughter, has been investigated in the field of linguistics and other disciplines such as philosophy, psychology, sociology and anthropology. -
Attached: the Object and the Collective
Bernhard Siegert Attached: The Object and the Collective 1 Cultural Techniques in 1983, 2000, 2020 As one of the reports written in the course of Friedrich Kittler’s Habilitation pro- cedure attests, in 1983 in the context of the humanities, the term “cultural tech- niques” carried the stigma of being unscientific. Kittler’s Aufschreibesysteme 1800/1900 (1985, translated as Discourse Networks 1800/1900) was regarded as belonging to a type of book that might be labeled “kulturtechnisch,” which included other works such as Hans-Dieter Bahr’s Über den Umgang mit Maschinen (1983, “On interacting with machines”), Jean Baudrillard’s L’Échange symbolique et la mort (1976, Symbolic Exchange and Death), Oskar Negt and Alexander Kluge’s Geschichte und Eigensinn (1981, History and Obstinacy), Wolfgang Schivelbusch’s Geschichte der künstlichen Helligkeit im 19. Jahrhundert (1983, Disenchanted Night: The Industrialization of Light in the Nineteenth Century), or Jacques Derrida’s La carte postale (1980, The Post Card). What these books have in common (if nothing else) is that they appear to suspend “the proven foundations of scientific knowl- edge.”1 Kittler himself had made use of the term “cultural techniques” at the end of the summer of 1983 in the preface he was pressured to write (which was later suppressed) for Aufschreibesysteme 1800/1900. “Even écriture, which has in the meantime become a hermeneutic slogan, does not use the term ‘cultural tech- niques’ to mean cultural techniques.”2 Describing reading and writing as cultural techniques meant, -
The Ineffectiveness of Hermeneutics. Another Augustine's Legacy In
The ineffectiveness of hermeneutics. Another Augustine’s legacy in Gadamer Alberto Romele To cite this version: Alberto Romele. The ineffectiveness of hermeneutics. Another Augustine’s legacy in Gadamer. International Journal of Philosophy and Theology, Taylor & Francis, 2015, 75 (5), pp.422-439. 10.1080/21692327.2015.1027789. hal-01303281 HAL Id: hal-01303281 https://hal.archives-ouvertes.fr/hal-01303281 Submitted on 17 Apr 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The Ineffectiveness of Hermeneutics. Another Augustine’s Legacy in Gadamer Alberto Romele Institute of Philosophy, University of Porto COSTECH Laboratory, University of Technology of Compiègne This article builds on Gadamer’s rehabilitation of the Augustinian concept of inner word (ver- bum in corde). Unlike most interpretions, the thesis is that the Augustinian inner word does not show the potentialities, but rather the ineffectiveness of ontological hermeneutics. In the first section, it is argued that for the later Augustine the verbum in corde is the consequence of a Word- and Truth- event. In the second section, the author suggests that Gadamer has properly understood the verbum in corde as a matter of faith. -
ON HYPERSTTION in THEORY Armen Avanessian
REINVENTING HORIZONS nize the imbalanced nature of their relationship, so grows their ACCELERATING ACADEMIA: demand for equality and their technical capacity to be in charge of their destiny. This realization opens up a space for intervening ON HYPERSTTION in history and for creating new horizons of possibility.22 IN THEORY Armen Avanessian Recall that hype is the ratio of expected earnings to earnings (EE/E), whereas the above impressions are based on the ratio of capitalization to earnings (K/E). The latter number refects both hype and the discount rate (K/E = H/r), so un- less we know what capitalists expect, we remain unable to say anything specifc about hype. But we can speculate[…] —Shimshon Bichler and Jonathan Nitzan1 The new realist and materialist philosophy and the new po- litical theory which it explicitly inspired, assert that reality can be known and that change is possible. Rather than spell out here what this entails in the various currents of thought that range from New Materialism via Speculative Realism to 22. A diferent version of this essay was originally presented as part of Ashkal Alwan’s Home 1. Shimshon Bichler and Jonathan Nitzan, Capital as Power: A Study of Order and Creorder, Works 7, a Forum on Cultural Practices in Beirut on November 18, 2015. (Milton Park: Routledge, 2009), 190. 76 77 REINVENTING HORIZONS AVANESSIAN—ACCELERATING ACADEMIA Accelerationism, I would like to look at the discursive framework logical. This common folkloristic mystifcation of the past is best and background information that have led to their engagement countered with an accelerationist perspective on the origins of with the scientifc and (fnancial-) economic phenomena that the modern research university. -
Media Theory and Semiotics: Key Terms and Concepts Binary
Media Theory and Semiotics: Key Terms and Concepts Binary structures and semiotic square of oppositions Many systems of meaning are based on binary structures (masculine/ feminine; black/white; natural/artificial), two contrary conceptual categories that also entail or presuppose each other. Semiotic interpretation involves exposing the culturally arbitrary nature of this binary opposition and describing the deeper consequences of this structure throughout a culture. On the semiotic square and logical square of oppositions. Code A code is a learned rule for linking signs to their meanings. The term is used in various ways in media studies and semiotics. In communication studies, a message is often described as being "encoded" from the sender and then "decoded" by the receiver. The encoding process works on multiple levels. For semiotics, a code is the framework, a learned a shared conceptual connection at work in all uses of signs (language, visual). An easy example is seeing the kinds and levels of language use in anyone's language group. "English" is a convenient fiction for all the kinds of actual versions of the language. We have formal, edited, written English (which no one speaks), colloquial, everyday, regional English (regions in the US, UK, and around the world); social contexts for styles and specialized vocabularies (work, office, sports, home); ethnic group usage hybrids, and various kinds of slang (in-group, class-based, group-based, etc.). Moving among all these is called "code-switching." We know what they mean if we belong to the learned, rule-governed, shared-code group using one of these kinds and styles of language.