Places in Acts Melita Mesopotamia

Total Page：16

File Type：pdf, Size：1020Kb

Author: Ron Graham Places in Acts —Page 8 This page contains information about places mentioned in the book of Acts. Melita, Mesopotamia, Miletus, Mitylene, Myra, Mysia, Nazareth, Neapolis, Olivet. Melita Pronounced Muhlee'tuh. Now called Malta. Small island below Italy and Sicily. Mentioned in connection with Paul’s journey to Rome. Paul was shipwrecked here. (Acts 27:27, Acts 28:10). Mesopotamia Pronounced Messohpuhtame'eeyuh. A region east of Syria and Cappadocia. People from parts of Mesopotamia were in Jerusalem on the day of Pentecost after Christ’s resurrection (Acts 2:911). Miletus Pronounced Mylee'tuss. A coastal city about 50km south of Ephesus. Mentioned in connection with Paul’s 3rd missionary journey. Paul, coming from Troas, stopped at Miletus on his way to Jerusalem. There he called for the elders of the church at Ephesus and they came to meet with him (Acts 20:1317). Mitylene Pronounced Mitt'uhlean. South of Assos off the mainland. Mentioned in connection with Paul’s 3rd missionary journey. Paul sailed through Mitylene on his way between Troas and Miletus (Acts 20:1317). Myra Pronounced My'ruh A city in Lycia south of Colossae on the coast. Mentioned in connection with Paul’s journey to Rome. At Myra, Paul changed into the ship that was doomed to be wrecked at Melita (Acts 27:56). Mysia Pronounced Miss'eeyuh Area in the north of the province of Asia. Paul passed through there on his 2nd missionary journey (Acts 16:78). Nazareth Pronounced Naz'uhreth A peaceful village in the hills of Galilee. Juses was reared there, and is often called "Jesus of Nazareth" or "Jesus the Nazarene" (Acts 2:22, Acts 3:6, Acts 4:10, Acts 6:14, Acts 10:33, Acts 22:8, Acts 26:9). Christians were sometimes referred to as "the sect of the Nazarenes" (Acts 24:5). Nazareth was a somewhat despised town as implied in John 1:46, so the name Nazarene could be derogatory. Neapolis Pronounced Neeap'oliss. A coastal city at the northeastern corner of Macedonia. Mentioned in connection with Paul’s 2nd missionary journey (Acts 16:11). Olivet The Mount of Olives, a hill of olive groves less than a kilometre from Jerusalem. From there Jesus ascended into heaven (Acts 1:12). Maps by Ron Graham simplybible.com f759.htm Copyright (C) 2016 Ron Graham All rights reserved. This document is subject to the same copyright conditions and permissions as simplybible.com the associated website. You can print, copy, and share this document, but do not put it on the internet. For full information go to simplybible.com/dcopyrt.htm.

Copy Link

Recommended publications

Turquoise Coast Aegean Islands
SPECIAL OFFER -SAVE £300 PER PERSON FROM THE TURQUOISE COAST TO THE AEGEAN ISLANDS A VOYAGE FROM LARNACA TO ATHENS ABOARD THE MS SERENISSIMA WITH GUEST SPEAKER JEREMY PATERSON 5 TH TO 15TH APRIL 2020 Aspendos amphitheatre Taurus Mountains Kas he Lycians were definitely on to something when they set their empire on Tthe peninsula nestled between Antalya and Fethiye. It is an astoundingly beautiful stretch of azure coastline backed by the luscious forested hills. GREECE Delos & TURE Syros Perge Whilst the Turquoise Coast may appear all sun-and-sea, join us aboard the Aspendos Symi Marmaris Antalya Athens Patmos Alanya MS Serenissima and discover the ancient cities of Perge and Xanthos, floating Kas Myra over the slopes, with the decorative tombs engraved into the cliffs at Myra. Nisyros Kastellorizo Kekova Patara Larnaca Xanthos We begin our spring voyage in Larnaca and from here head to Turkey where we CPRUS will be captivated by ancient relics from Roman and Byzantine eras. Sailing on, we will explore the Aegean in some depth visiting charming islands, many of which are out of bounds to the big ships and where the laid back atmosphere will complement our small ship as we explore delightful towns, sleepy villages and visit some magnificent ancient sites, all in the company of like-minded travellers and informative guides. Every new day brings a different vista and whether you are interested in ancient history or simply enjoy cruising amongst beautiful scenery, this voyage has something to offer for everyone. nature, known for its curative Guest Speaker – Jeremy Paterson The Itinerary effect on asthma.
