The Order of Mass
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(1) Western Culture Has Roots in Ancient and ___
5 16. (50) If a 14th-century composer wrote a mass. what would be the names of the movement? TQ: Why? Chapter 3 Kyrie, Gloria, Credo, Sanctus, Agnus Dei. The text remains Roman Liturgy and Chant the same for each day throughout the year. 1. (47) Define church calendar. 17. (51) What is the collective title of the eight church Cycle of events, saints for the entire year services different than the Mass? Offices [Hours or Canonical Hours or Divine Offices] 2. TQ: What is the beginning of the church year? Advent (four Sundays before Christmas) 18. Name them in order and their approximate time. (See [Lent begins on Ash Wednesday, 46 days before Easter] Figure 3.3) Matins, before sunrise; Lauds, sunrise; Prime, 6 am; Terce, 9 3. Most important in the Roman church is the ______. am; Sext, noon; Nones, 3 pm; Vespers, sunset; Mass Compline, after Vespers 4. TQ: What does Roman church mean? 19. TQ: What do you suppose the function of an antiphon is? Catholic Church To frame the psalm 5. How often is it performed? 20. What is the proper term for a biblical reading? What is a Daily responsory? Lesson; musical response to a Biblical reading 6. (48) Music in Context. When would a Gloria be omitted? Advent, Lent, [Requiem] 21. What is a canticle? Poetic passage from Bible other than the Psalms 7. Latin is the language of the Church. The Kyrie is _____. Greek 22. How long does it take to cycle through the 150 Psalms in the Offices? 8. When would a Tract be performed? Less than a week Lent 23. -
The Order of Mass
THE ORDER OF MASS The Introductory Rites In the name of the Father, and of the Son, and of the Holy Spirit. Amen. either: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. And with your spirit. or: Grace to you and peace from God our Father and the Lord Jesus Christ. And with your spirit. or: The Lord be with you. And with your spirit. PENITENTIAL ACT Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. either: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, (striking the breast) through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Distributed by The Office for Worship www.ofw-adelaide.org.au May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: You were sent to heal the contrite of heart: Lord, have mercy. -
Rite Two Hymn: Acclamation Collect for Purity Kyrie Eleison
Rite Two Voluntary: Hymn Prelude on Veni Emmanuel . Flor Peeters (1903-1986) Hymn: 1 Blest be the King whose coming 2 Blest be the King whose coming ( H 74 ) is in the name of God! is in the name of God! For him let doors be opened, By those who truly listen no heart against him barred! his voice is truly heard; Not robed in royal splendor, pity the proud and haughty, in power and pomp, comes he; who have not learned to heed but clad as are the poorest, the Christ who is the Promise, such his humility. who has atonement made. 3 Blest be the King whose coming is in the name of God!, He only to the humble reveals the face of God. All power is his, all glory! All things are in his hand, all ages and all peoples, ‘til time itself shall end! — Tune: Valet will ich dir geben, Melchior Teschner (1584-1635), alt. Text: Federico J. Pagura (1923-2016); tr. F. Pratt Green (1903-2000), alt. Acclamation Celebrant Blessed be the Lord who forgives all our sins. BCP 355 People The Lord’s mercy endures for ever. Collect for Purity BCP 355 Kyrie eleison Lord, have mercy. \ Lord, have mercy. BCP 356 Christ, have mercy. \ Christ, have mercy. Lord, have mercy. \ Lord, have mercy. Salutation The Lord be with you. \ And also with you. \ Let us pray. BCP 357 Collect of the Day BCP 211 Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. -
Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
Patent Misuse--Attempts to Collect Royalties on Expired Patents
