June 4, 2021 • א״פשת ןויס ד״כ 8:02 הדלקת נרות פרשת שלח Calendar
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Parshat Mishpatim 5773
Written by: Ruth Michaels Editor: David Michaels Parshat Acharey Mot-Kedoshim 5778 At the beginning of this parsha verse 2 states, “Speak to all the congregation of the to cleave to him (u'ldavkah bo). Moreover we are duty bound to do all that is good and children of Israel and say to them: holy shall you be... ". Rav Shimshon Refuel Hirsch perfect ...simply because G-d commanded us to do so." comments that only at the giving of the very first Law which Israel received, the command of the Pesach offering, do we find the order written in similar terms ,to He continues to ask " Why does the Torah say Kedoshim T'hihyu?" “You should be announce the Law to the whole community. The reason for this is because this holy...”. He answers that one should not think that kedoshim t'hihyu refers solely to admonition, "holy shall you be “ refers to the highest degree of moral human perfection forbidden sexual relations due to its juxtaposition to the laws at the end of Acharei Mot and every individual needs to be included in this call to very height of absolute morality. but this phrase refers to each of the Ten Utterances, This means the Jewish people should be holy and sanctify themselves in all matters. Rabbi M Miller suggests that Moshe had to speak to the whole congregation, to each one individually, because in the question of self restraint even from pleasures generally The parsha of Kedoshim follows the sedras from Vaiyikra to Acharei Mot. What is the permitted, each individual must know his own nature...detect in himself the inclinations significance of this order? According to Rav Shimshon Refuel Hirsch, the morality is that threaten to degrade him and exercise on himself those restraints that will restore learned from G-d’s word which rests beneath the wings of the keruvim. -
I. Maot Chitim II. Ta'anit Bechorim, Fast of the Firstborns III. Chametz
To The Brandeis Community, Many of us have fond memories of preparing for the holiday of Pesach (Passover), and our family's celebration of the holiday. Below is a basic outline of the major halakhic issues for Pesach this year. If anyone has questions they should be in touch with me at h[email protected]. In addition to these guidelines, a number of resources are available online from the major kashrut agencies: ● Orthodox Union: http://oukosher.org/passover/ ○ a pdf of the glossy magazine that’s been seen around campus can be found here ● Chicago Rabbinical Council: link ● Star-K: link Best wishes for a Chag Kasher ve-Sameach, Rabbi David, Ariel, Havivi, and Tiffy Pardo Please note: Since we are all spending Pesach all over the world (literally...I’m selling your chametz for you, I know) please use the internet to get appropriate halakhic times. I recommend m yzmanim.com or the really nifty sidebar on https://oukosher.org/passover/ I. Maot Chitim The Rema (Shulchan Aruch Orach Chayim 429) records the ancient custom of ma'ot chitim – providing money for poor people to buy matzah and other supplies for Pesach. A number of tzedka organizations have special Maot Chitim drives. II. Ta’anit Bechorim, Fast of the Firstborns Erev Pesach is the fast of the firstborns, to commemorate the fact that the Jewish firstborns were spared during m akat bechorot (the slaying of the firstborns). This year the fast is observed on Friday April 3 (14 Nissan) beginning at alot hashachar (i.e. -
TORAH INSIGHTS for a MODERN AGE by DAVID ROTENBERG
TORAH INSIGHTS FOR A MODERN AGE By DAVID ROTENBERG Integrated Studies Final Project Essay (MAIS 700) submitted to Dr. Mike Gismondi in partial fulfillment of the requirements for the degree of Master of Arts – Integrated Studies Athabasca, Alberta August, 2013 Table of Contents Abstract ………………………………………………………………………….. 3 Introduction ……………………………………………………………………... 5 Essay One: Joseph vs. George – A Modern Look at Faith ………………….. 11 Essay Two: What’s in a Name? ……………………………………………….. 18 Essay Three: Talk to Strangers ………………………………………………... 23 Conclusion ……………………………………………………………………… 29 References ………………………………………………………………………. 34 2 ABSTRACT Today’s Jewish community features very different demographics from previous generations’ due to large sections of the population being unaffiliated, non-observant, or “Modern Orthodox”. As a result, any efforts to reconnect the unaffiliated and/or reach these other segments of the community for spiritual direction and Torah education must be targeted in new strategic ways. This project employs both the scriptural and comedic knowledge of its author, Rabbi David Rotenberg, a semi-professional stand-up comic, to develop contemporary Torah insights targeted at a modern audience. The project focuses on lessons applicable to three of the 54 weekly portions of the Chumash (Five Books of Moses), Vayigash, Kedoshim, and Emor, each developed as an independent essay, although numerous additional relevant sources are also discussed. Each essay establishes an accepted understanding of the relevant Torah concepts, rooted in the text and traditional commentaries. This conventional thinking is then challenged with original questions, and comedic sources are introduced as a form of unorthodox commentary. The essays conclude by demonstrating a connection and revealing the newly-inspired message. 3 Through the substantive content yielded by the integration of humour sources with Biblical content, the original query – whether new Torah insights could be developed to appeal to a modern audience – can be answered in the affirmative. -