[Show full text]
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19.
[Show full text]
THE GEOGRAPHY of GALATIA Gal 1:2; Act 18:23; 1 Cor 16:1
CHAPTER 38 THE GEOGRAPHY OF GALATIA Gal 1:2; Act 18:23; 1 Cor 16:1 Mark Wilson KEY POINTS • Galatia is both a region and a province in central Asia Minor. • The main cities of north Galatia were settled by the Gauls in the third cen- tury bc. • The main cities of south Galatia were founded by the Greeks starting in the third century bc. • Galatia became a Roman province in 25 bc, and the Romans established colonies in many of its cities. • Pamphylia was part of Galatia in Paul’s day, so Perga and Attalia were cities in south Galatia. GALATIA AS A REGION and their families who migrated from Galatia is located in a basin in north-cen- Thrace in 278 bc. They had been invited tral Asia Minor that is largely flat and by Nicomedes I of Bithynia to serve as treeless. Within it are the headwaters of mercenaries in his army. The Galatians the Sangarius River (mode rn Sakarya) were notorious for their destructive and the middle course of the Halys River forays, and in 241 bc the Pergamenes led (modern Kızılırmak). The capital of the by Attalus I defeated them at the battle Hittite Empire—Hattusha (modern of the Caicus. The statue of the dying Boğazköy)—was in eastern Galatia near Gaul, one of antiquity’s most noted the later site of Tavium. The name Galatia works of art, commemorates that victo- derives from the twenty thousand Gauls ry. 1 The three Galatian tribes settled in 1 . For the motif of dying Gauls, see Brigitte Kahl, Galatians Re-imagined: Reading with the Eyes of the Vanquished (Minneapolis: Fortress, 2010), 77–127.
[Show full text]
The Lukan Periplus of Paul's Third Journey with A
Acta Theologica 2016 36(1): 229‑254 DOI: http://dx.doi.org/10.4314/actat.v36i1.13 ISSN 2309‑9089 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> M. Wilson THE LUKAN PERIPLUS OF PAUL’S THIRD JOURNEY WITH A TEXTUAL CONUNDRUM IN ACTS 20:15 ABSTRACT This article discusses a pericope in Acts 20:6–21:8 recounting the sea portion of Paul’s third journey. Its genre resembles the periplus, and generic features are discussed as well as parallels with other periploi. Paul’s periplus in the Aegean and Mediterranean Seas is presented within a fixed calendar in the Jewish year, and the itinerary’s specifics are detailed. A textual conundrum in Acts 20:15 is discussed as it relates to an anchorage opposite Chios. A lexical discussion of ἄντικρυς Χίου is presented, and possible translations are reviewed. The article presents a new hypothesis that the Ionian city of Erythrae was the place of the ship’s landing. It closes with a brief history of Erythrae’s significance in the Greco-Roman world and why a stop there by Paul’s coasting vessel was likely during this part of the journey. 1. INTRODUCTION This article discusses a pericope in the Acts of the Apostles that recounts the sea portion of Paul’s third journey.1 It first argues that the traditional author Luke2 cast the account in a genre well known to his audience – the 1 I wish to thank Dr. Linford Stutzman and Dr. Dan Davis, both scholars who have sailed the Aegean waters described in this article, for their helpful comments on an earlier draft.
[Show full text]
IN PAUL's FOOTSTEPS in TURKEY September 18
Tutku Travel Programs Endorsed by Biblical Archaeology Society IN PAUL’S FOOTSTEPS IN TURKEY September 18 - October 3, 2021 Tour Host: Dr. Meg Ramey organized by In Paul’s Footsteps in Turkey / September 18 - October 3, 2021 Laodicea Perga IN PAUL’S FOOTSTEPS IN TURKEY Dr. Meg Ramey, Ph.D., Founder and Executive Director of WorldKind Sept 22 Wed Iconium – Sille – Lystra – Konya The apostle Paul is believed to be the second-most influential figure You will first visit the ancient acropolis of Iconium in Konya’s city center. You in the formation of Christianity after Jesus himself. Asia Minor, or then visit the archaeological museum and its important inscriptions mentioning Anatolia, is where many of the events associated with Paul’s life Iconium, Lystra, and Derbe. Next you will visit St. Helena’s Church at Sille. In and ministry took place. Paul was a native of Tarsus in Cilicia, one of our stops. the afternoon you will visit ancient Lystra, the home of Timothy, visted by Paul From Antioch to Troas we will follow the routes traveled during his journeys on his three journeys. In Hatunsaray you will see the small open-air museum of by land and sea. We will even see some of the Roman roads upon which he antiquities from Lystra. Return to Konya for dinner and overnight. (B,D) walked. At each site we will explore the archaeological realia still remaining; in Sept 23 Thu Pisidian Antioch – Antalya museums we will encounter the artefacts that the apostle saw and You will depart early for Yalvaç, the site of the Roman colony of Pisidian Antioch.
