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PENDLE HILL PAMPHLET 2 A Religious Solution To The Social Problem Howard H. Brinton PENDLE HILL PUBLICATIONS WALLINGFORD, PENNSYLVANIA HOWARD H. BRINTON 2 A Religious Solution To The Social Problem ABOUT THE AUTHOR Howard H.Brinton, Ph.D., Professor of Religion, Mills College; Acting Director, Pendle Hill, 1934-35. Published 1934 by Pendle Hill Republished electronically © 2004 by Pendle Hill http://www.pendlehill.org/pendle_hill_pamphlets.htm email: [email protected] HOWARD H. BRINTON 3 A Religious Solution To The Social Problem A religious solution to the social problem involves an answer to two preliminary questions — what social problem are we attempting to solve and what religion do we offer as a solution? Since religion has assumed a wide variety of forms it will be necessary, if we are to simplify and clarify our approach, to adopt at the outset a definite religious viewpoint. To define our premises as those of Christianity in general is not sufficiently explicit because historic Christianity has itself assumed a wide variety of forms. For the purpose of the present undertaking I shall approach our problem from the original point of view of the Society of Friends, which, in many ways, resembled that of early Christianity. Such an approach need not imply a narrow sectarian view. Early Quakerism exhibited certain characteristics common to many religious movements in their initial creative periods. Later Quakerism has shared the fate of other movements in failing to carry on the ideals of the founders. As for the social problem for which we seek a solution, it is the fundamental dilemma out of which most present-day social problems arise. -
The Line (How Christ Changed the World!) from Being Born to Being Born Again! John 3:1-15
The Line (How Christ Changed the World!) From Being Born to Being Born Again! John 3:1-15 Description: Encouraging those “on the line” to join us in stepping across and being “born again!” BEGIN: Three weeks ago we began a series that we called, “The Line;” a series about “how the coming of Christ drew a line in the sands of time and changed the world.” Separating more than A.D. from B.C. but also separating… ➢ ...a time when God made great promises of a coming Messiah from the time when “the fullness of time had finally come” and God sent His Son and kept His Word. ➢ We also considered how the coming of Christ was supposed to draw “a line” between the time when we were “practitioners” of sin and when we are now to be striving to become more and more “strangers” to it. ➢ The coming of Christ was also a time when we who were “in the dark” about what God was up to stepped out of that “darkness” and “into the light” and became “enlightened” as to God’s great plan of salvation. ➢ And now, this morning, we are going to see how stepping across that “line” marks a time when we who were “born” and this side of the “line” were “born again.” I. Everyone is born on the same side of the line, but not everyone stays there. I hope you are one. Nicodemus wasn’t sure which side of the line he wanted to be on. That’s why he came to Christ by night. -
Papéis Normativos E Práticas Sociais
Agnes Ayres (1898-194): Rodolfo Valentino e Agnes Ayres em “The Sheik” (1921) The Donovan Affair (1929) The Affairs of Anatol (1921) The Rubaiyat of a Scotch Highball Broken Hearted (1929) Cappy Ricks (1921) (1918) Bye, Bye, Buddy (1929) Too Much Speed (1921) Their Godson (1918) Into the Night (1928) The Love Special (1921) Sweets of the Sour (1918) The Lady of Victories (1928) Forbidden Fruit (1921) Coals for the Fire (1918) Eve's Love Letters (1927) The Furnace (1920) Their Anniversary Feast (1918) The Son of the Sheik (1926) Held by the Enemy (1920) A Four Cornered Triangle (1918) Morals for Men (1925) Go and Get It (1920) Seeking an Oversoul (1918) The Awful Truth (1925) The Inner Voice (1920) A Little Ouija Work (1918) Her Market Value (1925) A Modern Salome (1920) The Purple Dress (1918) Tomorrow's Love (1925) The Ghost of a Chance (1919) His Wife's Hero (1917) Worldly Goods (1924) Sacred Silence (1919) His Wife Got All the Credit (1917) The Story Without a Name (1924) The Gamblers (1919) He Had to Camouflage (1917) Detained (1924) In Honor's Web (1919) Paging Page Two (1917) The Guilty One (1924) The Buried Treasure (1919) A Family Flivver (1917) Bluff (1924) The Guardian of the Accolade (1919) The Renaissance at Charleroi (1917) When a Girl Loves (1924) A Stitch in Time (1919) The Bottom of the Well (1917) Don't Call It Love (1923) Shocks of Doom (1919) The Furnished Room (1917) The Ten Commandments (1923) The Girl Problem (1919) The Defeat of the City (1917) The Marriage Maker (1923) Transients in Arcadia (1918) Richard the Brazen (1917) Racing Hearts (1923) A Bird of Bagdad (1918) The Dazzling Miss Davison (1917) The Heart Raider (1923) Springtime à la Carte (1918) The Mirror (1917) A Daughter of Luxury (1922) Mammon and the Archer (1918) Hedda Gabler (1917) Clarence (1922) One Thousand Dollars (1918) The Debt (1917) Borderland (1922) The Girl and the Graft (1918) Mrs. -
