The Palestinian Exodus of 1948
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The 1948 Ethnic Cleansing of Palestine
ORE Open Research Exeter TITLE The 1948 ethnic cleansing of Palestine AUTHORS Pappé, I JOURNAL Journal of Palestine Studies DEPOSITED IN ORE 17 July 2014 This version available at http://hdl.handle.net/10871/15208 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication The 1948 Ethnic Cleansing of Palestine Author(s): Ilan Pappé Source: Journal of Palestine Studies, Vol. 36, No. 1 (Autumn 2006), pp. 6-20 Published by: University of California Press on behalf of the Institute for Palestine Studies Stable URL: http://www.jstor.org/stable/10.1525/jps.2006.36.1.6 . Accessed: 28/03/2014 09:50 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press and Institute for Palestine Studies are collaborating with JSTOR to digitize, preserve and extend access to Journal of Palestine Studies. http://www.jstor.org This content downloaded from 144.173.152.98 on Fri, 28 Mar 2014 09:50:03 AM All use subject to JSTOR Terms and Conditions THE 1948 ETHNIC CLEANSING OF PALESTINE ILAN PAPP´E This article, excerpted and adapted from the early chapters of a new book, emphasizes the systematic preparations that laid the ground for the expulsion of more than 750,000 Palestinians from what became Israel in 1948. -
Aboard the Exodus: Setting Sail for Freedom’S Shore” (PAGES 14–17) LESSON PLAN by ANN R
“Aboard the Exodus: Setting Sail for Freedom’s Shore” (PAGES 14–17) LESSON PLAN BY ANN R. BERMAN After reading the feature article about the Exodus 1947, students will discuss Watch a newsreel aboutat the many people who took great risks to create a Jewish homeland in Israel. the Exodus 1947 . Through a comparison of the Exodus from Egypt and the Exodus 1947, students www.babaganewz.com will understand the connection between freedom and the Land of Israel. CONCEPTS AND OBJECTIVES would be allowed to enter the land without Arab approval. k Students will understand that creating the modern State Displaced Persons (DP’s): These were people who had been of Israel required risk-taking, hard work, and the efforts forced to leave their homes during WWII. This group of Jews from many parts of the world. The ultimate included the Jewish survivors of the concentration camps success of the Exodus 1947 mission was due to the efforts and Jews who had been in hiding during the war. While of various groups of people, rather than specific non-Jewish DP’s waited in camps until they could return individual “heroes.” Groups of everyday people working to their pre-war homes, Jewish DP’s could not and did not together for a common goal have the power to affect the wish to return. After surviving the concentration camps, course of history. these DP’s lived in DP camps in Germany, Austria, and k For Jews, there is a concrete connection between Italy for many years until a new home could be found for freedom and the Land of Israel. -
The Imbalance of Empathy in the Israeli–Palestinian Conflict: Reflections from the (Simulated) Negotiating Table
The Imbalance of Empathy in the Israeli–Palestinian Conflict: Reflections from the (Simulated) Negotiating Table Dan Zafrir THROUGH THE LOOKING GLASS Every academic year ICSR is offering six young leaders from Israel and Palestine the opportunity to come to London for a period of two months in order to develop their ideas on how to further mutual understanding in their region through addressing both themselves and “the other”, as well as engaging in research, debate and constructive dialogue in a neutral academic environment. The end result is a short paper that will provide a deeper understanding and a new perspective on a specific topic or event that is personal to each Fellow. Author: Dan Zafrir, 2017 Through the Looking Glass Fellow, ICSR. The views expressed here are solely those of the author and do not reflect those of the International Centre for the Study of Radicalisation. Editor: Katie Rothman, ICSR CONTACT DETAILS Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info. For questions, queries and additional copies of the report, please contact: ICSR King’s College