Part I: Timeline of the Ottoman Empire

Total Page:16

File Type:pdf, Size:1020Kb

Part I: Timeline of the Ottoman Empire Empire, Republic, Democracy: TRB Name:______________________________________________ Turkey’s Past and Future Graphic Organizer 9 Part I: Timeline of the Ottoman Empire The Ottoman Empire ruled from ________ – ________ and spanned the following regions of the world: Major Events Territorial Changes The Tanzimat Nationalist Movements: Years: ________–________ The empire lost territory to which nationalist movements in the 1800s? What does the word “Tanzimat” mean? The Young Ottomans In the year ________ , the Young Ottomans forced In the years following the Young Turk the sultan to adopt a _____________________. Revolution, the CUP lost control over which territories? The Young Turks In the year _________ , the Young Turks forced the sultan to adopt a _____________________. In the year _________, the CUP led a coup and overthrew the government. World War I Post-World War I Treaties: Years: ________ – ________ Treaty of Sèvres, 1920: Central Powers: Allied Powers: Which European countries wanted to claim • • Ottoman territory? • • • • • • The Armenian Genocide Began in the year ________ Treaty of Lausanne, 1923: The treaty expelled occupying forces and War of Independence reclaimed territory for the new country of Years: ________ – ________ _________________. Who emerged as a leader of the resistance? The treaty called for population exchanges Who were resistance groups fighting? between ____________________________ and ____________________________. WWW.CHOICES.EDU ■ WATSON INSTITUTE FOR INTERNATIONAL AND PUBLIC AFFAIRS, BROWN UNIVERSITY ■ THE CHOICES PROGRAM Empire, Republic, Democracy: TRB Name:______________________________________________ Turkey’s Past and Future Graphic Organizer 19 Part II: Atatürk—Reform and Transformation Instructions: Use your reading to help you fill in the boxes. Mustafa Kemal Atatürk Social and Political Change Why did Mustafa Kemal Atatürk believe that Turkey had In what ways did Atatürk try to make Turkish society to break from its Ottoman past? more European? Turkish National Identity Secularism and Religion What was Atatürk’s vision for a new national identity? What effects did Atatürk’s ideas about secularism have on Turkey? What impact did this vision have on Kurds? Democracy Authoritarianism List three examples from Part II of the reading List three examples from Part II in which in which the Turkish government expanded the Turkish government used authoritarian democratic practices or rights for its citizens. measures to implement its policies. a. a. b. b. c. c. WWW.CHOICES.EDU ■ WATSON INSTITUTE FOR INTERNATIONAL AND PUBLIC AFFAIRS, BROWN UNIVERSITY ■ THE CHOICES PROGRAM Empire, Republic, Democracy: TRB Name:______________________________________________ Turkey’s Past and Future Graphic Organizer 27 Effects on Turkish Society: on Turkish Effects More public discussion about religion, culture, and politics Example: Economic Minorities Secularism Religion and Development Spread of satellite TV Authoritarianism Gender Inequality Ethnic and Religious Part III: Turkey Today Part III: Turkey List four examples of changes that occurred in Turkey during the 1980s and 1990s. List four examples of changes that occurred in Turkey citizens. describe a debate or concern among Turkish For each issue below, (AKP) Justice and Development Party Describe Turkey’s foreign policy... Describe Turkey’s Name a founder of the AKP. main opposition party? What is the AKP’s What is Vision 2023? with its neighbors: with the European Union: with the United States: WWW.CHOICES.EDU ■ WATSON INSTITUTE FOR INTERNATIONAL AND PUBLIC AFFAIRS, BROWN UNIVERSITY ■ THE CHOICES PROGRAM TRB Empire, Republic, Democracy: Turkey’s Past and Future Name:______________________________________________ 36 Graphic Organizer What does this option think about Kurdish and other minority groups’ calls for greater rights? According to this option, what role should the military play in Turkey? According to this option, what should foreign Turkey’s policy priorities be? Options: Graphic Organizer What does this option think about the principle of secularism? What are the top priorities of this option? Option 1: Preserve Atatürk’s Vision Option 2: Progress with Strong Leadership Option 3: Strengthen Democracy THE CHOICES PROGRAM ■ WATSON INSTITUTE FOR INTERNATIONAL AND PUBLIC AFFAIRS, BROWN UNIVERSITY ■ WWW.CHOICES.EDU.
