First National Conference Sociological Society, Himachal Pradesh

Culture, Development and Society: Understanding Development in Relation to Culture

Chamba Cultural Meet-2019

1-2 November 2019

Report and Recommendations

Organized by Submitted to

Department of Sociology Indian Council of Social Science Research Govt. College Chamba New Delhi Himachal Pradesh

Sanction Letter No. 11-21/2/IMPRESS-ICSSR/SWC/2018-19 Dated: 02.07.2019

Brief Abut the Conference

Number of Conference: First Conference of Sociological Society, Himachal Pradesh Organised by: Sociological Society, Himachal Pradesh at Department of Sociology Govt. College Chamba, HP Organizing Secretary: Dr. Mohinder Slariya, Associate Professor of Sociology Convener Scientific Steering Committee: Dr. Shiv Dayal, Principal Govt. College Chamba Name of the Conference: Culture, Development and Society: Understanding Development in Relation to Culture Popularly Known as: Chamba Cultural Meet-2019 Tagline of the Conference: Knowledge is Power, if it shared! Sponsored by: Indian Council of Social Science Research (IMPRESS), New Delhi From: 1-2 November 2019 Number of Sub-themes: 14 Technical Sessions: 14 Number of Abstracts Received: 120 No. of States Participated: 14 No. of Countries Involved: 03 (India, England and Austria) Conference Divided in Four Parts: Inaugural; Symposium; Cultural Evening and Valedictory Inaugurated by: Sh. Hans Raj, Deputy Speaker, Himachal Pradesh Vidhan Sabha Inaugural Speaker: Prof. Anand Kumar, Ex-Professor of Sociology, JNU, New Delhi Keynote Speaker: Prof. Satish Kumar Sharma, Ex-Professor of Sociology, HPU Shimla Speakers in Symposium: Prof. Satish Sharma (Chair), Dr. Raj Kumar Kaistha, Dr. BP Badola, Prof. Vishav Raksha, Dr. Manoj Teotia and Moderation by Dr. Bhup Singh Gaur (President NWISA) Chief Guest in Cultural Evening: Sh. Ajay Kumar Gupta, Director (Research), ICSSR, New Delhi. The cultural evening was moderated by Sh. Pankaj Sharma, one of the old students of Sociology and famous folk artist from Chamba, Folk Dance by two College Students, Folk songs by Mr. Bhuvnesh Kumar and the students of Sarawati Sangeet Academy, Chamba and Special Gazals by Dr. Vidya Sagar Sharma, Principal, Govt. College Sihunta, Chamba. Valedictory: Chief Guest, Sh. Vivek Bhatia, Deputy Commissioner Chamba Valedictory Address, Brief of the Conference: Prof. Sachin Kumar, Assistant Professor, Govt. College of Teacher’s Education, Dharamshala Presentations: Shahnwaj Malik, Director, Eastern and South Asian Studies, Department of Geography, Salzberg University, Austria Dr. Surya Prakash Upadhaya, Assistant Professor of Sociology, Indian Institute of Technology, Mandi, HP Next Conference: 2nd SSHP Conference will held at IIT Mandi in 2020.

Rationale of the Conference

Culture consists of the beliefs, behaviors, objects, and other characteristics common to the members of a particular group or society. Through culture, people and groups define themselves, conform to society's shared values, and contribute to society. Thus, culture includes many societal aspects; language, customs, values, norms, mores, rules, tools, technologies, products, organizations, and institutions. Institution refers to clusters of rules and cultural meanings associated with specific social activities and common institutions like; marriage, family, education, religion, work, health care etc. The culture is finest example since ages and now experiencing change because of many factors and development.

Development is a process that creates growth, progress, positive change or the addition of physical, economic, environmental, social and demographic components. The positive purpose of development is to raise the level and quality of life without damaging the resources of the environment and society. Today it is realised that economic growth did not necessarily lead to a rise in the level and quality of life and cannot be measured all the time with available indexes like Human Development Index.

Simply, development is a value laden concept and a process of desired change, and address basic questions like; desired by whom and desired for whom? and aims to improve the lives of human beings. To greater extent, it is society which needs development and it is a system of reciprocity between Development for Society and Society for Development. Development for society is being measured in relation to economic development, human development and it can be measured in term of Human Development Index (HDI), Gross Happiness Index (GHI). The processes of change like; westernization, modernisation and globalisation has increased the pace of development many folds and changed/changing the social fibre and social structure as well. On the other hand, society for development reflects negative consequences of development like; increasing greed for accumulation of money, deviance and changing the Indian social system in a way or another. Basic social institutions like family and marriage have changed because of development. The basic structure and role of these institutions have changed drastically during last few decades. Due to this, the process of socialisation has changed and resulted into degradation of values on context of family as well as society. It largely reflects on economy for development as well as for politics for development with individual in the centre of process of development, which is always being ignored in the whole process of development from planning to execution. Development also aims to bring ideal socialization, education and acceptance/ adaptation of development. Since the era of development begun in Neolithic stage of human development and to date man has made considerable intrusion in the Mother Nature in the name of development and today reached at optimum level. Under existing Lobbyist Pressurized Model of development, the process of development at every step existing model has ignored human being for whom development is being planned. This model is resulting into ill-effected development causing pains in the lives of people and affecting society at large, questioning the existing model of development as it is not meeting requirements of society, also affecting detriments of mother nature like; mountains, water, soil, cropping patterns, ecological cycles and finally resulting into ecological imbalances and threatening human survival to greater extent by disturbing existing cultural fabric of society. The conference is a multi-disciplinary attempt to discuss relationship between Culture, Development and Society at large. How developmental processes affecting traditional cultural interactive web, traditional knowledge and affecting interactive web of relationship at large, was the main focus of the academic endeavour. Focusing on major issues related to development and their impacts on every aspects of society and affecting cultural aspects is more than justified. "Knowledge is Power if it’s shared" was the tagline of the conference. On the basis of this tagline Sociological Society Himachal Pradesh (SSHP) organized it’s first National Conference at Department of Sociology of Govt. College Chamba from 1-2 November, 2019. For this conference Professors/Associate/Assistant Professors in universities/colleges/NITs/IITs, budding social and natural scientists, independent researchers, academicians, NGOs, policy makers, industry people were invited to the Historical Town, Chamba in Himachal Pradesh. Whole conference was divided into XIV sub-themes related to conference:

1. Culture in Transition 2. Development and Traditional Knowledge 3. Changing Culture- Losing Identity? 4. Indigenous Knowledge: Status and Challenges to Preserve 5. Transforming Tribal Culture 6. Impact of Development on Water Resources 7. Is Water still a Human Right? 8. Issues Related to River based Development 9. Resettlement and Rehabilitation: Issues still to be Resolved 10. Water based Development and Disaster Management 11. Developmental Policies, Legislations and Society 12. Transforming Society: Then and Now 13. Changing Fundamental Social Institutions 14. Increasing Urbanization

These sub-themes were finally converted into technical sessions and presentations made as the theme in each technical session. The technical session was selected by the presenter during abstract submission and finally the session was allotted by the organizing committee as per the directions of the convener of the scientific steering committee and was executed by the organzing secretary. To reduce carbon foot prints, an email ID [email protected] has been created and used for all purposes like; abstract submission, fee submission, submission of full length papers and other conference communication.

Whole conference was divided in four major parts:

1. Inaugural 2. Symposium on Celebration of 100 Years of Sociology in India 3. Cultural Evening 4. Valedictory

Report of the Conference

Inaugural Session

As per the scheduled program, the inaugural starts at 10.30 am as a part of two-day National Conference entitled, “Culture, Development and Society: Understanding Development in Relation to Culture”, was held on 1-2 November, 2019 at Govt. College Chamba. This conference was the first conference of recently formed Sociological Society, Himachal Pradesh and was organized by Department of Sociology, Govt. College Chamba and NWISA and was sponsored by Indian Council of Social Science Research, New Delhi. The inaugural session of the conference was held on 1st November, 2019 at 10.30 am as per program schedule.

Sh. Hans Raj, Honorable Deputy Speaker, Himachal Pradesh Vidhan Sabha was the Chief Guest of the inaugural session. The session started with lighting of the lamp by the dignitaries along with Chief Guest, Prof. Anand Kumar (Inaugural Speaker), Prof. Satish Kumar Sharma (Keynote Speaker), Dr. Shiv Dayal (Principal-cum-Convener), Dr. Ruchi Ramesh (President SSHP), Dr. Bhup Singh Gaur (President NWISA) and Dr. Mohinder Slariya (Organizing Secretary cum Secretaries NWISA & SSHP) set alight the lamp with prayers of Ma Sharde at the background played by the students of Music department of host college. All The dignitaries were welcomed by pinning the rosette and Himachali mufflers and caps.

Expressing his gratitude towards the guests on the dais and delegates in the conference for their illustrious presence in the inaugural session of the conference the President SSHP Dr. Ruchi Ramesh welcomed all the guests. While explaining the theme, she said that the relationship between culture development & society has been complex, neither development nor culture has a fixed set of signs. Both are always contested and therefore are being redefined. Then after, Convener Scientific Steering Committee cum Principal, Dr. Shiv Dayal officially welcome everyone and explained the relationship between Culture, development & Society at length and set the tone of the conference.

The souvenir of the conference was released by Chief Guest, and other dignitaries i.e. Prof. Anand Kumar, Prof. Satish Sharma, Dr. RK Kaistha, Dr. BP Badola, Dr. Anju Sharma, President NWISA, Dr. Bhup Singh Gaur and President SSHP, Dr. Ruchi Ramesh and Dr. Vidya Sagar Sharma.

After release of souvenir, the inaugural speech was delivered by Prof. Anand Kumar, Retired Professor of Sociology, JNU New Delhi. In his address he said It is important to understand the structure of society, configuration of culture and dynamics of development. But unfortunately, study of technology and management has gained precedence over study of social sciences. He said current developmental paradigm is flawed and skewed favouring a few ignoring larger masses and professionally trained individuals lack ethics and basic human values. Consumerism and individualism are dictating discourses of development. He stated emphatically that culture as a tree is suffering from termite; culture as a river has become polluted. This trend is ruining development. Sustainable development stands for social justice, equality and liberty. Current paradigm is focuses on short term development leading to destruction in long term. The keynote was delivered by Prof. Satish Kumar Sharma. He elaborated the theme of the conference and how theory and practice are different. He considered sociologists as interventionist and objectivity must be considered as a keystone in social science research. We should understand comparative as well as competitive objectivities. He also asserted that at the same time, two types of cultural imperatives should be understood: cultural electives and cultural exclusives and presently material culture is gaining supremacy over other forms.