EREV PESACH WHICH OCCURS on SHABBOS: a Practical Guide
Rabbi Aaron Kraft Dayan EREV PESACH WHICH OCCURS ON SHABBOS: A Practical Guide When Erev Pesach coincides with Shabbos, we benefit from Friday (13th of Nisan; this year, March 26, 2021) or Shabbos having a restful and spiritually uplifting day leading into the (Erev Pesach; this year, March 27, 2021)? The Shulchan Aruch Seder night. However, this infrequent calendrical occurrence (ibid.) says to burn most of the chametz on Friday, leaving some also raises practical questions relating to the halachos of Erev for the Shabbos meals (see next section). Whatever chametz Pesach1 as well as to the proper fulfilment of the mitzvos of remains after the meals should be broken into small crumbs Shabbos. This article will address these concerns. and disposed of in a manner that destroys it completely but does not violate the laws of Shabbos. Preferred methods include flushing the crumbs down the toilet, feeding them to TAANIS BECHOROS a pet, or throwing them into a garbage outside of the house. While on a regular Erev Pesach, firstborn males customarily Larger quantities may also be given to a non-Jew (but you fast, fasting is prohibited on Shabbos either because it detracts should not directly ask the non-Jew to remove more than from the mitzvah of oneg Shabbos or because an obligation to a meal’s worth of chametz from your house – see Shulchan eat three meals exists (OC 288:1 and Beur Halacha). Therefore, Aruch 444:4 and Mishna Berura 444:18-20). the Beis Yosef (OC 470) cites opposing positions whether to According to the Shulchan Aruch (OC 444:2), the burning observe the taanis on Thursday or not at all this year. -
Hundreds of Thousands Celebrate 13Th Siyum Hashas
Hundreds of Thousands Celebrate 13th Siyum HaShas January 2, 2020 The 13th Global Siyum HaShas of Daf Yomi was held on Wednesday, January 1, with the participation of hundreds of thousands of people. The Siyum HaShas – literally “the completion of the Six Orders [of the Talmud]” – is the celebration of the completion of the Daf Yomi program, a seven-and-a-half-year cycle of learning one folio page of the Talmud daily, with 2,711 pages of the Babylonian Talmud being covered in sequence. The idea of Jews all across the world studying the same page of Talmud each day, with the goal of completing the entire Talmud, was presented at the First World Congress of Agudath Israel in Vienna on August 16, 1923 by Rabbi Meir Shapiro. His idea was greeted enthusiastically, including by many Jewish leaders in Europe and America, and the first cycle of Daf Yomi began on the first day of the holiday of Rosh Hashanah that year, September 11, 1923. Ever since then, Jews participating in the program cover one page a day, studying the text by themselves, with a group, or by listening to a lecture. A typical daily Daf Yomi lecture takes one hour. Daf Yomi unifies the Jewish people, allowing Jews across the world and from any background to study the very same text each day, providing a commonality of purpose and injecting Jewish pride in its adherents. The Talmud is written largely in Aramaic, and thus a translation of the Talmud, specifically the popular ArtScroll Schottenstein Edition of the Babylonian Talmud, an English-language and Hebrew-language translation and elucidation, has been credited with significantly increasing the number of participants in the Daf Yomi program. -
042421 Achrei Mot-Kedoshim
Candle Lighting W E L C O M E T O T H E D A T M I N Y A N ! (earliest) 6:18 pm SHABBAT ACHREI MOT-KEDOSHIM (latest) 7:28 pm April 24, 2021 // 12 Iyar 5781 DAT Minyan - 560 S. Monaco Pkwy., Denver, CO 80224 - 720-941-0479 - www.datminyan.org Havdalah 8:30 pm We are excited to have new space for our shul in the main sanctuary at TRI for weekday and We invite men and women to sign Shabbat minyanim. Our deepest thanks to The Jewish Experience for hosting us over the last many up HERE for our in-person daily months. Thank you to Rabbi Serota for welcoming the DAT Minyan into his building! and Shabbat minyan at TRI, located at 295 S. Locust st, and our additional Shabbat Outdoor D'var Torah by Rabbi Sacks zt"l Auxiliary Minyan, located in the Rabbi Sacks z’’l had prepared a full year of Covenant & Conversation for 5781, based on his book Polotsky backyard at 7369 E Byers Lessons in Leadership. The Office of Rabbi Sacks will carry on distributing these essays each week, Ave. All davening times and classes so people around the world can continue to learn and be inspired by his Torah. are published on our website and It was a unique, unrepeatable moment of leadership at its highest height. For forty days calendar. Moses had been communing with God, receiving from Him the Law written on tablets of stone. Then God informed him that the people had just made a Golden Calf. -
