Rangjung Yeshe Chant Book
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Brief History of Dzogchen
Brief History of Dzogchen This is the printer-friendly version of: http: / / www.berzinarchives.com / web / en / archives / advanced / dzogchen / basic_points / brief_history_dzogchen.html Alexander Berzin November 10-12, 2000 Introduction Dzogchen (rdzogs-chen), the great completeness, is a Mahayana system of practice leading to enlightenment and involves a view of reality, way of meditating, and way of behaving (lta-sgom-spyod gsum). It is found earliest in the Nyingma and Bon (pre-Buddhist) traditions. Bon, according to its own description, was founded in Tazig (sTag-gzig), an Iranian cultural area of Central Asia, by Shenrab Miwo (gShen-rab mi-bo) and was brought to Zhang-zhung (Western Tibet) in the eleventh century BCE. There is no way to validate this scientifically. Buddha lived in the sixth century BCE in India. The Introduction of Pre-Nyingma Buddhism and Zhang-zhung Rites to Central Tibet Zhang-zhung was conquered by Yarlung (Central Tibet) in 645 CE. The Yarlung Emperor Songtsen-gampo (Srong-btsan sgam-po) had wives not only from the Chinese and Nepali royal families (both of whom brought a few Buddhist texts and statues), but also from the royal family of Zhang-zhung. The court adopted Zhang-zhung (Bon) burial rituals and animal sacrifice, although Bon says that animal sacrifice was native to Tibet, not a Bon custom. The Emperor built thirteen Buddhist temples around Tibet and Bhutan, but did not found any monasteries. This pre-Nyingma phase of Buddhism in Central Tibet did not have dzogchen teachings. In fact, it is difficult to ascertain what level of Buddhist teachings and practice were introduced. -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
Rangjung Yeshe Chantbook
Rangjung Yeshe Chantbook This collection of chants has been compiled from the traditional chants used in practice CHANTS FOR THE MEDITATION SESSION sessions by Kyabje Tulku Urgyen Rinpoche, passed down from his own gurus, and from 1. Refuge the chants of Chökyi Nyima Rinpoche used in the Kagyu and Nyingma lineages for 2. Bodhichitta teaching. 3. Supplication In addition, we have included supplications for the longevity of our precious teachers. 4. Visualization for Receiving Empowerment The liturgy accompanied by a star * is translated by and reproduced with the kind 5. Dedication of Merit permission of the Nalanda Translation Committee. 6. Ema Nyönpa, the Final Words of Senge Wangchuk The translations herein, with the exception of that copyrighted by the Nalanda 7. Lamp Aspiration Translation Committee, may be freely reproduced if not for commercial purposes. 8. Aspiration for Rebirth in the Ultimate Pure Land © Rangjung Yeshe Translations & Publications, Feb. 2013 9. Düsum Sangye, Supplication to Padmasambhava Photocopies can be freely made when not for resale. 10. Orgyen Rinpoche, Supplication to Padmasambhava CHANTS FOR THE TEACHING SESSION 11.The Seven-Line Supplication 12. The Four Dharmas of Gampopa 13. Supplication to the Dakpo Kagyüs * 14. Künsang Dorsem, General Lineage Supplication 15. Damdzin Namtrül, Supplication to the Lineage of Chokling Tersar 16. Ogmin Chökyi, Supplication to the Root Guru 17. Mandala Offering 18. Request to Turn the Wheel of Dharma 19. Dedication of Merit 20. Aspiration for the Karmapa’s Activity to Flourish 21. Aspiration for Chokgyur Lingpa’s Activity to Flourish ADDITIONAL CHANTS 22. Supplications for the Long Life of Tulku Urgyen Rinpoche’s reincarnation 23. -
Dzogchen Lineage Prayer