Herculean task of editing and preparing souvenir by the Organizing Secretary, Dr. Mohinder Slariya, the efforts to edit souvenir was acknowledged. Chief Guest and other luminaries on the dais released the souvenir of the conference and appreciated the efforts of Dr. Mohinder Slariya and his team members. In his address, Sh. Hans Raj stated emphatically that “study of sociology shaped my vision about society, people and politics.” Engineering is important but social engineering is more important. Sociology should be made compulsory at school level.

Lifetime achievement award is also introduced for the first time by SSHP to those who contributed in the last 30 years in the state.

The inaugural session ended with a vote of thanks extended by Organizing Secretary of the conference Dr. Mohinder Slariya. He expressed his gratitude towards Honorable Deputy speaker the Chief Guest of the function, Prof. Anand Kumar and Prof. Satish Kumar Sharma for their commitment to the cause of Sociology and to the Humanity at large.

The lifetime achievement was given to Prof. Satish Sharma, Dr. RK Kaistha and Dr. BP Badola by the Chief Guest in presence of President and other officials of SSHP. Prof. Satish Sharma worked in Himachal Pradesh University, Shimla as head of the department and other two awardees worked in the colleges of Himachal Pradesh.

Symposium

Symposium as a part of conference was organized on 1st of November, 2019 was organized as per the schedule. The conference commemorated with the completion of 100 years of Sociology in India and 30 Years in Himachal Pradesh University at large. The symposium was conducted on the 100 years journey of Sociology under the aegis of mentioned theme. The speakers for the symposium were Prof. Satish Sharma, Prof. Vishav Raksha, Dr. B.P. Badola, Dr. R. K Kaistha and Dr. Manoj Teotia. The moderation was done by Dr. Bhup Singh, the President of NWISA. All the speakers were asked to speak on the progress made in the field of Sociology and their contribution as a teacher and researcher. Dr. B P Badola traced history of Sociology in India focusing on changing trends over the years. Pointed out gaps in curriculum and lack of updation in theoretical content. Worldly rationalism to transcendentalism taking forms of rationalism and spiritualism. Lack of Indian sociological ideas in curriculum. Dr. R K Kaistha highlighted the expansion of sociology in the state of HP. Pointed social evils amongst youth. Urged researchers to focus on local social issues. Sociologists lacking applied aspect. Whereas Prof. Satish Sharma considered teachers as learners and he differentiated between methods and methodology. He said that during his time he attempted to introduce MSW, integrate Sociology with Social Work. It is important to develop analytical skills in research scholars. Prof. Vishva Raksha outlined the history and research areas of Department of Sociology, Jammu University. She focussed on importance of studying local social dynamics. Highlighted that collaborative work is essential for a better future of sociology. Whereas Dr Manoj Teotia pointed out that sociology focused more on rural areas and people and urged for rigorous engagement with urban issues. He listed probable areas for future studies.

In this symposium, office bearers and life members of SSHP and NWISA and other delegates of the conference took part. All panelists discussed the status of sociology in India as well as in challenges being faced by the sociology in years to come and also discussed on the topic how challenges can be mitigated. The session was wrapped up by Dr. Sujit Surroch, the Vice-president of SSHP.

The organizing secretary told that all papers were divided into XIV Technical Sessions (Annexure-I) based on the sub-themes of the Conference as well as in three parts i.e. Inauguration, Cultural Evening and Valedictory. For the conference, abstracts from 14 states and 2 countries have been received and detail is being given as follows:

State/Country Nos of Delegates Number of Abstracts Received Himachal Pradesh 36 Delhi 15 40 Chandigarh 13 35 J&K 7 30 Harayana 7 25 Rajasthan 6 20 Punjab 6 15 Uttar Pradesh 3 10 Uttarakhand 3 5 Maharastra 2 0 West Bengal 2

J&K Bihar 2

Delhi Bihar

Punjab

Austria

England Harayana

Rajasthan Madhya Pradesh 2

Tenalgana

Maharastra

Chandigarh

Uttarakhand West Bengal West Uttar Pradesh Uttar Tenalgana 2

Madhya Pradesh Madhya England 1 Himachal Pradesh Himachal Austria 1

On the first day, along with inaugural and symposium, 8 technical sessions were conducted. To conduct each technical session, three people have been appointed; session chair, co-chair cum rapporteur and facilitator (from host college) and one feedback form was also given to the facilitator and facilitator gave the feedback form back to organizing committee on the basis of which report has been prepared.

Cultural Evening

Based on the theme of the conference i.e. Chamba Cultural Meet-2019, cultural evening was the third most important part of the conference and was organized with an aim to show case the rich cultural heritage of Chamba. In the cultural evening Honb’le Director, ICSSR, Sh. Ajay Kumar Gupta was the

Chief Guest. The chief guest was welcomed by host college, officials of SSHP and NWISA. The presidents of SSHP and NWISA welcome him with rosette. In the cultural evening the famous artist of Chamba and one of the old students of Sociology Sh. Pankaj Sharma moderated the whole evening and another old student of the college and famous signer Sh. Bhuvnesh Kumar presented folk songs. The Saraswati Sangeet Academy being run by one of the old Sociology at Chamba presented their folk enriched programme and compelled audience to dance. The main attraction of the evening was special Gazals item by Dr. Vidya Sagar Sharma, Principal and Professor of Music, whose Gazals keep everyone spell bound and everyone enjoyed a lot. In his address, Chief Guest rated this programme very high and appreciate the organizers. In the end, the Chief Guest honoured all the contributors of in the Cultural Evening with mementoes, Himachali caps and Muflers. Finally, the vote of thanks was presented by senior faculty Sh. Parvinder Kumar.

Valedictory

Valedictory was the last part of the conference. The pre-decided Chief Guest of the valedictory Sh. Pawan Nayyar, Honb’le MLA Chamba Sadar was unable to be part of the session and he was replaced with Young IAS officer

Sh. Vivek Bhatia, Deputy Commissioner Chamba. He was welcomed by Convener Scientific Steering Committee, Dr. Shiv Dayal, President SSHP Dr. Ruchi Ramesh and President NWISA, Dr. Bhup Singh Gaur with rosette, cap and mufler. In this session the report of the whole conference was read by President, SSHP Dr. Ruchi Ramesh. Followed by the report, a presentation on “Sociology of Urban Transformation” was presented by Dr. Surya Prakash Upadhayay from Department of Sociology, IIT Mandi. In his deliberation he asserted that alongwith development, we have to keep intact our culture in the era of urban transformation, as villages are transforming into urban centres and it became very important in 21st century to develop a reciprocal relationship and should create such an atmosphere in which development, urbanization and culture can co-exist. Then after, Sh. Sachin Kumar, Senior Assistant Professor posted at Govt. Teacher Education College Dharamshala has wrapped up whole conference and presented his presentation entitled, “Culture, Society and Development: Reflections from the Conference”. In his deliberation he emphatically stressed that all technical sessions which were based on the sub-themes of the conference, well taken and discussed. Referring to the existing theories of development in relation to culture presentative and understanding, he stated that both culture and development should go together and can not be seen in isolation rather can be better understood in reciprocal relationship. Prof. Sachin Kumar explained multiple conceptualisations of culture and development and highlighted implications of culture in/for/as development. He summed up the key learning from the conference and pointed out key messages for future researchers.

Dr. Shahnawaj Malik, Director (South & South East Asia), UNIGIS International University of Salzburg, Austria, having his roots in Chamba and Chambyali Culture, presented his presentation on “Environment, Culture and Development of Chamba - Retrospect and Prospect”. In his presentation he highlighted the rich cultural heritage of Chamba and showed his anguish over the deterioration of culture of the hill in general and of Chamba in particular. The chief guest, appreciated his deep understanding of culture and call him for meeting to discuss culture in relation to development. Then, chief guest addressed the gathering and congratulate the host college. He highlighted the role of such conferences in the better planning.

He asserted that the culture of chamba is changing now and people don’t litter in the open and he also stated that to keep everything neat and clean we all have to work collectively to make chamba a better chamba. Organizing secretary announced that next conference will be held at IIT Mandi next year, for which organizing secretary on behalf of SSHP thanked Dr. Surya Upadhayay. Proposing vote of thanks, Organsing secretary thanked to chief guest and thank all the speakers, delegates and everyone present in the conference hall and break for high tea.

The organizing secretary asserted that in this conference Issues like cultural identities, Deity culture, rediscovering and assertion of identities, right to privacy, indigenous knowledge, traditional cultural beliefs, masturbation, cross-region marriages, cultural transformations, political participation have been covered. The presentations were also based on the study of Social groups like; Tribes (Gaddi, Gujjar, Pangwals, Kinnaurs), women, elderly, single women, Dalits etc. In the deliberations, geographies Jammu and Kashmir, Odisha, Maharashtra, Punjab, Haryana, Himachal Pradesh, Rajasthan have been covered. Qualitative as well as qualitative; ethnographies, case studies; Empirical and conceptual; Primary as well as secondary, Metaphors, content analysis of songs have been used by the scholars in their presentations. Meta- processes like Globalization, technological transformation, climate change, Disaster, Colonisation, Marketisation have also included and Agents like, Media, Youth, Women have been covered in the study.

Finally, the chief guest declared the conference closed with a promise to meet next year at Indian Institute of Mandi for 2nd conference of SSHP.

Hope to see you all again at IIT Mandi in 2020….

Conference in News

Chamba Culture Meet- 2019 Recommendations

On behalf of deliberations in the conference and concurrent discussions in different technical sessions as well as the symposium and inaugural session, the following recommendations have emerged:

1. Modernization is detrimental to cultural practices. The nation and state must evolve certain strategies to preserve the culture of different diverged Indian societies. 2. Sociology as a subject must be introduced from class 9th in all the central and state boards of education. 3. Research in Sociology particularly on culture, society, development and their inter- relationships must be encouraged. 4. Tourism and tourists have been found to be affecting negatively the culture of indigenous people, particular in tribal areas. There must be some mechanism to neutralize such negative impacts of tourism. 5. Migration, displacement in many cases have been reported to be a major contributing to the loss of culture. Therefore, displacement should either be avoided completely or displaced people should be resettled and rehabilitated with a view to preserve their culture and social values. 6. All development must be planned in a way that it remains inclusive and does not harm in any way the culture and social values of affected area and people. 7. A lot of traditional knowledge has omitted in different parts of the country due to unwilling and incapable youth of certain societies both the state and Central Government should device tool and techniques to revive our extincting traditional knowledge. 8. Economic conditions of the indigenous tribes and societies should be offered in such a way that their culture and traditions remain intact. 9. There should not be any politics involved it with the identity of people and political gimmickry such as reservation should not be used to gain political mileage. 10. Urbanization is also found to be detrimental to cultural and social practices particular due to lack of space. Future planning for organization must include adding and developing spaces for social and culture purposes. 11. It has been also noted that all higher education institutions are not offering Sociology as a subject of study. It is recommended that all the State and Central government must systematically proceed to offer Sociology as a subject invariably in all higher education institutions.

