Queer Theory

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Stacey June Shin Queer Theory Primary Texts 1. (1978) Michel Foucault, The History of Sexuality: An Introduction (Volume I) 2. (1984) Audre Lorde, Sister Outsider: Essays and Speeches 3. (1990) Eve Kosofsky Sedgwick, The Epistemology of the Closet 4. (1992) Monique Wittig, The Straight Mind: And Other Essays 5. (1995) Elizabeth Grosz, Space, Time and Perversion: Essays on the Politics of Bodies 6. (1997) Annamarie Jagose, Queer Theory: An Introduction 7. (1999) Phillip Brian Harper, Private Affairs: Critical Ventures in the Culture of Social Relations 8. (1999) José Esteban Muñoz, Disidentifications: Queers of Color and the Performance of Politics 9. (1999) Michael Warner, The Trouble with Normal: Sex, Politics, and the Ethics of Queer Life 10. (2000) Rosemary Hennessy, Profit and Pleasure: Sexual Identities in Late Capitalism 11. (2001) David Eng, Racial Castration: Managing Masculinity in Asian America 12. (2002) Miranda Joseph, Against the Romance of Community 13. (2003) Roderick A. Ferguson, Aberrations in Black: Toward a Queer Of Color Critique 14. (2004) Judith Butler, Undoing Gender 15. (2004) Lisa Duggan, The Twilight of Equality?: Neoliberalism, Cultural Politics, and the Attack on Democracy 16. (2005) Gayatri Gopinath, Impossible Desires: Queer Diasporas and South Asian Public Cultures 17. (2005) E. Patrick Johnson & Mae G. Henderson, Black Queer Studies: A Critical Anthology 18. (2006) Sara Ahmed, Queer Phenomenology: Orientations, Objects, Others 19. (2006) Robert McRuer, Crip Theory: Cultural Signs of Queerness and Disability 20. (2007) Kara Keeling, The Witch’s Flight: The Cinematic, the Black Femme, and the Image of Common Sense 21. (2007) Heather Love, Feeling Backward: Loss and the Politics of Queer History 22. (2007) Jasbir Puar, Terrorist Assemblages: Homonationalism in Queer Times 23. (2009) Kevin Floyd, The Reification of Desire: Toward a Queer Marxism 24. (2009) Kathryn Bond Stockton, The Queer Child, or Growing Sideways in the Twentieth Century 25. (2010) Mimi Marinucci, The Intimate Connection Between Queer and Feminist Theory 26. (2011) Judith Halberstam, The Queer Art of Failure 27. (2011) Janet Halley & Andrew Parker, eds. After Sex?: On Writing Since Queer Theory 28. (2011) Chandan Reddy, Freedom with Violence: Race, Sexuality, and the US State 29. (2012) Mel Chen, Animacies: Biopolitics, Racial Mattering, and Queer Affect 30. (2013) Lauren Berlant & Lee Edelman, Sex, or the Unbearable Articles 31. (1984) Gayle Rubin, “Thinking Sex” 32. (1985) Donna Haraway, “A Cyborg Manifesto” 33. (1995) Lauren Berlant & Michael Warner, “What Does Queer Theory Teach Us About X?” 34. (2003) Judith Halberstam, “Reflections on Queer Studies and Queer Pedagogy” 35. (2004) Heather Love, “Oh, the Fun We’ll Have: Remembering the Prospects for Sexuality Studies” 36. (2005) David Eng, “What’s Queer About Queer Studies Now?” 37. (2006) Lee Edelman, “Antagonism, Negativity and the Subject of Queer Theory” 38. (2009) Iain Morland, “What Can Queer Theory Do For Intersex?” 39. (2011) Michael O’Rourke, “The Afterlives of Queer Theory” 40. (2011) Andrea Smith “Queer Theory and Native Studies: The Heteronormativity of Settler Colonialism” .