London Strand London WC2R 2LS United Kingdom T. +44 (0)20 7848 2065 E. [email protected] For news and updates, follow ICSR on Twitter: @ICSR_Centre. © ICSR 2017 The Imbalance of Empathy in the Israeli–Palestinian Conflict: Reflections from the (Simulated) Negotiating Table Contents Introduction 3 Empathy Starts with the Self 4 The Opening of the Israeli Mind… 5 … And the Closing of the Palestinian One 7 Empathizing with the Past to Establish a Future (i.e.: Policy Recommendations) 8 Conclusion 9 Reference List 10 1 The Imbalance of Empathy in the Israeli–Palestinian Conflict: Reflections from the (Simulated) Negotiating Table 2 The Imbalance of Empathy in the Israeli–Palestinian Conflict: Reflections from the (Simulated) Negotiating Table The Imbalance of Empathy in the Israeli–Palestinian Conflict: Reflections from the (Simulated) Negotiating Table Introduction mpathy is often regarded as a key feature of social life. -
The Exodus, Then and Now
Seton Hall University eRepository @ Seton Hall The Bridge: A Yearbook of Judaeo-Christian Studies, Vol. I The Institute of Judaeo-Christian Studies 1955 The Exodus, Then and Now Barnabas M. Ahern Follow this and additional works at: https://scholarship.shu.edu/jcs-bridge-I Part of the Biblical Studies Commons, Christianity Commons, and the Jewish Studies Commons Recommended Citation Barnabas M. Ahern, "The Exodus, Then and Now." In The Bridge: A Yearbook of Judaeo-Christian Studies, Vol. 1, edited by John M. Oesterreicher and Barry Ulanov, 53-74. New York: Pantheon Books, 1955. ! of moral I but made nt on, and Barnabas M. Ahern, c.P. THE EXODUS, THEN AND NOW UPHEAVAL stirred the world of Abraham. Dynastic changes at Ur and vast migrations over the Fertile Crescent clogged the stagnant pool of a world that had died. Babylon in the early second millennium vaunted the boast, "I am rich and have grown wealthy and have need of nothing"; and all the while the bragging corpse failed to see how "wretched and miserable and poor and blind and naked" it really was (Apoc 3:17) . All flesh had corrupted its way; God's clean sun shone on a pool full of death. But life still throbbed at Haran in northern Mesopotamia, for Abraham lived there, a newcomer from Ur in the south. All future history would flow from him; he was to become "the father of us all ... our father in the sight of God" (Rom 4 : 17). For one day at Haran, in the middle of the nineteenth century, a merciful God spoke to the heart of this tribal chief (Gen 12: 1-3) and broke it wide open with a freshet of mercy, gushing forth and bubbling over to cleanse all heartS by faith. -
Iraqi Jews: a History of Mass Exodus by Abbas Shiblak, Saqi, 2005, 215 Pp
Iraqi Jews: A History of Mass Exodus by Abbas Shiblak, Saqi, 2005, 215 pp. Rayyan Al-Shawaf The 2003 toppling of Saddam Hussein’s Baath regime and the occupation of Iraq by Allied Coalition Forces has served to generate a good deal of interest in Iraqi history. As a result, in 2005 Saqi reissued Abbas Shiblak’s 1986 study The Lure of Zion: The Case of the Iraqi Jews. The revised edition, which includes a preface by Iraq historian Peter Sluglett as well as minor additions and modifications by the author, is entitled The Iraqi Jews: A History of Mass Exodus. Shiblak’s book, which deals with the mass immigration of Iraqi Jews to Israel in 1950-51, is important both as one of the few academic studies of the subject as well as a reminder of a time when Jews were an integral part of Iraq and other Arab countries. The other significant study of this subject is Moshe Gat’s The Jewish Exodus from Iraq, 1948-1951, which was published in 1997. A shorter encapsulation of Gat’s argument can be found in his 2000 Israel Affairs article Between‘ Terror and Emigration: The Case of Iraqi Jewry.’ Because of the diametrically opposed conclusions arrived at by the authors, it is useful to compare and contrast their accounts. In fact, Gat explicitly refuted many of Shiblak’s assertions as early as 1987, in his Immigrants and Minorities review of Shiblak’s The Lure of Zion. It is unclear why Shiblak has very conspicuously chosen to ignore Gat’s criticisms and his pointing out of errors in the initial version of the book. -