John 16:1-15 Spirit-Filled Here We Are on Pentecost, the Day We Remember
John 16:1-15 Spirit-filled Here we are on Pentecost, the day we remember and celebrate the birth of the church and the arrival of the Holy Spirit. Many of us are wearing red, to commemorate the red tongues of fire that fell down upon the apostles and rested on their heads that day in Jerusalem; red, that also represents the uproariousness of that event, the wildness of it all: the loud wind that blew as the Spirit came, the clamor of the crowd- those thousands that gathered and spoke in so many different languages; the noise of the preaching, the wails of repentance, and the praises to God who had made a way for forgiveness and salvation. We can find all this told in Acts chapter 2, our usual text for Pentecost. It is a wonderful passage, and exciting, but it likely isn’t our experience of conversion and church life; normally, our experience is a bit more sedate, wouldn’t you say? The noise and wildness and redness of Pentecost is Luke’s story of the Spirit coming and the church’s beginning- and it’s only Luke’s story- this account by the author of Acts who also wrote the gospel of Luke. But John’s account is much different. Not to say that one is right and the other wrong- though some aspects are difficult to reconcile. Rather, each account has it’s own purpose, and Acts 2 is certainly dramatic and fun to imagine, but John- in John 20, where the resurrected Jesus appears to his followers the night of Easter and shows them his scars and breathes on them and says, “Receive the Spirit”- that scripture may be more real to us: those of us who have never been part of a mass conversion like the 3,000 that day in Jerusalem, or felt the emotional exuberance of spiritual possession. -
COAH Gospel of John Studies Week 7 (John 14-16)
DISCIPLESHIP GROUP STUDY WEEK 7: JOHN 14-16 WARM UP • To what extent have you felt the following over the past week (from 0 = not at all, to 10 = the max): o Fear o Hope o Fatigue o Confusion o Anger o Excit ement o Motivation o Concern o Alone o Peace STUDY Leading up to chapter 14, Jesus has given his disciples a series of bad news: he is soon going to die, one of them (Judas) is going to betray him, Peter is going to deny him. They are in shock and confused (sound familiar?). 1) Read John 14:1-4. Jesus comforts his disciples with a PROMISE of hope and eternal security! What comfort do these words give to you? What other promises of God in the Bible can you hold on to in uncertain times? 2) Read John 14:5-11 . Jesus comforts his disciples with his PERSON (i.e. you know me and my Father). What comfort do you find in Christianity not being about an idea or philosophy, but about a person (God himself)? Are you making the most of “knowing” him? 3) Read John 14:12-14. Jesus comforts his disciples with his POWER. Christians for the past 2,000 years have wrestled with these words. How do you understand them? What has your experience been of them? What faithful action do they call you to pursue? 4) Read John 14:15-24. Finally, Jesus comforts his disciples with his continued PRESENCE! The Holy Spirit, the most comforting gift of all. God is with you… what difference does that make in your life? What difference does that make to you right now, in this situation? 5) Read John 14:25-31. -
Educating for True Love
