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Siete Lenguas: the Rhetorical History of Dolores Huerta and the Rise of Chicana Rhetoric Christine Beagle
University of New Mexico UNM Digital Repository English Language and Literature ETDs Electronic Theses and Dissertations 2-1-2016 Siete Lenguas: The Rhetorical History of Dolores Huerta and the Rise of Chicana Rhetoric Christine Beagle Follow this and additional works at: https://digitalrepository.unm.edu/engl_etds Recommended Citation Beagle, Christine. "Siete Lenguas: The Rhetorical History of Dolores Huerta and the Rise of Chicana Rhetoric." (2016). https://digitalrepository.unm.edu/engl_etds/34 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in English Language and Literature ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Garcia i Christine Beagle Candidate English, Rhetoric and Writing Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Michelle Hall Kells, Chairperson Irene Vasquez Natasha Jones Melina Vizcaino-Aleman Garcia ii SIETE LENGUAS: THE RHETORICAL HISTORY OF DOLORES HUERTA AND THE RISE OF CHICANA RHETORIC by CHRISTINE BEAGLE B.A., English Language and Literature, Angelo State University, 2005 M.A., English Language and Literature, Angelo State University, 2008 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY ENGLISH The University of New Mexico Albuquerque, New Mexico November 10, 2015 Garcia iii DEDICATION To my children Brandon, Aliyah, and Eric. Your brave and resilient love is my savior. I love you all. Garcia iv ACKNOWLEDGMENTS First, to my dissertation committee Michelle Hall Kells, Irene Vasquez, Natasha Jones, and Melina Vizcaino-Aleman for the inspiration and guidance in helping this dissertation project come to fruition. -
CA-Congressional-Delegation-Letter
June 22, 2020 The Honorable Nancy Pelosi Speaker of the House U.S. House of Representatives H-232, U.S. Capitol Washington, D.C. 20515 The Honorable Kevin McCarthy Minority Leader U.S. House of Representatives H-204, U.S. Capitol Washington, D.C. 20515 The Honorable Dianne Feinstein U.S. Senator from California 331 Hart Senate Office Building Washington, DC 20510 The Honorable Kamala Harris U.S. Senator from California 112 Hart Senate Office Building Washington, DC 20510 RE: Include Urgently Needed Funding for Water Infrastructure and Water Affordability Needs in Next Congressional Response to COVID-19 Pandemic Dear Speaker Pelosi, Minority Leader McCarthy, Senators Feinstein and Harris, and Members of the California Congressional Delegation: Our organizations collectively represent both California frontline communities as well as over 500 California water agencies and other water and environmental stakeholders. In this time of crisis, we have come together to urge the California Congressional Delegation to include funding for urgent water infrastructure and water affordability needs as part of the next federal stimulus package or other pending Congressional actions. We urge your support for the water-related provisions of the HEROES Act. We also urge you to take the following steps as part of the next federal stimulus package or other pending water or infrastructure-related Congressional actions: 1. $100 billion in new funding over five years for Clean Water and Drinking Water State Revolving Funds, with at least 20 percent of the new funding distributed to disadvantaged communities as additional subsidization (grants) rather than loans and eligibility for the new funding for all water systems, regardless of their organizational structure. -
FARMWORKER JUSTICE MOVEMENTS (4 Credits) Syllabus Winter 2019 Jan 07, 2019 - Mar 15, 2019
1 Ethnic Studies 357: FARMWORKER JUSTICE MOVEMENTS (4 credits) Syllabus Winter 2019 Jan 07, 2019 - Mar 15, 2019 Contact Information Instructors Office, Phone & Email Ronald L. Mize Office Hours: Wed 11:30-12:30, or by Associate Professor appointment School of Language, Culture and Society 541.737.6803 Office: 315 Waldo Hall Email [email protected] Class Meeting: Wednesdays, 4:00 pm - 7:50 pm, Learning Innovation Center (LINC) 360, including three off- campus service/experiential learning sessions. The course is four credits based on number of contact hours for lecture/discussion and three experiential learning sessions. Course Description: Justice movements for farmworkers have a long and storied past in the annals of US history. This course begins with the 1960s Chicano civil rights era struggles for social justice to present day. Focus on the varied strategies of five farmworker justice movements: United Farm Workers, Farm Labor Organizing Committee, Pineros y Campesinos Unidos Noroeste, Migrant Justice, and the Coalition of Immokalee Workers. This course was co-designed with a founder of PCUN, Larry Kleinman, who actively co-leads the course as his schedule allows. The course is structured around the question of the movement and its various articulations. Together, we will cover some central themes and strategies that comprise the core of farm worker movements but the course is designed to allow you, the student, to explore other articulations you find personally relevant or of interest. This course is designated as meeting Difference, Power, and Discrimination requirements. Difference, Power, and Discrimination Courses Baccalaureate Core Requirement: ES357 “Farmworker Justice Movements” fulfills the Difference, Power, and Discrimination (DPD) requirement in the Baccalaureate Core. -