Dated: 15th November 2019 Dr. Mohinder Slariya Place: Chamba Organizing Secretary

______

Enclosed: Annexure-I Detailed Programme of the Conference

Annexure-II Souvenir of the Conference

Annexure-I

Detailed Programme of the Conference

Day- 1

1st November 2019

Registration: 9.00 AM to 10.30 AM

Inaugural Session

- Lighting of Auspicious Lamp - Sarawati Vandna by Students of Music - Welcoming of Chief Guest (Cap, muffler, rosette) and Special Invitees (rosette) - Welcome of the Chief Guest by President, SSHP - Official Welcome by Convener Scientific Steering Committee cum Principal, Govt. College Chamba 10: 30 to 12:30 Noon - Release of Souvenir by Chief Guest and others - Welcome Address and Description of Programme by Organizing Secretary - Life-time Achievement Awards - Inaugural Speech by Prof. Anand Kumar - Keynote Address by Prof. Satish Sharma - Address of Chief Guest - Felicitation of Chief Guest - Felicitation by Chief Guest - Vote of Thanks Lunch with Chief Guest

12:30 - 1: 15

Symposium on Celebrating 100 Years of Sociology in India and 30 Years in Himachal Pradesh University Time: 1:15-2:45 PM Venue: Multipurpose Hall Facilitator: Kehar Singh and Dinesh Kumar Introduction by Dr. Ruchi Ramesh, President SSHP Moderation by Dr. Bhup Singh Gaur, President, NWISA

Speakers:

Prof. Anand Kumar (Chair) Prof. Satish Kumar Sharma Prof. OP Monga Prof. Vishav Raksha Dr. Raj Kumar Kaistha Dr. B.P. Badola Dr. Manoj Kumar Teotia

In each session minimum 6 papers will be presented by giving 10-12 minutes to each presenter and in the end of each session minimum 15 minutes for discussion. Each session chair and co-chair are requested to recommend publishable paper to the organizer.

Session Number of Technical Session Description of Technical Session Track

1.1 Technical Session-1 Culture in Transition: From Traditional to Modern

Chair: Prof. Yash Pal Singh Prof. of Education MJP Rohilkhand University, Bareilly Venue: Conference Hall Time: 2:50- 4:00 PM Co-chair cum Rapporteur: Sanjeev Kumar Facilitator: Ashish Kumar 1.1.1 Mohammad Riyaz An Elixir to the Indisposed Societal Dispute and an Ecstasy to the Melancholic Mind 1.1.2 Sandeep Sharma Adventure Tourism Business in Chamba District of Himachal Pradesh: A Case Study 1.1.3 Shashi Punam The Role of Youth for Development and Traditional Knowledge 1.1.4 Kiran Jyoti Kaur Globalisation, Acculturation and Changing Traditional Values 1.1.5 Joseph Shibin Metaphorical Problems and Transition of Culture 1.1.6 Deepika Sharma Displacement Induced Changes Experienced by Kashmiri Pandit Youth 1.1.7 Sucheta Singh The Cultural Dynamics of Unorganized Sector: A Study of Chandigarh 1.1.8 Sakshi The Culture of E-learning Among University Students: A Study 1.2 Technical Session-II Development and Traditional Knowledge Chair: Dr. Sujit Surroch Associate Professor of Sociology Venue: Multipurpose Hall Time: 2:50- 4:00 PM Govt. College, Palampur Co-chair cum Rapporteur: Sh. Yogesh Koundle Facilitator: Sh. Hakam Chand 1.2.1 Lovely Singh Time Through Silver Street 1.2.2 Dinesh Sharma Modernity- A Carrier of Tradition: A Study of Transforming Society in Shimla Hills 1.2.3 Shriya Gautam Culture and Archaeology: The Role of Archaeology in Reconfiguration of Past Societies 1.2.4 Radha Verma vkfnoklh ifjos'k dk cnyrk Lo:i 1.2.5 Duni Chand Hali Dalit’s Transformation-An Ethnographic account of Mangli Panchayat in Churah Tehsil of Chamba District of Himachal Pradesh 1.2.6 Amrit Barla Changing Aspects of Indigenous Knowledge and Culture with Reference to Health and Development: A Case Among Tribes in Odisha 1.2.7 Bhavna Hammad Impact of Free Market Economic Policies on Scheduled Tribes in India 1.2.8 Sunita Globalization and Tribal Culture in India 1.2.9 Reetu Sharma Culture and Lifestyle Related Diseases: A Study 1.3 Technical Session-III Changing Culture- Losing Identity?

Chair: Dr. Anju Sharma OSD, Directorate of Higher Education Govt. of Himachal Pradesh, Shimla Room No. 305 Time: 2:50- 4:00 PM Co-chair cum Rapporteur: Dr. Anita Surroch Facilitator: Dr. Manesh Verma 1.3.1 Deepa Rani Unveiling the Facts of Cultural Deformation in the Writings of Tagore’s essays on Nationalism 1.3.2 Ashish Chandan A Study on Identity Issues of Bihari Labour in Industrial cities 1.3.3 Jyotipura Das A Politico Cultural Survey of the Right to Privacy Debate in India 1.3.4 Arpit Gaind Politics of Becoming - Memory, Culture and Representation 1.3.5 Nitika Khanna Scripting Dehaat: (Re) producing Culture Questioning Development through Action Research 1.3.6 Ravinder Kumar Contesting Tropes of Culture and Identity: A Critical Review of Westernized Modernization in Orhan Pamuk’s Snow 1.4 Technical Session- IV Indigenous Knowledge: Status and Challenges to Preserve

Chair: Prof. Vishav Raksha Professor of Sociology University of Jammu Room No. 306 Time: 2:50- 4:00 PM Co-chair cum Rapporteur: Sh. Minod Guleria Facilitator: Dr. Ajay Kumar 1.4.1 Deepikar Thaliyari Life-Narratives from the Margins 1.4.2 Vishal Sood Indigenous Ways of Preservation of Manuscripts

1.4.3 Dheeman Bhattacharyya “Let the Drum be our Heart”: Indigenous Knowledge Systems and the idea of ‘Sustainable Growth’ within Neo- Liberal Economy 1.4.4 HS Chandana Preserving Tribal Cultural Through Tribal Tourism- A Study on Select Tribes of India

1.4.5 Kewal Krishan Traditional Knowledge: Challenges to Preserve in Modern Knowledge 1.4.6 Kaku R Manhas Transformation of Tribal Culture: In Case of Gaddi Tribe 1.4.7 Nishant Surroch Geo-Climatic Conditions and Changing Demographic Situation in Tribal Areas of Himachal Pradesh

Tea Break 4:00- 4:15 PM 1.5 Technical Session- V Transforming Tribal Culture

Chair: Dr. Ashwani Sharma Associate Professor Venue: Conference Hall Time: 4:15- 5:30 PM Govt. College Nurpur, District Kangra Co-chair cum Rapporteur: Dr. Arvind Mahala Facilitator: Dr. Parnita Kumari 1.5.1 Dheeraj Kumar Kushwah Understanding Socio-cultural Transformation in Tribes: Colonial to Post-Colonial India 1.5.2 Manpreet Kaur Transforming Tribal Work Culture: A Sociological study of the Barads of Punjab 1.5.3 Ajay Kumar Socio-Economic Profile of Gujar Tribe of Himachal Pradesh: A Study of Chamba District 1.5.4 Shivanshi Nehria Change in Gaddi Culture: An exploratory study of role of tourism as an agency of economic and cultural transformation 1.5.5 Deepika Post-development Praxis in an Adivasi Context: Rethinking Development Through Gendered Relationalities 1.5.6 Nilamber Chetri Ethno-Politics and Demands for Recognition as Scheduled Tribes in Darjeeling 1.5.7 Anita Surroch Changing Position of Tribal Women: A Case Study of Kinnaur District 1.5.8 Promila Thakur Impacts of Hydropower Generation on Population- A Case Study of Chamera-II in Chamba District of Himachal Pradesh 1.6 Technical Session- VI Impact of Development on Water Resources Chair: Dr. Alok Kumar Meena Associate Professor Venue: Room 305 SD College, Beawar, Ajmer Rajasthan Time: 4:15- 5:30 PM Co-chair: Sh. Ravinder Negi Facilitator: Dr. Santosh Kumar 1.6.1 Avinash Pal Status of Cold freshwater fisheries and scope of Modern Intensive Fish Farming of cold-water fish Schizothorax species (Snow trout) in Chamba District of Himachal Pradesh 1.6.2 Shivani Abrol An Appraisal of Climate Change and Its Mitigation for Sustainable Agriculture in India 1.6.3 Krishnendra Singh Nama Impact of Urbanization on Water Resources in Chambal Basin, Kota (Rajasthan) 1.6.4 Sushant Verma Water Recourses Development: Sustaining Life and Environment 1.6.5 Indu Gender and Water: Is Water a Women’s Issue? 1.6.6 Nitika Negi The Parallel Between the Degradation of Ecology and the Tribal Women of Kinnaur: An Eco Feminist Concern