Recommended publications
  • TANZIMAT in the PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) and LOCAL COUNCILS in the OTTOMAN SOUTHERN BALKANS (1840S to 1860S)
    TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s) Dissertation zur Erlangung der Würde einer Doktorin der Philosophie vorgelegt der Philosophisch-Historischen Fakultät der Universität Basel von ANNA VAKALIS aus Thessaloniki, Griechenland Basel, 2019 Buchbinderei Bommer GmbH, Basel Originaldokument gespeichert auf dem Dokumentenserver der Universität Basel edoc.unibas.ch ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ Genehmigt von der Philosophisch-Historischen Fakultät der Universität Basel, auf Antrag von Prof. Dr. Maurus Reinkowski und Assoc. Prof. Dr. Yonca Köksal (Koç University, Istanbul). Basel, den 05/05/2017 Der Dekan Prof. Dr. Thomas Grob 2 ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ TABLE OF CONTENTS ABSTRACT……………………………………………………………..…….…….….7 ACKNOWLEDGEMENTS………………………………………...………..………8-9 NOTES ON PLACES……………………………………………………….……..….10 INTRODUCTION -Rethinking the Tanzimat........................................................................................................11-19 -Ottoman Province(s) in the Balkans………………………………..…….………...19-25 -Agency in Ottoman Society................…..............................................................................25-35 CHAPTER 1: THE STATE SETTING THE STAGE: Local Councils
    [Show full text]
  • Religious Pluralism and Religion-State Relations in Turkey
    religions Article Religious Pluralism and Religion-State Relations in Turkey H. ¸SuleAlbayrak Department of Sociology of Religion, Faculty of Theology, Marmara University, Mahir Iz˙ Cad. No. 2, Üsküdar, Istanbul 34662, Turkey; [email protected] or [email protected] Received: 7 November 2018; Accepted: 16 January 2019; Published: 18 January 2019 Abstract: In this article, I examine religion-state relations and religious pluralism in Turkey in terms of recent changes in the religious landscape. I propose that there is a growing trend in the religious sphere that has resulted in a proliferation of religions, sects and spiritual approaches in Turkey. I argue that although the religious market model might not be applicable to the Turkish religious sphere during the republican era until the 2000s due to the restrictions applied by the state’s authoritarian secularist policies, it is compatible with today’s changing society. Different religious groups as well as spiritual movements have used the democratization process of the 2000s in Turkey as an opportunity to proselytize various faiths and understandings of Islam, with both traditional and modernist forms. In this period, new religious movements have also appeared. Thus, the Turkish religious landscape has recently become much more complicated than it was two decades earlier. I plan for this descriptive work firstly to provide an insight into the history of religious pluralism and state policies in Turkey. Secondly, I will discuss the religious policies of the republican period and, thirdly, I will evaluate recent developments such as the increasing number of approaches in the religious sphere within the scope of the religious market model.
    [Show full text]
  • 2- Transformation of the Ottoman Empire 2.1
    2- TRANSFORMATION OF THE OTTOMAN EMPIRE 2.1. Transformation of the Institutions and Laws During the nineteenth century, a fundamental cultural change took place in the Ottoman Empire, in relation to European expansion.96 Especially, in the years between 1683-1798 on the international stage, military defeats and territorial conflicts determined the era, when the imperial Ottoman state was much less successful than before. In those decades, the military balance shifted away from the Ottomans; Ottomans lost their superiority in military technology.97 The collapse of the Ottoman army following its failure to take Vienna (1683), opened a new era in Ottoman relations with Europe. Europe became aware of the weakness of the Ottoman Empire, and took to the offensive. In a century and a half of nearly continuous warfare, the Ottoman lost major territories.98 Then, there seemed some efforts to hinder the decline. The reformers who began to determine political developments after the seventeethseventeenth century, tried to restore the Golden Age of Süleyman I. (1520-1566). The Ottoman administrators first became aware of the superiority of the West after the defeats in Vienna between 1683 and 1699; the Ottoman public officials thereafter increasingly accepted Western superiority in the military field and then, in polical and social areas.99 In this chapter, this process shall be evaluated. The decline of the Ottoman Empire had begun at the end of the seventeenth century, which brought about a skepsis on the traditional system. Ottomans faced the task of deciding which problems could be solved and turned into a linear path towards a better social, political and economical situation in the eighteenth century.
