Testament of Abraham Sarah Still Alive
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Genesis, Book of 2. E
II • 933 GENESIS, BOOK OF Pharaoh's infatuation with Sarai, the defeat of the four Genesis 2:4a in the Greek translation: "This is the book of kings and the promise of descendants. There are a num the origins (geneseos) of heaven and earth." The book is ber of events which are added to, or more detailed than, called Genesis in the Septuagint, whence the name came the biblical version: Abram's dream, predicting how Sarai into the Vulgate and eventually into modern usage. In will save his life (and in which he and his wife are symbol Jewish tradition the first word of the book serves as its ized by a cedar and a palm tree); a visit by three Egyptians name, thus the book is called BeriPSit. The origin of the (one named Hirkanos) to Abram and their subsequent name is easier to ascertain than most other aspects of the report of Sarai's beauty to Pharaoh; an account of Abram's book, which will be treated under the following headings: prayer, the affliction of the Egyptians, and their subse quent healing; and a description of the land to be inher A. Text ited by Abram's descendants. Stylistically, the Apocryphon B. Sources may be described as a pseudepigraphon, since events are l. J related in the first person with the patriarchs Lamech, 2. E Noah and Abram in turn acting as narrator, though from 3. p 22.18 (MT 14:21) to the end of the published text (22.34) 4. The Promises Writer the narrative is in the third person. -
The Landis Newsletter
HE ANDIS EWSLEttER T L N FALL 2015 Family Update Fall is in the air here in Northwestern Montana - the Tamarack trees are fully arrayed in orange splendor throughout the forests, the mountain tops are blanketed in a soft covering of a white snow and the wood stove cozily warms our home once again. As we welcome the cool beauty of fall and anticipate the stirrings of wintry weather and activities, our family has reason to pause and rejoice in the Lord’s goodness that we have perceived and experienced the past months. With remarkable timing and much awaited anticipation, our family joy- fully welcomed the sweet blessing of the birth of our son, Caleb David, the very day after camp concluded for the summer! Caleb was born August 23, weighing a healthy 9’ 11” and measuring 22” long. A lovable little boy born into a family of 5 girls has certainly garnered plenty of interest, but far beyond the excitement and attention expressed over Caleb’s arrival is our understanding of the unmerited blessing of our great God in entrusting us with the life of another precious child. Caleb has been an immense joy in our family as he is eagerly passed from one big sister to another, and the girls have enthusiasti- cally embraced assisting in any duties related to his care. From bathing to diaper changing and dressing, he is continually attended to! We truly rejoice in the gift of Caleb’s life and ask that you would join with us in praying that his life would result in the praise and glory of his Maker and that he would grow to love the One who made him. -
The Second Sunday After Christmas Saint Barnabas’ Episcopal Church
The Second Sunday after Christmas Saint Barnabas’ Episcopal Church January 3, 2021 │ 10 o’clock Holy Eucharist Available via live-stream on ZOOM or YouTube ZOOM: https://us02web.zoom.us/j/88425778597 [Meeting ID: 884 2577 8597; Password: 915239] By telephone: 1-929-436-2866 (NY), ID and password above YouTube: https://www.youtube.com/c/SaintBarnabas’Falmouth SAINT BARNABAS’ – a pathway to God through prayer and service. Belonging before believing – Saint Barnabas’ is a place to belong; a place to explore and go deeper in your faith; a place to learn how to pray, grow and serve in the town and world. Welcome! TODAY’S READINGS You are encouraged to participate fully in this online service from wherever you may be this morning. In- person worship has been suspended due to the COVID-19 (novel coronavirus) pandemic. The service is taken from the Book of Common Prayer and other sources approved by The Episcopal Church. It has been printed in this bulletin for your ease of use and convenience. Please join in the prayers and responses printed in bold just as you would were we worshipping together in public. Welcome to Saint Barnabas’’ Church. Today we continue to celebrate the entrance of the Son of God into the world. The Gospel reading anticipates the feast of the Epiphany later this week. It is the account of the coming of the Magi, or Wise Men, from the east to worship the newborn King. This manifestation of the Son of God to the Gentiles is also the theme of the Day of the Epiphany. -