Educating for rue _ove Explaining Sun Myung Moon's Thought on Morality, Family and Society INTERNATIONAL EDUCATIONAL FOUNDATION Educating for True Love Explaining Sun Myung Moon’s Thought on Morality, Family and Society International Educational Foundation New York Educating for True Love: Explaining Sun Myung Moon’s Thought on Morality, Family and Society International Educational Foundation 132 E. 43rd St., No. 443 New York, NY 10017 All Bible quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version. Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. Cover design by Jennifer Fleischman Layout by Jonathan Gullery ISBN 1-891958-07-0 Printed in the United States Table of Contents Preface Part I. True Love Chapter 1 Seeking the True Way of Life Chapter 2 Understanding True Love Chapter 3 Love and Life’s Purposes Part II. Gifts for Growing in True Love Chapter 4 Cultivating the Heart Chapter 5 Strengthening the Conscience Chapter 6 Maturing Through Responsibility Chapter 7 Creativity and Stewardship Chapter 8 Harvest of Love in Eternity Part III. Principles for Loving Relationships Chapter 9 Mind and Body Unity Chapter 10 Giving and Receiving Chapter 11 Subject and Object Partnership Chapter 12 Masculine and Feminine Harmony Chapter 13 Unity Around a Higher Purpose Part IV. The Family as the School of Love Chapter 14 Love in the Family Chapter 15 Growing in Love as a Child Chapter 16 Lessons of Sibling Love Chapter 17 The Blessing of Marriage Chapter 18 Parents as the Image of God Part V. -
1 the Rev. Erin Hensley March 12, 2017 the Second Sunday in Lent
The Rev. Erin Hensley March 12, 2017 The Second Sunday in Lent, John 3:1-17 Heaven Help Us Based on over 1.7 billion page views and over 180 million visitors to the Bible Gateway website from December 2015 to November 2016, this verse was the most popular. In terms of the most popular keyword search, “Love” was the most popular and “faith” the second most popular on Bible Gateway in both English and Spanish. I find these statistics quite interesting. Some people have felt God’s love deeply and come to professions of faith through John 3:16. However, this memory is not the case for many. The popular interpretation goes “If you don’t believe in Jesus, you’re going to hell.” Christians have scared others into belief and held those of other faith or no faith with pity or contempt. Or, we can think it’s our job to convert the world to Christianity. We can become as the saying goes “so heavenly minded we are no earthly good.”1 We can forget about love and live in fear. We can trick ourselves into thinking that Christianity is about heaven and hell, that what makes God love us is our belief in Jesus, that what makes us good is our how different we are from the rest of the world. We live in a time and a place in which difference is condemned and criminalized. This, brothers and sisters, is not why Jesus was sent into the world. This is not why the Church, the Body of Christ, was sent into the world. -
The Ephesian Church © 1999 by Morris Mcdonald
The Ephesian Church © 1999 by Morris McDonald Published by Far Eastern Bible College Press 9A Gilstead Road, Singapore 309063 Republic of Singapore ISBN: 981-04-1723-3 Cover Design by Charles Seet. 2 The Ephesian Church Contents The Ephesian Church .........................................................................4 The Ephesian Church — Its Formation A Church Chosen, Acts 18, 19 .....................................................7 The Ephesian Church — Its Foundation A Church Chosen, Acts 20 .........................................................22 The Ephesian Church — Its Fulness A Church Challenged, Ephesians 1-3.........................................40 The Ephesian Church — Its Focus A Church Challenged, Ephesians 4, 5 ........................................58 The Ephesian Church — Its Focus A Church Challenged, Ephesus 6 ...............................................76 The Ephesian Church — Its Failing A Church Chastened, Revelation 2:1-7 ......................................93 Contents 3 The Ephesian Church The Ephesian Church is unique in the treatment it receives in the New Testament as three inspired writers record God’s evaluation of the work there. Luke wrote of its formation, Acts 18,19, then of its foundation, Acts 20. Paul recorded its fulness in Ephesians 1-3, then its focus in Ephesians 4-6. John was inspired to point to the Ephesian church’s failing in Revelation 2:1-7. Paul wrote to the church at Corinth, before committing to a visit there, saying, I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there are many adversaries, I Corinthians 16:8,9. Three things may be observed about the great missionary apostle here. First, he was a man who followed plans in doing the work of the Lord, second, he always viewed his ministry in terms of opportunity to do a work for God, and third, he thrived on opposition. -
What Does Being "Born Again" Mean?
