The Social Work of the Clapham Sect: an Assessment
Present, and Future (N .Y.: Crossroad, 1990), p. 46. "Craig Evans, art. cit., p. 18. "Indeed, in 1966 an eminent Orthodox Jewish philosopher, Eliezer "Rabbi Roland B. Gittelson, 'Jews for Jesus -Are They Real?', in Gary Berkovits, wrote an extremely influential article called 'Judaism in the Post D. Eisenberg (ed.), Smashing The Idols (London: Jason Aronson Inc., 1988), Christian Era', in which he listed five clusters ofreasons why Jewish people p.167; C.G. Montefiore, 'Jewish Conceptions of Christianity', in The Hibbert should not become involved in dialogue with Christians. These reasons Journal 28 (1929-30), p. 249. See also Gerald Friedlander, The Jewish Sources of came under the headings Emotional, Philosophical, Theological, Practical the Sermon on the Mount (N.Y.: Ktav, 1969), pp. 226-238, esp. pp. 237f.; and Ethical. See Judaism 15 (1966), pp. 76-84. Klausner, op. cit., p. 127; David Flusser, 'Jesus', in the Encyclopaedia ]udaica, "This is quoted in Novak, op. cit., p. 80. Vol. 10, 1972, p. 10; Rabbi Randall M. Falk in the recently published Jews "Samuel Sandmel, We Jews and Jesus (N.Y.: OUP, 1965), p. 111. See and Christians. A Troubled Family, by Walter Harrelson and Randall M. Falk also pp. 44, 46f. (Nashville: Abingdon Press, 1990), p. 103. "Isaac Mayer Wise, The Martyrdom of Jesus of Nazareth (N.Y.: 1888), p. "Op. cit., p. 355. Klausner deals with the NT account of the 132. resurrection in only 4 pages. "Op. cit., p. 16. He closes the book by summing it up as a 'first step in "Flusser, Jesus, op. cit., p.
[Show full text]