1948 Arab‒Israeli
1948 Arab–Israeli War 1 1948 Arab–Israeli War מלחמת or מלחמת העצמאות :The 1948 Arab–Israeli War, known to Israelis as the War of Independence (Hebrew ,מלחמת השחרור :, Milkhemet Ha'atzma'ut or Milkhemet HA'sikhror) or War of Liberation (Hebrewהשחרור Milkhemet Hashikhrur) – was the first in a series of wars fought between the State of Israel and its Arab neighbours in the continuing Arab-Israeli conflict. The war commenced upon the termination of the British Mandate of Palestine and the Israeli declaration of independence on 15 May 1948, following a period of civil war in 1947–1948. The fighting took place mostly on the former territory of the British Mandate and for a short time also in the Sinai Peninsula and southern Lebanon.[1] ., al-Nakba) occurred amidst this warﺍﻟﻨﻜﺒﺔ :Much of what Arabs refer to as The Catastrophe (Arabic The war concluded with the 1949 Armistice Agreements. Background Following World War II, on May 14, 1948, the British Mandate of Palestine came to an end. The surrounding Arab nations were also emerging from colonial rule. Transjordan, under the Hashemite ruler Abdullah I, gained independence from Britain in 1946 and was called Jordan, but it remained under heavy British influence. Egypt, while nominally independent, signed the Anglo-Egyptian Treaty of 1936 that included provisions by which Britain would maintain a garrison of troops on the Suez Canal. From 1945 on, Egypt attempted to renegotiate the terms of this treaty, which was viewed as a humiliating vestige of colonialism. Lebanon became an independent state in 1943, but French troops would not withdraw until 1946, the same year that Syria won its independence from France. -
A Reading of Leon Uris's Exodus As a Fourth World
A READING OF LEON URIS’S EXODUS AS A FOURTH WORLD DISCOURSE DR. L. RONALD DAVID Associate Professor Department of English SSM Institute of Engineering and Technology, Dindigul 624002 (TM) INDIA Leon Uris’s Exodus is a piece of fourth world discourse. It not only traces the history of the establishment of the modern state of Israel but also presents the saga of the fourth world people, the Jews, to attain statehood. It traces the persecution of the Jewish people in Europe, which sparked off waves of immigration to Palestine, epitomized in the novel by the story of the Rabinsky brothers, Jossi and Yakov, the founding of the Zionist movement, the establishment of Jewish settlements in Palestine and throws light on the efforts made by Jews to sustain a Jewish state in Palestine. INTRODUCTION The Jewish nation portrayed in the Bible was destroyed when the 286 heroic Jews who manned the fortress of Masada in defiance of the might of Rome were betrayed and perished. The Jews dispersed to the four corners of the world. They suffered unspeakable persecution in most of the world. Through all the suffering they never stopped looking toward their ancient homeland with the Passover prayer that ended: “Next year in Jerusalem” (Leon Uris and Dimitrios Harissiadis, Exodus Revisited 33; [43]). Many of the dispersed Jews went to Russia, particularly to the Crimean area as far back as the first century. The area was ruled by the Khazars. The Khazars were so impressed by Judaism that they adopted it as their own religion and their kingdom became a virtual Jewish State. -
Being Israeli: the IDF As a Mechanism for the Assimilation of Ethiopian Immigrants
Being Israeli: The IDF as a Mechanism for the Assimilation of Ethiopian Immigrants Hana Rosenfeld Adviser: Dr. Claire Adida Senior Undergraduate Thesis Submitted to the Department of Political Science at the University of California, San Diego March 28th, 2016 2 Table of Contents Acknowledgements……………………………………………………….3 Introduction……………………………………………………………….4 Argument Historical Context……………………………………………………………..10 Argument and Literature Review……………………………………………..11 Research Design…………………………………………………………..15 Results: Interview Analysis……………………………………………….19 Results: Government Data Analysis……………………………………...24 Conclusion………………………………………………………………..26 References………………………………………………………………..28 3 My sincere thanks to all of the soldiers I spoke with for your service, your thoughts, and your words. I am also grateful for the guidance and support of Professor Megumi Naoi and Professor Christina Schneider in the honors seminar. Special thanks to Professor Eli Berman for taking the time out of one very busy Pi Day to answer some questions. Most of all, thank you to my everpatient adviser, Professor Claire Adida. 