The Jewish People
Preface AT THE PROSPECT OF PUBLICATION of this, my first book, my heart is filled with joy and gratitude. I have been sustained and nurtured by other people and have been shaped by their models, influence, and help. This book, in particular, reflects the ongoing impact of others on me. I would like in this small way to acknowledge my debt of grati tude to them. This book bears the imprint of two people, above all. One is Rabbi Joseph B. Soloveitchik, the master philosopher/poet of halacha (Jewish law) of our time. Even with the perspective of thirty-five years, it is hard to overstate the electrifying impact on me of the initial encounter with Rabbi Soloveitchik's model and mode of thinking. I was twenty years old, emotionally open and intellectually absorbent, on my maiden flight out of the warm, loving cocoon of the East European refugee yeshiva in which I had studied and been ordained. I had been raised to study and observe all the traditions and rules of halacha; Rabbi Soloveitchik opened my eyes to the patterns of meaning therein. In his analysis the halacha became more than the sum of its thousands of observances and details. It was a system by which to live humanly, a way to seize life whole, a confrontation with the dilemmas and anx ieties of existence. The details were the products of divine revelation and an ongoing historic confrontation, love affair, and partnership be- 7 8 PREFACE tween God and the Jewish people. Under the light of his illumination, every detail—even those that appeared obscure or mechanical— turned out to be an articulation of a psychological or moral state or an attempt to induce the individual to give deeply human responses to life situations. -
Kedoshim Vayikra (Leviticus) 19:1 - 20:27
Kedoshim VaYikra (Leviticus) 19:1 - 20:27 Parsha Kedoshim continues the transition that we have followed in this section of the book of VaYikra, from a work primarily directed toward the Kohanim, to one intended for the ordinary Israelite. The people of Israel were to be holy, because G-d is holy. That is the reason and the justification for a series of ethical, ritual and religious rules that comprise this and the following parshiyot in YaYikra. Whereas we might distinguish between the different types of Mitzvot, in Judaism they are all equal, and all equally binding. The people are to observe the commandments and the laws of the sacrifices. They are to provide for the poor and the stranger; leaving the edges of the fields unharvested and the fallen fruits of their vineyards ungleaned, so that the needy could come and gather food. One of the best-known and most beloved verses in the Torah is found in Kedoshim. “V’Ahavta L’rayecha Kamocha …You shall love your neighbor as yourself” (19:18). According to Rabbi Akiba, one of the greatest Rabbis of the period of the Mishnah, this is the greatest teaching in the entire Torah. Indeed, the idea that we all have responsibilities to all people, and the idea that there can be no service to G-d while simultaneously practicing cruelty to others, is one of Judaism’s greatest gifts to the world. Kedoshim warns against insulting the deaf or placing a stumbling block before the blind. Respect and deference must be shown for the elderly. -
Parashat Acharei Mot-Kedoshim
In the Bible there are other similar verses with the same meaning, for e idea is that nothing can break through these boundaries, this is a Being a Good A Very Rich Torah Portion example: Can’t I Just be a Good Person? legalistic approach. In this portion we also learn about the concept of holiness. e following One of the questions that always arises in every religious discussion is the e second way is to understand that life is the goal behind them. God Person is Only famous saying appears in our parasha: “I gave them my decrees and made known to them my laws, by following: If there's a person who does good, who seeks to help people, isn't presents us with the formula for a good, healthy, ecient, and correct life. If which the person who obeys them will live.” - Ezekiel 20:11 that enough? e answer is simple - he only fullls half of the work. Half of the Job “…Be holy because I, the Lord your God, am holy.” - Leviticus a person lives according to the way God presents, he will be considered a [NIV] good person. 19:2b [NIV] He keeps the laws, but what about the decrees that sanctify people and bring them closer to God? You cannot separate the two, the decrees and Parashat Today, I want to discuss two questions: What are the decrees and laws that If there are commandments or situations that clash with morality, courtesy, laws go together. Acharei Mot-Kedoshim As a result of this holy requirement, we have a rather immense collection of we are to keep and obey? Second, what does it truly meant to live and abide life, or the value of life. -
