DOCSLIB.ORG

150419 Confessor's Tongue Thomas Sunday

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
150419 Confessor's Tongue Thomas Sunday The Confessor’s Tongue for April 19, A. D. 2015 Thomas Sunday, Antipascha; Ven. John of the Ancient Caves In honor of St. Maximus the Confessor, whose tongue and right hand were cut off in an attempt by compromising authorities to silence his uncompromising confession of Christ’s full humanity & divinity. Le On the Artos meaning of the Artos and is revealed in the prayer of The blessing of the Artos is one of the special its blessing (see below). Besides, in this prayer the paschal rites, "in honor and glory and memory of the priest, calling down the blessing of God on the glorious resurrection" of our Lord Jesus Christ. The blessed Artos, asks the Lord to heal any infirmity and Artos is understood to be a Prosphora with an image illness and to grant healing to all who eat of the on it of the cross crowned with thorns or with the Artos. According to the Supplemental Book of Needs image of the resurrection of Christ as signs of victory in monasteries the sanctification of the Artos is done of Christ over death. The word "Artos" is Greek; on the first day of Holy Pascha and is done as follows: translated into Russian it means "bread". "The Artos, which is bread usually with a cross on it The historical origin of the Artos is as follows: prepared for this, is brought to the priest in the the Apostles, who were accustomed to partake a meal sanctuary. After the Prayer before the Ambo and the together with the resurrected Lord (Acts 10:41), after ending of the Divine Liturgy, the Deacon says: "Let His ascension to heaven, remembering His us pray to the Lord", and the clerics: "Lord, have covenantal words: "I am with you always" (Mt. 28:20), mercy" and the priest reads this prayer over it: felt the invisible presence of the Lord through living "O All-powerful God and Almighty Lord, Who faith in their assemblies, but could not see Him with by Thy servant Moses during the Exodus of the carnal eyes. The natural expression of this burning Israelites from Egypt, and the liberation of Thy faith of the disciples to their Teacher and their desire people from the bitter slavery of Pharaoh, didst to have a constant reminder of His abiding with command that a lamb be slain, prefiguring the them, was that at a meal they left an unoccupied Lamb, Thy beloved Son our Lord Jesus Christ, place for Jesus Christ to recline with them, but who voluntarily was slain on the cross for us, placed on the table before that place some bread as if taking away the sins of the whole world, do Thou for Him, and each time after the end of the meal, now also, we humbly pray Thee, look down upon lifting up thanksgiving to God, lifted this bread, this bread and bless and sanctify it. For we Thy saying: "Christ is Risen. servants, in honor and glory and in When the disciples of Jesus Christ went away to commemoration of the glorious Resurrection of various countries for the proclamation of the Gospel, Thy Son, our Lord Jesus Christ, by Whom we they whenever possible tried to observe this custom: also have received remission, freedom and release each of the Holy Apostles in whatever country from bondage of the eternal slavery of the enemy founded a new society of followers of Christ and and from the indissoluble bonds of Hades, do when beginning a meal left a place and a fragment of now offer this before Thy Majesty on this bright, bread in honor of the Savior, and after the end of the all-glorious and saving day of Pascha. Grant that meal together with them glorified the risen Lord, we who offer this and kiss it and eat of it become raising up the fragment of bread placed in memory of partakers of Thy heavenly blessing, and by Thy Him. power burn away from us every sickness and What is accepted by the first students of the infirmity, granting health to all. For Thou art the Gospel from the lips of the Apostles and was done by source of blessings, and the Bestower of healing, them daily, that is what the fathers of the Church of and unto Thee we send up glory, to the the following centuries have applied to the feast of Unoriginate Father, with Thine Only- begotten the Resurrection of Christ in order to keep forever Son, and Thine All-holy, Good and Life -creating the apostolic tradition in the Church. In this way this Spirit, now and ever, and unto ages of ages". custom was really