4 Introduction For millennia, the area that is now the state of Israel has been home to an enormously diverse array of religions, ethnic groups, and nationalities. While the extremely diverse makeup of the country and its neighbors has at times contributed to a volatile environment of tension, conflict, and war, the success at which Israel has been able to integrate its many immigrant groups within, at least, its own borders is startling. Nowhere can this be seen more plainly than in the Israel Defense Forces, more commonly known as the IDF, with its unique conscription program and unorthodox organization. First of all, every citizen (both men and women) is mandatorily conscripted, though there are several complicated exemption policies. -
Institute for Palestine Studies | Journals
Institute for Palestine Studies | Journals Journal of Palestine Studies issue 141, published in Fall 2006 The 1948 Ethnic Cleansing of Palestine by Ilan Pappé This article, excerpted and adapted from the early chapters of a new book, emphasizes the systematic preparations that laid the ground for the expulsion of more than 750,000 Palestinians from what became Israel in 1948. While sketching the context and diplomatic and political developments of the period, the article highlights in particular a multi-year “Village Files” project (1940–47) involving the systematic compilation of maps and intelligence for each Arab village and the elaboration—under the direction of an inner “caucus” of fewer than a dozen men led by David Ben-Gurion—of a series of military plans culminating in Plan Dalet, according to which the 1948 war was fought. The article ends with a statement of one of the author’s underlying goals in writing the book: to make the case for a paradigm of ethnic cleansing to replace the paradigm of war as the basis for the scholarly research of, and the public debate about, 1948. ILAN PAPPÉ, an Israeli historian and professor of political science at Haifa University, is the author of a number of books, including The Making of the Arab-Israeli Conflict, 1947–1951 (I. B. Tauris, 1994) and A History of Modern Palestine: One Land, Two Peoples (Cambridge University Press, 2004). The current article is extracted from early chapters of his latest book, The Ethnic Cleansing of Palestine (Oneworld Publications, Oxford, England, forthcoming in October 2006). THE 1948 ETHNIC CLEANSING OF PALESTINE ILAN PAPPÉ This article, excerpted and adapted from the early chapters of a new book, emphasizes the systematic preparations that laid the ground for the expulsion of more than 750,000 Palestinians from what became Israel in 1948. -
'Like a Swarm of Locusts'
8 Friday, October 2, 2020 | Haaretz SUKKOT Ofer Aderet we have become as all the nations.” *** “All along the way there is no house, e turned a ma- no store, no workshop from which ev- hogany closet into erything was not taken… Things of a chicken coop ‘Like a swarm of locusts’ value and of no value – everything, and we swept up literally! You are left with a shocked the garbage with a impression by this picture of ruins and “Wsilver tray. There was chinaware with Refrigerators and caviar, champagne and carpets – a first-ever comprehensive study heaps of rubble, among which men are gold embellishments, and we would by historian Adam Raz reveals the extent to which Jews looted Arab property in wandering, poking through the rags in spread a sheet on the table and place order to get something for nothing. Why chinaware and gold on it, and when 1948, and explains why Ben-Gurion stated: ‘Most of the Jews are thieves’ not take? Why have pity?” – Ruth Lu- the food was finished, everything was bitz, testimony about looting in Jaffa taken together to the basement. In another place, we found a storeroom Raz, 37, is on the staff of the Akevot with 10,000 boxes of caviar, that’s Institute (which focuses on human- what they counted. After that, the guys rights issues related to the conflict), couldn’t touch caviar again their whole and edits the journal Telem for the life. There was a feeling on one hand Berl Katznelson Foundation. (He is of shame at the behavior, and on the also a frequent contributor of histori- other hand a feeling of lawlessness. -