1.7 Technical Session- VII Is Water still a Human Right?

Chair: Dr. Manoj Kumar Associate Professor of Sociology Govt. College for Girls Sector-11 Venue: Room No. 306 Time: 4:15- 5:30 PM Chandigarh Co-chair: Dr. Hema Gandotra Facilitator: Dr. Tej Singh 1.7.1 Sarita Bansal Empowerment of Women with Special Reference to Tribal Women Welfare in Five Year Plans in India 1.7.2 Akshay Thakur Influence of Deity Institution and Shamanic Traditions on Social Structure of Himachal Pradesh 1.7.3 Isha Jha The ‘New’ Culture: An Ethnographic Study of ‘Self Care’ in Post Reform India 1.7.4 Aquib Kirmani Labor Migration and Development: A Comparative Study of Jammu and Kashmir and Kerala 1.7.5 Anju Devi Institutional Child Care and SOS Mothers: A Study in SOS children’s Village Jammu 1.7.6 Sanjeev Sharma Development for Whom: Understanding the Impacts of Commercialized Advancement on Ecology and Indigenous People of Indian Himalaya Cultural Evening Venue: Multipurpose Hall Time: 6:00 - 800 PM Chief Guest: Dr. Ajay Kumar Gupta, Director, ICSSR, New Delhi Facilitators: Sh. Sunil Kumar and Sh. Ashish Sharma  Welcome of Chief Guest by Dr. Manesh Verma, Staff Secretary  Felicitation of Chief Guest by Principal and President SSHP  Formal starting of the Cultural evening by Sh. Pankaj Sharma, Singer and Old Student of Sociology  Folk song-based Items by Saraswati Sangeet Academy, Chamba being run by old student of Sociology Sh. Gulshan Pal  Folk dance by B. Voc. Students  Folk Items by Sh. Bhuvnesh Kumar, one of Old student  Gazals by Dr. Vidya Sagar, Principal Govt. College Sihunta  Address of Chief Guest  Felicitation by Chief Guest of Dr. Vidya Sagar, Sh. Pankaj Kumar, Sh. Bhuvnesh Kumar and Saraswati Sangeet Academy, Chamba  Vote of Thanks by Sh. Parvinder Kumar, GC Chamba

Welcome Dinner 8.00-9.00 PM

Day-2 2nd November 2019 2.8 Technical Session- VIII Issues Related to River based Development Chair: Dr. Vidya Sagar Principal, Govt. College Sihunta, District Chamba Venue: Conference Hall Time: 9:30 -11:00 AM Co-chair: Ms. Anjana Thakur Facilitator: Sh. Sunil Kumar 2.8.1 Hema Gandotra Migration and Identity Assertion: A Study among Kashmiri Migrants in Jammu 2.8.2 Aditya Sharma National Development and Unfinished Memories of Partition: A Study of Partition victims in Jammu District 2.8.3 Shabaz Sadiq Kazami Migration and Changing Identities: A Study of Rohingya Immigrants in Jammu City 2.8.4 Abhinandan Sociological Impact of Astrological Predictions on Hindu Marriage 2.8.5 Kahkesha Migration and Identity 2.8.6 Priyanka Ohri Reproductive Health Narratives in Tribal Areas of Himachal Pradesh: A Case Study of Lahaul, Pangi and Bharmour 2.8.7 Tej Singh Evaluation of Seven Famous Natural Water Sources for Drinking Use in Chamba Town and its Periphery of Himachal Pradesh, India 2.9 Technical Session- IX Resettlement and Rehabilitation: Issues still to be Resolved Chair: Dr. Jagsir Barar Department of Sociology Guru Nanak Dev University College, Venue: Multipurpose Hall Time: 9:30 -11:00 AM Mithra, Kapurthala Co-chair cum Rapporteur: Sh. Dinesh Sharma Facilitator: Miss. Promila Thakur 2.9.1 Lovepreet Singh Social-cultural Transformation of Visually Impaired Students: Impact of Urbanization, Education and Technology 2.9.2 Harmanpreet Kaur Continuity and Change in Familial Relationships: Impact of Urbanization 2.9.3 Ramanjeet Kaur Education for the Children in Urban Slums: Barriers, Opportunities and Future 2.9.4 Aquib Kirmani Labor Migration and Development: A Comparative Study of Jammu and Kashmir and Kerala 2.9.5 Bharat Khepan Analyzing the Patterns of Human Migration within Shimla District: A Sociological Study 2.9.6 Bhisham Kumar Development: An Assault on Water Resources- A Sociological Analysis 2.9.7 Virender Shahare Decentralised Governance and Social Exclusion of Tribals in Vidarbha Region of Maharashtra 2.10 Technical Session- X Water based Development and Disaster Management

Chair: Dr. Bhup Singh Gaur Associate Professor Govt. College Gurugram Haryana Venue: Room No. 305 Time: 9:30 -11:00 AM Co-chair cum Rapporteur: Smt. Seema Ohri Facilitator: Dr. Ashish Thakur 2.10.1 Dr. Reema Gill Plenary Speaker Department of Sociology Central University of Haryana, Mahendergarh 2.10.2 Lekh Raj Disaster Management: A Review of Policies and Practices for Mitigating Disasters 2.10.3 Isha Jha The ‘New’ Culture: An Ethnographic Study of ‘Self Care’ in Post Reform India 2.10.4 Damodar Gautam Religious Practices in Contemporary Hindu Society: Case Study of a Village 2.10.5 Sachin Ladwal Globalization and Socio-cultural Changes in India

2.10.6 Allina Kichloo Local Residents Perception on Socio-cultural Impacts of Tourism: A Case of Amritsar City 2.11 Technical Session- XI Developmental Policies, Legislations and Society Chair: Dr. Nilamber Chhetri Department of Sociology Venue: Room No. 306 Time: 9:30 -11:00 AM IIT Mandi, HP Co-chair: Dr. Kewal Krishan Facilitator: Sh. Kehar Singh 2.11.1 Narender Paul/ Himanshu Mishra Panchayat based Comprehensive Integrated Rural (Panlery Speaker) Development Model Encompassing Developmental Policies, Legislations and Society – A CORD Case Study 2.11.2 Sunil Kumar In-service Training of Post Graduate Teachers: A Study of Government Senior Secondary Schools in Hamirpur District of Himachal Pradesh 2.11.3 Kritika Goel Breaking the Monolith: Rethinking Development and Gender 2.11.4 Ashu Sharma Dalit Christians and Reservation Policy in India 2.11.5 Subhash Dr. Ambedkar’s Vision to Water Resource Development in India 2.11.6 Santosh Kumar चंबा की संस्कृति एवं लोकगीिों का परिचय 2.11.7 Krishan Lal Guga Jahar Veer Celebrations in Bilaspur, Current Scenario and Conservation: An Overview Tea Break 11.00 to 11.30 AM Venue: Staff Room 2.12 Technical Session-XII Transforming Society: Then and Now Chair: Dr. Amarjit Lal Associate Professor of Sociology Venue: Conference Hall Time: 11:30 -1:00 PM Govt. College Hamirpur Co-chair: Dr. Anoop, Associate Professor, Govt. College Faridabad Facilitator: Mrs. Shivani Thakur

2.12.1 Laxmi Mishra A Study on the Digital World as the Lonely Planet: The More we Connect, the More we Escape from Reality 2.12.2 Savi Khanna Work of Love A Research into the Transformative Potential of Love from an Adivasi Woman Perspective 2.12.3 Prateek Deploying Development: Feminism and the politics of “cure” 2.12.4 Parveen Farzana Study of Personal Hygiene Practices Among Primary School Students Living in Slums of Delhi 2.12.5 Suneela Shama Re-writing Mythology in English Literature: A Study of Immortals of Meluha by Amish Tripathi 2.12.6 Anjana Thakur Women in Development Through Political Participation 2.12.7 Rohit Bajaj Representation of Indian Society in Italian Traveller’s Account 2.12.8 Manmohan Singh Love, Greed and Sacrifice: Food as You Want it

2.13 Technical Session- XIII Changing Fundamental Social Institutions Chair: Dr. Virender Shahare Associate Professor Venue: Room No. 305 Time: 11:30 -1:00 PM Department of Social Work, Jamia Millia Islamia New Delhi Co-chair: Dr. Subhash Chand Facilitator: Sh. Anit Kumar 2.13.1 Vaneet Kour Aging and Old Homes: A Study in Jammu 2.13.2 Chandaramani Piyush Changing Caste Institution: Opportunities and Challenges

2.13.3 Azaz Lone Struggling with human voracity: The rise, decline and revitalization of Environmental Sociology: Some insights from Kashmir 2.13.4 Naresh Kumar Caste as Determinants of Social Status in Modern Times- A Study with Reference to Nagrota Bagwan of Kangra District 2.13.5 Anju Devi Institutional Child Care and SOS Mothers: A Study in SOS children’s Village Jammu 2.13.6 Abhinandan Sociological Impact of Astrological Predictions on Hindu Marriage 2.13.7 Manesh Verma Status Survey of Library Development and Information Management System in Institute of Higher Learning in Himachal Pradesh 2.14 Technical Session- XIV Increasing Urbanization: A Threat? Chair: Dr. Krishan Lal Sidharth Govt. College Nadaun, Venue: Room No. 306 Time: 11:30 -1:00 PM Hamirpur Co-chair: Sh. Bharat Khepan Facilitator: Sh. Jitender Thakur 2.14.1 Owis Khan Obliteration of Water Resources: A Consequence of Insentient Utilization of Water Resources 2.14.2 Shailza Bhatt Urbanization and Health: A Challenge for Sustainable Development 2.14.3 Hakam Chand The Socio-Economic Impact of Urbanization in India 2.14.4 Uttam Singh Urban Boom and Changing Economic Practices: Noted from Small Town 2.14.5 Kehar Singh Socio-political Isolation of Himalayan Tribes: A Study of Pangwal Tribe 2.14.6 Poonam Sabarwal Biodiversity of Wood Decaying Fungi and It’s Relation to Environment 2.14.7 Vidushi Sharma Behavioral Finance and the Decision-Making Process of Individual Investors Lunch 1:00- 2: 00 PM Venue: Staff Room

Valedictory Venue: Multipurpose Hall 2.00- 4.00 PM Official Welcome of the Chief Guest by Convenor, Scientific Steering Dr. Shiv Dayal Committee Felicitation of the Chief Guest

Sociology of Urban Transformation Plenary Speaker Dr. Surya Prakash Upadhyay Assistant Professor School of Humanities and Social Sciences, Department of Sociology IIT Mandi Culture, Society and Development: Sh. Sachin Kumar Reflections from the Conference Assistant Professor Govt. College of Teacher’s Education, Dharamshala Environment, Culture and Dr. Shahnawaj Malik Development of Chamba - Retrospect Director (South & South East and Prospect Asia), UNIGIS International University of Salzburg, Austria Recommendations of the Conference President of SSHP

Chief Guest Address Sh. Vivek Bhatia Deputy Commissioner, Chamba Felicitation by Chief Guest Dr. Shiv Dayal Principal cum Convenor Scientific Steering Committee Dr. Ruchi Ramesh President SSHP Dr. Surya Prakash Upadhyay Plenary Speaker Sh. Sachin Kumar Special Speaker Dr. Mohinder Slariya General Secretary SSHP cum Organizing Secretary Vote of Thanks Organizing Secretary cum General Secretary cum SSHP Official Closing of the Conference Chief Guest

Group Photograph Tea with Chief Guest All those who want to visit Khajjiar will submit their names Field Visit on 3rd November 2019 to the organizers (Prof. Jitender Thakur and Ashish Sharma 10:00 AM onwards… will be the incharge of this visit; Contact Number: 94186- 19955 and 98165-88444) along with Rs. 1000/= and this visit will be planned if minimum 14 delegates give their consent. All delegates (who have given their names to visit Khajjiar will assemble at the reception of their respective hotels along with their luggage and they will be facilitated to pick by taxi/vehicle at 10:00 AM and all will have lunch together at Khajjiar on meadows and depart from there to their respective places round 3.00 PM with a wish to see everyone sometime again…..