kept in the Church and through a Choir: "Amen". number of centuries reached our time. As the "Immediately the priest sprinkles the Artos with Apostles during their assemblies have placed the Holy Water (of Theophany) saying: "This Artos is particle of bread in the place appointed for the Savior blessed and sanctified by the sprinkling of this Holy reminded them of the risen Christ, so, intentionally Water, in the name of the Father, and of the Son, the Holy Church even at the present time places an and of the Holy Spirit, Amen", three times. And after Artos on Holy Pascha in the temple in full view of this he goes out and places it on the Analogion, and the faithful to serve as their same reminder of the the people, as they receive the Antidoron, kiss the invisible presence of the risen Lord with us. Thus, Artos". preparing the Artos, the Holy Church imitates the On the day of Pascha and during all Bright Week Apostles and by these blessed loaves remembers the the Artos with an image of the Resurrection of the appearances of the risen Lord to the Apostles. Lord is placed on an Analogion purposely arranged At the same time the Artos reminds us that Jesus either in the sanctuary or in the temple. In Christ by His death on the cross also has become for monasteries after the Liturgy there is a procession to us the rising of the truly living bread. Such is the the refectory with the icon of the Resurrection of Christ, with the Artos, with a lampada or two, with A publication of St. Maximus Orthodox Church, 2026 West Oak, Denton, TX, 76201 (940) 293-3032 The Confessor’s Tongue April 19, 2015; page 2 the ringing of all bells simultaneously, and with the others to hold on to their ascetic labors and not relax singing of "Christ is Risen!". After the meal there is a them, and why he himself throughout his life lifting up of the Artos. At the raising of the Artos, increased his own. the cellarer says: “Christ is Risen!” once; and all King Solomon writes in Ecclesiastes, “To every respond: "Indeed, He is Risen". Then, having signed thing there is a season, and a time to every purpose the Artos cross-wisely, he says: "Let us worship His under heaven.... A time to weep, and a time to laugh, three-day resurrection", and places the Artos on the a time to mourn and a time to dance.... A time to get, Panagiarion (a special vessel ). Then everyone kisses and a time to lose; a time to keep, and a time to cast the Artos, singing the ninth ode of the canon of away.... A time to keep silence, and a time to speak...” Pascha: "Shine, shine". After kissing the Artos sing (Ecc 3:1-8). Though this life generally is a time for us the Hypakoe and the Kontakion of Pascha, then to lose our life that we may find it, to give that we comes the Dismissal, and the Artos is then returned may receive, to weep and cultivate repentance so that to the temple, according to the former order, and is we may rejoice in the age to come, yet even this life placed in its proper place in the temple (for details in this fallen world and evil generation has its joys, its see "The Order of the Blessing of the Artos on the rewards, its times or laughter, rest, getting, and day of Holy Pascha in the Ustav and the dancing. The Optina Elders often referred to these Pentecostarion). In parish churches during the cross little relaxations and joys along the way as processions done during Holy Pascha (see about “consolations” sent by God. Such times help us who them below), the Artos is carried around the temple. are weak from breaking under the strain of constant Both on the first day of Pascha and during all Bright effort. Week the Artos with the image of the Resurrection Yet every such consolation and joy in this life is of the Lord is placed on the Analogion in the temple. only relative compared to the joy to come, a foretaste, a glimpse. We cannot live here in rest, The Sayings of St. Anthony the Great 13 relaxation, and meeting the needs of the body, for A hunter in the desert came to find Abba Anthony these pleasures are only a pale reflection of what is to enjoying himself with the brethren and he was shocked. come; the joys here are not the ultimate end. In this Wanting to show him that it was necessary sometimes to life, we get only a foretaste of the Kingdom, not the meet the needs of the brethren, the old man said to him, ‘Put fullness of it. God grants us consolations along our an arrow in your bow and shoot it.’ So he did.