The Israeli-Palestinian Conflict a Lecture/Discussion Series Don Gall, Facilitator First Congregational Church UCC, Eugene, Oregon Summer, 2021
The Israeli-Palestinian Conflict A Lecture/Discussion Series Don Gall, Facilitator First Congregational Church UCC, Eugene, Oregon Summer, 2021 Session IV The Palestinian Refugee Crisis The Arab world’s refusal to accept the U.N.’s partition plan for Palestine in 1947 resulted in what came to be known as Israel’s war of independence and the Palestinian’s Nakba, or “continuing catastrophe”. But by whatever name, the result was the same: over 700,000 men, women and children were displaced from their homes, stripped of their livelihoods, and made refugees in a land that was no longer their own. In addition, another 200,000 fled their homes in 1967 when Israel invaded and occupied Gaza and the West Bank. When new-born descendants are added into the total, the number of Palestinian refugees today exceeds 5.2 million. Most of these “refugees” now live in Jordan, Lebanon, Syria, Egypt, the West Bank, and Gaza. Whether they were all forcibly driven from their homes by the Israelis, or whether some fled voluntarily ahead of the fighting (believing they would return following a quick Arab victory) remains a matter of debate among Israelis and Palestinians. The facts, however, are that the lives and livelihoods of millions of men, women and children were violently disrupted and altered forever. And no just and peaceful resolution to the conflict will ever be found that does not also address and resolve the current and future status of the refugees. According to the Zionist historian, Benny Morris, the Israelis committed 34 massacres during the 1947-1948 war, killing an estimated 13,000-plus Palestinians and destroying approximately 50 percent of all Palestinian villages as part of “Plan Dalet” which was intended to “clear out the Palestinian population”. -
Symbolism in the Israel Defense Forces: a Brief Overview
Symbolism in the Israel Defense Forces: A Brief Overview Zvi Ruder Introduction The Israeli Armed Forces (known as the IDF, or by its Hebrew acronym: ZAHAL) are a great “mixer” of the Israeli society. In this “mixer,” Israel’s different social, ethnic, and political strata are blended and ground together, into a specific Israeli culture. Unavoidably, the resulting mixture reflects important features of this culture, of which the unique Israeli symbolism is a part, both in the historical and religious profoundness of its meaning and in the eclecticism of its elements. The eclectic nature of the IDF symbolism manifests itself in the fact that, just like the rest of the Israeli state and society, it employs three types of symbolic graphic devices that are only loosely related to each other outside the framework of modern Zionist ideology. This Zionist ideology remains, at least officially, a spiritual foundation and the raison d’etreˆ of the State of Israel; however, as is shown in this article, it is not the sole contributor of symbols in Israel in general, and only a relatively minor one in the Israel Defense Forces in particular. The three types of symbols currently in use in the Israel Defense Forces are: 1. Symbols related to the Hebrew Bible (i.e. the five books of Moses called in Hebrew the Torah) and the millennia-old Hebrew and Jewish tradition, especially those associated with the Land of Israel and the period of ancient Hebrew independence. 2. Symbols that reflect Zionist ideology and represent the Zionist move- ment, especially those based on emblems of organizations and institu- tions which conducted the struggle for Israel’s independence before the establishment of the State of Israel in a.d.