Catholic Lay Movements in Africa

Total Page:16

File Type:pdf, Size:1020Kb

Catholic Lay Movements in Africa CATHOLIC LAY MOVEMENTS IN AFRICA The Catholic Church is organized as a hierarchical system with the Pope at its top, the laity at the bottom, and the ordained clergy in between. Lay people, numbering 198,587,000 Catholics living on the African continent in 2012, compose the majority of the Catholic Church, with the clergy accounting for approximately 40,133 people in Africa. In Catholicism, lay people are those individuals who are baptized into the Church and act as everyday ministers of the faith, bringing the principles of Catholicism to work, school, and home. The ordained clergy, composed primarily of priests, guide, nurture, and direct the laity. Although the laity has comprised the body of the Church throughout its 2,000 year history, it was not until the Second Vatican Council (more informally known as Vatican II and occurring between October 11, 1962 and December 8, 1965) that the Church made the theological and cannon law changes, particularly through the adoption of Apostolicam Actuositatem, that allowed the laity to take on greater responsibility and authority outside of the diocesan and parish structures. As a result, the number of Catholic lay movements in the latter half of the twentieth century exploded throughout the world. Pope John Paul II, who himself had been a lay leader in the Church before his ordination to the priesthood, actively embraced the lay movements and held a celebration for them on Pentecost 1998, during which 300,000 lay members gathered in Rome. In Africa, there are a variety of Catholic lay movements that, like the greater mission of the Catholic Church, focus on evangelism, humanitarian relief, education, health, peace building and reconciliation, and economic development. In 2012, the Pontifical Council for the Laity organized a “Pan African Congress for Catholic Laity” to further energize, equip, and develop the lay movement on the African continent. However, as there is no official definition of “Catholic lay movement,” it is difficult to identify what is and what is not a Catholic lay movement. For example, Catholic Relief Services (CRS) is a United States-based Catholic charity that operates and partners with other charities in Africa. CRS, however, is an official agency of the Catholic Church, which some may believe would disqualify it from being a lay movement. Clearer examples of lay movements operating in Africa, although founded elsewhere, include Opus Dei, Community of Sant’Egidio, Communion and Liberation, Focolare Movement (also known as Work of Mary) and its Youth for a United World, the Neo-Catechumenal Way, World Organisation of the Cursillo Movement, International Young Catholic Students and Catholic Action Movement, and Worldwide Marriage Encounter. A number of other Catholic lay organizations have been initiated on the African continent itself, such Legio Maria (Legion of Mary) that was founded by the Luo people of western Kenya. In addition, nearly every Catholic parish in Africa participates in proclamation of the gospel in word and deed in a way that could constitute lay movements. References and Resources “Global Catholicism: Trends & Forecasts” 2015. Center for Applied Research in the Apostolate. http://cara.georgetown.edu/staff/webpages/Global%20Catholicism%20Release.pdf. Accessed April 29, 2016. Hanna, Tony. 2006. New Ecclesial Movements. Staten Island, NY: Alba House. Lavender, Earl D. 1989. “Origins of Lay/Clerical Terminology.” Theology Digest 36: 2 (Summer, 1989):120-134. Moloney, Deirdre M. 2002. American Catholic Lay Groups and Transatlantic Social Reform in the Progressive Era. Chapel Hill, NC: University of North Carolina Press. Osborne, Kenan B. 1993. Ministry: Lay Ministry in the Roman Catholic Church, Its History and Theology. New York, NY: Paulist Press. Pope, Benedict XVI. 2011. “Africae Munus.” http://w2.vatican.va/content/benedict- xvi/en/apost_exhortations/documents/hf_ben-xvi_exh_20111119_africae-munus.html. Accessed April 29, 2016. Pope, John Paul II. 1998. “Message for the World Congress of Ecclesial Movements and New Communities.” http://w2.vatican.va/content/john-paul- ii/en/speeches/1998/may/documents/hf_jp-ii_spe_19980527_movimenti.html. Accessed April 29, 2016. HALLQVIST ALBERTSON .