Load more

Recommended publications
  • 2019 LENTEN GUIDE WEB.Pub
    LENTEN GUIDE 2019 Great Lent begins on March 11 and is followed by Holy Week, leading us to Pascha, Easter Sunday, April 28, 2019. We will greet the holy season of Great Lent with joy and enthusiasm and with the hope that we will be found worthy of its beauty and power. It is the season of repentance, a time to slow down and once again rediscover the meaning of our life in Christ. It is the time set aside each year for a renewal of our soul in the hope which has been given to us in Christ. This simple Lenten Guide highlights some of the Lenten services and activities taking place this year. Please try to take advantage of the unique opportunity of this holy season for the purpose of spiritual cleansing and healing. May God help us all to do so! Each Sunday during Great Lent, Matins is celebrated at 9:00 a.m. and the Divine Liturgy at 10:00 a.m. as usual. However, during the five Sundays in Great Lent, the Liturgy of Saint Basil is celebrated, instead of the usual Liturgy of Saint John Chrysostom. The Liturgy of Saint Basil contains some of the most beautiful prayers of the Church. The Sacrament of Holy Confession The Sacrament of Penance—Confession is our opportunity for reconciliation with God and man in the Church. There are three main elements to the act of formal penance: Sincere sorrow for sins committed; an open and heartfelt confession of sins; and the prayer of absolution given by God through the priest and through which the forgiveness of God is bestowed upon the repentant sinner.
    [Show full text]
  • II – the Pentecostarion Pascha
    II – The Pentecostarion Pascha Acts 1:1-9 John 1:1-17 CHRIST IS RISEN FROM THE DEAD and by His death He has trampled upon Death and has given live to those who are in the tombs. This hymn, the troparion of Pascha, is chanted repeatedly on Pascha and throughout the forty days until the feast of Christ’s ascension. Many of us know it by heart. Often, however, we have not plumbed the depth of its meaning, particularly as it applies to our lives. Why Did Christ Die? On the most basic level we can say that Christ died because humans die and He was fully human. By truly assuming all that is human apart from sin, the Word of God accepted all the weaknesses inherent in our human nature, from the indignities of birth and infancy to the final humiliation of death. Christ died because He was fully and completely human as well as divine. But Christ did not simply die; by His death He defeated Death. The first and most obvious aspect of this victory is that He rose from the dead: Death could take Him because He was human; it could not hold Him because He was the Son of God. Christ rose from the dead because He was fully and completely divine as well as human. Christ’s Death Takes Away Sin The Scriptures specify a particular result of Christ’s victory over Death. Dying, they teach, He destroyed the power of sin over us. When St Paul summarized the Church’s belief about the Lord Jesus for the Corinthians the first thing he mentioned was that Christ died for our sins: “I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures…” (1 Cor 15:3-4).
    [Show full text]
  • 1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
    Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c.