    [Show full text]
  • Shaping Gender Policy in Turkey
    Shaping Gender Policy in Turkey Item Type Book Authors Marshall, Gül Aldıkaçtı DOI 10.1353/book.24199 Publisher SUNY Press Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 02/10/2021 22:25:31 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item https://www.sunypress.edu/p-5728-shaping-gender-policy-in- turkey.aspx Shaping Gender Policy in Turkey Shaping Gender Policy in Turkey Grassroots Women Activists, the European Union, and the Turkish State Gül Aldıkaçtı Marshall Published by State University of New York Press, Albany © 2013 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production by Cathleen Collins Marketing by Michael Campochiaro Library of Congress Cataloging-in-Publication Data Aldıkaçtı Marshall, Gül. Shaping gender policy in Turkey : grassroots women activists, the European Union, and the Turkish state / Gül Aldıkaçtı Marshall. pages cm Includes bibliographical references and index. ISBN 978-1-4384-4771-1 (hbk : alk. paper) 1. Women’s rights—Turkey. 2. Sex discrimination against women— Turkey.
    [Show full text]
  • Mustafa Kemal Atatürk 1 Mustafa Kemal Atatürk
    Mustafa Kemal Atatürk 1 Mustafa Kemal Atatürk Mustafa Kemal Atatürk [[file:MustafaKemalAtaturk.jpg alt=]] President Atatürk 1st President of Turkey In office 29 October 1923 – 10 November 1938 (15 years, 12 days) Prime Minister Ali Fethi Okyar İsmet İnönü Celâl Bayar Succeeded by İsmet İnönü 1st Prime Minister of Turkey In office 3 May 1920 – 24 January 1921 (0 years, 266 days) Succeeded by Fevzi Çakmak 1st Speaker of the Parliament of Turkey In office 24 April 1920 – 29 October 1923 (3 years, 219 days) Succeeded by Ali Fethi Okyar 1st Leader of the Republican People's Party In office 9 September 1923 – 10 November 1938 (15 years, 62 days) Succeeded by İsmet İnönü Personal details Born 19 May 1881 (Conventional. This date was adopted by the president himself for official purposes in the absence of precise knowledge concerning the real date.)Salonica, Ottoman Empire (present-day Thessaloniki, Greece) Died 10 November 1938 (aged 57)Dolmabahçe Palace Istanbul, Turkey Resting place Anıtkabir Ankara, Turkey Nationality Turkish Political party Committee of Union and Progress, Republican People's Party Spouse(s) Lâtife Uşaklıgil (1923–25) Religion See Mustafa Kemal Atatürk's religious views. Signature Military service Mustafa Kemal Atatürk 2 Allegiance Ottoman Empire (1893 – 8 July 1919) Republic of Turkey (9 July 1919 – 30 June 1927) Army Service/branch Rank Ottoman Empire: General (Pasha) Republic of Turkey: Mareşal (Marshal) Commands 19th Division – 16th Corps – 2nd Army – 7th Army – Yildirim Army Group – commander-in-chief of Army of the
    [Show full text]
  • Modernisation in the Tanzimat Period and the Ottoman Empire