Name Abernathy, John Travis & Alexa Adams, Steven R
NAME TAX YEAR PENALTY ABERNATHY, JOHN TRAVIS & ALEXA 2017 $ 51.39 ADAMS, STEVEN R 2016-2018 $ 11.57 AGUIRRE, CLAUDIA M 2016-2017 $ 9.30 ALDER, ANGLE &MOUNCE, OLLIE 2017 $ 5.23 ANDERSON, DOUGLAS W 2015-2016 $ 20.65 ANDERSON, KRYSTAL N 2016-2018 $ 10.16 ASH, KRYSTAL L 2014-2017 CB $ 51.87 ASH, STACY L 2016 RM $ 2.74 AVERY, JAMIE E (WOLFE) 2018 $ 19.18 4330 AYERS, CHRISTIAN B 2018 $ 9.27 BACKFISCH, AMANDA R 2018 $ 30.63 BAKER, DARRESA AMANDA (DAIGGER) 2017 $ 13.97 BECK, AMANDA L 2014 RM CB $ 20.75 BENDICK, TYLER J 2018 $ 4.36 BENSON, LANCE P 2016-2017 $ 36.17 BIGGS, LARRY JR & AMBER N 2018 $ 14.82 189 BIGGS, RICHARD E 2018 $ 157.90 BIRCHFIELD, TIMOTHY B & MORGAN N 2016 $ 45.01 BLAGG, HANNAH L 2016 $ 2.97 BLAIR, KRAIG E 2018 $ 1.09 196 BLANKENSHIP, DENNIS E SR 2018 $ 23.44 BLANKENSHIP, ROY W 2018 $ 15.04 BOLEY, JAMES E & ELLSWORTH, APRIL 2018 $ 69.65 BOLLINGER, JENNIFER L 2016-2017 $ 6.25 BOLLINGER, LEAH J 2016-2017 $ 6.67 1331 BOLLINGER, TERRY M & JENNIFER L 2013-2014 CB $ 14.14 853 BROWN, DILLAN A &KNIGHT, BOBBY 2018 $ 17.22 BROWN, EDITH E 2016 & 2018 RM $ 4.37 853 BROWN, FLOYD K 2018 $ 41.74 853 BROWN, FLOYD K & ROBIN 2017 $ 113.47 BROWN, FRANK W % BILLY BROWN 2018 $ 2.83 853 BROWN ,KELLY D 2018 $ 53.07 BROWN, ROBIN J 2017-2018 $ 28.56 269 BRYANT, BRANDON M 2017-2018 $ 57.60 BUCK, TONYA A (HAYS) 2018 $ 7.09 BUESKING, STEVEN M 2018 $ 10.90 BURTON, BILL 2017-2018 $ 18.10 BURTON, STAR NICOLE 2018 RM $ 4.26 BUTLER, AMANDA JO MCNULTY 2015-2016 CB $ 169.02 BUTLER, JASON R 2016 $ 86.83 1720 CAMP, ROBERT L III & SHANNON L 2018 $ 131.85 CARTER-HARRIS, -
The Book of Abraham: Divinely Inspired Scripture
Review of Books on the Book of Mormon 1989–2011 Volume 4 Number 1 Article 52 1992 The Book of Abraham: Divinely Inspired Scripture Michael D. Rhodes Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Rhodes, Michael D. (1992) "The Book of Abraham: Divinely Inspired Scripture," Review of Books on the Book of Mormon 1989–2011: Vol. 4 : No. 1 , Article 52. Available at: https://scholarsarchive.byu.edu/msr/vol4/iss1/52 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Book of Abraham: Divinely Inspired Scripture Author(s) Michael D. Rhodes Reference Review of Books on the Book of Mormon 4/1 (1992): 120–26. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of . By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri (1992), by Charles M. Larson. Charles M. Larson, ••. By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri. Grand Rapids: Institute for Religious Research, 1992. 240 pp., illustrated. $11.95. The Book of Abraham: Divinely Inspired Scripture Reviewed by Michael D. Rhodes The book of Abraham in the Pearl of Great Price periodically comes under criticism by non-Monnons as a prime example of Joseph Smith's inability to translate ancient documents. The argument runs as follows: (1) We now have the papyri which Joseph Smith used to translate the book of Abraham (these are three of the papyri discovered in 1967 in the Metropolitan Museum of An in New York and subsequently turned over to the Church; the papyri in question are Joseph Smith Papyri I. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
An Examination of Scriptural and Archaeological Evidences for the Historicity of Biblical Patriarchs
Asian Journal of Humanities and Social Studies (ISSN: 2321 – 2799) Volume 03 – Issue 05, October 2015 An Examination of Scriptural and Archaeological Evidences for the Historicity of Biblical Patriarchs Faith O. Adebayo The Nigerian Baptist Theological Seminary, Ogbomoso, Oyo-State, Nigeria Email: ocheniadey [AT] gmail.com _________________________________________________________________________________________________ ABSTRACT---- The term Patriarch is the designation given to the three major ancestors of the Israelites. The ancestors are: Abraham, Isaac, and Jacob. However, the twelve sons of Jacob are sometimes refers to as Patriarchs, especially with the significance role played by Joseph for the sustenance of the race. The life and experiences of the Patriarchs are recorded in the book of Genesis. The stories of these Patriarchs were traditional tales which were handed down through many generations before the Old Testament writers collected them