    [Show full text]
  • Grande Prairie District – Paschal Schedule 2015
    April 2015: Te Liturgical Services Calendar - Grande Prairie Pastoral District - www.gp.eeparchy.com Sunday Monday Tuesday Wednesday Tursday Friday Saturday 29 - Te Lord's Entrance into 30 - Great and 31 - Great 1 - Great and Holy 2 -Great and Holy 3 - Great and Holy Friday 4 – Great and Holy Saturday Jerusalem: Flowery or Palm Holy Monday and Holy Wednesday Tursday (Strict Fast Day) Jerusalem Matins; Sunday ; Tuesday Healing Service of Holy Vesperal Liturgy of Great Vespers with the veneration of Confessions to Follow: 10 AM GRANDE PRAIRIE: Anointing St Basil - Institution the Shroud & Confessions: 10 AM GRANDE PRAIRIE Followed by Agape Meal (Lenten - “Soborovannya” & of the Mystical 2 PM GRANDE PRAIRIE Meatless) Confessions: Supper: 7 PM HINES CREEK Removal of Shroud, Paschal Procession, 7 PM GRANDE 7 PM GRANDE Matins-Divine Liturgy and Blessing of PRAIRIE PRAIRIE Baskets: 5 PM HINES CREEK 5 – PASCHA: Te Feast 6 7 8 9 10 11 - (OLD CALENDAR - Pascha: Bright Monday Bright Bright Wednesday Bright Tursday Bright Friday - FAST FREE Te Feast of the Resurrection of our of the Resurrection of our 10 AM Tuesday (FAST FREE) Lord God and Saviour, Jesus Christ Lord God and Saviour, Jesus GRANDE (OLD CALENDAR - Great and 10 AM MANNING – MATINS, Christ PRAIRIE: Holy Friday - Strict Fast Day) DIVINE LITURGY and Easter 7 AM GRANDE PRAIRIE – Divine Liturgy Great Vespers with the veneration of Basket Blessing) MATINS, 8:00 AM DIVINE the Shroud & Confessions: 7 PM GRANDE PRAIRIE: LITURGY 7 PM MANNING GREAT VESPERS and Confession 2 PM High Prairie 12 – 2nd Sunday of Pascha: 13 14 15 16 17 18 Sunday of Tomas; Our 7 PM GRANDE PRAIRIE: Venerable Father and Confessor GREAT VESPERS and Confession Basil, Bishop of Parios (741-75) 10 AM GRANDE PRAIRIE 19 - 3rd Sunday of Pascha: 20 21 22 - Eve of St.
    [Show full text]
  • Qüé=Eçäó= Bìåüçäçöáçå=
    qÜÉ=eçäó= bìÅÜçäçÖáçå= Pieuxologion `eqouab <<Œ‚Ϲ]<îq÷ç¤] Table of Contents THE LAST SUPPER ii Table of Contents H. H. POPE SHENOUDA III iii Table of Contents “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” (Joh 6:56) “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” (1Co 14:9) “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” (1Co 14:27-28) iv Table of Contents TABLE OF CONTENTS Table of Contents .................................................................................................................................................... v Vespers & Matins Incense ...................................................................................................................................... 1 Prayer of Thanksgiving ....................................................................................................................................... 2 Introduction of the Prayer of Incense .................................................................................................................. 6 Prayer of the Incense ........................................................................................................................................... 7 Offering of the Incense ......................................................................................................................................
    [Show full text]
  • August 18, 2019 Wishing All of You Who Were Born in ﺍألﺏ مﺎيكل شﺎهﻴن Dean/Pastor Father Michael G
    The Dormition of our Most Holy Lady “This is none other than the House of God. the Theotokos and Ever Virgin Mary And this is the Gate of Heaven” Genesis 28:17 Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradi- tion of the Fathers. When the time drew nigh that our Sav- ior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preach- ing, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God. With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim.
    [Show full text]
  • Weekly Schedule (Bright Week!) (NO FASTING THIS WEEK!!!!!)