    M-Uluslararası Sosyal ve Beşerî Bilimler Dergisi MM-IJSOHUS/USOBEBİD (2019) 2(2), 14-24 https://dergipark.org.tr/tr/pub/mamusbbd MM-International Journal of Social and Humanistic Science ULUSLARARASI SOYAL VE BEŞERİ BİLİMLER DERGİSİ INTERNATIONAL JOURNAL OF SOCIAL AND HUMANISTIC SCIENCES e-ISSN: 2619-9300 Modernisation in the Tanzimat Period and the Ottoman Empire: An Analysis of the Tanzimat Edict within the Scope of the Modern State Tanzimat ve Osmanlı’da Modernleşme: Modern Devlet Ekseninde Tanzimat Fermanı’nın Analizi Yusuf ÇİFCİ1 Makale Bilgisi/ Article Information Kaynakça Bilgisi/ Citation Information Geliş/ Received: 16.12.2019 Çifci, Y. (2019). Modernisation in the Tanzimat period and the Kabul/ Accepted: 25.12.2019 Ottoman Empire: An analysis of the Tanzimat Edict within the Yayın/ Published: 31.12.2019 scope of the modern state. Maarif Mektepleri Uluslararası Sosyal ve Beşerî Bilimler Dergisi, 2(2), 14-24. Araştırma makalesi/ Research article Çifci, Y. (2019). Tanzimat ve Osmanlı’da modernleşme: Modern devlet ekseninde Tanzimat Fermanı’nın analizi. Maarif Mektepleri Uluslararası Sosyal ve Beşerî Bilimler Dergisi, 2(2), 14-24. Abstract The Tanzimat Edict (Imperial Edict of Reorganisation) is a turning point in the history of the Ottoman Empire. It is considered to be the first official step of the attempts to become a modern state. A formal process was initiated with this edict and, within this context, the empire started to change the imperial structures and institutions and devoted considerable efforts to create a Western-style organisation. On the other hand, turning towards the West with the declaration of the edict, the Ottoman Empire ultimately found itself in a structural and cultural dilemma.
    [Show full text]
  • Muslim Education Inistanbul During the Tanzimat Era Somel
    MODERN MUSLIM EDUCATION IN ISTANBUL DURING THE TANZIMAT ERA by Selçuk Akşin Somel * This article aims to provide a general survey on modern Muslim education in Istanbul from 1826 to 1918. While offering this view, both educational policies as well as specific contributions related to each era will be presented. Introduction: The Final Decade of the Reign of Mahmud II (1826-1839) Traditional Islamic Education Prior to the eighteenth century, Ottoman education consisted mainly of religious schools. At the elementary level Quran schools ( sıbyan mektebi ) were responsible for providing education for Muslim subjects, while the medrese s were offering courses at a higher level. 1 A typical Quran school consisted mostly of one room, which was often located at the vicinity of a mosque and directed by a member of the lower ulema, called also hoca . Wealthy Muslims mainly founded Quran schools, and the maintenance of these schools was secured by religious foundations for public purposes ( vakıf ) as well as by weekly payments of the parents to the hoca s. The educational aim of the pre-modern Islamic school system at the primary level was the inculcation of basic religious knowledge to students, particularly the learning of Quranic verses by heart, whereas in the next educational stage of medrese s the students could concentrate on deeper learning of religious knowledge. 2 Antecedents to Modern Schools * Assist. Professor Dr., Sabancı University, Faculty of Arts and Social Sciences, History Program. 1 Halil Đnalcık, The Ottoman Empire. The Classical Age 1300-1600 . 2d ed., New Rochelle 1989, pp. 76-88; Cahid Baltacı, “Osmanlı Eğitim Sistemi”, Yeni Türkiye.