Case Western Reserve Law Review Volume 15 Issue 3 Article 12 1964 Patent Misuse--Attempts to Collect Royalties on Expired Patents Armand P. Boisselle Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Armand P. Boisselle, Patent Misuse--Attempts to Collect Royalties on Expired Patents, 15 W. Rsrv. L. Rev. 562 (1964) Available at: https://scholarlycommons.law.case.edu/caselrev/vol15/iss3/12 This Note is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. WESTERN RESERVE LAW REVIEW [VoL 15:562 may have voted in favor of a pension plan with full knowledge that com- pany executives would receive large benefits. In such a case, the majority stockholders' determination is entitled to a presumption of good faith.6' Although the courts almost always review the reasonableness of a pension as determinative of whether a pension plan is valid, this consider- ation is not always germane to the issue. In the Fogelson case, the largest pension other than the president's was $7,285. Obviously, the formula under the plan as applied to the salaries of lower paid employees resulted in a reasonable pension, and no objection was made. Thus, the only cause for the unreasonableness of the president's pension, if it was unrea- sonable, was that his salary was excessive before the plan was adopted. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
THE COLLECT ALMIGHTY God, Unto Whom All Hearts Be Open, All
THE COLLECT ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen. THE COLLECT OF THE DAY GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen. FOR THE EPISTLE Acts 1.1-11 THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the Apostles whom he had chosen: to whom also he shewed himself alive after his passion, by many infallible proofs; being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
The Penitential Rite & Kyrie
The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb. -
Mass Coordinator Checklist for the Historic Church Before Mass • Arrive at Least 30 Minutes Prior to the Start of Mass
MC Checklist for the Historic Church October 2013 Mass Coordinator Checklist for the Historic Church Before Mass • Arrive at least 30 minutes prior to the start of Mass. • Take down the chain across the parking lot. • Unlock door of church. • Turn on interior lights and any appropriate exterior lights. • For a weekend Mass check the MC/Greeter/Usher notes (found on the Offertory table - cabinet behind pews on the left side of aisle) for any updates or changes for that Mass. • Turn the sound system on (located in the wooden cabinet in the Adoration Room). The button on the right of each box needs to be pushed in. You will know if they are both on if they turn green. Note that the button on the smaller device on top has to be pushed in for a few seconds before it turns green. • To check if they are both on properly see if the green light is on by the bottom of the microphone on the ambo. Lectionary • Turn on the fans if necessary. The switches for the fan are located in the same cabinet as the sound system. The switch to the left controls the speed of the fan. Fan Placard • Turn the altar and sanctuary lights on (switches are labeled inside the Adoration Room). • Turn the thermostat (by the sacristy door) up to 68 degrees. • For weekend Masses check the Presider’s Schedule to see who is celebrating (taped to the small refrigerator in the sacristy). If Fr. Frazier is not presiding or not has not yet arrived, get the appropriate vestments from the Parish Center and hang on the back of the door of Sacristy. -
Opening Bell Toll Creed of Prayer on Final Page Psalm 25 Kyrie
Opening Psalm 25 Bell Toll Kyrie Creed of Prayer on final page Preparation Communion Closing Bell Toll Nicene Creed Apostles’ Creed I believe in one God, I believe in God, the Father almighty, the Father almighty, maker of heaven and earth, Creator of heaven and earth, of all things visible and invisible. and in Jesus Christ, his only Son, our Lord, All bow at the following words up to: the Virgin Mary. I believe in one Lord Jesus Christ, who was conceived by the Holy Spirit, the Only Begotten Son of God, born of the Virgin Mary, born of the Father before all ages. suffered under Pontius Pilate, God from God, Light from Light, was crucified, died and was buried; true God from true God, he descended into hell; begotten, not made, consubstantial with the Father; on the third day he rose again from the dead; through him all things were made. he ascended into heaven, For us men and for our salvation and is seated at the right hand of God the Father almighty; he came down from heaven, All bow at the following words up to: and became man. from there he will come to judge the living and the dead. and by the Holy Spirit was incarnate of the Virgin Mary, I believe in the Holy Spirit, and became man. the holy catholic Church, the communion of saints, For our sake he was crucified under Pontius Pilate, the forgiveness of sins, he suffered death and was buried, the resurrection of the body, and rose again on the third day and life everlasting.