Recommended publications
  • “Spiritual Thoughts of Collegamento CH” Pedagogia Chiary Lubich W
    PAEDAGOGIA CHRISTIANA 1/43 (2019) – ISSN 1505-6872 DOI: http://dx.doi.org/10.12775/PCh.2019.013 Maria José Dantas* ORCID: 0000-0003-1776-4501 São Cristóvão, Brasil Chiara Lubich’s Pedagogy in the “Spiritual Thoughts of Collegamento CH” Pedagogia Chiary Lubich w „Myślach duchowych konferencji telefonicznych Collegamento CH” Summary: The current study addresses the writings by Chiara Lubich, who founded the Focolare Movement in the 1940s. Lubich adopted the “Spiritual Thoughts” as an education resource capable of reaching people and places that she could not physically reach. In addition, throughout her life, she developed an educa- tional approach seen as a different Catholic pedagogy perspective due to its notoriety in the religious and social spheres. The aim of the current study is to investigate, through the analysis of one of the “Spiritual Thoughts” by Chiara Lubich, how she configured her educational practice through messages and, more specifically, to as- sess the pedagogical approach in her writings. The reflection presents the concepts of charisma, religious field and symbolic relations based on the historical and social perspective as theoretical reference. Keywords: Collegamento; Chiara Lubich; catholic pedagogy; spiritual thought. * Maria José Dantas PhD is professor in Department of Education, Federal University of Sergipe; member of the Brazilian Society of History of Education; member of the Brazilian (Auto)Biographical Research Association; member of the Group for Studies and Research in History of Education: memories, subjects, knowledge and educational practices. Address: 262 Maria José Dantas Streszczenie: Niniejsze studium odnosi się do pism Chiary Lubich, która zało- żyła Ruch Focolari w latach 40. XX wieku.
    [Show full text]
  • The Theology of the Lay Apostolate
    THE THEOLOGY OF THE LAY APOSTOLATE When Monsignor Murphy requested me to prepare this paper on the theology of the lay apostolate for the 19S9 convention of the Catholic Theological Society of America he indicated that the Com- mittee on Current Problems was interested in the topic in order that a course on the subject could be worked into the seminary frame- work. This seminar, therefore, has a twofold purpose: an inquiry into the theological problems of the lay apostolate and the more practical issue of the relationship of those questions to the seminary curriculum. In order that the second objective might be at least par- tially realized a letter was mailed to the major seminaries of the United States to determine the present status of the theology of the lay apostolate in the seminary course. Forty-five replies were re- ceived and the information can be summarized rather briefly. Nine- teen of the forty-five seminaries said that nothing or practically nothing was done. The remaining twenty-six all treated the topic in one way or another, either in elective seminars, special classes or lectures, in extra-curricular activities or in other classes. The most common method was to consider the lay apostolate in courses already in the curriculum, for example in Dogma (de Ecclesia, de Baptismo, de Confirmatione, de Verbo Incarnato), in Missiology, Pastoral Theology and Catechetics. In the last three cases the treatment tended to be more practical. Whether or not a special course should be introduced into the seminary is questionable. Those who expressed themselves on this point thought that the cur- riculum is already overcrowded and that seminarians have too little opportunity for individual study and reflection.
    [Show full text]
  • Opus Dei and Franco
    documentation INFORMATION OFFICE OF THE OPUS DEI PRELATURE IN BRITAIN 6 Orme Court, London W2 4RL - Tel: 020-7221 9176 - Fax: 020-7243 9400 - E-mail: [email protected] October 2001 OPUS DEI AND FRANCO Arguments and facts about a chapter in the history of Opus Dei about which a confused image has sometimes been presented Press cutting: Profile of Sr Antonio Fontán (from IPI Report, Columbia, MO, Second Quarter 2000) History texts: Brian Crozier (from Franco. A biographical history, London, 1967) Paul Preston (from Franco. A Biography, London, 1993) Background: Bishop Alvaro del Portillo on relations with the Franco regime (from Immersed in God, Princeton, NJ, 1994) Giuseppe Romano, Opus Dei and Franco (translation of Chapter 17 of: Vittorio Messori, Opus Dei: Un’indagine, Milan, 1994) Press cutting: Obituary of Sr Rafael Calvo Serer (from The Times, London, 21st April 1988) This Dossier has been prepared by the Information Office of Opus Dei in Britain. For more information visit the internet site http://www.opusdei.org.uk FOREWORD This special issue of Documentation aims to tackle the misconception that Opus Dei supported the regime of General Franco, who ruled Spain from 1939 to 1975. It is arguable that this prejudice is becoming less topical by the year, for various reasons; among others, Franco died over a quarter of a century ago. Furthermore, Opus Dei is a world-wide institution. However, the theme occasionally comes to the fore. One can still find articles in works of reference affirming that Opus Dei had political influence in Franco’s government, through the important posts occupied by its members.