    [Show full text]
  • Atatürk and the Kemalist Revolution
    Atatürk and the Kemalist Revolution At the turn of the 19th/20th century, the 500-year old Ottoman Empire was widely derided as the ‘sick man of Europe’. Its emergence from the First World War on the losing side signalled the final demise of the empire, whose lands now faced occupation and appropriation by the victorious European Allies. The vast landmass of Anatolia, which constitutes the majority of modern-day Turkey, was to be divided up between the French, the British and the Italians, leaving only a small stretch of land along the Black Sea coast for the new nation of Turkey. Mustafa Kemal was an Ottoman army officer and member of the Young Turks, a progressive political reform movement that had agitated for a constitutional government in place of absolute monarchy. Kemal rose to national prominence in the Turkish War of Independence (1919-1922) when, under his leadership, the occupying forces were defeated and driven out of Anatolia. Kemal declared the establishment of the Republic of Turkey on 29th October 1923, and subsequently adopted the honorific surname Atatürk (father of the Turks). In the following years, the new country’s founding leader instigated some of the most ambitious and furthest reaching social reforms in modern world history. He began by abolishing the institution of the Sultanate (1922), followed soon after by the Caliphate (1924), and replaced them with a model of governance based on modern, secular ideals for which he found inspiration in the West. Some examples of these changes included: - Declaring universal suffrage, for both men and women - Replacing the traditional madrasa system of education with a secular system based on western science - Reforming the Turkish language by replacing Arabic with Roman script, and purging it of many of its Arabic and Persian borrowings - Replacing the Islamic courts with a penal code based on the Swiss Civil Code - Outlawing the Sufi brotherhoods Atatürk’s relationship with Islam was complex.
    [Show full text]
  • The Beginnings of Economic Modernization in the Middle East
    The Beginnings of Economic Modernization in the Middle East Institutional Impact of the Capitulations Chapter 10 of a manuscript in progress: Islam and Economic Underdevelopment Legal Roots of Organizational Retardation in the Middle East Timur Kuran Draft: August 2006 All rights reserved. Not for citation. Note. The court data presented in the current draft forms a segment of a 12,000-case sample under construction. When finished, the sample will consist of 23 court registers that span the 1579-1698 period. The two already completed registers are the largest of the group. The reported pilot sample of 500 cases is deliberately unrepresentative. It includes disproportionate numbers of cases involving foreigners, partnerships, state officials, and intercommunal disputes. Acknowledgments. Avner Greif and Daniel Klerman offered useful feedback on an earlier version of the chapter. I benefitted also from discussions with Ali Aky!ld!z, K!vanç Karaman, Douglass North, Zafer Toprak, and Avram Udovitch. Research assistance was provided by Hania Abou Al- Shamat, Sinan Birdal, and Müslüm !stekli. The work has been supported by grants from the Earhart Foundation and the Metanexus Institute, and by a fellowship of the Guggenheim Foundation. T. Kuran: IEU "#$%$2 10 The Logic of the Capitulations In 1665, Mehmet bin Mahmut, a Baghdad merchant, sued Heneage Finch, the English ambassador to the Ottoman Empire, in an Istanbul court. A group of English merchants, complained Mehmet, were refusing to repay a debt. The record is silent on why the ambassador was sued, rather than the merchants accused of default.1 When the trial began, the ambassador showed the judge the text of an Ottoman-English treaty, which stipulates that in cases involving even one trader operating under the English flag neither claims nor witnesses may be heard in the absence of documentary support (hüccet).
    [Show full text]
  • Tanzimat Reform Era Primary Source.Pdf
    The Gμlhane Decree and the Beginning of the Tanzimat Reform Era in the Ottoman Empire, 1839 Preface The Gμlhane decree is often seen as one of the most important documents in modern Middle Eastern history, marking the beginning of the era of reforms in the Ottoman Empire. This period, which begins with the announcement of this decree and ends with the promulgation of a Western-style constitution, is collectively known in Ottoman history as the Tanzimat, or the Reorderings, which can be seen as a combination of influences both Western and Ottoman. The Gμlhane decree was principally authored by Mustafa Re!sid Pa!sa, Foreign Minister of the Empire at the time of its promulgation in 1839. Re!sid Pa!sa was one of the first generation of Ottoman statesman and bureaucrats to receive some European education and to spend considerable time in Europe. During the years 1835-39, he had traveled widely in Europe, learning much there that impressed him about the West and its accomplishments. Nevertheless, he was also a protégé of the formidable Pertev Pa!sa, known for his staunch orthodox Sunni outlook, and it seems clear that the ideas represented in the decree bear the strong imprint of Sunni revivalist milieu surrounding the young Sultan Abdlmecid (r. 1839-1861) The Ottoman Empire was in a difficult position at the time of the issuance of the Hatt-i !Serif. A long series of military and foreign policy defeats only mirrored the internal decline and impoverishment of the once mighty Empire. In Egypt, Mehmet Ali (Muhammad cAli), who was nominally the Ottoman governor, had established a strong, modernizing, and nearly autonomous government.
