Clinical Consequences of Microbial Infections in Charaka Samhita

Total Page:16

File Type:pdf, Size:1020Kb

Clinical Consequences of Microbial Infections in Charaka Samhita Published online in http://ijam.co.in ISSN: 0976-5921 Panja AK, et al., Microbial Infections in Caraka Samhita Review article Clinical Consequences of Microbial Infections in Charaka Samhita Panja AK*, Patra A1, Chaudhuri S2, Chattopadhyaya A3 1. Ayurvedic Medical officer, Uluberia Sub-divisional Hospital, Govt. of West Bengal 2. Dept of Sanskrit Samhita & Siddhanta, J.B.Roy. State Ayurvedic MCH, Kolkata 3. Dept. of Sharir & Samhita, Institute of Post Graduate Ayurvedic Education & Research, S.V.S.P. Hospital, Kolkata Abstract The diseases in Ayurveda are categorized into endogenous and exogenous. Infections exercise a major part among the exogenous categories. A vivid description of infectious diseases, their pathogenesis and treatment have been documented in Ayurvedic treatises. Microbes are responsible factor for infection. So to combat the microbes and their newly developing strains is a great challenge. Though, the term microbes or microbial activity have not been clearly described in Ayurvedic texts but similar concept, their functional activities and remedies have been depicted. Charaka Samhita, on the basis of its own underline philosophy and the then prevailing thoughts, has described almost all possible aspects of microbial infections in rational consequential way. The present article deals with the ancient approach of microbial infections and its clinical consequences in Charaka Samhita. Key words: Microbes, Microbial infection, Ayurveda, Charaka Samhita Background: basically the etiology was categorized in the The diseases are the outcome of the purview of incompatible diet and conduct etiological factors and subsequently the but apart from those the rudimentary view of complex phenomena of the substantial different segmental etiology were sequenced pathogenesis. The quality of the disease is in causation of disease. Some invisible specified in-terms of its etiological factors. factors were also specified for producing the The qualitative etiology is responsible for disease. But with the advent of era, those the production of the respective disease and rudimentary views in respect to etiology are therefore the analysis of the etiology in the explored and now a day it seems that very specific disease is essential. The infective diseases caused due to microbial fundamental aim of the treatment or organism are very dreadful entity. The diagnosis is to detect the responsible concepts of microbes were incorporated in etiological factors. In the ancient era the terms bhuta. Narrating the quality of the sign and symptom of different diseases * Corresponding Author: mentioned in the ancient text, the essence of Dr. Panja. A. K. infection can be revealed. The identical Dept of Basic Principles, views of microbes for pathology are National Institute of Ayurveda, Jaipur similarised. The conceptual study is hereby E-mail: [email protected] presented maintaining the chronological Phone: +91-9982082832 107 Published online in http://ijam.co.in ISSN: 0976-5921 International Journal of Ayurvedic Medicine, 2011, 2(3), 107-114 chapters of the diseases mentioned in the particularly vulnerable as they favour the Chikitsa sthana of Charaka Samhita. growth of the anaerobic bacillus (8). Transformation represents the The Conceptual study: various changes that accompany the The concepts of microbes were also conversion of a normal cell into a malignant highlighted in Charaka Samhita and as such cell (9). These phenomena may also produce the significance is justified in the etiologies, granthi (10) & arbuda (11). The detail signs and symptoms of different diseases. etiologies of kushtha (12) are very important The relevancies of microbial infections are illustration for microbial contamination or almost seen in every disease and therefore in culture and growth (13). Intake of uncooked the succeeding paragraphs the consequences food material, performance of physical of the microbial infections are analyzed to exercise in excessive heat and cold are one magnify the said perspective in different of causative factor for microbial invasion. dimensions. Variations of temperature are very much The affection of abhighata (trauma) important factors for microbial growth (both and abhishanga are external causes for jvara bacteria and virus) (14). Bacteria vary in (1). Bhuta (external invisible aetiologies their requirement of temperature for growth. disrupt body homeostasis) is also included The affected dhatus like skin, blood, under abhishanga variety. From the views muscle, and body fluid, lymph (15) show the of pathogenesis of jvara, the aggravation of trans-migratory pathway of the microbes. It doshas are also considered like vayu and is already evident and mentioned in the vayu or pitta in case of abhighata or context of leprotic infection early in Vedic abhishanga jvara respectively, but here period in India and from Biblical times in sudden onset of cardinal features, i.e., Middle East (16). santapa is manifested before aggravating Kushtha is regarded as chronic features of doshas (2). Some external disease developed gradually (17). etiologies are also mentioned as the cause of Superficial infections comprise the various doshaja jvara (3). The vitiated doshas are types of tinea or ring worm affecting skin, located in rasa, rakta, etc. dhatus, sign and hair and nails are having very mild and symptoms like vomiting, diarrhoea, both chronic in nature (18). The features of vata, diarrhoea and emesis, discolouration of pitta and kapha predominance in skin body, pain abdomen etc. are manifested and disease (kushtha) are roughness, dryness, associated with high rise of temperature coarseness, etc. caused by vayu; burning (4).When the vitiated doshas in aggravated sensation, redness, itching, exudation, srota afflict the deeper dhatu like asthi, suppuration, foul smell, stickiness are majja, then that condition is difficult to cure, caused by pitta; white colouration, itching, and in case of afflicted shukra it is incurable localization, elevation, maggot formation, (5). In case of virulent organisms, it may be etc. are caused by kapha. These are common difficult to cure or incurable when the multi- signs and symptoms causes by bacterial and systems are involved. fungal infection on skin. Daruvaha’ is microbial invasion The history of infection by yakshma which spreads all over the body through (19) from outside into immunocompromised circulating media and activates fever in ‘Chandra’ due to excessive sexual acute or delayed basis (6). Vitiation of vata intercourse directly refers the existence of in both abhighataja and vataja jvara is due microbes. The source of infection is usually to cold affliction (7). Puncture wounds are an open case of pulmonary tuberculosis. The 108 Published online in http://ijam.co.in ISSN: 0976-5921 Panja AK, et al., Microbial Infections in Caraka Samhita mode of infection is by direct inhalation of and symptoms of the svayathu roga, the aerosolized bacilli contained in droplet infected cellulites. nuclei of expectorated sputum, the majority Parasitic invasion causes painful of inhaled bacilli are arrested by the natural abscess in the sites of anal orifice and the defenses of the upper respiratory tract. abscess if get suppurated and burst, the Concept of sosha and or rajayakshma is also condition is known as infected vagandara documented the immunocompromised state (29). The pitta predominant aggravated referring the concept of AIDS due to HIV dosas cause serious type of migratory infection. The pathogenesis of dhatukshaya swelling associated with high fever and in either pratiloma or anuloma route denote morbid thirst afflicting the blood results the transmission through body fluids (like suppuration, known as jalagardhava (30). rasa, rakta, shukra, etc.). In both ways it This condition is result of bacteria. All the affects at first rakta and other deep tissue exogenous swelling are caused due to later (20). aggravated vata along with vitiated blood The aetiologies like viruddha- which in terms causes localized reddish dushta-ashuchi diet (21) of unmada roga swelling and infected swelling is required denote the microbial infection of psycho- antimicrobial therapy (31). neurology. Here the viruddha-dushta- The ingestion of the contaminated ashuchi is incompatible, contaminated, and food aggravates the doshas and obstructs the impure food substances respectively (22) channels resulting indigestion as the which are common growth places of manifestation of udara (32) and in paittik pathogenic microorganisms. Description of udara, the pitta gets immediate accumulated eight types of bhutagraha for the because of ingestion of same, aggravating manifestation of agantuka unmada (23) is vata and pitta subsequently, obstructs the caused by abuse or contamination of