Dzogchen Lineage Transmission of Khenpo Sherab Sangpo The guru is the Buddha, the guru is the Dharma, The guru is the Sangha. The guru is the one who grants all accomplishment. The guru is the glorious Vajradhāra. bodhicittasangha.org 1 of 8 All of the written and oral instructions of the tantras teach countless steps to accomplish the glorious guru who grants all siddhis. Begin by generating the wish to free all beings as infinite as space from the causes and the conditions of suffering and to lead them to omniscience and to complete enlightenment. With this intention visualize in front of you your glorious root guru seated on a lion’s throne of lotus, sun, and moon stacked upon one another. Your precious root guru, the all-encompassing treasury of compassion, is in essence all of the buddhas of the three times and the source of all blessings and of all accomplishments who is inseparable from Longchenpa, the All-knowing Dharma King. Above your root guru’s head are the gurus of the Dzogchen Lineage appearing one above the other. Around them visualize a great gathering of all the gurus whose face you have seen, whose voice you have heard, or through whom you have a connection to the Dharma. Take Refuge Namo I and all infinite beings respectfully take refuge In the Gurus, the Iṣṭadevatās, and the Dākinīs, And in the Buddha, the Dharma, and the Noble Sangha, Whose vast gathering fills space. Generate Bodhicitta I and all infinite beings Have always been primordial buddhas. Knowing this, I generate supreme bodhicitta. -
Padmasambhava and the Nyingma Lineage ~
~ Padmasambhava and the Nyingma Lineage ~ Mingyur Rinpoche Guru Rinpoche brought the Dzogchen teachings to Tibet, as well as Vimalamitra. Vimalamitra was also Shri Singha's student. They each brought Dzogchen teachings to Tibet in different forms. And Guru Rinpoche had another student called “Vairotsana.” Vairotsana was a translator. He translated a lot of texts from Sanskrit to Tibetan. Guru Rinpoche sent him to India to also learn the general buddhadharma and Dzogchen. Vairotsana also learned a lot of Dzogchen. Vairotsana, Guru Rinpoche, and Vimalamitra — the three of them brought all the Dzogchen teachings from India to Tibet. And from there, the Dzogchen teachings continued until now as the unbroken lineage that came to Tibet. Mainly, Guru Rinpoche taught this to twenty-five students who were his main disciples. One of them was Vairotsana, and Vairotsana also continued to teach other students. And then Vimalamitra taught Dzogchen to Nyang Tingdzin Zangpo. Nyang Tingdzin Zangpo was a meditator who was very good at shamatha meditation. He did not know anything about vipashyana but was a very good shamatha meditator. He was one of the first teachers of the Tibetan king. later, he became Vimalamitra's student, and from there, Vimalamitra's Dzogchen teaching also continued. But in general, in Dzogchen, Guru Rinpoche, or Padmasambhava, is a really important lineage holder, especially in Tibet. Guru Rinpoche taught Dzogchen to many students in Tibet. And also, Guru Rinpoche put a lot of all these Dzogchen teachings into treasure form. Treasure is another lineage. There were twenty-five main disciples, another 108 disciples, and then thousands of disciples more of Guru Rinpoche. -
Spring/Summer 2010 in This Issue
Spring/Summer 2010 In This Issue 1 Letter from the Venerable Khenpo Rinpoches 2 Brilliant Lotus Garland of Glorious Wisdom A Glimpse into the Ancient Lineage of Khenchen Palden Volume 9, Spring/Summer 2010 Sherab Rinpoche A Publication of 6 Entrusted: The Journey of Khenchen Rinpoche’s Begging Bowl Padmasambhava Buddhist Center 9 Fulfillment of Wishes: Nyingma Lineage of Tibetan Buddhism Eight Great Stupas & Five Dhyani Buddhas Founding Directors 12 How I Met the Khenpo Rinpoches Ven. Khenchen Palden Sherab Rinpoche Ven. Khenpo Tsewang Dongyal Rinpoche 14 Schedule of Teachings 16 The Activity Samayas of Anuyoga Ani Lorraine, Co-Editor An Excerpt from the 2009 Shedra, Year 7: Anuyoga Pema Dragpa, Co-Editor Amanda Lewis, Assistant Editor 18 Garland of Views Pema Tsultrim, Coordinator