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An Antiquty of Jainism
Jainism : An Image of Antiquity Published by Shri Jain Swetamber Khartargachha Sangha, Kolkata An analytical study of the historicity, antiquity and originality Chaturmass Prabandh Samiti of the religion of Jainism of a global perspective Sheetal Nath Bhawan Gauribari Lane Kolkata - 700 004 c Dr. Lata Bothra Printed in October 2006 by : Dr. Lata Bothra Type Setting Jain Bhawan Computer Centre P-25, Kalakar Street Kolkata - 700 007 Phone : 2268-2655 Printed by Shri Bivas Datta Arunima Printing Works 81, Simla Street Kolkata - 700 006 Shri Jain Swetamber Khartargachha Sangha, Kolkata Chaturmas Prabandh Samiti Price Kolkata Rupees Fifty only continents of the worlds, regarding Jainism. Jainism is a religion which is basically revolving within the PREFACE centrifugal force of Non-violence (Ahimsa), Non- receipt (Aparigraha) and the multizonal view Through the centuries, Jainism has been the (Anekantvad), through which the concept of global mainstay of almost every religion practiced on this planet. tolerance bloomed forth. Culturally, the evidences put forward by the There was a time splendour of Jainism, as a archaeological remnants almost all over the world starting religion and an ethical lifestyle was highly prevalent in from Egypt and Babylon to Greece and Russia inevitably the early days of our continental history. The remnants prove that Jainism in its asceticism was practiced from of antiquity portray a vivid image of the global purview prehistoric days. For what reason, till today, the Jaina whereby one can conclude that Jainism in different researchers have not raised their voice and kept mum forms and images was observed in different parts of about these facts, is but a mystery to me. -
Sahitya Akademi Translation Prize 2013
DELHI SAHITYA AKADEMI TRANSLATION PRIZE 2013 August 22, 2014, Guwahati Translation is one area that has been by and large neglected hitherto by the literary community world over and it is time others too emulate the work of the Akademi in this regard and promote translations. For, translations in addition to their role of carrying creative literature beyond known boundaries also act as rebirth of the original creative writings. Also translation, especially of ahitya Akademi’s Translation Prizes for 2013 were poems, supply to other literary traditions crafts, tools presented at a grand ceremony held at Pragyajyoti and rhythms hitherto unknown to them. He cited several SAuditorium, ITA Centre for Performing Arts, examples from Hindi poetry and their transportation Guwahati on August 22, 2014. Sahitya Akademi and into English. Jnanpith Award winner Dr Kedarnath Singh graced the occasion as a Chief Guest and Dr Vishwanath Prasad Sahitya Akademi and Jnanpith Award winner, Dr Tiwari, President, Sahitya Akademi presided over and Kedarnath Singh, in his address, spoke at length about distributed the prizes and cheques to the award winning the role and place of translations in any given literature. translators. He was very happy that the Akademi is recognizing Dr K. Sreenivasarao welcomed the Chief Guest, and celebrating the translators and translations and participants, award winning translators and other also financial incentives are available now a days to the literary connoisseurs who attended the ceremony. He translators. He also enumerated how the translations spoke at length about various efforts and programmes widened the horizons his own life and enriched his of the Akademi to promote literature through India and literary career. -
Internet Based Learning for Ancient Tamil