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Homonationalism As Assemblagejindal Global Law Review 23 Volume 4, Issue 2, November 2013
2013 / Homonationalism As AssemblageJINDAL GLOBAL LAW REVIEW 23 VOLUME 4, ISSUE 2, NOVEMBER 2013 Homonationalism As Assemblage: Viral Travels, Affective Sexualities Jasbir K. Puar* In this article I aim to contextualise the rise of gay and lesbian movements within the purview of debates about rights discourses and the rights-based subject, arguably the most potent aphrodisiac of liberalism. I examine how sexuality has become a crucial formation in the articulation of proper citizens across registers like gender, class, and race, both nationally and transnationally. The essay clarifies homonationalism as an analytic category necessary for understanding and historicising why a nation’s status as “gay-friendly” has become desirable in the first place. Like modernity, homonationalism can be resisted and resignified, but not opted out of: we are all conditioned by it and through it. The article proceeds in three sections. I begin with an overview of the project of Terrorist Assemblages, with specific attention to the circulation of the term ‘homonationalism’. Second, I will elaborate on homonationalism in the context of Palestine/Israel to demonstrate the relevance of sexual rights discourses and the narrative of ‘pinkwashing’ to the occupation. I will conclude with some rumination about the potential of thinking sexuality not as an identity, but as assemblages of sensations, affects, and forces. This virality of sexuality productively destabilises humanist notions of the subjects of sexuality but also the political organising seeking to resist
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Jasbir K Puar
JASBIR K PUAR Women’s & Gender Studies Rutgers University 162 Ryders Lane, Douglass Campus New Brunswick, New Jersey 08901 Education: 1999 Ph.D. University of California, Berkeley, Department of Ethnic Studies. Designated Emphasis in Women, Gender, and Sexuality. Dissertation: "Transnational Sexualities and Trinidad: Modern Bodies, National Queers." 1994 M.A. University of York, England, Women’s Studies. Thesis: "Identity, Racism, and Culture: Second Generation Sikh Women and Oppositionally Active Whiteness." (Distinction Awarded) 1989 B.A. Rutgers University, Economics and German. Current Appointment: 2017- Full Professor, Women’s and Gender Studies, Rutgers University 2014- Graduate Program Director, Women’s and Gender Studies Other Professional Appointments: 2007-17 Associate Professor, Women’s and Gender Studies Department, Rutgers University. 2014 Visiting Professor, Linkoping University, Sweden, April-May. 2012-13 Edward Said Chair of American Studies, American University of Beirut 2011 Visiting Fellow, Institute for Cultural Inquiry, Berlin, Germany, May-June. 2009 Visiting Associate Professor, Department of Performance Studies, New York University, Spring. 2000-07 Assistant Professor, Women’s and Gender Studies, Rutgers University. 2006 Visiting Assistant Professor, Department of Performance Studies, New York University, Fall. ACADEMIC HONORS Awards: Jasbir Kaur Puar 2016 Modern Languages Association GL/Q Caucus Crompton-Noll Award for Best Essay in Lesbian and Gay Studies Northeastern Association of Graduate Schools Teaching Award (Doctorate Level) 2013 Modern Languages Association GL/Q Caucus Michael Lynch Service Award Robert Sutherland Visitorship Award, Queens University 2011 Excellence in Graduate Teaching Award, The Graduate School, Rutgers University. 2007 Association for Asian American Studies Cultural Studies Book Award for Terrorist Assemblages: Homonationalism in Queer Times.
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Terrorist Assemblages: Homonationalism in Queer Times
Queering the Problem TERRY GOLDIE Jasbir K. Puar. Terrorist Assemblages: Homonationalism in Queer Times. Duke Univer- sity Press, 2007. 368 pp. he intention of this book is obvious and quite simple. Terrorist Assemblages con- Tfronts the American tendency post-9/11 to see terrorists under every bed and often in every bed. Jasbir Puar attacks the racist underpinnings of counter-terrorism, the heteronormativity of American “ethnic” groups who try to assert that they are not terrorists, and the homonormativity of gay and lesbian groups who try to assert that they are just as proudly American as anyone else who hates terrorists. Th e intention is simple and yet the book itself is extremely complex. One reason for this is suggested by the title. Th e idea of the assemblage comes from Deleuze. Argu- ably, the politics of the book are more informed by Foucault’s theories of power and knowledge, but the mode of the book is Deleuzian. A good example is the following section of the preface: Th e strategy of encouraging subjects of study to appear in all their queernesses, rather than primarily to queer the subjects of study, provides a subject-driven temporality in tandem with a method-driven temporality. Playing on this diff er- ence, between the subject being queered and queerness already existing within the subject (and thus dissipating the subject as such), allows for both the tempo- rality of being (ontological essence of the subject) and the temporality of always- becoming (continual ontological emergence, a Deleuzian becoming without be- ing) (xxiv). Many queer theorists are enamored of Deleuze.