    [Show full text]
  • Chiara Lubich and Gender Sociology
    woman founder, diarchy, sisterhood, and the rule of a woman presi- dent. The author also discusses six cultural aspects, including love at the center, the dignity of lay vocations, the conversion of masculinity, the conversion of femininity, going against the current, and wise igno- rance. The author presents issues of concern and emphasizes that we are Chiara Lubich still far from solving the issues in our culture, society, and the church. 1 But the Focolare Movement makes an important contribution, gener- and Gender Sociology ating in its communities new relationships between men and women Giulia Paola Di Nicola and new models of masculinity and femininity. University of Chieti remise “Every time the church shakes on her columns, we see that I would like to begin by establishing a few relevant points a woman rises up to support her as the church stands on the in order to qualify Chiara Lubich’s impact on society with verge of the precipice.”2 Prespect to the relationships between men and women in light of sociology and the women’s movements. I will briefly illustrate four structural aspects (Part A) and six cultural aspects (Part B). This article sets out those points that define the societal influence of Chiara Lubich on relationships between men and women from the Part A: Structural aspects perspectives of sociology and the women’s movements. Di Nicola high- lights four structural aspects, including Chiara’s status as a young A Young Woman as Founder Even though contemporary historiography tries hard, it is not 1. This article is based on a talk Di Nicola gave at the University of Trent, Italy, spon- sored by the Sophia University Institute, December 16-17, 2011.
    [Show full text]
  • YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
    YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity.
    [Show full text]
  • A Faithful Echo Report
    A Faithful Echo Report Catholic Action for Faith and Family Successfully Launch ‘A Faithful Echo Movement’ Uniting Clergy and Laity Contents Introduction 3 A Faithful Echo Priest Conference 4 - 12 The Future of the Church: Seminarians 13 - 14 Pilgrimage 15 Faithful Echo Dinner 16 Operation Storm Heaven and All Saints Day 17 2 A Faithful Echo Report Catholic Action for Faith and Family Launches ‘A Faithful Echo Movement’ Uniting Clergy and Laity Set against the snow-covered backdrop of the Rocky Mountains in Denver, Colorado, a clarion call was sounded when Catholic clergy and laity came together from across the country for a ground-breaking summit Oct. 28-Nov. 1 to unleash the power of Catholic hope by launching a movement termed ‘A Faithful Echo’. A Faithful Echo summit was scheduled possibly at a time for the Church of generational importance. As we stand at the brink of 2020, everyone knows the Church has been plagued throughout this year with the abuse scandal reignited the previous year along with an onslaught of controversy; mean- while in this time of perceived vulnerability, those with competing worldviews continue to put forth concerted efforts to attempt to deconstruct truths that touch on the foundations of our faith. Insisting Bishops, priests and deacons, and the lay faithful work together as living members of the Body of Christ to safeguard and defend our Catholic Faith, His Eminence Cardinal Raymond Burke underlined the significance of A Faithful Echo Movement saying “its mission is directed to drawing the clergy and the
    [Show full text]
  • Of the International Schoenstatt Movement Rome, 2 June 2006 An
    english of the International Schoenstatt Movement Rome, 2 June 2006 An Hour in the Cenacle at Andrea della Valle Admission at 7.30 p.m. Candles can be bought at the entrance of the church. A short sing- ing practice will take place before the vigil. The Church of Sant’ Andrea della Valle where we meet for our Cenacle Hour “Sant’ Andrea della Valle” (St Andrew in the Valley) has been named after the lower ground on the left bank of the Tiber and a Roman family that had prop- erty there. The early Baroque interior of the church is one of the largest of the inner city of Rome and is crowned with the largest dome after that of St Pe- ter’s. The church contains a number of religious, historical and artistic items of particular interest. For centuries it has been the site where the head of the Apostle St Andrew, the first of the apostles to be called, was venerated until Paul VI finally returned it to the Greek Orthodox Church. It also contains a number of grave monuments (among others that of Pope Pius II) and impor- tant frescos of Raphael’s student Dominichino. For us, the Schoenstatt Movement, Sant’ Andrea della Valle is particularly important because it was here and in the surrounding area that St Vincent Pallotti worked. In particular, the so-called “Epiphany Octave” took place here. It was a sort of religious week in which the members of various religious communities, laypeople, and representatives of various rites and liturgical traditions met for prayer and celebration, in order to place themselves as the service of the Church’s universal apostolic mission (“Catholic Apostolate”).