any channels later and moving upwards it type, either by improper present habit or past suppresses digestive power and metabolism deeds (genetic spread) (24). with the severe manifestation of burning Clinical features of kshata and fever, thirst, fainting, diarrhoea, and kshina are the chest pain and haemoptysis; giddiness (33). The complication of cough and haematuria, pain in flanks and udakodara (34) itself signifies the back respectively (25) refer the manifestation of the bacterial infection. inflammatory sign due to respiratory Arsha is a disease characterized by infection or urinary tract infection. The the morbid growth by muscle tissue (35) and strong evidence of transmission of organism the characteristics of the paittika type of the by the cited
Recommended publications
  • Scattered References of Ayurvedic Concepts & Dravyas in Vedas
    International Journal of Current Research and Review Review Article DOI: http://dx.doi.org/10.31782/IJCRR.2021.13406 Scattered References of Ayurvedic Concepts & Dravyas in Vedas IJCRR 1 2 3 4 5 Section: Healthcare Zade D , Bhoyar K , Tembhrnekar A , Guru S , Bhawane A ISI Impact Factor (2019-20): 1.628 1 2 IC Value (2019): 90.81 Associate professor, Department of Dravyaguna, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, India; Assistant Professor, Depart- SJIF (2020) = 7.893 ment of Samhita, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, India; 3Professor, Department of Agadatantra, DMAMCH&RC, Wan- donagri, Nagpur, Maharashtra, India; 4Associate Professor, Department of KriyaShaarir, DMAMCH&RC, Wandonagri, Nagpur, Maharashtra, Copyright@IJCRR India; 5Assistanr Professor Department of Medicine Jawaharlal Nehru Medical College, Datta Meghe Institute of Medical Sciences, Sawangi (Meghe), Wardha, Maharashtra, India. ABSTRACT Ayurveda and Veda have an in-depth relationship. The Ayurveda system is not simply medical. It is the holiest science of crea- tion. It allows the person to lead a happy life with a pure body and spirit. The Vedas date back five thousand years or so. They’re preaching life philosophy. Ayurveda is known as Atharvaveda’sUpaveda. The Vedas are ancient doctrines of great terrestrial knowledge. Vedas are mantras sets. It portrays ancient people’s living habits, thinking, traditions, etc. Key Words: Ayurveda, Veda, Upaveda, Atharvaveda INTRODUCTION corded, respectively. In reality, Ayurveda is known as Athar- vaveda Upaveda.3 There is also a place for medicinal plants Ayurveda means “Science of life and longevity.” Ayurveda in the Upanishads, where about 31 plants are recorded.4 is one of India’s traditional systems.
    [Show full text]
  • Correspondence
    CORRESPONDENCE MINING GEOLOGICAL KNOWLEDGE FROM ANCIENT SANSKRIT TEXTS I found the editorial by Dr .B .P. Radhakrishna on - "A I fully concur with the views expressed by him that our Few Fascinating Geological Observations in the Rnmayana ancient epics/classics and early Sanskrit texts are'sources of Valmih" (Jour. Geol. Soc. India, v.62, Dec.2003, pp.665- of a great treasure of valuable information relevant to 670) very interesting and was greatly delighted to read the scientific knowledge. The promotion of Sanskrit and same. What is striking is that this ancient epic (approximately study of the ancient literature in this language should be dated 1600 BC) by the sage and poet Valrniki not only pursued, especially by the younger generation and all contains vivid descriptions of the nature -rivers , mountains, encouragement and support should be extended by oceans etc., while narrating a great story, but also about the educational institutions and scientific organizations. the detailed knowledgelinformation that was available There is definitely great scope for the research scholars during that time - a sign of great advancement achieved and the scientists to mine more valuable information relevant by our ancient civilization, which is over 5000 years to geologylearth science from the ancient Sanskrit texts old. As Dr. B. P. Radhakrishna has pointed out, the in addition to what is already available. Ramayana mentions the various dlzatunnm or metals Apart from Vedas, Upanishads, and Arthashastra, there known at that time and that they were mined on a fairly are many ancient Sanskrit texts written on smelting/ extensive scale. The importance of mining minerals1 extraction of metals, medicinal chemistry, alchemy and other metals was well established as a source of revenue even relevant aspects.