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Bodies with New Organs Becoming Trans, Becoming Disabled
Social Text Bodies with New Organs Becoming Trans, Becoming Disabled Jasbir K. Puar “Transgender rights are the civil rights issue of our time.” So stated Vice President Joe Biden just one week before the November 2012 election. Months earlier President Barack Obama had publicly declared his sup- port for gay marriage, sending mainstream LGBT organizations and queer liberals into a tizzy. Though an unexpected comment for an elec- tion season, and nearly inaudibly rendered during a conversation with a concerned mother of Miss Trans New England, Biden’s remark,1 encoded in the rhetoric of recognition, seemed logical from a now well- established civil rights – era teleology:2 first the folks of color, then the homosexuals, now the trans folk.3 What happens to conventional understandings of “women’s rights” in this telos? Moreover, the “transgender question” puts into crisis the framing of women’s rights as human rights by pushing further the rela- tionships between gender normativity and access to rights and citizenship. I could note, as many have, that failing an intersectional analysis of these movements, we are indeed left with a very partial portrait of who benefits and how from this according of rights, not to mention their tactical invo- cation within this period of liberalism whereby, as Beth Povinelli argues, “potentiality has been domesticated.”4 As Jin Haritaworn and C. Riley Snorton argue, “It is necessary to interrogate how the uneven institution- alization of women’s, gay, and trans politics produces a transnormative subject, whose universal trajectory of coming out/transition, visibility, rec- ognition, protection, and self- actualization largely remain uninterrogated in its complicities and convergences with biomedical, neoliberal, racist, and imperialist projects.”5 In relation to this uneven institutionalization, Hari- taworn and Snorton go on to say that trans of color positions are “barely Social Text 124 • Vol.
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Review: Transnational Queer Theory and Unfolding Terrorisms Robert Diaz Wayne State University, [email protected]
Wayne State University DigitalCommons@WayneState English Faculty Research Publications English 1-1-2008 Review: Transnational Queer Theory and Unfolding Terrorisms Robert Diaz Wayne State University, [email protected] Recommended Citation Diaz, R. (2008). Transnational Queer Theory and Unfolding Terrorisms. Criticism, 50(3), 533-541. Available at: http://digitalcommons.wayne.edu/englishfrp/2 This Book Review is brought to you for free and open access by the English at DigitalCommons@WayneState. It has been accepted for inclusion in English Faculty Research Publications by an authorized administrator of DigitalCommons@WayneState. TRANSNATIONAL Queer theory has always been at- tentive to often undertheorized re- QUEER THEORY lations between sexuality and cultural AND UNFOLDING citizenship. Recently, much of the TERRORISMS most exciting queer scholarship has Robert Diaz directed its attention toward an analysis of spaces outside of the United States and beyond the West, Terrorist Assemblages: Homona- focusing in particular on transna- tionalism in Queer Times by Jasbir tional communities affected by K. Puar. Durham: Duke University ever-expanding global capital and Press, 2007. Pp. 368. $89.95 cloth, imperialism. In an issue of Social Text $24.95 paper. (“What’s Queer about Queer Stud- ies Now?”), the editors suggest that a reinvigorated queer framework “insists on a broadened consideration of the late-twentieth-century global crises that have configured his- torical relations among political economies, the geopolitics of war and terror, and national manifesta- tions of sexual, racial, and gendered hierarchies.”1 In other words, a re- newed queer theoretical frame must thoroughly adapt to and expand upon the speciﬁ c ways in which counterterrorism, mass consumer- ist culture, and battles for legal rec- ognition have compartmentalized nonnormative populations.
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