Annexure-II Souvenir of the Conference

First National Conference Sociological Society, Himachal Pradesh

Culture, Development and Society: Understanding Development in Relation to Culture

Chamba Cultural Meet-2019

1-2 November 2019

Celeberating 100 Years of Sociology in India & 30 Years of Sociology in Himachal Pradesh Univestiy

Souvenir

Conference Programme and Abstracts

Department of Sociology Govt. College Chamba H.P.

Dr. Shiv Dayal Principal Govt. College Chamba Phone: 01899222207 Website: www.gcchamba.com Email: [email protected]

Message

I am very happy to note that our college is organizing the first conference of Sociological Society of Himachal Pradesh (SSHP) on the theme “Culture, Development and Society- Understanding Development in Relation to Culture (Chamba Cultural Meet-2019) from 1st to 2nd November 2019. The discipline of Sociology is very close to my heart and I strongly feel that sociological studies can contribute in a very big way in bringing large scale change in over overall well being.

As a Venue Partner, Govt. College Chamba has played its role for the success of the event. I am happy and commend all the Staff and Students of various departments who worked hard to make the conference a reality. Conferences are providing opportunities for researchers and faculty members and students for networking and collaboration among the peer groups along with publications. It is really good that such conferences are held to enhance the spirit of innovation among Faculty Members, Research Scholars and Students.

I am sure the conference will provide an opportunity for the participants to share their knowledge and get updated. We are living in a time where boundaries of knowledge are being advanced at a rapid pace, the conference will help to chart new stream of research for sure. I encourage all participants to present their knowledge to strengthen India as developed and prosperous nation.

With best wishes.

Dr. Shiv Dayal Principal cum Convener Scientific Steering Committee

Sh. Ajay Kumar Gupta Director (Research) Indian Council of Social Science Research, New Delhi

Message

I am very happy to know that the ‘Sociological Society Himachal Pradesh, Chamba, Himachal Pradesh’ is organising its First National Conference on ‘Culture, Development and Society: Understanding Development in Relation to Culture’, popularly known as “Chamba Cultural Meet-2019” during 1-2 November, 2019.

I believe that the conferences/seminars would prove to be a great platform for exchange of new ideas, findings, research gaps and all.

I wish the conference a grand success.

Ajay Kumar Gupta

President Sociological Society, Himachal Pradesh Dream Villa, Anand Nagar, Lower Khalini, Shimla-171009 HP (Regd. Under H.P. Societies Registration Act 2006 (Act No. 25 of 2006) Registration No. 1205/2018 Email: [email protected] Website: www.sshp.co.in

Message

It gives me immense pleasure to welcome you to the First Conference of Sociological Society, Himachal Pradesh on ‘Culture, Development and Society- Understanding Development in Relation to Culture’ on 1-2 November, 2019 at Govt. College Chamba H.P. Chamba is famous for its cultural artefacts like; miniature pahari paintings, folk art, traditional jewellery, Chamba rumal (handkerchief), shawl, honey etc. The selection to organize the first conference at Chamba goes well with the theme and place as Chamba is culturally rich and colourful land of Himachal Pradesh.

I am confident that with the active participation of delegates from various parts of the country, cooperation of NWISA and Govt. College Chamba would carve an indelible impression in the annals of SSHP in particular, and at national scale in general.

The Sociological Society, Himachal Pradesh seeks to initiate a vibrant forum for its members from the state and other parts of the country as well as whole world for academic exchange. In furtherance of this mission, we shall remain committed to our goal of achieving constant academic strides and traversing milestones. I am confident that the conference at Govt. College Chamba will provide platform for deliberating the concerned issues which are of enormous significance in recent time in the backdrop of confronting issues.

I sincerely wish all success to the organizing secretary of conference and whole team of Govt. College Chamba under the dynamic leadership of Principal Dr. Shiv Dayal. With the cooperation and active participation of you all I am sure that this conference will be intellectually fruitful and socially relevant endeavour.

Dr. Ruchi Ramesh President Sociological Society, Himachal Pradesh

Prof. (Dr) O P Monga (Retired) House No. 46/9, Second Floor, Near Shiv Printers, Rajgarh Road, Solan-173212 (Himachal Pradesh) Email: [email protected] Contact: 9418126760/ 8219589229

Message

I take great pride in congratulating Organising Committee of the first National Conference of the Sociological Society of Himachal Pradesh on Culture, Development and Society: Understanding Development in Relation to Culture being organised at Government College, Chamba, from 1-2 November 2019. It is one of the most important domains of social life which impacts all of us. Culture and Society come in conflict with development because of prescriptions and proscriptions. There can be no denial that society can thrive without development, but sociological focus lays very high priority on ‘Development with Human Face’. I have all appreciation for Dr. Mohinder Slariya, Organising Secretary for his sincere efforts in providing platform to Sociologists of Himachal Pradesh for deliberating on cultural context of development. Sociologists from universities/colleges/NITs/IITs, budding social and natural scientists, independent researchers, academicians, NGOs, policy makers, industry people from different parts of this state will dwell and discuss on very important issues of Knowledge as Power, Status of Sociology in HP, Social and Cultural Transition, Indigenous Knowledge, Status and Challenges, Development and Water Resources, Displacement, Resettlement and Rehabilitation, Disaster Management, Developmental Policies, Legislations, Urbanization, etc.

I wish you a successful conference and hope that it will augur well in future for new collaboration for knowledge sharing and enhancing relevance of Sociology and Sociological studies in future.

Prof. (Dr.) O P Monga (Retired) Department of Sociology Himachal Pradesh University, Shimla

Dr. Raj Kumar Kaistha Registrar APG University, Shimla Email: [email protected]

Message

It is a matter of great pleasure and pride that newly formed Sociological Society of Himachal Pradesh is going to organize its first academic conference of two-day National Conference to commemorate the completion of 100 years of Sociology in India and 30 years of Sociology in Himachal Pradesh University Shimla.

It is coincidence that I also started my career as a lecturer in the subject of Sociology in the same year in 1989 from Govt. College Chamba, my Karam Bhumi where I served for complete nine years. This place is a second home to me, and I always feel it my privilege to be associated with Chamba. I have witnessed the growth of the subject over these years throughout the State. Govt college Chamba has got special place in the 30 years journey of the subject as it has credit to organize two National Seminars and One International. It is my proud privilege to be a part of this mega event.

I appreciate the efforts of SSHP to start its journey from Chamba, one of the remotest areas of the State that shows the determination of the newly formed Association. The academic endeavor initiated by the Association will definitely prove to be the milestone in the growth and development of the subject in years to come. I am confident that deliberations of the conference will certainly help the young scholars, researcher and academicians to achieve the objectives of this conference.

I congratulate and thank SSHP, Department of Sociology and college administration for providing platform to budding and veterans Sociologists to rub their shoulders with one another.

I wish the conference a great success.

Dr. Raj Kumar Kaistha Registrar APG University, Shimla

Prof. Yash Pal Singh Department of Education MJP Rohilkhand University Bareilly UP Ex-President, Rohilkhand University Campus Teachers’ Association

Message

It gives me immense pleasure to know that Department of Sociology, Govt. College Chamba is going to organize a National Conference on “Culture, Development and Society: Understanding Development in relation to Culture” during November 1-2, 2019. The topic of the conference is greatly relevant in the context of world today. We all believe that development must be in congruence with the culture of a society or the country. We also know that our country is facing a few serious concerns related to both the issues of our culture and development. I hope that deliberations in the conference will definitely provide some fruitful observations and suggestions for the questions being raised in the area of our common interest.

I wish your conference a grand success.

With Regards

(Prof. (Dr.) Yash Pal Singh)

Bhup Singh Gaur President North West Indian Sociological Association Editor: Newsletter T.G.-03 International Sociological Association Mobile: 9896036403 Email: [email protected]

Message

It gives me immense pleasure to know that the Department of Sociology Government College for Chamba, Himachal Pradesh is going to organized first S.S.H.P. National Conference on Culture, Development and Society: Understanding Development in Relation to Culture, November 1-2-2019. I am happy to know that topics to be deliberated upon ranges from Deteriorating Environment, Culture in Transition Development and Traditional knowledge, Changing Culture and loosing identity, Tribal Culture, Impact of Development on Water Resources, Water as a Human Right, River, Dam construction, Displacement, Disaster Management, Development Policies, Legislation increasing Urbanization Transformation of society along with symposium on Celebrating 100 Years Sociology in India and 30 Years in Himachal Pradesh. These needs to be deliberated so as to address such issues for the betterment of mankind and society at large. The confluence of Academicians, Researchers and Social Scientists will provide congenial atmosphere for the students to get acquainted with such vast range of issues in such a lucid manner.

I hope that the deliberations during the seminar will provide concrete solutions for such problems and can be emulated at the national level. I wish the organizers a grand success of the seminar.

(Bhup Singh Gaur)

Dr. Manoj Kumar Teotia Assistant Professor CRRID, Chandigarh Secretary WG-05 of International Sociological Association (ISA) on Famine and Society

Message

Culture has been a crucial issue in sociological debates across the globe. In Indian context, the processes of urbanization, modernization, use of ICT and development induced social, economic, political and environmental changes have been influencing culture. There is a need to conceptualize and theorize various emerging cultural realities and look how Indian society is experiencing new types of cultural exclusion, marginalization, poverty, inequality etc. There is growing need to understand the transition to transformation of Indian society, its social institutions, cultural traditions, practices and how new social realities are confirming or challenging the existing social, cultural and economic orders in the society are some important issues which I think we need to discuss today. The urbanism, culture of poverty and growing process of marginalized urban sub cultural spaces in India and how the same is resulting in the exclusion and marginalization of the urban poor in cities also requires serious debate.