    [Show full text]
  • THEORY of AYURVEDA (An Overview)
    THEORYTHEORY OFOF AYURVEDAAYURVEDA (An(An Overview)Overview) Dr Chakra Pany Sharma M. D. ( Ayu ), PhD ( Sch ) READER -PG MMM Govt Ayurveda College Udaipur -India Lord Brhama Lord Dhanvantari-The 313001 Father of Surgery Email: [email protected] [email protected] An Overview of Lake City Udaipur Fatehsagar Lake and Island Park Greenery in Rural Area Clouds over the Peak of Mountain Night Scenario of Fountain Park Introduction & Background Ayurveda (Devanagari : आयुवBद ) or Ayurvedic medicine is an ancient system of health care that is native to the Indian subcontinent . It is presently in daily use by millions of people in India , Nepal , Sri Lanka ,China , Tibet, and Pakistan . It is now in practice for health care in Europian countries. The word " Ayurveda " is a tatpurusha compound of the word āyus meaning "life" or "life principle", and the word veda , which refers to a system of "knowledge". Continued…………………….. According to Charaka Samhita , "life" itself is defined as the "combination of the body, sense organs, mind and soul, the factor responsible for preventing decay and death." According to this perspective, Ayurveda is concerned with measures to protect "ayus ", which includes healthy living along with therapeutic measures that relate to physical, mental, social and spiritual harmony. Continued…………………. Ayurvedavatarana (the "descent of Ayurveda ") Brahama Daksha Prajapati Indra Bharadwaj Bharadvaja in turn taught Ayurveda to a group of assembled sages, who then passed down different aspects of this knowledge to their students . Continued…………………. According to tradition, Ayurveda was first described in text form by Agnivesha , named - Agnivesh tantra . The book was later redacted by Charaka , and became known as the Charaka Samhit ā.
    [Show full text]
  • International Journal of Ayurveda and Pharma Research
    ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article AYURVEDIC APPROACH OF MENORRHAGIA: ASRIGDARA Vijay Lakshmi Lecturer, Department of Prasuti Tanra & Stri Roga, Government Ayurvedic College, Chaukaghat, Varanasi, U.P., India. ABSTRACT Menorrhagia is a most common gynecological problem found in Prasuti tantra OPD. It is not a disease but it is symptom found in many gynecological disorders. Menorrhagia is characterized by the excessive bleeding per vaginum in amount and duration both. In Ayurvedic classics, Menorrhagia is termed as Asrigdara, means excessive discharge of blood per vaginum. Backache, pain in lower abdomen and weakness are also present in this disease. All the gynecological disorders come under the heading of Yonivyapad in Ayurvedic classics. Most of the Yonivyapad have characteristic features of menorrhagia such as Raktayoni, Rudhirkashara, Putraghni, Apraja etc. Among Ashta-artavadushti, Raktaja artava-dushti menorrhagia is also found as prominent symptom. Since, Asrigdar is mainly due to vitiation of Vata and Pitta dosha hence, the treatment should be based on the use of drugs which are having predominance of Kashaya rasa and Pitta – shamak properties. Kashaya rasa is known as best astringent and because of this property Kashaya rasa plays important role in relieving bleeding discharge due its Stambhana action. There is loss of blood, so, the drugs and diet which increases Rakta dhatu (Blood) in body are also effective. Therefore, treatment mainly based on concept of Raktastambhaka as well as Raktavardhaka. KEYWORDS: Asrigdar, Menorrhagia, Yonivyapad, Artavadushti. INTRODUCTION Normal menstrual bleeding is cyclic, 3-5 days Asrigdara (Menorrhagia) is not a disease, but a symptom of durations and 50-60 ml with its normal color as described so many diseases.
    [Show full text]
  • Available Online Through ISSN 2229-3566
    Paliwal Murlidhar et al / IJRAP 2011, 2 (4) 1011-1015 Review Article Available online through www.ijrap.net ISSN 2229-3566 CHARAKA-THE GREAT LEGENDARY AND VISIONARY OF AYURVEDA Paliwal Murlidhar*, Byadgi P.S Faculty of Ayurveda, Institute of Medical Sciences, Banaras Hindu University, Varanasi, India Received on: 18/06/2011 Revised on: 21/07/2011 Accepted on: 11/08/2011 ABSTRACT Ayurveda, the upaveda of Rigveda as mentioned in Charana-Vyuha and an upaveda or upanga of Atharvaveda as mentioned in Ayurvedic classics, is the unique system of healing the ailments, has crossed many mile stones in due course of time because of it’s valid and scientific principles propounded by divine personalities like-Brahma, Dakshaprajapati, Ashwinis (the twins), Indra and later by Bharadwaja, Punarvasu Atreya, Kashiraja Divodasa Dhanvantari and their disciples. Brahma is considered to be the original propounder of Ayurveda. The order of transmission of the knowledge of Ayurveda, as described in the Charaka-Samhita is as follows-Brahma, Dakshaprajapati, Ashwinis, Indra, Bharadwaja, Atreya Punarvasu and his six disciples (Agnivesha, Bhela, Jatukarna, Parashara, Harita and Ksharapani). Agnivesha etc. studied Ayurveda from Atreya Punarvasu and wrote Ayurvedic treatises in their own name. Agnivesha, the disciple of Punarvasu Atreya composed a book named “Agnivesha- tantra” which was later on improved and enlarged by Charaka and named “Charaka- Samhita”. Original work of Agnivesha is not available now. Therefore it is very difficult to ascertain the portion subsequently added, deleted or amended by Charaka. After a lapse of time, some of its contents were lost which were reconstituted and restored by Dridhabala.