[Show full text]
A Qualitative Study on Situation Analysis of Faith Tourism: the Case of Tarsus 61
A Qualitative Study on Situation Analysis of Faith Tourism: The Case of Tarsus 61 A Qualitative Study on Situation Analysis of Faith Tourism: The Case of Tarsus İhsan KURARa, Atilla AKBABAb, M. Emin İNALa aAkdeniz University, Alanya Faculty of Business, Antalya bİzmir Katip Çelebi University, Faculty of Tourism, İzmir aAkdeniz University, Alanya Faculty of Business, Antalya Abstract TThis study aims to assess the Faith Tourism Potential of Tarsus in four questions: strengths, weaknesses, opportunities and threats. The study is conducted by case approach which is one of the qualitative research patterns. The sample of the study consists of local administrators, tradesmen, archaeologists and religious representatives. The data obtained from face-to-face, semi structured interviews from shareholders was analysed by the “Content Analysis Method” through the Nvivo 8 qualitative data editing program. Four categories and 37 codes were used to examine the Faith Tourism Potential of Tarsus which was included in 1993 among the sacred sites of Christians as recommended by the Ministry of Tourism and Vatican. Key Words: Tarsus, Christian, Faith Tourism, Religious. Jel Code: JEL: L83 Kurar, İ., Akbaba, A. & İnal, M.E. (2015). A Qualitative Study on Situation Analysis of Faith Tourism: The Case of Tarsus,Tourism Academic Journal, 2 (1). 62 Turizm Akademik Dergisi, 01 (2015) 61-76 İhsan Kurar - Atilla Akbaba - M. Emin İnal 1. INTRODUCTION 2. HOLY PLACES RELATED TO TOURISM AND MONOTHEISTIC RELIGIONS Tarsus is one of the important tourism centres of Turkey and it contains variety of attractions like Tourism is the travel and temporary accommodation widespread religious cult sites of the Christian and pre- of consumers other than the habitual residence (Aktaş, Christian periods, house and church of St.
[Show full text]
Kaunisch-Lykische Frage
GEPHYRA 10 2013 32–37 Sencer ŞAHİN* Parerga zum Stadiasmus Patarensis (9): Kaunisch-lykische Frage Abstract: An erroneous interpretation of the routes 12, 24 and 46 of SP, which indicate as terminal points of the Lycian road system the nearest, most important boundary cities (Kaunos, Kibyra and Attaleia) on interregional crossroads in the neighbouring provinces of Asia and Galatia, has led re- cent scholarship to draw wrong conclusions. It is argued that the Carian city of Kaunos, which formerly belonged to the province of Asia, had already been integrated into the newly founded sin- gle province of Lycia as early as in 43 CE. However, the material adduced to support this assump- tion is more apt to rule it out, and this article presents further reasons why this is so. It will be shown that Kaunos as well as Attaleia and Kibyra are to be understood as having been outside Ly- cia when it was set up as a single province. Only when the double province Lycia et Pamphylia was created by Vespasian in about 70 CE were this city, certainly with its territory, and Pamphylia as well as parts of Pisidia added to the new province. Keywords: S(tadiasmus) P(atarensis); Kaunos; Kibyra; Lycia; Pamphylia; Andriake; Tax law; Vespa- sian. In jüngster Zeit wird von Christian Marek mit Nachdruck behauptet, dass die karische Stadt Kaunos von Anfang an zu der von Claudius eingerichteten Provinz Lycia gehört habe.1 Eine kurze Überprüfung seiner Argumente zeigt jedoch, dass Mareks Ansicht auf einer irrigen Interpretation der vorhandenen Belege beruht: Nachdem Q. Veranius im Auftrag des Claudius im Jahr 43 den Aufstand des niederen Volkes Lykiens, dessen Bestreben sicherlich mehr Freiheit und Verbesserung seines sozialen Status innerhalb des gesell- schaftlichen Lebens des Lykischen Bundes war, wohl in der Bergstadt Sidyma zum Ersticken gebracht hatte2, hat er das Land als eine neue römische Provinz organisiert.
