Akshaya Tritiya : Welcoming Prosperity 5 Not Been Published Earlier in Any Form Nirupama Whatsoever
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
The Music Academy, Madras 115-E, Mowbray’S Road
Tyagaraja Bi-Centenary Volume THE JOURNAL OF THE MUSIC ACADEMY MADRAS A QUARTERLY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. XXXIX 1968 Parts MV srri erarfa i “ I dwell not in Vaikuntha, nor in the hearts of Yogins, nor in the Sun; (but) where my Bhaktas sing, there be I, Narada l ” EDITBD BY V. RAGHAVAN, M.A., p h .d . 1968 THE MUSIC ACADEMY, MADRAS 115-E, MOWBRAY’S ROAD. MADRAS-14 Annual Subscription—Inland Rs. 4. Foreign 8 sh. iI i & ADVERTISEMENT CHARGES ►j COVER PAGES: Full Page Half Page Back (outside) Rs. 25 Rs. 13 Front (inside) 20 11 Back (Do.) „ 30 „ 16 INSIDE PAGES: 1st page (after cover) „ 18 „ io Other pages (each) „ 15 „ 9 Preference will be given to advertisers of musical instruments and books and other artistic wares. Special positions and special rates on application. e iX NOTICE All correspondence should be addressed to Dr. V. Raghavan, Editor, Journal Of the Music Academy, Madras-14. « Articles on subjects of music and dance are accepted for mblication on the understanding that they are contributed solely o the Journal of the Music Academy. All manuscripts should be legibly written or preferably type written (double spaced—on one side of the paper only) and should >e signed by the writer (giving his address in full). The Editor of the Journal is not responsible for the views expressed by individual contributors. All books, advertisement moneys and cheques due to and intended for the Journal should be sent to Dr. V. Raghavan Editor. Pages. -
Self Awakening
Self Awakening May 1, 2019 Maha Yoga – Effortless, joyful and no-cost path to Self-Realization Volume 11, Issue 4 EEditor’s note Dear Readers: The purpose of this quarterly newsletter, Self Awakening, is to inform Sadhaks (seekers of self-realization) and other readers about Maha Yoga, an effortless, joyful and no cost path to Self- Realization. P. P. Shri Narayan Kaka Maharaj of Nashik, India was a leading teacher and exponent of Maha Yoga, a centuries old tradition, Contents whereby a realized Guru (Siddha Guru) awakens the Universal Life Energy (Kundalini) within the Sadhak, eventually leading Editor’s note 1 him/her to self-realization. This ancient tradition (Parampara) Churning of the Heart 2 continues under the leadership of several Siddha Gurus, including the fourteen designated by P. P. Kaka Maharaj as Bringing Maha Yoga to the World 7 Deekshadhikaris (those authorized to initiate Sadhaks into Maha Shankaracharya discourse 10 Yoga). Additional details about Maha Yoga are available at Answers to questions 14 www.mahayoga.org. Book announcement 19 To the thousands of Sadhaks in the Maha Yoga tradition all over Upcoming events 20 the world and other interested readers, this e-newsletter is intended to provide virtual Satsang. It is intended to encourage Website updates 21 Sadhaks to remain engaged in Maha Yoga, be informed about How to contribute content 22 Maha Yoga-related events around the world, and to provide a forum for getting guidance about Maha Yoga from leaders from P. P. Shri Kaka Maharaj’s lineage. Readers are urged to contribute questions, thoughtful articles, interesting life experiences related to Maha Yoga and news about Maha Yoga-related events to this e-newsletter. -
The Zero-Point of the Zodiac of the Hindu Astronomers in Ancient India
Publications of the Korean Astronomical Society pISSN: 1225-1534 30: 709 ∼ 711, 2015 September eISSN: 2287-6936 c 2015. The Korean Astronomical Society. All rights reserved. http://dx.doi.org/10.5303/PKAS.2015.30.2.709 THE ZERO-POINT OF THE ZODIAC OF THE HINDU ASTRONOMERS IN ANCIENT INDIA Amalendu Bandyopadhyay M. P. Birla Institute of Fundamental Research, M. P. Birla Planetarium, Kolkata, India E-mail: [email protected] (Received November 30, 2014; Reviced May 31, 2015; Aaccepted June 30, 2015) ABSTRACT In modern Astronomy the vernal equinoctial (VE) point is taken as the starting point for measuring celestial longitudes. Due to the precession of equinoxes, the above point is receding back along the ecliptic. As a result, the longitudes of fixed stars are increasing every year. In ancient India, the Hindu astronomers did not favour the idea of fixed stars