in the book of Genesis. The historicity of the Old Testament narratives about the Patriarchs has been a major debate among biblical critics, while archaeological finds has also tends to shed light on some of the events and customs attributed to the Patriarchs in the narratives. Hence, the writer in this paper will present the scriptural positions on the three Patriarchs, the archaeological discoveries that have aid the historicity of the Patriarchal narratives, and hence considered the consonance and the dissonance between the scriptural positions and archaeological discoveries that has shed light on the historicity of the Patriarchs. Keywords--- Patriarch, Archaeology, Customs, Religion, Narratives _________________________________________________________________________________________________ 1. INTRODUCTION The term Patriarch is the designation given to the three major ancestors of the Israelites. The ancestors are: Abraham, Isaac, and Jacob. -
Wordplay in Genesis 2:25-3:1 and He
Vol. 42:1 (165) January – March 2014 WORDPLAY IN GENESIS 2:25-3:1 AND HE CALLED BY THE NAME OF THE LORD QUEEN ATHALIAH: THE DAUGHTER OF AHAB OR OMRI? YAH: A NAME OF GOD THE TRIAL OF JEREMIAH AND THE KILLING OF URIAH THE PROPHET SHEPHERDING AS A METAPHOR SAUL AND GENOCIDE SERAH BAT ASHER IN RABBINIC LITERATURE PROOFTEXT THAT ELKANAH RATHER THAN HANNAH CONSECRATED SAMUEL AS A NAZIRITE BOOK REVIEW: ONKELOS ON THE TORAH: UNDERSTANDING THE BIBLE BOOK REVIEW: JPS BIBLE COMMENTARY: JONAH LETTER TO THE EDITOR www.jewishbible.org THE JEWISH BIBLE QUARTERLY In cooperation with THE DEPARTMENT OF EDUCATION, THE JEWISH AGENCY AIMS AND SCOPE The Jewish Bible Quarterly provides timely, authoritative studies on biblical themes. As the only Jewish-sponsored English-language journal devoted exclusively to the Bible, it is an essential source of information for anyone working in Bible studies. The Journal pub- lishes original articles, book reviews, a triennial calendar of Bible reading and correspond- ence. Publishers and authors: if you would like to propose a book for review, please send two review copies to BOOK REVIEW EDITOR, POB 29002, Jerusalem, Israel. Books will be reviewed at the discretion of the editorial staff. Review copies will not be returned. The Jewish Bible Quarterly (ISSN 0792-3910) is published in January, April, July and October by the Jewish Bible Association , POB 29002, Jerusalem, Israel, a registered Israe- li nonprofit association (#58-019-398-5). All subscriptions prepaid for complete volume year only. The subscription price for 2014 (volume 42) is $60. Our email address: [email protected] and our website: www.jewishbible.org . -
Medea of Gaza Julian Gordon Connecticut College, [email protected]
Connecticut College Digital Commons @ Connecticut College Theater Honors Papers Theater Department 2014 Medea of Gaza Julian Gordon Connecticut College, [email protected] Follow this and additional works at: http://digitalcommons.conncoll.edu/theathp Part of the Theatre and Performance Studies Commons Recommended Citation Gordon, Julian, "Medea of Gaza" (2014). Theater Honors Papers. 3. http://digitalcommons.conncoll.edu/theathp/3 This Honors Paper is brought to you for free and open access by the Theater Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in Theater Honors Papers by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. GORDON !1 ! ! Medea of Gaza ! Julian Blake Gordon Spring 2014 MEDEA OF GAZA GORDON !1 GORDON !2 Research Summary A snapshot of Medea of Gaza as of March 7, 2014 ! Since the Summer of 2013, I’ve been working on a currently untitled play inspired by the Diane Arnson Svarlien translation of Euripides’ Medea. The origin of the idea was my Theater and Culture class with Nancy Hoffman, taken in the Spring of 2013. For our midterm, we were assigned to pick a play we had read and set it in a new location. It was the morning of my 21st birthday, a Friday, and the day I was heading home for Spring Break. My birthday falls on a Saturday this year, but tomorrow marks the anniversary, I’d say. I had to catch a train around 7:30am. The only midterm I hadn’t completed was the aforementioned Theater and Culture assignment. -
The Courage of Caleb and Joshua S