The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause
Religions 2015, 6, 451–475; doi:10.3390/rel6020451 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause Daniel K. Williams Department of History, University of West Georgia, 1601 Maple St., Carrollton, GA 30118, USA; E-Mail: [email protected]; Tel.: +1-678-839-6034 Academic Editor: Darren Dochuk Received: 25 February 2015 / Accepted: 3 April 2015 / Published: 16 April 2015 Abstract: This article employs a historical analysis of the religious composition of the pro-life movement to explain why the partisan identity of the movement shifted from the left to the right between the late 1960s and the 1980s. Many of the Catholics who formed the first anti-abortion organizations in the late 1960s were liberal Democrats who viewed their campaign to save the unborn as a rights-based movement that was fully in keeping with the principles of New Deal and Great Society liberalism, but when evangelical Protestants joined the movement in the late 1970s, they reframed the pro-life cause as a politically conservative campaign linked not to the ideology of human rights but to the politics of moral order and “family values.” This article explains why the Catholic effort to build a pro-life coalition of liberal Democrats failed after Roe v. Wade, why evangelicals became interested in the antiabortion movement, and why the evangelicals succeeded in their effort to rebrand the pro-life campaign as a conservative cause. Keywords: Pro-life; abortion; Catholic; evangelical; conservatism 1. -
The Chicano Movement
The Chicano Movement By Fawn-Amber Montoya, Ph.D. The Chicano Movement represented Mexican Americans’ fight for equal rights after the Second World War. The rights that they desired included equality in education and housing, representation in voting, equal conditions in labor, and the recognition and celebration of their ethnic heritage. The Chicano Movement includes leaders such as Cesar Chavez, United Farm Workers (UFW) who worked to achieve better sanitation and wages for farm workers. Chavez advocated non violent action as the best method of achieving the goals of the UFW. He encouraged striking, boycotting, and marching as peaceful methods to achieve one’s goals. While the UFW was formed in California Chavez encouraged and participated in boycotts and strikes throughout the Southwestern United States. In New Mexico, Reyes Lopez Tijerina fought to regain lands that had been taken from Hispanics after the Mexican-American War. Tijerina believed that if the government and Anglo land owners failed to return lands unlawfully or unethically taken from Mexican Americans after the war in 1848, then Chicanos should use force. In Texas, Jose Angel Gutierrez assisted in the formation of La Raza Unida party which encouraged Mexican Americans to participate in voting, and to run for local, state, and national positions of leadership. La Raza Unida brought together Chicanos throughout the Southwest, but was most successful in Crystal City Texas, where the party was successful in electing local Chicanos to the school board. Rudulfo “Corky “ Gonzalez assisted in establishing the Crusade for Justice in Colorado. The Crusade aided high school and university students in gaining more representation at Colorado universities and establishing Chicano Studies courses and programs in high schools and universities. -
DH 91St Sponsor One Pager
YOU’RE INVITED TO A HISTORIC EVENING CELEBRATING LEGENDARY ACTIVIST AND CIVIL RIGHTS ICON DOLORES HUERTA’S 91S T BIRTHDAY! A LIVESTREAM BENEFIT FOR THE DOLORES HUERTA FOUNDATION TO SUPPORT THE DOLORES HUERTA PEACE AND JUSTICE CULTURAL CENTER SATURDAY, AUGUST 21, 2021 AT 5PM PDT / 8PM EDT Let’s dream together and become architects of a better future! This is a critical time to invest in our communities and empower ordinary people with the tools they need to build a more equitable, democratic and just society. The Dolores Huerta Peace and Justice Cultural Center will welcome thousands of visitors and activists from around the world with the common goal of building the power and practice of grassroots community organizing. Proceeds from this event will fulfill Dolores’ dream of creating a world class organizing academy during her lifetime. Last year’s online event had over 55,000 viewers across all platforms. Guests included: Joe & Jill Biden, Kamala Harris, Bill & Hillary Clinton, Jane Fonda, Eva Longoria, Alicia Keys, Aloe Blacc, Nancy Pelosi, America Ferrera, Carlos Santana, George Lopez, Norman Lear, Gloria Steinem, Benjamin Bratt, Kerry Kennedy, Patrisse Cullors, Diego Luna, Common, Linda Ronstadt, Maxine Waters, Mark Hamill, Jack Black, Cristela Alonzo, Linda Ronstadt, John Leguizamo, Salma Hayek, Kate Del Castillo, Esai Morales, Danny Glover, Flor de Toloache, Sheila E, Ozomatli and many more! Don't miss this online birthday celebration to honor a remarkable woman for a joyful night of entertainment and activism. EVENT WILL BE CLOSED -