I am glad that SSHP is organizing its first National Conference on Culture, Development and Society in Chamba on November 1 to 2, 2019. I am sure the conference will generate lot of interest among the budding sociologists from various parts of the country as well as from Himachal Pradesh. I am deeply impressed by the personal efforts of Dr. Mohinder Kumar Slariya and his colleagues in making genuine efforts to organize such event in Chamba. I extend heartily welcome to the delegates, students and emerging sociologists and researchers.

(Dr. Manoj Kumar Teotia) Assistant Professor CRRID, Chandigarh

Dr Manoj Kumar Treasurer North West Indian Sociological Association Email: [email protected]

Message

The aspirations for all round development of our society are universal. However, goals of development sometimes are in contradiction to the cultural values and norms of societies. This often leads to the contradiction amongst the cultural aspirations and the trajectories of development. The debates regarding the priorities of mankind are numerous and relative.

The issues of climate change as well as development induced displacements as well as human rights and the gender issues need brainstorming sessions and elaborate discussions. Both the policy makers and academicians benefit for the renewed vision acquired from the deliberations from the conferences

The organising committee of the Chamba Cultural Meet-2019 deserves all the appreciation for organising such an event in collaboration with NWISA. I am sure the participants will be able to find out new sociological insights from the wisdom the experts and learned guests during the conference.

(Dr. Manoj Kumar) Associate Professor, PG Govt College for Girls, Sector 11, Chandigarh

Dr. Mohinder Slariya Associate Professor Department of Sociology Govt. College Chamba H.P. Email: [email protected]

Message

Greetings from Chamba Cultural Meet-2014!

Dear Delegates!

I took up this opportunity to welcome you all in this most beautiful Himalayan city in Shiv Bhoomi Chamba. This historic collaborative academic endeavor being organized by the Department of Sociology, Govt. College, Chamba sponsored by Indian Council of Social Science Research in association with North-west Indian Sociological Association (NWISA). The first conference of Sociological Society, Himachal Pradesh on “Culture, Development and Society: Understanding Development and Society”

I am thankful to the abstract submitter. We got more than 100 abstracts for this conference from different parts of the country, like; New Delhi, Himachal Pradesh, Chandigarh, Rajasthan, Maharashtra, Jammu and Kashmir, West Bengal, Bihar, Madhya Pradesh, Telangana, Hyderabad, Uttar Pradesh, Punjab, Haryana and also from United Kingdom.

Culture consists of the beliefs, behaviors, objects, and other characteristics common to the members of a group or society. Through culture, people and groups define themselves, conform to society's shared values, and contribute to society. Thus, culture includes many societal aspects; language, customs, values, norms, mores, rules, tools, technologies, products, organizations, and institutions. Institution refers to clusters of rules and cultural meanings associated with specific social activities and common institutions like; marriage, family, education, religion, work, health care etc. The culture is finest example since ages and now experiencing change because of many factors and development.

2-days academic endeavour has been divided in 14 technical sessions and we are pleased to admit that we got more than 100 abstracts 15 states. A committee of reviewers has been constituted to review and securitize the submitted abstracts and finally 87 abstracts have been selected. The presentation has been divided in three categories; Key-note Address; Plenary Address; Oral Presentation with different time slot. We are organizing symposium on “Celebration of 100 Years of Sociology in India and 30 Years of Sociology in HP University” in which eminent sociologists from different parts of the country will speak.

I am thrilled to present this souvenir before you all and thank you all to took pain to be here in one of remotest part of the country and evidenced this historic moment. I took personal responsibility for any inconvenience during your stay in Chamba with a hope that you all will excuse me by taking geographical limitations in consideration.

Once again, I welcome you all!

Dr. Mohinder Slariya Organising Secretary National Conference on “Culture, Development and Society: Understanding Development in Relation to Culture”

Call for Papers

Why this Conference?

Culture consists of the beliefs, behaviors, objects, and other characteristics common to the members of a particular group or society. Through culture, people and groups define themselves, conform to society's shared values, and contribute to society. Thus, culture includes many societal aspects; language, customs, values, norms, mores, rules, tools, technologies, products, organizations, and institutions. Institution refers to clusters of rules and cultural meanings associated with specific social activities and common institutions like; marriage, family, education, religion, work, health care etc. The culture is finest example since ages and now experiencing change because of many factors and development.

Development is a process that creates growth, progress, positive change or the addition of physical, economic, environmental, social and demographic components. The positive purpose of development is to raise the level and quality of life without damaging the resources of the environment and society. Today it is realised that economic growth did not necessarily lead to a rise in the level and quality of life and cannot be measured all the time with available indexes like Human Development Index.

Simply, development is a value laden concept and a process of desired change, and address basic questions like; desired by whom and desired for whom? and aims to improve the lives of human beings. To greater extent, it is society which needs development and it is a system of reciprocity between Development for Society and Society for Development. Development for society is being measured in relation to economic development, human development and it can be measured in term of Human Development Index (HDI), Gross Happiness Index (GHI). The processes of change like; westernization, modernisation and globalisation has increased the pace of development many folds and changed/changing the social fibre and social structure as well. On the other hand, society for development reflects negative consequences of development like; increasing greed for accumulation of money, deviance and changing the Indian social system in a way or another. Basic social institutions like family and marriage have changed because of development. The basic structure and role of these institutions have changed drastically during last few decades. Due to this, the process of socialisation has changed and resulted into degradation of values on context of family as well as society. It largely reflects on economy for development as well as for politics for development with individual in the centre of process of development, which is always being ignored in the whole process of development from planning to execution. Development also aims to bring ideal socialization, education and acceptance/ adaptation of development. Since the era of development begun in Neolithic stage of human development and to date man has made considerable intrusion in the Mother Nature in the name of development and today reached at optimum level. Under existing Lobbyist Pressurized Model of development, the process of development at every step existing model has ignored human being for whom development is being planned. This model is resulting into ill- effected development causing pains in the lives of people and affecting society at large, questioning the existing model of development as it is not meeting requirements of society, also affecting detriments of mother nature like; mountains, water, soil, cropping patterns, ecological cycles and finally resulting into ecological imbalances and threatening human survival to greater extent by disturbing existing cultural fabric of society. The conference is a multi-disciplinary attempt to discuss relationship between Culture, Development and Society at large. How developmental processes affecting traditional cultural interactive web, traditional knowledge and affecting interactive web of relationship at large, will be the main focus of this academic endeavour. Issues related to development and their impacts on every aspects of society and affecting cultural aspects will be the focus of the conference. It is important to understand how and where the problems originate and how one can get everything back into balance. So, just to understand and discuss the mentioned issues, “Sociological Society Himachal Pradesh” (SSHP) and Govt. College, Chamba is going to organize three-day National Conference from 22- 23 October, 2019. Where, by Whom and on What:

"Knowledge is Power if it’s shared" will be the tagline of the conference and Sociological Society Himachal Pradesh (SSHP) and Govt. College Chamba invite you all to share your research-based knowledge in National Conference scheduled to be held from 22-23 October, 2019. All interested Professors/Associate/Assistant Professors in universities/colleges/NITs/IITs, budding social and natural scientists, independent researchers, academicians, NGOs, policy makers, industry people are invited to be the part of two days event in the Historical Town, Chamba of Himachal Pradesh.

Sub-themes of the Conference:

 Culture in Transition  Development and Traditional Knowledge  Changing Culture- Losing Identity?  Indigenous Knowledge: Status and Challenges to Preserve  Transforming Tribal Culture  Impact of Development on Water Resources  Is Water still a Human Right?  Issues Related to River based Development  Resettlement and Rehabilitation: Issues still to be Resolved  Water based Development and Disaster Management  Developmental Policies, Legislations and Society  Transforming Society: Then and Now  Changing Fundamental Social Institutions  Increasing Urbanization

However, sub-themes are indicative and abstract can be submitted in any related sub-topics. To reduce carbon foot prints, we would appreciate if you send your abstract as well as paper electronically using official Email: [email protected] by writing “for submission of abstract for SSHP conference-2019” in subject box of the mail.

When: the conference will be held from 1-2 November, 2019

First Notification of Conference: 21st January, 2019 Final Call for Paper: 16th July, 2019 Submission of Abstract for final call: 17th August, 2019 Declaration of acceptance of abstract: 20th August, 2019 Submission of full paper: 15th September, 2019 Registration before: 15th October, 2019 Conference: 1-2 November, 2019

All received abstracts will be scrutinized by the scientific steering committee, constituted for this purpose and the decision of the committee will be final.

Guidelines to submit Abstract: The abstract should clearly indicate the main theme/title, objectives, methodology, major findings, and conclusions of the proposed paper and its relationship to the topic/sub- topics or objectives of the conference. The abstract including title, not more than 5 key words, and text should be no longer than 250 words in Times New Roman, Font Size 12.

Full length paper must be submitted on official Email [email protected] in as a word document with tables and figures in their proper positions. Use Times New Roman in 12-point font, 1.5- line space, with full left and right justifications. Accepted abstracts for the conference will be published in form of souvenir and selected papers in form of ISBN book (s) by international/national publisher.

Deadline for Submission of Full-length paper for this call: September 15, 2019.

Registration Fee: registration fee includes conference kit, tea, conference meal and welcome reception.

For Academician, Practitioners, NGO, Scientists: 1000=00 INR For Students: 0500=00 INR (On the production of institutional Identity card)

Registration fee will be accepted either in form of Bank Draft payable at Chamba, Himachal Pradesh or can be deposited at the counter.

What can you do? You can present your work as oral and poster presentation and also can contribute as session speaker.

Official Language: the official language of the conference will be English.

About Chamba

Chamba is an ancient town in the Chamba district in the state of Himachal Pradesh, in northern India. According to the 2011 Indian census, Chamba has a population of 519,080 people. Located at an altitude of 996 metres (3, 268 ft) above mean sea level, the town is situated on the right bank of the Ravi River (a major tributary of the Trans-Himalayan Indus River).

Though historical records date the history of the Chamba region to the Kolian tribes in the 2nd century BC, the area was formally ruled by the Maru dynasty, starting with the Raju Maru from around 500 AD, ruling from the ancient capital of Bharmour, which is located 75 kilometres (47 mi) from the town of Chamba. In 920, Raja Sahil Varman (or Raja Sahil Verma) shifted the capital of the kingdom to Chamba, following the specific request of his daughter Champavati. From the time of Raju Maru, 67 Rajas of this dynasty have ruled over Chamba until it finally merged with the Indian Union in April 1948, although Chamba was under British suzerainty from 1846 to this time. Know more about Chamba here: https://en.wikipedia. org/wiki/Chamba, Himachal_Pradesh.