Vol.1 No.1 July 2013 ISSN : 2321 – 788X Internet Based Learning For Ancient Tamil R. Nithya M.Phil. Scholar, Govt. Arts College, Ooty, Dr.E. Senavarayan Govt. Arts College, Ooty. Abstract The land of Tamil speech and people was in ancient times ruled by three famous lines of king, the Chera, Chola, and Pandiya. The land ruled by them was called Chera Nadu (Chera country), Chola Nadu (Chola country), and Pandiya Nadu (Pandiaya country) respectively. The landmass covered by the present-day Kerala State in the South India formed a major part of Chera Nadu, the Central and Northern parts of present Tamil Nadu were the then Chola Nadu and the Southern part of Tamil Nadu was the Pandiya Nadu. Tamils are of Dravidian origin. Many historians claim that the Dravidians, before the dawn of the history of the Tamils, were spread all over India. For various reason they split into small groups. Consequently, the original language also split into different languages. Tamil is found to have retained about 80 per cent of the features of the original Dravidian language.There are three major sub-groups in the Dravidian family of language, namely, South Dravidian, Central Dravidian, and North Dravidian. Internet based Tamil resources to Tamil communities living in different part of globe as well as others interested learn in Tamil. To develop and deliver internet based learning Tamil material in Tamil Keywords: language, literature and culture to global. Tamil people and others interested. The languagesChera of Naduthe South, Chola Dravidian Nadu, Pandiya sub-group Nadu, Valayapathi, Kundalakesi, Panchkavyams The1. -
Present Day Indian Fiction in English Interpretation
Malaya Journal of Matematik, Vol. S, No. 2, 3705-3707, 2020 https://doi.org/10.26637/MJM0S20/0961 Present day Indian fiction in English interpretation S. Mangayarkarasi1 and A. Annie Christy2 Abstract The seed of Indian Writing in English was planted during the time of the British standard in India. Presently the seed has bloomed into an evergreen tree, fragrant blossoms, and ready organic products. The natural products are being tested by the local individuals, yet they are additionally being ’bit and processed’ by the outsiders. It happened simply after the steady mindful, pruning, and taking care of. Nursery workers resemble Tagore, Sri Aurobindo, R.K.Narayan, Raja Rao – to give some examples, took care of the delicate plant night and day. In the present day time, it is protected by various scholars who are getting grants and honors everywhere throughout the world. Keywords Aurobindo, fragrant blossoms, culture, convention, social qualities. 1,2Department English, Bharath Institute for Higher Education and Research, Selaiyur, Chennai-600073, Tamil Nadu, India. Article History: Received 01 October 2020; Accepted 10 December 2020 c 2020 MJM. Contents English fiction has been attempting to offer articulation to the Indian experience of the advanced difficulties. There are pun- 1 Introduction......................................3705 dits and analysts in England and America who acknowledge 2 Interpretation in Telugu literature. .3705 Indian English books. Prof. M. K. Naik comments ”one of the most prominent endowments of English instruction to India 3 Interpretation in Kannada literature . 3706 is writing fiction for, however, India was likely a wellspring 4 Interpretation in Tamil literature . 3706 head of narrating, the novel as we probably are aware today 5 Interpretation in Malayalam literature . -
108 Upanishads