    [Show full text]
  • Besides Editing the Major Portion of the Work, Dridhabala Also Reconstructed, Possibly from Agnivesa, the Last Two Sections of the Charaka Samhita Which Had Been Lost
    News, Notes and Queries DERMATOLOGICAL WRITINGS OF ANCIENT INDIA THIS paper is concerned with a glimpse into the wealth of ancient Indian medical literature. A small sampling of the general knowledge and thoughts of these ancients will be presented along with an attempt to place their leading texts into some historical perspective. Following this, emphasis will be placed on some of the writings of what may be called 'Ancient Indian Dermatology'. Most modern physicians are not aware of the richness of the medical literature of ancient India. Even most monographs and textbooks on the history of medicine include only cursory references to medicine in Ancient India. In addition, English translations ofthe original Sanskrit texts are usually available only in certain specialized libraries. The leading prominent texts available to these ancient medical practitioners were the Atharva-Veda,"'2 Charaka Samhita," and the Sushruta Samhita.4'5 A brief summary of their contents is given below: ATHARVA-VEDA SAMHITA The Atharva-Veda is one of the ancient scriptures (vedas). The vedas are among the world's oldest literature. Estimates of the dates of composition of the vedas range from 3000 B.C.-lO00 B.C. The vedas contain much of the knowledge of the age. Of the four vedas, the Atharva-Veda is by far the most important source ofearly references to medicine. Although the Atharva-Veda is basically a religious text, in it we see the foundation of the future system of medicine. The book contains over 700 hymns consisting of about 6,000 stanzas. Of these hymns, 114 are devoted to medical topics.
    [Show full text]
  • Satvavajaya – Psycho Therapy 11
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Journal of Ayurveda and Integrated Medical Sciences (JAIMS) REVIEW ARTICLE May-June 2016 Concept of Satwavajaya Chikitsa (Psychotherapy) Dr. Sachin S. Bagali, Dr. Umapati C Baragi,1 Dr. R. A. Deshmukh 2 Assistant Professor, 1Reader, 2Assistant Professor, Department of Basic Principles, BLDEA’S, AVS Ayurveda Mahavidyalaya, Vijayapur, Karnataka, India. A B S T R A C T Health is defined as, a state of complete physical, mental and social well-being and not merely an absence of disease or infirmity. Manas or Satwa plays an important role in keeping person healthy, even during the time of physical disorder Manas helps in relieving it. But during present day’s lifestyle and stress related environment, human beings are suffering from many psychological disorders; As many as 450 million people suffer from a mental or behavioral disorder. Among them nearly 1 million people commit suicide every year (WHO). So this balancing nature of mind nowadays is getting deprived under the influence of growing stress and strain in life. But treatment is not absolute in the modern science, but Ayurveda may provide better treatment modality in controlling or curing these then other existing sciences. Satwavajaya Chikitsa is a unique non-pharmacological approach for treating the mental disorders. It is the first of its kind and if developed can really prove much useful. So Satwavajaya plays major role to get rid of these problems. So it is very much essential to understand the concept of Satwavajaya Chikitsa. Key words: Satwavajaya , Psychotherapy, Manas , Satva .