    [Show full text]
  • Justicia Islamica: Jurnal Kajian Hukum Dan Sosial Vol.17, No.1, June 2020 (Pp
    Justicia Islamica: Jurnal Kajian Hukum dan Sosial Vol.17, No.1, June 2020 (pp. 109-127) THE IMPACT OF FOREIGN CAPITULATION ON ISLAMIC SHARIA IN THE OTTOMAN EMPIRE Meirison Faculty of Sharia, UIN Imam Bonjol Padang, Indonesia Email: [email protected] DOI: 10.21154/justicia. v17i1.1554 Received: 14 June 2019 Revised: 16 Dec 2019 Approved: 9 March 2020 Abstract: Capitulation was initially closer to trade agreements, but also related to the rule of law and justice. This article aims to explain how the impact of capitulation on sharia. This foreign capitulation became very detrimental after the Ottoman conquest stagnated. By conducting a literature study and descriptive analysis method, the writer describes and analyses the flood of goods, high taxes for the indigenous population cause a setback in the trading business. Capitulation also had an impact on bringing about the dualism of law and justice. Mostly Islamic Jurists who practice Hanafi schools believe that a part of hudud and qisas must be applied to non-Muslims who are in an Islamic state. As happened in Western Europe, that is, the law is linked to the territory without any exceptions and yet the enormous tolerance of the Ottoman Turks has been a factor of it destruction. Abstrak: Kapitulasi pada mulanya lebih dekat kepada perjanjian dagang, akan tetapi terkait juga dengan kedaulatan hukum dan peradilan. Penulisan ini bertujuan untuk menjelaskan bagaimana dampak kapitulasi terhadap syari’ah. kapitulasi asing ini menjadi sangat merugikan setelah penaklukan Turki Usmani mengalami stagnasi. Dengan melakukan studi pustaka dan metode analisis deskriptif penulis menggambarkan dan menganalisis pembanjiran barang, pajak yang tinggi bagi penduduk pribumi menyebabkan kemunduran dalam usaha dagang.
    [Show full text]
  • The Gµlhane Decree and the Beginning of the Tanzimat Reform Era in the Ottoman Empire, 18391
    The Gµlhane Decree and the Beginning of the Tanzimat Reform Era in the Ottoman Empire, 18391 Islamfiche Preface The Gµlhane decree is often seen as one of the most important documents in modern Middle Eastern history, marking the beginning of the era of reforms in the Ottoman Empire. This period, which begins with the announcement of this decree and ends with the promulgation of a Western-style constitution, is collectively known in Ottoman history as the Tanzimat, or the Reorderings, which can be seen as a combination of influences both Western and Ottoman. The Gµlhane decree was principally authored by Mustafa Re≈sid Pa≈sa, Foreign Minister of the Empire at the time of its promulgation in 1839. Re≈sid Pa≈sa was one of the first generation of Ottoman statesman and bureaucrats to receive some European education and to spend considerable time in Europe. During the years 1835-39, he had traveled widely in Europe, learning much there that impressed him about the West and its accomplishments. Nevertheless, he was also a protégé of the formidable Pertev Pa≈sa, known for his staunch orthodox Sunni outlook, and it seems clear that the ideas represented in the decree bear the strong imprint of Sunni revivalist milieu surrounding the young Sultan Abdlmecid (r. 1839-1861) The Ottoman Empire was in a difficult position at the time of the issuance of the Hatt-i ≈Serif. A long series of military and foreign policy defeats only mirrored the internal decline and impoverishment of the once mighty Empire. In Egypt, Mehmet Ali (Muhammad cAli), who was nominally the Ottoman governor, had established a strong, modernizing, and nearly autonomous government.
    [Show full text]