How to Reach Chamba: Chamba in one of the 12 districts of Himachal Pradesh situated in the lap of majestic Peer Panjal and Dhauladhar Range of lesser Himalayas. Chamba shares its boundaries with Punjab, Jammu and Kashmir. Chamba is well connected with state highway and situated at the distance of 120 km away from nearest railways station i.e.

Pathankot/chakki Bank and 240 km from nearest airport i.e. Jammu and Amritsar. Chamba is 375 km away from state capital Shimla and 625 km away from New Delhi. Well connected from New Delhi (ISBT) with Deluxe Buses coming directly to Chamba and less than half hour regular bus service from Pathankot nearest railways station. Taxies are also available at the outskirt of railway stations and airports. To reach Chamba average buses from Pathankot take 3-4 hours and 5-6 hours from Jammu and Amritsar airports and 13-14 hours from New Delhi (night bus-service could be a preferable option and it can be either via Chandigarh or via Ludhiana/Jallandhar/Pathankot). 24 hour bus- service is available from Pathankot ISBT.

About Host institution: The Government College, Chamba, Himachal Pradesh is a premier institution imparting higher education to the students of the Chamba region with an objective of providing quality education to the majority of students since May 18, 1958 and just completed glorious 60 years of academic excellence in 2018. The college is situated at magnificent location between Peer Panjal and Dhauladhar ranges of Lesser Himalayas on the left and right bank of Ravi.

The college is accredited B+ with NAAC and affiliated with Himachal Pradesh University and recognized by UGC under section-12B and 2f and entitled to receive development assistance.

This institution is offering graduate courses in four major streams viz. Science, Arts, Commerce and Vocation. The college two campuses, and teaching blocks, science laboratories, computer section, halls (Darbour hall, multipurpose and conference hall), and tribal hostel for boys.

The college is managed and monitored by the State Government, HP University and UGC. The students are admitted to the different courses at graduate level and Post-graduation in English, Economics and History as per the prescribed norms laid by HP University. Apart from these there are BBA, BCA, PGDCA courses which are recently started in the campus. There is also IT laboratory set up by Science and Technology Department, Govt. of Himachal Pradesh. Being affiliated to the Himachal Pradesh University the college follows the curricular framework as prescribed by the University for different courses. For more detail, click here: www.gcchamba.com.

About SSHP

Sociological Society Himachal Pradesh is registered association of people working for sociology at different levels and registered under H.P. Societies Registration Act 2006 (Act No. 25 of 2006) with Registration No. 1205/2018 and having headquarter at Dream Villa, Anand Nagar, Lower Khalini, Shimla-171009 HP and more detail is available at www.sshp.co.in. It’s members includes sociologists, social scientists consisting of academicians, PG, research scholars, public servants, consultants, NGO people, social researchers etc. SSHP is committed to promote sociology and develop sociological thinking and committed to facilitate sociological teaching and research and enhance the professional development of it’s members. SSHP aims to work for sociology in Himachal specifically and in India and world in general by providing a network of sociologists at all levels. It is also an attempt to link students and teachers of sociology with other sociological associations at national as well as at international level with it’s alien branches like; anthropology, psychology, environmental sociology etc. SSHP will address all issues related to sociology including introduction of sociology at all levels i.e. at senior secondary, college, universities, research institute etc. in state.

Just to reduce our commitment to the carbon footprint, we would appreciate if you send your abstract as well as paper electronically at [email protected] with cc to [email protected].

Sightseeing Tour: Sightseeing tour may be organized on 24th of October, 2019 if participants desires and it will be contributory and including pack-lunch and tea at this (as visible in the photograph) beautiful place.

About Khajjiar, The Mini Switzerland: A small picturesque saucer-shaped plateau surrounded by dense pine and deodar forests, is one of the 160 places through-out the world to have been designated “Mini Switzerland” officially by the Swiss Ambassador on July 7, 1992. It is a tiny tourist resort about 20 kms from Chamba; at an altitude of 6,500 ft. above mean sea level. Khajjiar is exquisitely nestled down in the foothills of the imposing Dhauladhar ranges of the Western Himalayas. The dish shaped Khajjiar provides a panoramic and breath-taking perspective to visitors.

Khajjiar is famous for the popular Khajji Naga shrine dedicated to the serpent God from which the name is believed to have been derived. The temple dates to the 10th century and is interspaced with different patterns and images on the ceiling and wooden posts. A curious blend of Hindu and Mughal styles of architecture is reflected in the wooden carvings on the ceilings and wooden posts. The image carvings are said to represent the Kauravas who were tied up here in the hideout by the Pandavas.

For any further information please contact:

Dr. Mohinder Slariya Organizing Secretary cum General Secretary (SSHP) Email: [email protected] or at 94180-41374, 9418455111 (Dr. Ruchi Ramesh, President, SSHP) or College; 01899-222207 For more detail and update please regularly visit: http://sshp.co.in/ and https://gcchamba.com/

Speaker’s Abstract Submission Template

Title and Name Family/last Name: (as it will appear on name badge) ______

First Name: ______

Name of co-author (s) if any: Family/last Name: ______First Name: ______

Organization/institution Mailing address Phone number +91 Fax number +91 Email address Arrival date Departure date Research interests (select one out of sub-topics which suits you the most) Presentation topic (Please chose carefully, once it is approved it will not change) Accommodation Required in Chamba (Number of hotels, rest houses with even low budget are available, can be chosen the best suits to you) Abstract (The abstract should clearly indicate the main theme/title, objectives, methodology, major findings, and conclusions of the proposed paper and its relationship to the topic/sub-topics or objectives of the conference without any paragraph, dot points, number. The abstract including title, not more than 5 key words, and text should be no longer than 250 words in Times New Roman, Font Size 12 by using MS Word-2003.) After filling it in please mail it at official mail ID of the conference: [email protected]

For more detail and update please regularly visit: http://sshp.co.in/ and https://gcchamba.com/

Template for Session Submission

For more detail and update please regularly visit: http://sshp.co.in/ and https://gcchamba.com/

Session Proposal

Session will be 1 hour and 30 minutes each.

Requirements to Propose the Session:

 In each session, 5 papers on related topics.  Total time for one paper will be 15 minutes’ maximum (12 minutes for presentation and 3 minutes for discussion)  Proposal will be accepted if the Session Chair identify and confirm up to 3 papers in the proposal;  Remaining 2 slots will be allocated by the Scientific Committee of the conference from the submitted abstracts;  The session proposer has to present his plenary presentation for 10-15 minutes and have to introduce the session to the fellow scholars.