Childhood During the Great Depression
C H I L D H O O D D U R I N G T H E G R E A T D E P R E S S I O N 1 9 3 0 S –––––––––––––––––––––––– Cesar Chavez ––––––––––––––––––––––– During the Great Depression of the 1930s thousands of farmers (and their families) were left bankrupt, jobless, and then homeless. California became the most popular destination for those seeking employment as migrant farm workers. One of these uprooted families was the Chavez family, who left Arizona for California in 1934. In this excerpt, Cesar Chavez (1927–1993), the founder of the United Farm Workers Organizing Committee (UFWOC), the first union of migratory workers in the country, recalls some of the challenges he and his family faced as Mexican-American migrant workers. T H I N K T H R O U G H H I S T O R Y : Recognizing Bias What factors would you consider in evaluating this document as historical evidence? –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– Oh, I remember having to move out of our house. My father had brought in a team of horses and wagon. We had always lived in that house, and we couldn’t understand why we were moving out. When we got to the other house, it was a worse house, a poor house. That must have been around 1934. I was about six years old. It’s known as the North Gila Valley, about fifty miles north of Yuma. My dad was being turned out of this small plot of land. He had inherited this from his father, who had homesteaded it. -
By Blanca Alvarado in His 1965 Address to Congress Proposing The
By Blanca Alvarado In his 1965 address to Congress proposing the Voting Rights Act, President Lyndon B. Johnson declared, “At times history and fate meet at a single time in a single place to shape a turning point in man's unending search for freedom. So it was at Lexington and Concord. So it was a century ago at Appomattox. So it was last week in Selma, Alabama.” A joining of history and fate for the Latino civil rights movement occurred 13 years earlier during the first unlikely encounter in San Jose between a 25-year old Cesar Chavez and Fred Ross, the San Francisco native who Chavez would later credit with “training me and inspiring me and being my hero [and] best friend.” Governor Brown just announced Ross’ induction into the California Hall of Fame. According to Chavez’s eulogy for Ross in 1992, only seven months before his own death, Ross “was about the last person I wanted to see” in the hard-scrabble eastside San Jose barrio of Sal Si Puedes (Get Out If You Can), where Chavez and his family first came as migrant farm workers in the late 1930s. Ross arrived in Sal Si Puedes during spring 1952 to organize a chapter of the Community Service Organization, a fledgling Latino civil rights group sponsored by Chicago community organizer Saul Alinsky. At first Chavez thought Ross was a gringo university student or professor using Sal Si Puedes for research and posing insulting questions. Still, Ross looked different. He was tall and slender, wore rumpled clothing and drove an old beat-up car. -
The Grapes: Communist Wrath in Delano by Gary Allen
The Grapes: Communist Wrath In Delano By Gary Allen Gary Allen is a Los Angeles film writer, journalist, and lecturer who has covered for American Opinion such affairs as the Watts insurrection and the pro-Vietcong protests at Berkeley. A graduate of Stanford, he is now employed in the preparation of film-strips on current affairs and is finishing a new book on Communist revolution in the streets. Mr. Allen sends his report directly from the scene in Delano, California, where he has been conducting interviews and investigating happenings there on assignments for American Opinion. An important dramatic event is now being staged for the American public, a play with several acts taking place simultaneously in many parts of the country. While it is all part of the same production, the accent of the players and even the title varies with the locale. In the cities it is advertised as “Civil Rights.” On the campus it is promoted under the title “Peace Demonstrations,” while ini rural areas theater-goers are treated to the “Fruit pickers’ Strike,” based on an old and successful production titled “Agrarian Reform” which has enjoyed a long run from the banks of the Volga to the foothills of the Sierra Maestra. While the play is performed in different geographic areas, the theme remains the same. From Selma, to Watts, to Berkeley, to Delano may look like a circuitous route on your road map, but it is a straight line on the road to revolution. If that is the road you are traveling, you are now in Delano, California. -
Understanding Intersectionality: Lesson Plan | Dolores