changing their longitudes. In order to stabilize the zodiac, they had taken as the origin a point which is fixed on the ecliptic and as such is quite different from the VE point. This initial point being a fixed one, the longitude of stars measured from this origin remain invariable for all time. There was an epoch in the past when this initial point coincided with the VE point and thus the epoch may be called the zero-year. There is controversy over the determination of the zero-year. The reasons for the choice for the fixed zodiacal system by the Hindu astronomers as well as the epoch of zero-year have been found out on the basis of information available in various astronomical treatises of ancient India written in Sanskrit. -
The Significance of Fire Offering in Hindu Society
INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation. -
The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
Magicians, Sorcerers and Witches: Considering Pretantric, Non-Sectarian Sources of Tantric Practices
Article Magicians, Sorcerers and Witches: Considering Pretantric, Non-sectarian Sources of Tantric Practices Ronald M. Davidson Department of Religious Studies, Farifield University, Fairfield, CT 06824, USA; [email protected] Received: 27 June 2017; Accepted: 23 August 2017; Published: 13 September 2017 Abstract: Most models on the origins of tantrism have been either inattentive to or dismissive of non-literate, non-sectarian ritual systems. Groups of magicians, sorcerers or witches operated in India since before the advent of tantrism and continued to perform ritual, entertainment and curative functions down to the present. There is no evidence that they were tantric in any significant way, and it is not clear that they were concerned with any of the liberation ideologies that are a hallmark of the sectarian systems, even while they had their own separate identities and specific divinities. This paper provides evidence for the durability of these systems and their continuation as sources for some of the ritual and nomenclature of the sectarian tantric traditions, including the predisposition to ritual creativity and bricolage. Keywords: tantra; mantra; ritual; magician; sorcerer; seeress; vidyādhara; māyākāra; aindrajālika; non-literate 1. Introduction1 In the emergence of alternative religious systems such as tantrism, a number of factors have historically been seen at play. Among these are elements that might be called ‘pre-existing’. That is, they themselves are not representative of the eventual emergent system, but they provide some of the raw material—ritual, ideological, terminological, functional, or other—for its development. Indology, and in particular the study of Indian ritual, has been less than adroit at discussing such phenomena, especially when it may be designated or classified as ‘magical’ in some sense. -
DIVYA VANI Volume 2 Number 4 10Th April 1963
DIVYA VANI Volume 2 Number 4 10th April 1963 A periodical Publication of the “Meher Vihar Trust” An Avatar Meher Baba Trust eBook June 2018 All words of Meher Baba copyright 2018 Avatar Meher Baba Perpetual Public Charitable Trust Ahmednagar, India Source and short publication history: Divya Vani = Divine voice. Quaterly, v.1, no. 1 (July 1961), v. 3. no. 2 (Oct. 1963): bimonthly, v. 1. no. 1 (Jan. 1964), v. 2 no. 3 (May 1965): monthly. v. 1. no. 1l (July 1965), v. 12, no. 6 (June 1976): bimonthly, v. 1. no. 1 (Aug. 1976), v.14. no. 1 (Jan. 1978): quarterly, v. 1, no. 1 (Jan. 1979), Kakinada : Avatar Meher Baba Mission. 1961- v. : ill.. ports. Subtitle: An English monthly devoted to Avatar Meher Baba & His work (varies). Issues for July - Oct. 1961 in English or Telugu. Editor: Swami Satya Prakash Udaseen. Place of publication varies. Publisher varies: S. P. Udaseen (1961-1965): S.P. Udaseen on behalf of the Meher Vihar Trust (1965-1969): Meher Vihar Trust (l970-Apr. 1974). Ceased publication? eBooks at the Avatar Meher Baba Trust Web Site The Avatar Meher Baba Trust's eBooks aspire to be textually exact though non-facsimile reproductions of published books, journals and articles. With the consent of the copyright holders, these online editions are being made available through the Avatar Meher Baba Trust's web site, for the research needs of Meher Baba's lovers and the general public around the world. Again, the eBooks reproduce the text, though not the exact visual likeness, of the original publications. -