    Assumption of the Holy Virgin Orthodox Church 2101 South 28th St. (corner of 28th St. & Snyder Ave.) Philadelphia, PA 19145 * Church Phone: (215) 468-3535 Website: http://www.holyassumptionphilly.org Mailing Address: PO Box 20083 * Point Breeze Station | Philadelphia PA 19145-0383 Sunday, May 2, 2021 | HOLY PASCHA The Resurrection of Our Lord & Savior Jesus Christ ( Beginning of the Pentecostarion ) CHRIST IS RISEN! INDEED HE IS RISEN! V. Rev. Mark W Koczak, Rector 615 West 11th Street | New Castle, DE 19720-6020 Phone: Home: 302.322.0943 | Mobile: 302.547.4952 Email: [email protected] Deacon – Michael McCartney Choir Director – Nina Patterson Subdeacon – Daniel (Ken) Kavalkovich Reader – Mark Klus Parish President - Matthew Andrews [Phone: 856.217.8075] Weekly Schedule (Bright Week!) (NO FASTING THIS WEEK!!!!!) Today: Resume collecting donations by baskets Today: NO Pascha Vespers after the Blessing of Easter Baskets No Services to be held at the parish during Bright Week! Saturday: May 8 – Great Vespers at 4:00PM Sunday: May 9 – AntiPascha. 2nd Sunday of Pascha St. Thomas Sunday. Reading of Hours – 9:30am Divine Liturgy – 10:00am Fellowship Coffee Hour to follow the Divine Liturgy (CANCELLED UNTIL FURTHER NOTICE!!!) Sunday: May 16 - Blessing of Graves at Mount Moriah Cemetery (For those that stay at the cemetery after the grave blessing, a Paschal picnic will be held near the Spack family gravesite) (Weather Permitting!!!) 1 Texts for the Liturgical Service Troparion Christ is risen from the dead, / trampling down death by death, / and upon those in the tombs bestowing life! Hypakoe (Tone 8) Before the dawn Mary and the women / came and found the stone rolled away from the tomb.
    [Show full text]
  • A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
    - Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage.
    [Show full text]
  • 2014 Service Schedule for Great Lent, Holy Week, Pascha
    Holy Wednesday, April 16 - 6:30pm Bridegroom Matins with Anointing Dear brothers and sisters in Christ, On Holy Wednesday evening, the theme of Bridegroom Matins shifts dramatically to the person of Judas at the Last Supper, who is sharing the Lord’s Table and, yet, is As we head into Great Lent and consider the things we will give up (usually preparing to betray Him. Afterwards, the priest will anoint all present with blessed meat, dairy, and some of the other things mentioned in the page opposite this oil reserved from the Vigil of Palm Sunday. (Service lasts 1 & 1/2 hours.) one), we might find ourselves despairing over the coming deprivation! But, Holy Thursday, April 17 - 3pm Vesperal Liturgy of Mystical Supper while a true fast is impossible without "giving things up," Lent can never be On Holy Thursday, we celebrate a Vesperal Liturgy that is sometimes call the reduced to "things I can't eat." Great Lent, rather, is a time for me--in and with the community of the Church--to take up a divine challenge to grow spiritually. Liturgy of the Mystical Supper. At this time, we commemorate the Last Supper The key ingredient in this effort is my "free acceptance" of this call. Only if I and enter into the eternal mystery of it, which is the Eucharist. (Service lasts freely take it up will this Lenten journey be God-pleasing and transformative. about 2 hours.) After the Liturgy, we will share a Lenten Common Meal. We will then move into the nave for the Matins with the 12 Passion Gospels.
    [Show full text]
  • The Byzantine Euchologion
    The Byzantine Euchologion by George N. Filias - rev. Theodoros J. Koumarianos University of Athens The Euchologion is a codex that contains a collection of prayers. The composite word is made from the Greek words εὐχή (prayer) and λόγιον (collection). It is the Prayer Book used bishops, priests and deacons for all kinds of Ἀκολουθίαι in the Byzantine Rite, such as the Holy Mysteries, the Offices and other Prayers. In this article Filias first discusses the content of the Euchologion followed by its origins, evolution and history. He places the manuscript tradition into groups according to textual content. Focus is then given to the liturgical function of the Euchologion and related codex structures with examples of problems concerning nomenclature. The article ends with an outline of scholarly research in particular most recent studies along with a useful appendix exhibiting the contents of a Euchologion. The text of each Prayer in the Euchologion almost always contains references to scriptural passages and biblical events, as well as praises and thanksgiving to God for His benefactions, and finally petitions to God. Every single Prayer is constructed in a dialogical form between God and man. Prayers are usually written down in small groups, each group constituting a different Service, such as the Holy Liturgy, the rite of Baptism, Vespers, Matins, the Great Blessing of Waters on Theophany, the rite of Matrimony, and the Burial Service. A Euchologion also includes rubrics or liturgical instructions for the proper performance of Services, independent from the rest of its contents. During the first five centuries there was freedom in the recitation of Prayers, and writing them down for reciting was unnecessary.