Beth Gongde, Copy Editor 24 The Fruits of Service Michael Ray Nott, Art Director 26 2009 Year in Review Sandy Mueller, Production Editor PBC and Pema Mandala Office For subscriptions or contributions to the magazine, please contact: Padma Samye Ling Attn: Pema Mandala 618 Buddha Highway Sidney Center, NY 13839 (607) 865-8068 [email protected] Pema Mandala welcomes all contributions submitted for consideration. All accepted submissions will be edited appropriately for Cover: 1,000 Armed Chenrezig statue with the publication in a magazine representing the Five Dhyani Buddhas in the Shantarakshita Padmasambhava Buddhist Center. Library at Padma Samye Ling Please email submissions to Photographed by Amanda Lewis [email protected]. © Copyright 2010 by Padmasambhava Buddhist Center International. Material in this publication is copyrighted and may not be reproduced by photocopy or any other means without obtaining written permission from the publisher. -
Who Is the Tigress in the Lair? a Preliminary Enquiry About Khandro Yeshe Tshogyel’S Visit to Taktsang
Who is the Tigress in the Lair? A Preliminary Enquiry About Khandro Yeshe Tshogyel’s Visit to Taktsang Sonam Kinga+ Introduction The holy site of Taktsang in Paro, Bhutan, is renowned for its association with Guru Rinpoche, his consort Khandro Yeshe Tshogyel and disciple Langchen Pelgi Sengye. Although a monastery was built at this site in 1692 by Gyalse Tenzin Rabgye, the fourth civil ruler of Bhutan, the site was visited and blessed by Guru Rinpoche as far back as the 8th century. Its sacredness has been reinforced by the visits and spiritual undertakings of great Buddhist luminaries over the centuries. Pilgrims and tourists visiting Taktsang are generally told two things associated with Yeshe Tshogyel, who was a Tibetan princess and an emanation of Lhamo Yangchenma (Sarasvati). One, when Guru Rinpoche transformed into Dorje Drolo (one of his eight manifestations) and flew to Taktsang riding on the back of a tigress, Yeshe Tshogyel had transformed into that tigress. Two, Yeshe Tshogyel did the Vajrakilaya practice at the cave of Sengephu in Taktshang. Sources, both oral and literary – including tourist-oriented materials – provide different versions of the narrative of Yeshe Tshogyel, the tigress and Vajrakilaya practice. Trulku Thondup, for example, mentions that Guru Rinpoche practiced Vajrakilaya with Yeshe Tshogyel at Paro Taktshang and that + Dr. Sonam Kinga was the chairperson of the National Council of Bhutan, and currently serves in the faculty at the Royal Institute of Strategic Studies (RIGSS), Phuntsholing, Bhutan. 62 Who is the Tigress in the Lair? she transformed herself into a tigress and became his mount when he manifested as Dorje Drolo (Thondup, 1996, p. -
Annual Report 2010 Latest.Indd
CHOKGYUR LINGPA FOUNDATION Annual Report 2010 CGLF Annual Report 2010 1 Chokgyur Lingpa Foundation Published April 2011 All rights reserved. No part of this publication may be reproduced in any form or by any means, electronic or mechanical, including photography, recording or by any information storage and retrieval system or technologies now known or later developed, without permission in writing from Chokgyur Lingpa Foundation. Cover image : Chokgyur Dechen Zhigpo Lingpa, courtesy of His Eminence Kyabje 4th Tsikey Chokling Rinpoche. Photographed by Michael Eisenbach Cover and centrespread design by Julian Pang CGLF Annual Report 2010 2 Contents A Message From His Eminence Kyabje Tsikey Chokling Rinpoche And Kyabgön Phakchok Rinpoche 4 Our Mission And Objectives 5 Highlights From H.E. Kyabje Tsikey Chokling Rinpoche’s Teaching Tour 2010 6 Highlights From Kyabgön Phakchok Rinpoche’s Teaching Tour 2010 8 Vajra Body Zangdok Palri Construction Project 10 Riwoche Construction Project 14 How You Can Be A Part Of Our Mission 16 