Mars) and in Navamsha Though It Is Occupying Another Kendra in Rāshi of His Friend Shukra (Venus), He Is Afflicted by Rahu Conjunct There
Budha (Mercury) Budha means the intelligent, clever or a wise man in Sanskrit. It is also the name of one of the nine grahas whose movement affects human beings as well as nations and weather conditions that are the subject matter of the divine science known as Vedic Astrology. Hindu mythology (Puranas) tells that Budha (Mercury) is the illegitimate son of Chandra (Moon) out of Tara who was Guru’s (Jupiter) wife. The Puranas tell us that Chandra was enamored of Tara the wife of Guru and seduced her when she was taking a walk in a garden. Tara is then said to have eloped with Chandra. On being asked by Guru to return his wife, Chandra refused to do so. Thereupon Guru sought help of other Gods who waged war against Chandra but Chandra who was helped by Shukra (Venus) defeated them. Then Guru sought help of Lord Shiva who set out to fight Chandra. Lord Brahma, who treats Chandra as his son, knew that this war would end in annihilation of Chandra and therefore went to Chandra and prevailed upon him to return Tara to Guru, thus avoiding war. Chandra relented and returned Tara who started living with Guru. However Tara was pregnant by that time and gave birth to Budha at Guru’s place. On being confronted, she accepted that Budha was son of Chandra. However Budha was so handsome, sharp, capable of grasping thing fast, and intelligent that Guru decided to accept him as his own son and taught him all the shastras (sciences), which Budha absorbed in a short time. -
Calendar 2020 #Spiritualsocialnetwork Contact Us @Rgyanindia FEBRUARY 2020 Magha - Phalguna 2076
JANUARY 2020 Pausa - Magha 2076 Subh Muhurat Sukla Paksha Dashami Krishna Paksha Dwitiya Krishna Paksha Dashami Republic Day Festivals, Vrats & Holidays Marriage: 15,16, 17, Pausha Magha Magha 1 English New Year ५ १२ १९ २६ 26 Sun 18, 20, 29, 30, 31 5 25 12 2 19 10 2 Guru Gobind Singh Jayanti Ashwini Pushya Vishakha Dhanishtha Nature Day रव. Griha Pravesh: 29, 30 Mesha Dhanu Karka Dhanu Tula Makara Makara Makara 3 Masik Durgashtami, Banada Vehicle Purchase: 3, Pausa Putrada Ekadashi Krishna Paksha Tritiya Shattila Ekadashi Sukla Paksha Tritiya Ashtami 8, 10, 17, 20, 27, 30, Pausha Magha Magha Magha 6 Vaikuntha Ekadashi, Paush 31 ६ १३ २० २७ MON 6 26 13 3 20 11 27 18 Putrada Ekadashi, Tailang Bharani Ashlesha Anuradha Shatabhisha Swami Jayanti सोम. Property Purchase: 10, 30, 31 Mesha Dhanu Karka Dhanu Vrishabha Makara Kumbha Makara 7 Kurma Dwadashi Namakaran: 2, 3, 5, Sukla Paksha Dwadashi K Chaturthi LOHRI Krishna Paksha Dwadashi Sukla Paksha Tritiya 8 Pradosh Vrat, Rohini Vrat 8, 12, 15, 16, 17, 19, Pausha Magha Magha Magha 10 Paush Purnima, Shakambhari 20, 27, 29, 30, 31 ७ १४ २१ २८ TUE 7 27 14 4 21 12 28 18 Purnima, Magh Snan Start Krittika Magha Jyeshtha Shatabhisha 12 National Youth Day, Swami मंगल. Mundan: 27, 31 Vrishabha Dhanu Simha Dhanu Vrishabha Makara Kumbha Makara Vivekananda Jayanti English New Year Sukla Paksha Trayodashi Makar Sankranti, Pongal Krishna Paksha Trayodashi Vasant Panchami 13 Sakat Chauth, Lambodara Pausha Magha Sankashti Chaturthi १ ८ १५ २२ २९ WED 1 21 8 28 15 5 22 13 29 14 Lohri Purva Bhadrapada Rohini Uttara Phalguni Mula Purva Bhadrapada 15 Makar Sankranti, Pongal बुध. -
Astrovision Avatar Printout
CSri Ganeshaya Namaha Jananee Janma Sowkhyanam Vardhaneekula Sampadam Padvee Poorva Punyanam Likhyate Janma Patrikaa The above verse in Sanskrit language means: For the welfare of the mother and the child For the growth of the family happiness To follow the ancient virtuous practices The horoscope is written W Page - 1 Astro-Vision LifeSign Horoscope Name : Krishna Kumar Sex : Male Date of Birth : 14 May, 1970 Thursday Time of Birth (Hr.Min.Sec) : 06.10.00 PM; Standard Time Time Zone (Hrs.Mins) : 05.30 East of Greenwich Time Correction : Standard Time Place of Birth : Ernakulam (dist.) Longitude (Deg.Mins) : 076.18 East Latitude (Deg.Mins) : 09.59 North Ayanamsa : Chitra Paksha Dasa System : Vimshottari, Years = 365.25 Days Birth Star : Makha Star Pada (Quarter) : 4 Star Lord : Ketu Birth Rasi : Simha Rasi Lord : Surya Lagna (Ascendant) : Tula Lagna Lord : Shukra Thidhi (Lunar Day) : Navami, Suklapaksha Karanam : Balava (Leopard) Nithya Yoga : Vyaghata Sunrise (Hrs.Mins) (Hrs.Mins) : 06.04AM Standard Time Sunset (Hrs.Mins) (Hrs.Mins) : 06.38PM '' '' Astrological Day of Birth : Thursday Local Mean Time (LMT) : Standard Time - 25 Mins Based on Indian Predictive Astrology [Astro-Vision LifeSign 9.5S Eng-0-040810] Sayana Longitude of Planets The longitude of planets including that of Uranus, Neptune and Pluto are given as per western method of calculation. Your ZODIAC sign as per WESTERN system is Taurus Planet Longitude Planet Longitude Deg:Min:Sec Deg:Min:Sec Lagnam 227:30:34 Jupiter 208:19:39 Retro Moon 155:11:37 Saturn 43:37:24 Sun 53:18:45 Uranus 185:00:20 Retro Mercury 45:18:04Retro Neptune 239:41:21 Retro Venus 80:16:57 Pluto 174:47:58 Retro Mars 77:30:19 Node 338:12:51 NIRAYANA longitudes of planets, which is the basis of calculations in the Indian system are derived from the SAYANA values shown above. -
Jagadguru Sri Jayendra Saraswathi Swamiji an Offering
ॐ श्रीगु셁भ्यो नमः JAGADGURU SRI JAYENDRA SARASWATHI SWAMIJI AN OFFERING P.R.KANNAN, M.Tech. Navi Mumbai Released during the SAHASRADINA SATHABHISHEKAM CELEBRATIONS of Jagadguru Sri JAYENDRA SARASWATHI SWAMIJI Sankaracharya of Moolamnaya Kanchi Kamakoti Peetham Kanchipuram August 2016 Page 1 of 151 भक्तिर्ज्ञानं क्तिनीक्त ः शमदमसक्ति ं मञनसं ुक्तियुिं प्रर्ज्ञ क्तिेक्त सिं शुभगुणक्तिभिञ ऐक्तिकञमुक्तममकञश्च । प्रञप्ञः श्रीकञमकोटीमठ-क्तिमलगुरोयास्य पञदञर्ानञन्मे स्य श्री पञदपे भि ु कृक्त ररयं पुमपमञलञसमञनञ ॥ May this garland of flowers adorn the lotus feet of the ever-pure Guru of Sri Kamakoti Matham, whose worship has bestowed on me devotion, supreme experience, humility, control of sense organs and thought, contented mind, awareness, knowledge and all glorious and auspicious qualities for life here and hereafter. Acknowledgements: This compilation derives information from many sources including, chiefly ‘Kanchi Kosh’ published on 31st March 2004 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust, ‘Sri Jayendra Vijayam’ (in Tamil) – parts 1 and 2 by Sri M.Jaya Senthilnathan, published by Sri Kanchi Kamakoti Peetham, and ‘Jayendra Vani’ – Vol. I and II published in 2003 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust. The author expresses his gratitude for all the assistance obtained in putting together this compilation. Author: P.R. Kannan, M.Tech., Navi Mumbai. Mob: 9860750020; email: [email protected] Page 2 of 151 P.R.Kannan of Navi Mumbai, our Srimatham’s very dear disciple, has been rendering valuable service by translating many books from Itihasas, Puranas and Smritis into Tamil and English as instructed by Sri Acharya Swamiji and publishing them in Internet and many spiritual magazines. -
CG Jung's Encounter with Kundalini and His Interpretation of Tantra
Canberra Jung Society Inc. “C. G. Jung’s Encounter with Kundalini and his Interpretation of Tantra” Presented by Dr. Richard Barz Friday the 3rd of November, 8pm In October and November 1932 at the Psychological Club in Zürich, Carl Jung gave a series of four lectures on the variety of tantra called Kundalini Yoga. These lectures reflected Jung’s view of yoga- which included tantra- as “a psychological discipline and therefore a method of psychic hygiene”.1 He left the discussion of the Indian origins of yoga and tantra to a specialist in Indian studies, J.W. Hauer, who gave six presentations on that subject in tandem with Jung’s lectures. In 1996 all four of Jung’s lectures were edited by Sonu Shamdasani and published for the first time unabridged and in English.2 When Jung gave his lectures tantra and yoga were obscure, exotic and imperfectly understood phenomena from mysterious India. Today both tantra and yoga have become familiar as part of global culture. They are no longer obscure, exotic or confined to India. But there is still confusion about exactly how each of them should be understood and how they relate to each other. This uncertainty is not surprising since yoga and tantra are often practiced independently of one another and yet are just as often in practice intimately intertwined. This intertwined practice has existed ever since the oldest known Hindu, Buddhist and Jain tantric texts were composed in India some 1400 years ago. Yoga and Tantra Although intertwined, yoga and tantra are quite distinct. Yoga is a Sanskrit word describing the act of joining one thing to another.