    [Show full text]
  • The Gnosiology As Experience of the Resurrected Christ in the Liturgical Texts of the Pentecostarion
    The Gnosiology as experience of the Resurrected Christ in the liturgical texts of the Pentecostarion CONTENT INTRODUCTION 4 The motif for choosing the theme 4 The stage of the theme`s research 5 The used method 5 The purpose of the research 5 Terminological clarifications 6 CHAPTER I. THE PENTECOSTARION – THE HYMNOGRAPHICAL IMAGE OF 11 THE STATE OF RESURRECTION IN JESUS CHRIST 1.1. The Pentecostarion – the Church`s Book of Cult 11 1.2. The Pentecostarion – the Relation Dogma – Cult – Knowledge 24 1.2.1. The Cult, Favorable Environment for Spreading the Faith and for Knowing the Dogma 27 1.2.2. The Church`s Cult, Guardian of the Dogma Against Heresy 30 1.2.3. The Dogma, the Cult and the Spiritual Knowledge 33 1.3. The Pentecostarion – the Doxological Dimension of the Knowledge 36 CHAPTER II. THE ANTHROPOLOGICAL FUNDAMENTALS OF THE ORTHODOX 51 GNOSIOLOGY MIRRORED IN PENTECOSTARION 2.1. Revelation and Knowledge 51 2.2. Image and Likeness of the Power of the Man of Knowing God 63 2.2.1. The Falling into Sin and the Image Corrupted through Passions 67 2.2.2. The Renewal of the Engulfed by Passion Image 68 2.3. Person - Communion - Knowledge 75 CHAPTER III THE CHRISTOLOGICAL FUNDAMENTALS OF THE ORTHODOX 84 GNOSIOLOGY MIRRORED IN PENTECOSTARION 1 3.1. The Man`s Healing into Christ – Premise of the Knowledge 84 3.1.1. The Embodiment of the Son of God 84 3.1.1.1. Jesus Christ True God and True Man 90 3.1.1.2. The Deification of the Human Nature into Christ 91 3.1.1.3.
    [Show full text]
  • ORTHODOX TERMINOLOGY—JUNE 2020 5 ICONOCLASM: (Greek for “The Breaking of Icons”)
    1 The Messenger June 2020 Vol. 33 Issue 6 a PROCESS of RE-OPENING In accordance with the updated directive of our Metropolitan and under recent advisement from our civil authorities, we are in the PROCESS of RE-OPENING our parish community. This will be a phased process of re-opening and certainly is subject to change. CHURCH IS NOW OPEN FOR LIMITED ATTENDANCE However, please do NOT just show up for liturgical services (as we don’t want to have to turn people away because we are over our limit in attendance), so please contact Fr. Paul Fuller for permission to attend over the next several weeks. (Sadly, this is not opportunity is not available at this time to those older than age 65 and those considered high-risk). Also, if you would like to visit the Church to offer your personal prayers in the Sanctuary and/or for the reception of the Sacraments, please contact Fr. Paul to schedule an appointment (visit). This is available to ALL of our parishioners (even those older than age 65 and those considered high-risk). We are currently live-streaming our Liturgical Services; NOW AVAILABLE on our Facebook Group— St George Orthodox Church (Terre Haute, IN). We continue to offer “virtual” ministries via Facebook Live and ZOOM conference calls available to our parishioners—for more information, visit our parish website for the details. We are hopeful to resume our in-person gatherings and activities in the near future, taking the necessary health and safety precautions. May you have peaceful summer days and we hope to see you soon! Holy Apostle Bartholomew—June 11 2 The Holy Apostle Bartholomew was born at Cana of Galilee and was one of the Twelve Apostles of Christ.
    [Show full text]