Vajra Speech Translations And Publications 18 Vajra Mind Trinley Nyingpo Sadhana Ritual Course 20 Footsteps Of The Buddha Pilgrimage 21 Vajra Quality Monks’ Welfare Fund 22 Vajra Activity Vajravarahi Healthcare Clinic 24 Dental And Medical Camp 2010 27 Education Scholarships 29 Contact Details 30 CGLF Annual Report 2010 3 A MESSAGE FROM HIS EMINENCE KYABJE TSIKEY CHOKLING RINPOCHE AND KYABGÖN PHAKCHOK RINPOCHE The year 2010 was a highly eventful one for Chokgyur Lingpa Foundation. The construc- tion of Zangdok Palri was in full swing, and we also had our first ever Sadhana Ritual Course as well as our first pilgrimage in the Footsteps of the Buddha. -
1 15Th Karmapa on the Most Secret Quintessence of Vajrakīlaya and Immortal Life-Essence Bindu: Treasures of Long-Life Practice
15th Karmapa on the Most Secret Quintessence of Vajrakīlaya and Immortal Life-Essence Bindu: Treasures of long-life practice of Padmasambava and Mandāravā Translated and edited by Adele Tomlin 1 Introduction For Ḍākinī day today am happy to offer this article (and new translation) of the 15th Karmapa’s lineage and works on a treasure cycle, Immortal Life-Essence Bindu, the long-life practice of Guru Rinpoche and Mandāravāi. Reading some of the Karmapas’ Collected Works is a voyage of discovery of how amazingly diverse and rich their textual and spiritual legacy is, and how they were masters of many different practices and traditions. Such as the 8th Karmapa’s compositions on the ‘Single Intention’ of Drigung Jigten Gonpo. Other not so well-publicised facts about the Karmapas are their connection to treasure termas and treasure-revealers, such as Chogyur Lingpa (14th Karmapa). Recently, I translated a text by the 15th Karmapa, Khakhyab Dorje, Aspiration for the Prospering of Ultimate Meaning Teachings, which he composed at the suggestion of Zilnon Namkhe Dorje( zil gnon nam mkha'i rdo rje) (1868-20th c.)ii, a well-known twentieth century treasure-revealer. Zilnon revealed several treasures, two in particular, Most Secret Activity Quintessence of Vajrakīlaya (Dorjé Purpa Yangsang Trinlé Chüdril/rdo rje phur pa yang gsang phrin las bcud dril), and the Immortal Life-Essence Bindu (Chime Soktik/chi med srog thig) cycle. According to Gyatrul Rinpocheiii: The Immortal Life-Essence Bindu originated at the time of Guru Rinpoche, who traveled to Nepal with his Indian consort, Mandāravā, in order to accomplish immortality. -
"Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS
Snow Lion Publications sv\LLionPO Box 6483, Ithaca, NY 14851 607-273-8519 Orders: 800-950-0313 ISSN 1059-3691 SUMMER 2000 NEWSLETTER Volume 15, Number 3 & CATALOG SUPPLEMENT "Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS BY VICTORIA HUCKENPAHLER The Mind and Life Conference 2000 Sogyal Rinpoche comments on the Smithsonian Folklife Festival pro- BY VEN. THUBTEN CHODRON reason. Science sees emotions as gram, Tibetan Culture Beyond the Beginning in the mid-1980s, the having a physiological basis, and Land of Snows; the Ganden Tripa Mind and Life Institute has brought this raises further questions as to opens the first Great Prayer Festival together scientists from various fields human nature and the possibility of held in the West; H.H. Dalai Lama of expertise with His Holiness the pacifying destructive emotions. In addresses an audience of fifty thou- Dalai Lama in a series of confer- the West, emotions are important sand. ences. A theme is picked for each, for determining what is moral, and Under a turquoise sky, the living and five to seven scientists in that morality is essential for the function- mandala of Tibetan culture, which field are selected to make presen- ing of society. Thus working with was a highlight of this year's Smith- tations to His Holiness. These pre- emotions is seen as important for sonian Folklife Festival, spread itself sentations are given in the morning social interaction, not for having a over much of the National Mall, with session each day, and lively discus- good soul or being a good person. a variety of displays and activities sions among these key participants, This leads the West to focus on both sacred and secular. -