[Show full text]
Missions Begin
MISSIONS BEGIN Week 41: Paul’s Travels: 1st Missionary Journey (Acts 10 – 15; Galatians) Antioch was the 3rd largest Week Forty-One Reading Plan city in the Roman Empire with about half a million Acts 11:1-30 Gospel in Antioch people. It is where believers Acts 12:25-13:52 Missionaries Barnabas & Saul (Paul) Sent from Antioch were first called Christians. Acts 14:1-28 Mission Tour through Asia Minor Paul’s three missionary Acts 15:1-35 Jerusalem Council and the Place of the Law for Non-Jews journeys began in Antioch. Galatians 1:1-2:21 Law is not Part of the Gospel The church there continued to grow faith which impacted Galatians 3:1-4:7 Life of Faith the world for Christ for Galatians 5:1-6:10 Christian Liberty Led by the Spirit centuries. Fourteen years after Saul’s conversion, the Antioch church commissioned him and Barnabas as missionaries. Thus began the first of what is called the 3 missionary journeys of Paul. The first journey lasted about 2 years (47-48AD), and was the shortest—distance and time wise. Saul and Barnabas, accompanied by John Mark, set out from Antioch for Cyprus. They then went to Turkey, landing at Attalia. They proceeded inland along the military road in Asia Minor. At Perga, John Mark left them. Saul and Barnabas then stopped at Pisidian Antioch, Iconium, Lystra, and Derbe, all in the province of Galatia, before retracing their steps to revisit the congregations they had founded earlier. This first mission trip confirmed Paul as a leader in spreading the gospel of sins forgiven through Jesus Christ to the non-Jews.
[Show full text]
PDF Download
This PDF is a simplified version of the original article published in Internet Archaeology. All links also go to the online version. Please cite this as: Atalan Çayırezmez, N., Hacigüzeller, P. and Kalayci, T. 2021 Archaeological Digital Archiving in Turkey, Internet Archaeology 58. https://doi.org/10.11141/ia.58.20 Archaeological Digital Archiving in Turkey Nurdan Atalan Çayırezmez, Piraye Hacıgüzeller and Tuna Kalayci Summary This article provides a brief overview of archaeological digital archiving in Turkey. It introduces the legal framework and the stakeholders involved in conducting archaeological excavations and surveys. The current situation in archiving born-digital and digitised documentation produced during archaeological fieldwork is then introduced. Existing repositories serving as hubs for archaeological and heritage archiving are listed and briefly discussed. Analysis of online publishing practices for archaeological digital resources points to an eclectic landscape that only minimally complies with the FAIR (Findable, Accessible, Interoperable, Reusable) principles. We conclude that guidelines for best practice in metadata and semantic technologies, locally applicable standards (especially controlled vocabularies), technical know-how, and a larger acceptance of open data and scholarship remain much-needed assets for archaeological digital archiving in Turkey. We also conclude that the future promises progress towards more interoperable archaeological digital archives thanks to international training, network and knowledge transfer opportunities (e.g. SEADDA Project). 1. Archaeology in Turkey All immovable and movable cultural assets in the Republic of Turkey are state property whose protection is ensured by the Turkish State under the Constitution (Constitution of the Republic of Turkey, 1982, Article 63). Definitions of immovable and movable cultural assets are stipulated in the Law on the Conservation of Cultural and Natural Property (No.