Orthodox by Design
one Authoritative and Accessible the year 2005 was a big one for ArtScroll. It marked the completion of the seventy- third and final volume of their Talmud Bavli: The Schotten- stein Edition, a massive work of thirty- five thousand pages, involving over eighty rabbinic scholars for more than fifteen years, at a blistering produc- tion rate of one volume every nine weeks.1 No other publication has more definitively signaled ArtScroll’s ascent in the publishing world. Several other ArtScroll books have had a dramatic impact on the English- language Jewish public sphere, such as The Complete ArtScroll Siddur (their basic prayer book) and even their best- selling cookbook, Kosher by Design.2 But ArtScroll’s Talmud is unique in terms of the intellectual, symbolic, and financial resources at stake for a project of this magnitude, as well as its impact on the relationship of the publisher with its patrons, customers, critics, and even competing publishers.3 Let us recall here the status of the Babylonian Talmud as arguably the central text of Rabbinic Judaism. It consists of the written record of what is known in Jewish tradition as the Torah she be’al peh (the Oral Law), orig- inally transmitted to Moses on Mt. Sinai alongside the Torah she bi khtav (the Written Torah, i.e., the Hebrew Bible), and systematized by a long tradition of authoritative commentators.4 More than any other text in the Jewish tradition, it symbolizes the shift in ancient Israelite religion from a temple cult or ga nized around sacrificial practices to the religion of a 30 “people of the book,” living in diaspora, in the aftermath of the destruc- tion of the Temple at Jerusalem. -
Pesach – Chag Kasher V'sameach
ב''ה CBT: Pesach Essentials Monday, Mar. 27, 2017h Pesach – Chag Kasher v’Sameach Outline & Source Sheet Course Content: In these classes, we are going to learn and 1 Achilah b’Kedusha (Consecrated discuss Kashrut from an Orthodox Consumption) perspective and we will be discussing kashrut 2 Kosher Concepts and Food in terms of CBT’s congregational standards. 3 What is a Kosher kitchen? In developing this course, I have met with 4 Kashering Your Kitchen Rabbi Allouche and asked him about where 5 Common Kosher Kitchen Issues CBT as a community holds. I will take any 6 Cooking for Shabbat v’Yom Tov questions regarding community standards to 7 Pesach – Chag Kasher v’sameach Rabbi and bring an answer back to the class. Pesach – Chag Kasher v’sameach Pesach – The time of our redemption The Events and Observances of Pesach Pesach Kashrut Basics Akiva ben Avraham [email protected] www.meira-akiva.com Page 1 of 9 ב''ה CBT: Pesach Essentials Monday, Mar. 27, 2017h Pesach – Chag Kasher v’Sameach Outline & Source Sheet Pesach – The time of our redemption 1) What does Pesach mean? Exodus 12:14-20 14) This day shall be to you one of remembrance: you shall celebrate it as a festival to the LORD throughout the ages; you shall celebrate it as an institution for all time. 15) Seven days you shall eat unleavened bread; on the very first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day to the seventh day, that person shall be cut off from Israel. -
January 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 Shemot
January 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 Shemot 3 4 5 6 7 8 9 Va’eira 10 11 12 13 14 15 16 Rosh Chodesh Bo Shevat 17 18 19 20 21 22 23 Beshalach 24 25 26 27 28 29 30 31 Tu B’Shevat Yitro February 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 3 4 5 6 Mishpatim 7 8 9 10 11 12 13 Rosh Chodesh Rosh Chodesh Terumah Adar I Adar I 14 15 16 17 18 19 20 Tetzaveh 21 22 23 24 25 26 27 Purim Katan Shushan Purim Ki Tisa Katan 28 29 March 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 3 4 5 Vayakhel 6 7 8 9 10 11 12 Rosh Chodesh Rosh Chodesh Pikudei Adar II Adar II 13 14 15 16 17 18 19 Vayikra Zachor 20 21 22 23 24 25 26 Purim Shushan Purim Tzav 27 28 29 30 31 April 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 Shmini Parah 3 4 5 6 7 8 9 Tazriah Rosh Chodesh Nisan 10 11 12 13 14 15 16 Metzorah Shabbat Hagadol 17 18 19 20 21 22 23 Erev Pesach Pesach 1st Seder 2nd Seder Omer: 1 (tonight) 24 25 26 27 28 29 30 Pesach Chol HaMoed Chol HaMoed Chol HaMoed Chol HaMoed Pesach Pesach Omer: 2 (tonight) Omer: 3 (tonight) Omer: 4 (tonight) Omer: 5 (tonight) Omer: 6 (tonight) Omer: 7 (tonight) Omer: 8 (tonight) May 2016 Sunday Monday Tuesday Wednesday Thursday Friday Shabbat 1 2 3 4 5 6 7 Acharei Mot Omer: 9 (tonight) Omer: 10 (tonight) Omer: 11 (tonight) Omer: 12 (tonight) Omer: 13 (tonight) Omer: 14 (tonight) Omer: 15 (tonight) 8 9 10 11 12 13 14 Rosh Chodesh Rosh Chodesh Kedoshim Iyar Iyar Omer: 16 (tonight) Omer: 17 (tonight) Omer: 18 (tonight) Omer: 19 (tonight) Omer: 20