The 37 Bodhisattva Precepts Ngulchu Thogme
The 37 Bodhisattva Precepts Ngulchu Thogme Vairotsana Foundation 2 Vairotsana Foundation The Venerable Bhakha Tulku Pema Tenzing 3 Vairotsana Foundation Padmasambhava is the emanation of Buddha Shakyamuni as was prophesied by Buddha Shakyamuni Himself in the Sutras and Mantrayana treatises such as the Parinirvana Sutra. Padmasambhava is the Wisdom Vajra Master of all precious Mantrayana teachings. He is honored and praised as the jewel in the crown of all sublime scholars and saints. Among Padmasambhava’s innumerable manifestations for the benefit of beings, Terton Pema Lingpa is considered to be one of the most precious tertons. Bhakha Rigdzin Gyatso, Ocean of Vidyadharas, is one of the many manifestations of Pema Lingpa. Bhakha Tulku Pema Tenzing is his tenth incarnation, recognized by His Holiness Karmapa and His Holiness Dudjom Rinpoche. By Thinley Norbu Rinpoche 4 Vairotsana Foundation Prayer to Manjushri Auspicious unchanging Three Jewels From whom good fortune arises and emanates, The sublime and appropriate refuge, Manjushri is endowed with the most glorious qualities. Although, in accordance with the perceptions of beings of all directions and times, You perform Your magical dance display, There is no objective reality to be found. I bow down to You! Among the peaceful deities, You are the most peaceful. Most gentle and glorious, free from distress. All-embracing form of the Great Compassionate One, Youthful emanation with myriad forms. I bow down to You! Among the wrathful, You are the most wrathful. All-destroying Yamaraja, You devour samsara and nirvana, (transforming them into) Dharmadhatu. Great enemy of time (of the inevitability of death). I bow down to You! Your vajra body is inseparable emptiness and appearance. -
Lady of the Lotus-Born: the Life and Enlightenment of Yeshe Tsogyal Pdf
FREE LADY OF THE LOTUS-BORN: THE LIFE AND ENLIGHTENMENT OF YESHE TSOGYAL PDF Gyalwa Changchub,Namkhai Nyingpo,Padmakara Translation Group | 296 pages | 12 Feb 2002 | Shambhala Publications Inc | 9781570625442 | English | Boston, United States Yeshe Tsogyal – Awaken We are shipping to all international locations. Learn more here about our many free Lady of the Lotus-born: The Life and Enlightenment of Yeshe Tsogyal and special digital offers. Amazon eBook. Apple eBook. Nook eBook. Menu Search. Cart You have no items in your shopping cart. Search: Search. My Account Login. Shambhala logo. Home Lady of the Lotus-Born. Browse Inside. Lady of the Lotus-Born. Add to Cart. Apple eBook Download X. Nook eBook Download X. Details The first Tibetan to attain complete enlightenment was in all probability the woman Yeshe Tsogyal, the closest disciple of Padmasambhava, the master who brought Buddhism to Tibet in the eighth century. This classical text is not only a biography but also an inspiring example of how the Buddha's teaching can be put into practice. Lady of the Lotus-Born interweaves profound Buddhist teachings with a colorful narrative that includes episodes of adventure, court intrigue, and personal searching. The book will appeal to students of Tibetan Buddhism and readers interested in the role of women in Buddhism and world religions. Reader Reviews. Lady of the Lotus-Born Reviews. Reviews from Goodreads. Yeshe Tsogyal | Religion-wiki | Fandom Where upon I, Tsogyal, made my way to the great cavern of Lhodrak Kharchu, where I caused Namkhai Nyingpo to progress in the meditation on the subtle channels and energies.