[Show full text]
Popular and Imperial Response to Earthquakes in the Roman Empire
Popular and Imperial Response to Earthquakes in the Roman Empire A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Christopher M. Higgins June 2009 © 2009 Christopher M. Higgins. All Rights Reserved. 2 This thesis titled Popular and Imperial Response to Earthquakes in the Roman Empire by CHRISTOPHER M. HIGGINS has been approved for the Department of History and the College of Arts and Sciences by Jaclyn Maxwell Associate Professor of History Benjamin M. Ogles Dean, College of Arts and Sciences 3 ABSTRACT HIGGINS,CHRISTOPHER M., M.A., June 2009, History Popular and Imperial Response to Earthquakes in the Roman Empire (120 pp.) Director of Thesis: Jaclyn Maxwell This thesis examines popular and imperial response to earthquakes in the Roman Empire period from the reign of Augustus through the reign of Justinian. It examines religious and scientific attitudes towards earthquakes throughout the classical period and whether these attitudes affected the disaster relief offered by Roman emperors. By surveying popular and imperial reactions throughout the time period this thesis shows that Roman subjects reacted in nearly identical manners regardless of the official religion of the Empire. The emperors followed a precedent set by Augustus who was providing typical voluntary euergetism. Their responses showcased imperial philanthropy while symbolizing the power and presence of the Roman state even in far off provinces. The paper also examines archaeological evidence from Sardis and Pompeii each of whose unique archaeological circumstances allows for an illustration of methods of reconstruction following earthquakes of massive and moderate size.
[Show full text]
254 77.–82. Notes on Greek Epitaphs 77. Perinthus: I.Perinthos-Herakleia
254 Adn. Tyche 74–84 77.–82. Notes on Greek Epitaphs L.S.B. MacCoull μνήμης χάριν 77. Perinthus: I.Perinthos-Herakleia 146 A funerary monument at Perinthus of the first or second century stipulates a fine for violating the tomb, to be paid to “my cohort,” the “Swaddlings” (probably a Dionysiac group as the editor observed).26 The amount of the fine as inscribed contains an error of some sort: . [- - - - - - - - -] Σωφροσύνῃ̣. [ἐὰν δὲ ἕ]- τερόν τις ἐνθάδε θάψῃ, 4 δώσει μου σπείρῃ, οἷς τοὔ- νομα Σπαργανιώταις, <Zahl> χρυσοῦς ἑκατόν τε τετραχρύσους. At the end of line 5, there is not space for a siglum, let alone a word. The editor concluded that the mason omitted a numeral: thus, a fine was described in two numbers, <x> aurei plus 100 quadruple-aurei. One must wonder why the two amounts of gold were not simply added so as to give one sum. I propose that the mason committed a different error, one that is well attested:27 he repeated a syllable as he passed from one line to the next, in effect starting the word again, χρυσοῦς ἑκατὸν {τε} / τετραχρύσους. The fine then was simplex rather than complex, “in gold, 100 tetrachrysoi.” But what were these?28 In the classical empire gold is rarely specified for sepulchral fines (in contrast to late antiquity). When this does occur, it is likely a notional unit, meant to be paid in the silver denarii that circulated everywhere. Thus at Olympus in Lycia 10 chrysoi to the fiscus and 10 to the prosecutor would equate to 250 + 250 denarii (TAM II 991).
[Show full text]
Biblical Asia Minor
BIBLICAL ASIA MINOR Meander Travel on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my own race, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; (2 Cor 11.26) Turkey is called the Other Holy Land as it has more biblical sites than any other country in the Middle East. Many Christians are unaware of Turkey's unique role in the Bible because Biblical references works usually refer to this strategic peninsula, that bounded by the Mediterranean, Aegean, and Black Seas, as Asia Minor or Anatolia. Abdullah GUR Turkey is very important in President of Meander Travel understanding the background of the New Testament, because approximately two-thirds of its books were written either to or from churches in Turkey where the three major apostles; St. Peter, St. Paul, and St. John either ministered or lived in. Turkey's rich spiritual heritage starts at the very beginning in the book of Genesis. Biblical Importance of Asia Minor (Modern day Turkey) Norwegian Sea FINLAND NORWAY Gulf North of Atlantic Bothnia SWEDEN Ocean Helsinki Moscow Oslo Stockholm Tallin RUSSIA ESTONIA NORTHERN North IRELAND Sea Riga LATVIA Belfast DENMARK Baltic Sea LITHUANIA IRELAND Copenhagen Dublin Vilnius Minsk U. K. BELARUS NETHERLAND Berlin London Amsterdam Wars POLAND Kiev English Channel BELGIUM Bruxsel GERMANY UKRAINE LUXEMBOURG Prague Luxembourg CZECH Paris SLOVAKIA FRANCE Bratislava Vienna MOLDOVA Budapest Bern AUSTRIA Chisinau SWITZERLAND HUNGARY ROMANIA Bay of Biscay
[Show full text]