    [Show full text]
  • Inpsychosomaticdisorders
    JapaneseJapaneseSociety Society ofofPsychosomatic Psychosomatic Medicine Shinshin-Igaku 32: 417-425, 1992 Review Nonpharmacological Approaches of Hindu Buddhist Medicine in Psychosomatic Disorders Amarendra N. Singh, MD., F. R, C. P. (C)' tt-ttt ttttttttt tt tt approaches have of a very ancient origin. Abstract The psychesomatic in India been evolution of these approaches started with medieine ago and was The Hindu 1500 B.C. expanded and spread te other of Asia like China, Korea, IndoCh{na, Thailand and parts eventually Japan by Buddhist medicine in 510 B,C, The Buddhist rnedicine as originated from the teaching of Lord Buddha and completed spread whole of monks andi with spread of by Jivaka to the Asia by Buddhjst the Bud- religion, dhist science, religien, spiritualism and merged and Philosophy, culture through the time great- of to make Hindu Buddhist medicine a holistic one, on ness people yet based biopsychoso- cial and ecolegical concept, ln this paper nenpharmacological approaches of Hindu Buddhist rnedicine is described of v,-hich can be significant therapeutie benefitin the management of psychosornatic dis- eases. I・Iindu Buddhist approaches imparts information and knowledge concerning the measur- able structure and powers of psyche. Hindu approaches clarify the processes by which interpreted, experiences are apprehended, assimilated, and comprehended while Buddhist dream ignorance, approaches eradicate the cause of sickly spells, of and thus to make possible the attainment of serene awakened perfection. help to The combind approaches of two ancient religiens us assimilate the foundarion everything remains and empty. of our beingwithout which stressful The combined and cohesive approaches the state of utter consciousness super-rationally and open the produce emotional door of self which is composed of spirituaL physical and joy, are expressions ef and social Psychosonnatic diseases pathological biological,psychic pa- rarneters of healthand illnesswhereas Hindu Buddhistapproaches show the way to bind closcly the normal interrelationshipof the above.
    [Show full text]
  • Genesis of Charaka Club, New York and Gleanings Related to Hindu Medicine from the Proceedings
    GENESIS OF CHARAKA CLUB, NEW YORK AND GLEANINGS RELATED TO HINDU MEDICINE FROM THE PROCEEDINGS By K. RAGHUNATHAN Medical societies, associations and clubs occupy an important place in the life of the profession. These bodies hold fast the profession, and help in inculcating the feeling of love and oneness besides bringing the members into contact with great workers of the field and age. This contact serves as an inspiration and acts as a powerful impetus to the youngsters to cultivate the spirit of labour which made those great people what they were. This healthy influence has a significant place in the advance- ment of knowledge. There are various medical societies, clubs and associations in different parts of the world, each having special objects in view. Charak a Club of New York was one of the clubs formed with select gathering. It was a medico-historico-social club that c iscussed a range of subjects involving fields like medicine, medical history, literature and poetry even. In order to prevent from becoming too engrossed in purely profe- ssional matters, dinners, conversaziones and popular meetings are commonly held in the club. This club periodically released its Proceedings containing the names of members, list of subjects discussed together with certain papers read before the club. A club Was founded in November 1898 by a group of four-Charles L. Dana, Joseph Colleirs, Frederick Peterson and Bernard Sachs at New York. These members were attending regularly medical meetings at New York Academy of Medicine in West 43rd street. They were more anxious, in the words of Bernard Sachs, to get together at regular intervals to discuss, in an intimate way, subjects of cultural rather than purely medical interest.
    [Show full text]
  • Evaluation of the Effect of Pranayama and Agastya Haritaki Rasayana on Pranvaha Srotas: a Comparative Clinical Study
    International Journal of Engineering Applied Sciences and Technology, 2019 Vol. 4, Issue 5, ISSN No. 2455-2143, Pages 323-328 Published Online September 2019 in IJEAST (http://www.ijeast.com) EVALUATION OF THE EFFECT OF PRANAYAMA AND AGASTYA HARITAKI RASAYANA ON PRANVAHA SROTAS: A COMPARATIVE CLINICAL STUDY Dr. Shyam Babu Singh Prof. Om Prakash Dadhich Department of Ayurveda Department of Kriya Sharir Regional Ayurveda Research Institute National Institute of Ayurveda For Drug Development, Jaipur, Rajasthan, India Gwalior, Madhya Pradesh, India Abstract- Ayurveda is the ancient medicinal Kama (Pleasure) and Moksha (spiritual liberation) [2]. system of India which has been being practiced Ayurveda emphasize the preventive aspect of over thousands of years. It emphasizes on the treatment and for this purpose lots of concepts are prevention from disease and to maintain the there for the prevention of disease and to maintain the health of an individual. Worldwide approximately healthy status of an individual. 30 % of population is suffering from various Cardio vascular and respiratory disorders. The concept of Srotas is amongst the fundamental Ayurveda consider cardiovascular system and concepts of Ayurveda. Srotas constitute the internal respiratory system as Pranvaha Srotas (System for transport system of the body & are specially related conduction of vital force or life). Proper to the fine channels of circulation & pathways, functioning of Pranvaha Srotas can be helpful in carrying out all the vital functions of the body. The the prevention of cardio-respiratory disorders. health & disease depends on the proper structure & Pranayam is Yogik technique which is mentioned function of these channels of the body. Therefore for good health and Agastya Haritaki Rasayana is Srotas have great importance to maintain the an Ayurvedic formulation used for various equilibrium, development of the body & in diseases of Pranvaha Srotas.