•=',1-. ,KeNlitt:Mtee--,,,K, %SU a -et Takoma Park, Washington, D. C., September 21, 1922 A.ev,..a041,-;ff, '''*‘a 9 The Courage of Caleb and Joshua S. E. WIGHT President Central Union Conference THESE days in which we live are most interesting, because of the unfolding of events relative to the coming of the Lord. As the falling leaves and the changing colors of vegetation point forward to winter, so the unsettled condition of nations and society tells us that this world is in its last struggles. The thoughtful mind will weigh current history in the light of Bible prophecy. It is a common saying, " To be forewarned is to be fore- armed." Jesus was very anxious to have the disciples understand the temptations of the last days, so He gave them the warning that in- iquity would abound. Matt. 24:12. We are liable to be affected by, conditions. The believer will not be a victim of circumstances, but the prophecy is plain that many will allow their love to grow cold. What a tragedy that one should per- mit what he terms " hard times to lead him to conclude he is de- feated in the heralding of the last warning message to the world! The general breaking up of civilization will not take place until the gospel has been given to all the world. The true disciple of Christ will not look for a more favorable time to do his appointed work. The increase of iniquity does not picture a flowery future of ease for the worker, ‘but of greater earnestness and dependence on God. -
God of the Fathers”
THE NABATAEAN “GOD OF THE FATHERS” John F. Healey In 1929 Albrecht Alt, in his ground-shifting essay on “Der Gott der Väter”,1 invoked the epigraphic evidence provided by the Nabataean inscriptions to support his argument that the Hebrew patriarchal narratives showed traces of earlier nomadic religious tradition. This approach combined the nineteenth/early twentieth-century interest in casting light from Arabia on the patriarchal narratives with the early twentieth-century form-critical effort to get back to the earliest forms and elements of the texts. Subsequent scholarship has thrown doubt on many of the basic theses and conclusions of Alt and his followers, such as the assumption that the family unit formed the basis of the origins of Israelite religion2 and even his minimal confidence over the recovery of history from the texts.3 The Ugaritic texts were published soon after Alt wrote his essay and patriarchal religion could then be seen in the new light of El-worship.4 In the context of these develop- ments the Nabataean evidence was marginalized on the grounds that it is very late in date. It receives scant attention in later discussions. I cannot contribute usefully to the discussion of the nomadic or other origins of Israelite religion or the traditions of the Book of Genesis, but it is noteworthy that the patriarchs are presented in the Pentateuch as settling nomads, whether this is historically authentic information or not. This concept certainly became part of the Israelite self-under- standing: “A wandering Aramaean was my father” (Deut. 26:5). Several of Alt’s fundamental points remain valid: in the narratives available 1 A. -
Participant List
Participant List 10/20/2019 8:45:44 AM Category First Name Last Name Position Organization Nationality CSO Jillian Abballe UN Advocacy Officer and Anglican Communion United States Head of Office Ramil Abbasov Chariman of the Managing Spektr Socio-Economic Azerbaijan Board Researches and Development Public Union Babak Abbaszadeh President and Chief Toronto Centre for Global Canada Executive Officer Leadership in Financial Supervision Amr Abdallah Director, Gulf Programs Educaiton for Employment - United States EFE HAGAR ABDELRAHM African affairs & SDGs Unit Maat for Peace, Development Egypt AN Manager and Human Rights Abukar Abdi CEO Juba Foundation Kenya Nabil Abdo MENA Senior Policy Oxfam International Lebanon Advisor Mala Abdulaziz Executive director Swift Relief Foundation Nigeria Maryati Abdullah Director/National Publish What You Pay Indonesia Coordinator Indonesia Yussuf Abdullahi Regional Team Lead Pact Kenya Abdulahi Abdulraheem Executive Director Initiative for Sound Education Nigeria Relationship & Health Muttaqa Abdulra'uf Research Fellow International Trade Union Nigeria Confederation (ITUC) Kehinde Abdulsalam Interfaith Minister Strength in Diversity Nigeria Development Centre, Nigeria Kassim Abdulsalam Zonal Coordinator/Field Strength in Diversity Nigeria Executive Development Centre, Nigeria and Farmers Advocacy and Support Initiative in Nig Shahlo Abdunabizoda Director Jahon Tajikistan Shontaye Abegaz Executive Director International Insitute for Human United States Security Subhashini Abeysinghe Research Director Verite