    [Show full text]
  • We, the Family of St. Angela Merici Catholic Church, Welcome All to Our Parish of Spirit- Filled Worship
    We, the family of St. Angela Merici Catholic Church, welcome all to our parish of spirit- filled worship. We celebrate our love for Jesus and our diversity through faith formation, evangelization, and service. Rev. David Klunk Administrator Rev. Francis Ng Parochial Vicar Deacon Benjamin Flores Deacon Mike Shaffer Our Parish Deacons Rev. Dan Mc Sweeney S.S.C.C Sunday Ministry Rev. Bruce Patterson In Residence Celebration of the Eucharist Monday-Friday 8:00 am & 6:00 pm Saturday 8:00 am & 5:00 pm Vigil, Sunday 7:45 am, 9:30 am, 11:15 am 12:45 Spanish, 5:00 pm Adoration Chapel Monday-Saturday 9:00 am - 12:00 midnight Sacrament of Reconciliation Saturday 3:30 - 4:30 pm Or by Appointment Office Hours Monday - Friday 8:00 am - 2:00 pm Monday - Thursday 4:00 pm - 8:00 pm Saturday & Sunday 8:30 am - 12:00 Noon Happy Easter! Jesus is Risen, Alleluia, Alleluia!! May 10, 2020 We all miss you very much and hope you're staying healthy and staying in prayer. Life is still very busy around here; I want to take this opportunity to update and share some of God's Good News with you. Mother's Day Drive-Thru Blessing Looking for something special to do TODAY? Please come to our Mother's Day Drive-Thru to re- ceive a special blessing and gift from 10am to noon in the church parking lot. All the clergy will be there and hope you will as well. Also, please mark your calendars for Adoration of the Blessed Sacra- ment and Benediction on May 23 at 6:30 pm in the Church parking lot as well as a drive thru bless- ing on May 31 from 10 am to noon for the Feast of Pentecost.
    [Show full text]
  • Opus Dei and Its Arrival in Australia and New Zealand
    Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. OPUS DEi AND ITS ARRIVAL IN AUSTRALIA AND NEW ZEALAND • A thesis presented in fulfilment of the requirements for the degree of Master of Philosophy in Religious Studies at Massey University. Marina Middelplaats 2001 Some biographers of saints have in the past been interested only in highlighting extraordinary things in the lives of God's serv­ ants, from even their earliest days in the cradle. They have, unintentionally perhaps, done a disservice to christian truth. They even said of some of them that as babies they did not cry, nor drink their mother's mi lk on Fridays, out of a spirit of pen­ ance. You and I came into this world crying our heads off, and we most assuredly drank our milk in total disregard for fasts and ember days. -Josemaria Escriva de Balaguer, Christ is Passing By, 1974:26. TABLE OF CONTENTS Abstract IV Introduction V Personal Acknowledgement X Acknowledgements XI Chapter Catholicism in Australia and New Zealand 1 2 New Catholic Movements 16 3 Escriva and His Creation 28 4 The Personal Prelature 47 5 Opus Dei in Australia 68 6 The Prelature Reaches New Zealand 81 7 Conclusion 98 List of Appendices 105 Bibliography 145 IV ABSTRACT Opus Dei, the Catholic Church's first personal prelature, has attracted a great deal of passion and argument in its 60 or 70 years of existence.