    [Show full text]
  • Contribution of Dravyaguna to Herbal Materia Medica
    Ethnobotanical Leaflets 12: 599-602. 2008. Contribution of Dravyaguna to Herbal Materia Medica Dr. Amritpal Singh Herbal Consultant, Ind- Swift Ltd, Chandigarh Issued 11 August 2008 History of Evolution of Dravyaguna Dravyaguna is essentially compilation of ancient Indian medical knowledge. According to one estimate, 850 medicinal plants are used in Ayurveda, the Traditional Indian Medicine (TIM). If history of Ayurvedic system is explored, it can be seen that during the Vedic period, the mode of study was oral communication. Later on several texts (samhita) including Charaka Samhita, Sushruta samhita, Agnivesha samhita, Bhela samhita, Prashara samhita, and Kashyapa samhita were composed. Later on, scholars in the medieval time felt the need to assemble the work on Ayurveda at one stage and several nighantu were composed. The roots of the word nighantu lie in nigama; which means a secretive thing. Nighantu are considered to be nucleus of Ayurvedic philosophy. Majority of the work was done between eight to fifteenth century A.D. Important nighantu are tabulated below: Name of the Sno nighantu Author Time 1. Astangta Vagbhata 8th 2. Paryaya ratnmala Madhava 9th 3. Dhanvantri 10th 4. Arundutta Arundutta 12th 5. Sodhala 12th 6. Madhava Dravyaguna 13th 7. Hrdaya deepika Bopadev 13th 8. Madanpala 14th 9. Kaiadeva 15th Table 1. It shows work on nighantu written between 8th to 15th centuries. After sixteenth century, several nighantus were composed. These are tabulated below: Name of the Sno nighantu Author Time Salient feature 1. Bhavapraksha Bhavamishra 16th Description of rasa karpura. 2. Raj nighantu Madhava 17th Special account on Dravyaguna 3. Siva kosha Shiva dutta 17th Self explanatory 4.
    [Show full text]
  • History of Anatomy in India*
    History of Anatomy in India* Dr.Lakshmi Rajgopal, Dr.Govind N Hoskeri, Dr.Pritha S Bhuiyan, Dr.K Shyam Kishore (* Reproduced with the kind permission of the Editor, Journal of Postgraduate Medicine J Postgrad Med 2002; 48:243-245) “India is the cradle of human race, the birthplace of human speech, the mother of history, the grandmother of legend and the great grandmother of tradition. The most valuable and most instructive materials in the history of man are treasured up in India only.” — Mark Twain History of mankind is inseparably entwined in the history of India. Medicine is as old as man and must have come into being with the first awakening of human consciousness. Is it then a wonder that history of medicine should be an integral part of history of India? Anatomy is the oldest and the most important of all medical sciences. There is enough evidence of practice of this science in the ancient Hindu India. In this article, evidence is presented to show that the Hindus were the first scientific cultivators of the most important and essential department of medical knowledge namely practical anatomy. Pre-Vedic Period Five thousand years ago, around 3000 BC Indus Valley Civilization flourished on the banks of the river Indus, contemporaneous with Mesopotamian civilization. Medicine was practised by priests, who were considered next only to Kings and the practice itself was a mixture of magic, rites and rituals. Archaeological excavations from this ancient period show clear evidence of knowledge of comparative anatomy. There are cave paintings depicting pictures of animals on which the critical areas are marked.
    [Show full text]