First of all, the term "born again" doesn't refer to a religious sect What does being or group. We find Jesus saying that a man "must "born again" mean? be born again" if he wants to see the kingdom of God in John 3:1-7. Jesus answered him (Nicodemus), “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. ... Jesus said this during a conversation with a religious leader named Nicodemus who came to Jesus by night. Perhaps he was afraid of criticism or he had a desire for a private conversation, or maybe he wanted to know more before committing himself to Jesus Christ. In any event, he came and asked Jesus some questions. Nicodemus must have been stunned when Jesus said, “You must be born again.” It wouldn’t seem shocking if Christ had said that to Zacchaeus, the tax collector or to the thief on the cross or to the woman caught in adultery. But Nicodemus was one of the great religious leaders of his time. Still, he was searching for reality. You may go to church, grew up in a religious household but perhaps you are still searching. There is an empty place in your heart, and something inside tells you that you’re not really right with God. -
Born of Spirit (John 3:1-21)
Gospel of Jesus Christ (John 3:16) by Richard K. Min (1992, 1994, 2006) THE GOSPEL OF JESUS CHRIST: GOD SO LOVED THE WORLD by Richard K. Min (1992, February 1994) 1. Born of Spirit (John 3:1-21) Nicodemus came to Jesus Christ (John 3:1-21, v.3-7,8). He was a Jewish man, teacher of Old Testament, a ruler. He was a man of power and wisdom, and believed in God. Today's equivalent, Nicodemus was a man of power and wisdom, a successful and respected community leader, a senate and a judge, a learned scholar and a theologian, and a seminary professor and a respected preacher. He came to Christ and greeted Him, "Rabbi" or "Great Teacher!" To his greeting, Jesus commanded, knowing the heart of Nicodemus, "You must be born again" (v.3). You must be born of Spirit if you want to be saved. If you want to see the Kingdom of God, if you want to go to Heaven, if you want to be forgiven of your sins, if you want God to forgive your sins, if you want to have eternal life, if you do not want to go to hell, if you do not want to be doomed, you must be born again. If this is your question, Jesus gives you now the straight answer! You must be born again. 2. Wind Analogy (John 3:8) Born again? How can an old man go back to his mother's womb? (v.4) As Nicodemus asked, Jesus answered: Be born of the Spirit. -
The Paraclete's Ministry Of
JETS 47/1 (March 2004) 55–69 THE PARACLETE’S MINISTRY OF CONVICTION: ANOTHER LOOK AT JOHN 16:8–11 john aloisi* Who among us has not heard a person described as “being under convic- tion”? Occasionally sermons are said to be full of conviction, and sometimes they are even said to be lacking in conviction. Christians often recount their experience of feeling convicted of their sin prior to conversion. The word “conviction” is used quite commonly to refer to a work performed by the Holy Spirit, and presumably people employ the term intending to commu- nicate a theological concept. Yet as one examines scholarly literature, works dealing with the Holy Spirit’s ministry of conviction are sparse. Many of the major systematic theologies avoid the topic altogether; others deal with it in only a paragraph or two.1 One looks in vain for a scholarly volume on the subject. Part of the reason for this omission is the fact that there is little biblical material to work with that is directly related to conviction. The key passage concerning the Holy Spirit’s convicting ministry is John 16:8–11. Unfortunately, this section is fraught with interpretive challenges to the point that nearly all commentators preface their discussion of John 16:8–11 with a disclaimer about the difficulties involved in interpreting the passage.2 John’s short summary of Christ’s teaching about conviction has given rise to a wide variety of interpretations.3 At least seven major views have been proposed, and slightly nuanced forms of these interpretations can be found in some of the more recent commentaries.4 * John Aloisi is assistant librarian at Detroit Baptist Seminary, 4801 Allen Road, Allen Park, MI 48101. -
21 May 2016 a Story Still Unfolding: Feast of Trinity (John 16: 12-15
21 May 2016 A Story Still Unfolding: Feast of Trinity (John 16: 12-15) Sarah Bachelard Twice the writer of John’s gospel insists that the story he’s called to tell exceeds what he has written. At the end of Chapter 20, we read: ‘Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name’ (20:30-31). And a chapter later, in words that conclude the whole gospel, John reiterates: ‘there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written’ (21:25). Repetition, in biblical writing, is always a clue to significance – and John’s insistence on this point strikes me as theologically extremely important. For one thing, it subverts the perennial temptation of religious folk to think that we have got God taped, safely contained and labelled in the stories we tell and the traditions we hand on. No – God exceeds all our telling, all our words – and that includes the words of Scripture itself. No less an authority than John the evangelist is reminding us not to mistake the text of the bible for the fullness of God’s truth and presence. And it’s not just that the person of Jesus exceeds the story John tells of him; Jesus himself says that there is ‘more to come’ in the story of God with us.