108 Upanishads From the Rigveda 36 Dakshinamurti Upanishad From the Atharvaveda 1 Aitareya Upanishad 37 Dhyana-Bindu Upanishad 78 Annapurna Upanishad 2 Aksha-Malika Upanishad - 38 Ekakshara Upanishad 79 Atharvasikha Upanishad about rosary beads 39 Garbha Upanishad 80 Atharvasiras Upanishad 3 Atma-Bodha Upanishad 40 Kaivalya Upanishad 81 Atma Upanishad 4 Bahvricha Upanishad 41 Kalagni-Rudra Upanishad 82 Bhasma-Jabala Upanishad 5 Kaushitaki-Brahmana 42 Kali-Santarana Upanishad 83 Bhavana Upanishad Upanishad 43 Katha Upanishad 84 Brihad-Jabala Upanishad 6 Mudgala Upanishad 44 Katharudra Upanishad 85 Dattatreya Upanishad 7 Nada-Bindu Upanishad 45 Kshurika Upanishad 86 Devi Upanishad 8 Nirvana Upanishad 46 Maha-Narayana (or) Yajniki 87 Ganapati Upanishad 9 Saubhagya-Lakshmi Upanishad Upanishad 88 Garuda Upanishad 10 Tripura Upanishad 47 Pancha-Brahma Upanishad 48 Pranagnihotra Upanishad 89 Gopala-Tapaniya Upanishad From the Shuklapaksha 49 Rudra-Hridaya Upanishad 90 Hayagriva Upanishad Yajurveda 50 Sarasvati-Rahasya Upanishad 91 Krishna Upanishad 51 Sariraka Upanishad 92 Maha-Vakya Upanishad 11 Adhyatma Upanishad 52 Sarva-Sara Upanishad 93 Mandukya Upanishad 12 Advaya-Taraka Upanishad 53 Skanda Upanishad 94 Mundaka Upanishad 13 Bhikshuka Upanishad 54 Suka-Rahasya Upanishad 95 Narada-Parivrajaka 14 Brihadaranyaka Upanishad 55 Svetasvatara Upanishad Upanishad 15 Hamsa Upanishad 56 Taittiriya Upanishad 96 Nrisimha-Tapaniya 16 Isavasya Upanishad 57 Tejo-Bindu Upanishad Upanishad 17 Jabala Upanishad 58 Varaha Upanishad 97 Para-Brahma Upanishad -
OLD FLORIDA BOOK SHOP, INC. Rare Books, Antique Maps and Vintage Magazines Since 1978
William Chrisant & Sons' OLD FLORIDA BOOK SHOP, INC. Rare books, antique maps and vintage magazines since 1978. FABA, ABAA & ILAB Facebook | Twitter | Instagram oldfloridabookshop.com Catalogue of Sanskrit & related studies, primarily from the estate of Columbia & U. Pennsylvania Professor Royal W. Weiler. Please direct inquiries to [email protected] We accept major credit cards, checks and wire transfers*. Institutions billed upon request. We ship and insure all items through USPS Priority Mail. Postage varies by weight with a $10 threshold. William Chrisant & Sons' Old Florida Book Shop, Inc. Bank of America domestic wire routing number: 026 009 593 to account: 8981 0117 0656 International (SWIFT): BofAUS3N to account 8981 0117 0656 1. Travels from India to England Comprehending a Visit to the Burman Empire and Journey through Persia, Asia Minor, European Turkey, &c. James Edward Alexander. London: Parbury, Allen, and Co., 1827. 1st Edition. xv, [2], 301 pp. Wide margins; 2 maps; 14 lithographic plates 5 of which are hand-colored. Late nineteenth century rebacking in matching mauve morocco with wide cloth to gutters & gouge to front cover. Marbled edges and endpapers. A handsome copy in a sturdy binding. Bound without half title & errata. 4to (8.75 x 10.8 inches). 3168. $1,650.00 2. L'Inde. Maurice Percheron et M.-R. Percheron Teston. Paris: Fernand Nathan, 1947. 160 pp. Half red morocco over grey marbled paper. Gilt particulars to spine; gilt decorations and pronounced raised bands to spine. Decorative endpapers. Two stamps to rear pastedown, otherwise, a nice clean copy without further markings. 8vo. 3717. $60.00 3. -
JAINISM 101 a Scientific Approach
JAINISM 101 A Scientific Approach !!Jai Jinedra !! (Greetings) Hemendra Mehta Original by Sudhir M. Shah nmae Airh<ta[<. namo arihant˜õaÕ. nmae isÏa[<. namo siddh˜õaÕ. nmae Aayirya[<. namo ˜yariy˜õaÕ. nmae %vJHaya[<. namo uvajjh˜y˜õaÕ. nmae lae@ sVv£ sahU[<. namo loae savva s˜huõaÕ. Two Beliefs 1. Taught in Indian Schools 1. Hinduism is an ancient religion 2. Jainism is an off-shoot of Hinduism 3. Mahavir and Buddha started their religions as a protest to Vedic practices Two Beliefs 2. Jain Belief 1. Jainism is millions of year old 2. Jain religion has cycles of 24 Tirthankaras 1st Rishabhdev 24th Mahavirswami 3. Rishabhdev established agriculture, family system, moral standards, law, & religion Time Chart ARYANS ARRIVE RIKHAVDEV PERIOD MAHAVIR / BUDDHA INDUS VALLEY PERIOD CHRIST 6500 BCE 500 CE 1000 BCE 000 8,500 Yrs. ago 1500 Yrs. ago 3000 Yrs. ago 2000 Yrs. ago 2500 BCE 1500 BCE 500 BCE 4500 Yrs. ago 3500 Yrs. ago 2500 Yrs. ago Jain Religion Basic Information: • 10 million followers • Two major branches ¾ Digambar ¾ Shwetamber What is Religion? According to Mahavir swami “The true nature of a substance is a religion” Religion reveals • the true nature of our soul, and • the inherent qualities of our soul Inherent Qualities of our Soul Infinite Knowledge Infinite Perception Infinite Energy Infinite Bliss What is Jainism? A Philosophy of Living – Jains: Follow JINA, the conqueror of Inner Enemies – Inner Enemies (Kashays): • Anger (Krodh) • Greed (lobh) • Ego (maan) • Deceit (maya) – Causes: Attachment (Raag) and Aversion (Dwesh) -