    [Show full text]
  • More About the Focolare Movement
    COMMUNICATIONS OFFICE Dossier – May 2018 The Focolare Movement The Focolare Movement owes its origin to the charism of unity that God gave to Chiara Lubich. Its members, people of every age and Vocation, come from different social backgrounds, cultures, ethnic groups and religions. Its Various branches are composed mainly of lay people (adults, families, youth, teenagers, children), but also of men and women religious and bishops. The Beginnings: Chiara Lubich, the young girl from Trent consecrated herself to God on December 7, 1943, when World War II was raging fiercely. Soon after, other young women followed her, and the first “focolare” was born. Spirituality: The rediscovery of God-Love is the first key point of the “spirituality of unity”, the specific Focolare spirituality also known as the “spirituality of communion”. Among other things, it demands the practice of “mutual and constant love that makes unity possible and generates the presence of Jesus in the community” (cf. General Statutes). This gospel-rooted spirituality leads to a lifestyle that helps to build unity and peace. Specific Purpose: The Movement feels called to contribute towards the fulfillment of Jesus’ prayer to the Father: “May they all be one” (Jn 17:21) and its goal is uniVersal brotherhood. To achieve its aim, it follows the path of dialogue open to people and entities of every expression and culture: - it contributes to an even greater unity within the Catholic Church; - it establishes fellowship and liVes the common witness of unity with Christians of other Churches; - it seeks the deepest possible union in God with all believers through the common commitment to liVe “the golden rule”; - it shares the Values that underlie the social commitment of those who do not profess any religious faith and collaborates with them in initiatiVes aimed at the common good; - it participates in Various fields of culture and human realities offering its specific contribution.
    [Show full text]
  • Opus Dei's Historical Institute (ISJE)
    OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply) OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply) OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply). Opus Dei is an institution of the Catholic Church whose mission is to put into practice the doctrine of the universal call to holiness and to promote among people of all social classes the sanctification of professional work in the circumstances of ordinary life. Its legal status is that of a personal prelature, the Prelature of the Holy Cross and Opus Dei or simply Opus Dei. In other words, it is a universal hierarchical institution of the prelature type, as provided for in the Second Vatican Council, established to undertake special pastoral tasks and endowed with its own statutes. Through the Priestly Society of the Holy Cross, an association of clerics intrinsically linked to the prelature, it helps diocesan priests live the doctrine of the universal call to holiness in the exercise of their holy ministry. F.M. Requena Bibliography LITERATURE Together with the bibliography indicated in the entry of Escrivá de Balaguer y Albás (Saint Josemaría), on this dictionary (see supra, col. 635-639), the following works dedicated specifically to Opus Dei can be consulted : Mons. Josemaría Escrivá de Balaguer y el Opus Dei. En el 50 aniversario de su fundación, Pamplona, 1985. A. de Fuenmayor, V. Gómez-Iglesias and J.L. Illanes, The Canonical Path of Opus Dei. The History and Defense of a Charism, Princeton (NJ)-Chicago(IL), 1994. L.F. Mateo-Seco and R.
    [Show full text]
  • Believing in the Black Messiah: the Legio Maria Church in an African Christian Landscape
    Believing in the Black Messiah: The Legio Maria Church in an African Christian Landscape The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Kustenbauder, Matthew. 2009. Believing in the black messiah: the Legio Maria Church in an African landscape. Nova Religio: The Journal of Alternative and Emergent Religions 13(1): 11-40. Published Version doi:10.1525/nr.2009.13.1.11 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11073735 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA NR1301_02 5/19/09 3:07 PM Page 11 Believing in the Black Messiah The Legio Maria Church in an African Christian Landscape Matthew Kustenbauder ABSTRACT: This article examines the Legio Maria Church of western Kenya, a relatively rare example of schism from the Roman Catholic Church in Africa. One of more than seven thousand African Initiated Churches in existence today, it combines conservative Catholicism, traditional religion and charismatic manifestations of the Spirit. Yet this group is different in one important respect—it worships a black messiah, claiming that its founder, Simeo Ondeto, was Jesus Christ reincarnated in African skin. This article considers factors involved in the group’s genesis as a distinct modern-day messianic movement, including: (1) the need to defend and define itself vis-à-vis Roman Catholicism; (2) the appropriation of apocalyptic ideas found in Christian scriptures and their synthesis with local religious traditions; and (3) the imitation of Jesus’ example and teaching to confront political and religious persecution in a manner marked by openness, universalism and non- violence.
    [Show full text]