Understanding Intersectionality: Lesson Plan | Dolores THIS LESSON PLAN WAS CREATED BY PBS LEARNING. https://ca.pbslearningmedia.org/resource/understanding-intersectionality-dolores/understanding-intersectionality-dolores/ Learning Objectives Duration: One 60 minute class period. Students will: For ELL class, two 60 minute class periods are recommended. Examine the concept of intersectionality as it applies to social movements. Research how the struggles of the social movements in Dolores are related to one another. Create an argument for the power of social justice movements working together. In this lesson, students will examine the concept of intersectionality as it applies to building inclusive social groups and movements. Intersectionality refers to how our multiple identities change how we experience the world, and what that means as we work to build inclusive schools, organizations, workplaces and communities. Additional strategies for supporting ELL learners are included throughout this lesson. VOCABULARY: Key Terms for the lesson on intersectionality that are relevant to Dolores Huerta’s story and work. ● Feminism - the belief that men and women should have equal rights and opportunities ● Inclusive- open to everyone, not limited to certain people ● Perspective- a way of thinking about and understanding something ● Social conscience - the part of the mind that makes you aware of your actions in relation to the problems and injustices of society ● Social movement- (in the context of this lesson) a series of organized activities in which many people work together to do or achieve something ELL Strategy: Have students complete a Word Knowledge Continuum (Appendix A) to begin increasing student fluency and understanding of these terms used in Dolores. -
515 W. 27Th St | Los Angeles, CA | 90007 Phone (213) 743 0005 | Fax (213) 747 7262
515 W. 27th St | Los Angeles, CA | 90007 phone (213) 743 0005 | fax (213) 747 7262 February 28, 2013 President Barack Obama The White House 1600 Pennsylvania Avenue Washington, DC 205090 Dear President Obama, I am writing to urge you to confer the Presidential Medal of Honor posthumously upon Fred Ross, Sr., in recognition of his lifetime commitment to the training and development of leaders and organizers throughout the United States. I first learned of Fred Ross, Sr. in 1972, when I began ministry in East Los Angeles. I’m a Catholic sister, and a member of the Sisters of Social Service of Los Angeles. I began working in East LA as a parish social worker in the early 1970’s, and soon encountered the stories and experiences that brought me to know and respect the work of Fred Ross, Sr. So many of the conversations I had with people in the neighborhoods, communities and churches in East LA were filled with stories of how their East LA communities overcame discrimination and voter suppression as a result of the organizing training they received from Fred Ross, Sr. I learned that Fred had been hired in 1947, by Saul Alinsky of the Industrial Areas Foundation, to come to East Los Angeles and work for the Community Services Organization (CSO). He trained thousands of local Latino leaders in East LA to organize, and taught organizing skills and strategies to many young activists like Cesar Chavez, Dolores Huerta, Eliseo Medina and Cruz Reynosa. Most of these many leaders, both local and national, went on to become champions for economic and social justice issues at home and all across the US. -
Art for La Causa
Art for La Causa The civil rights era of the 1960s, in which marginalized groups demanded equal rights, dramatically altered American society. Galvanized by the times in which they lived, Latino artists became masters of socially engaged art, challenging prevailing notions of American identity and affirming the mixed indigenous, African, and European heritage of Latino communities. Many artists reinvigorated mural and graphic traditions in an effort to reach ordinary people where they lived and worked. Whether energizing genres like history painting, or creating activist posters or works that penetrated bicultural experiences, Latino artists shaped and chronicled a turning point in American history. The Latino Civil Rights movement began around the same time as the African American Civil Rights movement during the 1960s. The Latino community founds its voice in civil rights activist Cesar Chavez in their quest for equality. Chavez, inspired by Gandhi and Martin Luther King Jr., implemented peaceful protest strategies in the effort to expand civil and labor rights for Latinos. The marches, strikes, and fasts that Chavez and others employed aided in raising awareness of unfair labor practices, such as low wages and poor working conditions facing the Latino community. These issues became compelling motivation for Latino artists to use their talents to raise awareness and engage others for La Causa. Their artwork, which began as an expression of public art forms, fueled ongoing political activism and a greater sense of cultural pride. Political banners and posters carried during marches and protests were some of the first art forms of the movement. While Emanuel Martinez’s Farm Workers Altar is an excellent example of early public art of the movement, Carmen Lomas Garza’s Camas para Sueños exudes cultural pride in depicting a scene of everyday life in a Mexican American family.