Common Perspectives in Post-Colonial Indian and African Fiction in English
COMMON PERSPECTIVES IN POST-COLONIAL INDIAN AND AFRICAN FICTION IN ENGLISH ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Bottor of IN ENGLISH LITERATURE BY AMINA KISHORE DEPARTMENT OF ENGLISH ALIGARH MUSLIIVI UNIVERSITY ALIGARH 1995 Abstract The introduction of the special paper on Commonwealth Literature at the Post Graduate level and the paper called 'Novel other than British and American' at the Under Graduate level at AMU were the two major eventualities which led to this study. In the paper offered to the M A students, the grouping together of Literatures from atleast four of the Commonwealth nations into one paper was basically a makeshift arrangement. The objectives behind the formulation of such separate area as courses for special study remained vaguely described and therefore unjustified. The teacher and students, were both uncertain as to why and how to hold the disparate units together. The study emerges out of such immediate dilemma and it hopes to clarify certain problematic concerns related to the student of the Commonwealth Literature. Most Commonwealth criticism follows either (a) a justificatory approach; or (b) a confrontationist approach; In approach (a) usually a defensive stand is taken by local critics and a supportive non-critical, indulgent stand is adopted by the Western critic. In both cases, the issue of language use, nomenclature and the event cycle of colonial history are the routes by which the argument is moved. Approach (b) invariably adopts the Post-Colonial Discourse as its norm of presenting the argument. According to this approach, the commonness of Commonwealth Literatures emerges from the fact that all these Literatures have walked ••• through the fires of enslavement and therefore are anguished, embattled units of creative expression. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Onam Onam-Harvest Festival of Kerala • Onam Is the Biggest and the Most Important Festival of the State of Kerala, India
Onam Onam-Harvest Festival of Kerala • Onam is the biggest and the most important festival of the state of Kerala, India. • It is a harvest festival and is celebrated with joy and enthusiasm by Malayalis (Malayalam speaking people) all over the world. It celebrates rice harvest. • Onam is celebrated in the beginning of the month of Chingam, the first month of Malayalam Calendar (Kollavarsham), which in Gregorian Calendar corresponds to August-September. Chingam 1 is the New Year day for Malayali Hindus. • It celebrates the Vamana (fifth avatar of god Vishnu) avatar of Vishnu (principal deity of Hinduism). • It is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam. • The festival goes on for ten days. • Onam celebrations include Vallamkali (boat race), Pulikali (tiger dance), Pookkalam (floral carpet), Onathappan (worship), Vadamvali (Tug of War), Thumbi Thullal (women's dance), Kummattikali (mask dance), Onathallu (martial arts), Onavillu (music), Kazhchakkula (plantain offerings), Onapottan (costumes), Atthachamayam (folk songs and dance), and other celebrations. Vallamkali Pulikali Pookkalam Onathappan Vadamvali Thumbi Thullal Onathallu Kummattikali Onavillu Atthachamayam Onapottan Kazhchakkula Significance • King Mahabali was also known as Maveli and Onathappan. Mahabali was the great great grandson of a Brahmin sage named Kashyapa , the great grandson of demonic dictator Hiranyakashipu, and the grandson of Vishnu devotee Prahlada. Prahlada, was born to a demonic Asura father who hated Vishnu. Despite this, Prahlada rebelled against his father's ill-treatment of people and worshipped Vishnu. • Hiranyakashipu tried to kill his son Prahlada, but was slained by Vishnu in his Narasimha avatar, Prahlada was saved. -
Upanishad Vahinis
Upanishad Vahini Stream of The Upanishads SATHYA SAI BABA Contents Upanishad Vahini 7 DEAR READER! 8 Preface for this Edition 9 Chapter I. The Upanishads 10 Study the Upanishads for higher spiritual wisdom 10 Develop purity of consciousness, moral awareness, and spiritual discrimination 11 Upanishads are the whisperings of God 11 God is the prophet of the universal spirituality of the Upanishads 13 Chapter II. Isavasya Upanishad 14 The spread of the Vedic wisdom 14 Renunciation is the pathway to liberation 14 Work without the desire for its fruits 15 See the Supreme Self in all beings and all beings in the Self 15 Renunciation leads to self-realization 16 To escape the cycle of birth-death, contemplate on Cosmic Divinity 16 Chapter III. Katha Upanishad 17 Nachiketas seeks everlasting Self-knowledge 17 Yama teaches Nachiketas the Atmic wisdom 18 The highest truth can be realised by all 18 The Atma is beyond the senses 18 Cut the tree of worldly illusion 19 The secret: learn and practise the singular Omkara 20 Chapter IV. Mundaka Upanishad 21 The transcendent and immanent aspects of Supreme Reality 21 Brahman is both the material and the instrumental cause of the world 21 Perform individual duties as well as public service activities 22 Om is the arrow and Brahman the target 22 Brahman is beyond rituals or asceticism 23 Chapter V. Mandukya Upanishad 24 The waking, dream, and sleep states are appearances imposed on the Atma 24 Transcend the mind and senses: Thuriya 24 AUM is the symbol of the Supreme Atmic Principle 24 Brahman is the cause of all causes, never an effect 25 Non-dualism is the Highest Truth 25 Attain the no-mind state with non-attachment and discrimination 26 Transcend all agitations and attachments 26 Cause-effect nexus is delusory ignorance 26 Transcend pulsating consciousness, which is the cause of creation 27 Chapter VI. -
BALI (MAHABALI) I the Womb of an Ass
BALI (MAHABALI) I 104 BALI III ball to his capital, where Sukracarya (their teacher-pri- horrified at this, began to attack Vamana with anything est Sukra) brought him to life again by the help of sacred they could lay hands on. Still Vamana was growing. herbs. Mahabali instantly waged another war, fiercer Finally he became an immensely large being. With than the previous ones, with the devas, and having one step he measured the whole of earth and with the defeated them, he drove them out of their realm and second step he took the whole of heaven. Then he brought it under control. (Bhagavata, Skandha 8). asked Bali, where to place the third step. Mahabali 5) The curse of Prahldda. As the whole of heaven came said that he had only his body left, as his own, and leave that it under the sway of Bali, the devas began to the Vamana might take and complete three steps. country one by one. Everybody was happy and comfort- Vamana placed his foot on the head of Bali and pushed able under the rule of Bali. But the devas and Brah- him down to Patala (the Netherworld) . Thencefor- manas were denied the privileges they deserved. They ward the asuras became the inhabitants of Patala. approached Visnu and represented their grievances. (Bhagavata, Skandha 8). is to Visnu told them thus : "Bali devoted me. Still, to 7) Bali and Ravana. Once Ravana visited Bali who redress your grievances I shall take the incarnation of was under custody in Patala, and said to him, "I have Vamana shortly." come to save you from here.