Template

</p><p>Session ID: <leave this empty> </p><p>Session Chair </p><p>(All correspondence will be sent to the Session Chair only. The chair will coordinate with speakers/scholars and will be responsible for all requirements of the conference.)  Name:  Full Description of the Institution Affiliated with:  E-mail ID: </p><p>Session Co-Chairs </p><p>Name and affiliation of the Session Co-Chairs (max 2 Session Co-Chairs for each session, one co- chair will be proposed by the session proposer and one will be by the organizers). </p><p>Co-chair 1: </p><p> Name:  Full Description of the Institution Affiliated with:  E-mail ID: </p><p>Co-chair-2 cum session rapporteur (will be from host institution): </p><p> Name:  Full Description of the Institution Affiliated with:  E-mail ID: Session Abstract </p><p>The session proposer is requested to clearly describe the rationale and objective of this session. Also describe how this session is intended to contribute in relation to the main theme of the conference (min 200 words; max 400 words). </p><p>Confirmed Papers </p><p>Description related to three confirmed papers in this session (provide required information and abstract of the paper will be submitted after the acceptance of session): </p><p>Presenter 1: </p><p> Name:  Full Description of the Institution Affiliated with:  E-mail ID:  Title of the Paper: Presenter 2: </p><p> Name:  Full Description of the Institution Affiliated with:  E-mail ID:  Title of the Paper: Presenter 3: </p><p> Name:  Full Description of the Institution Affiliated with:  E-mail ID:  Title of the Paper: </p><p>Abstracts </p><p>Conference ID: cba/ab/001 </p><p>Mohammad Riyaz Khem Raj et. al. Independent Researcher </p><p>Email: riyazbiology@gmail.com </p><p>An Elixir to the Indisposed Societal Dispute and an Ecstasy to the Melancholic Mind </p><p>Abstract </p><p>Health reflects the development of culture of any society. Holistic approach is need of hour to overcome the present global scenario of health (personal and social). To achieve this, we need to connect the dots; interdisciplinary approach. The system and surrounding are interrelated but policy, practice and implementation creates the chaos and becomes the pain of social actor, society and environment. In this context, the restoration (by overcoming conflicts) is collaboration of Sociology, Anthropology, Earth sciences and life & medical sciences. The dispute is lack of identical global health model and lacuna is lack of interdisciplinary collaboration. However, there are documented evidence of therapeutic and nutraceutical benefit of natural products, especially of medicinal plants. Which have ability to overcome the aforementioned issues. As use of medicinal plant in any culture of society is related to the faith and a deep respect to the mother earth & nature (ritualistic expression); still practiced in many tribes to sustain the environment. Additionally, they create placebo on patient and practitioner results into improved treatment. In fact, more than 90% western population is taking natural products in supplementation to the allopathic medicine. Use of natural product (medicinal plants mainly) is most ancient science of healing in every culture. It reflects the deep relation of our ancestors in understanding relation with nature, as documented in Ayurveda relationship of individual with universe. Cultivation, conservation, value addition and institutionalisation of related entities to sustain cultural, development and society is the only ecstasy to the modern melancholy of health. </p><p>Key words: Health, Holistic, Culture, Development and Society </p><p>Conference ID: cba/ab/002 </p><p>Duni Chand Assistant Professor Department of Sociology, Govt. College Una, Himachal Pradesh Email: dunichand433@gmail.com </p><p>Hali Dalit’s Transformation-An Ethnographic account of Mangli Panchayat in Churah Tehsil of Chamba District of Himachal Pradesh </p><p>Abstract </p><p>Social transformation is the process by which an individual alters the socially ascribed social status of their parents into a socially achieved status for themselves. In context of dynamics, continuity and change some parts of society might be changed not their total social arrangement. Broadly speaking in society, people are born and die, and individuals move from one position to another and follow this age- old process indicating continuity and change as a natural process of transformation from one generation to another generation. Dalits have been victim of deprivations since ages in Indian history and study area is no exception. The present paper is an attempt of the researcher to document transformation of Hali Dalits by using ethnographic method. During the research it was found that Hali Dalit consciousness cultural continuity and change in Churah valley is being practiced in a different way. Most of Hali Dalits families not aware of their rights and obligations, and however much they manipulate the rules the distributive aspects of inequality retain a high degree of continuity over time. There is a considerable change in the lives of Hali Dalits in Mangli panchayat as they are experiencing traditional occupational mobility, cultural mobility, improving inter-caste relations, improving education and living standard etc. </p><p>Key words: Social Transformation; Dalit; Continuity; Cultural Mobility; Inter-caste Relation </p><p>Abstract ID: cba/ab/003 </p><p>Avinash Pal Assistant Professor Department of Zoology, Govt. College Chamba HP </p><p>Email: avinashzoology@gmail.com </p><p>Status of cold freshwater Fisheries and Scope of Modern Intensive Fish Farming of cold water fish Schizothorax species (Snow trout) in Chamba District of Himachal Pradesh </p><p>Abstract </p><p>Chamba district has an average elevation of 1,006 Metres (3,301 ft). The Ravi flows in east-west direction forming deep canyons. Pisciculture is an important profession under animal husbandry being performed by the peoples of Chamba district of Himachal Pradesh. Cold water of Ravi river and its tributaries; Saal, Baira, Siul, Kalam etc. flowing in different geographical regions like; Bhattiyat, Chowari, Bhandal, Salooni, Thalla, Bharmour, and Holi of district Chamba, have abundance of cold- water fishes. Chamba is the most important fish producing district with respect to the production and variety of fishes. Trout fishes are being commercially cultivated in the fish farms of Himachal Pradesh. Snow trout cultivation has been discouraged somehow at Government and public level as well. However, snow trout like trout fishes should be reared as modern intensive fish farming. Modern intensive fish aquaculture comprises all life stages of the fish from brood-stock to fully-grown adults. The hatchery phase is typically conducted in indoor tanks, where one is able to control the environmental conditions and other external factors affecting the fish. Schizothorax species especially Schizothorax richardsonii. Schizothorax plagiostomus farming could meet the expectation of the consumer and cultivators to raise their economy as well. Adequate aqua food supply, employment generation, economic boost, species protection and quality improvement are some important objectives of the research. With controlled conditions intensive fish farming in running water ponds of Bhandal, Holi and Thalla could become successful. </p><p>Key words: Pisciculture, Fish farming, Chamba, Schizothorax. </p><p>Conference ID: cba/ab/004 </p><p>Sandeep Sharma Manish Khanna Research Scholar Career Point University, Hamirpur HP </p><p>Email: sharmasandeep489@gmail.com </p><p>Adventure Tourism Business in Chamba District of Himachal Pradesh: A Case Study </p><p>Abstract </p><p>Adventure tourism includes all type of outdoor tourism with lot of leisure, exploration of archaeology and gain of excitement in western Himalayan region of Himachal Pradesh. Adventure tourism is mainly based on nature-based tourism and liked to sustainable development business. In nature-based tourism we focus on seeing but on adventure tourism we focus on doing. The paper aims to present the point of view on a variety of proportions of adventure tourism in Chamba district and exploration of new destinations of Pir Panjal range of western Himalayan region of Himachal Pradesh. The paper will define the elements, resources and strengths of adventure tourism industry in Himachal Pradesh. There are some challenges and need of implications for upliftment of adventure tourism in Chamba district by the government of Himachal Pradesh. The paper has some implications for government and other private sector firms for investment in sustainable adventure tourism industry, infrastructure and better employment practices for local people of Himachal Pradesh. There is an urgent need of some initiatives by the government of Himachal Pradesh for the development of adventure tourism and for sustainable growth of adventure tourism business. There is a lot of potential of adventure tourism business in Himachal Pradesh and has tried to discuss the adventure tourism growth for the betterment of economy of Himachal Pradesh. The paper has also discussed some suggestions for the development of adventure tourism and exploration of archaeology in western Himalayan region of Himachal Pradesh. </p><p>Key words: Adventure Tourism, Pull factors, Push factors, Adventure Tourism Business, Sustainable Growth </p><p>Conference ID: cba/ab/005 </p><p>Shashi Punam School of Legal Studies and Governance Assistant Professor Career Point University, Hamirpur HP </p><p>Email: khushi12.p@gmail.com </p><p>The Role of Youth for Development and Traditional Knowledge </p><p>Abstract </p><p>Youths are the period between childhood and adulthood. So Youth are the most important and dynamic segment of the population in any country and for Development and Traditional Knowledge. When we hear the term Youth, the first thing that comes in our mind, is the energetic group of society who always wants positive change in their own family, community, society, state and overall development of country. They fight for an identity in society, equality, Justice, the homeless, unemployment, exploitation, poverty, create awareness about traditional knowledge and other social problems like female foeticide, Human rights, gender issues which the India as well as Himachal Pradesh faces today. Youth always wants to contribute for their family, their society, and their nation’s development. They always have positive motivation to do something good for country. The youth always desire for development and expect more opportunity, facility, and so on. The youth are fearless and unstable; it encourages them to be dynamic and useful for nation because Youth are always known as the backbone of country. Keeping in view present study has been study the role of the Youth in Nation Building, to find out role of youth (Career Point University) for the adopted village of Mehal Panchyat and to study about the role of youth for betterment in traditional knowledge and skills. For this study, primary as well as secondary data has been collected. In conclusion we conclude that its fact that Youth is important for Development and Traditional Knowledge. </p><p>Key words: Unemployment, Exploitation, Community, Society, Motivation </p><p>Conference ID: cba/ab/006 </p><p>Dheeraj Kumar Kushwah Research Scholar School of Social Sciences Centre for the Study of Social System Jawaharlal Nehru University, New Delhi </p><p>Email: dheerajsociology@gmail.com </p><p>Understanding Socio-Cultural Transformation in Tribes: Colonial to Post-Colonial India </p><p>Abstract </p><p>With the advent of Colonialism in India, the process of enumeration and classification of groups was initiated. Through these processes, Britishers identified a new social category called ‘Tribe’ in India. While collecting information about Indian society, Britishers came to know about tribes who live in a different socio-cultural environment. They vary from each other in terms of development, socio- economic condition and geographical habitation. Their population is distributed all over India, but mostly live in hill and forest regions. Culturally, they are very much attached to their forest and land. These were not merely a space inhabited by tribes but it is associated with their social-cultural, economic and traditional values. In order to define and identify the tribes in India, Britishers laid down various characteristics and this process still continuous. Tribes have always been considered in the process of transition. During the post-independence period, a process of development was inaugurated by Indian governments at a larger scale. Due to the negligence of tribal culture and economy, tribes have to face the consequence of development. It is not just the problem of the economy as such rather it is combined with other issues such as education, health, and basic facilities. This paper tries to understand the impact of development and transforming the nature of tribal society and suggests that in order to create a balanced development, tribal culture and voices must be included. This study is based on secondary literature where works of different scholars will be used. </p><p>Key words: Development, Tribes, Socio-Cultural transformation, Exclusion and marginalization. </p><p>Conference ID: cba/ab/007 </p><p>Shivani Abrol Assistant Professor Department of Geography, Govt. College Chamba HP </p><p>Email: abrolshivani80@gmail.com </p><p>An Appraisal of Climate Change and Its Mitigation for Sustainable Agriculture in India </p><p>Abstract </p><p>The purpose of this paper is to provide an overview of the global climate change and its challenges to sustain agriculture system. India is highly prone to hydro-meteorological and geological hazards such as floods, landslides, droughts, earthquakes, and heat waves. Economic vulnerability analysis shows that India, exhibit the largest losses in agriculture, which is due to large dependency of agriculture on rainfall. Poverty, exposed population and lack of preparedness can be attributed to the vulnerability to the disasters caused by natural hazards. The climatic changes will have serious implications for a number of sectors and resources, including agriculture, water availability and quality and ecosystems. Very minor changes in temperature can have major impacts on agricultural systems on which human livelihoods depend, including changes to water availability and crop productivity, the loss of land due urbanization, industrialization to sea level rise. Rural areas are highly vulnerable to climate change, receding water table, since people there depend heavily on natural resources such as local water supplies and agricultural land. Primary objective of this review is to provide reference information on what is known and what needs to be done in the area of hazard identification and risk assessment for saving agriculture system in India. Conclusion is that there is a significant need for Federal, State, local, and private entities to work together in applying a national model for risk assessment in order to better use and to prioritize the use of resources to develop agriculture according to recent changes in climatic conditions. </p><p>Key words: Water Resources, Population Growth, Urbanisation </p><p>Conference ID: cba/poster/008 </p><p>Tej Singh Hemant Pal Assistant Professor Department of Mathematics, Govt. College, Chamba HP Email: tej_singh2008@rediffmail.com </p><p>Evaluation of Seven Famous Natural Water Sources for Drinking Use in Chamba Town and its Periphery of Himachal Pradesh, India </p><p>Abstract Apart from the fresh air and food, fresh water is the basic requirement for existence of life on this earth. The problem of freshwater scarcity is correlated with the distribution of water on the planet. About 98% of our water is salty and only 2% is fresh. Out of this 2%, more than 70% is converted into water being unfit for consumption. Natural water sources are main sources of pure water available in the nature. But the deterioration of natural fresh water sources with the passage of time due to pollution and unplanned development work is a major threat to human wellbeing all around the world. As still the natural underground water sources are one of the major components of the fresh water used for drinking. The quality of drinking water was evaluated in the periphery of Chamba town of Himachal Pradesh in India to determine its quality. Water samples were collected from randomly selected seven major locations covering an area of about 20 km in the periphery of Chamba town. This paper consists of historic importance of water source, their maintaince with time, content of total dissolved solids (TDS), total hardness (CaCO3), metal salts such as calcium (Ca2+), Magnesium (Mg2+), chloride (Cl-), Iron (Fe), Nitrate (NO3-), Sulphate (So4), Fluoride (F-) and total alkalinity (CaCO3). On the basis of qualitative analysis, it was found that the quality of water in all these sources is within the safe limits of drinking water as prescribed by (WHO) and other agencies. </p><p>Key words: Natural Water Sources, Chamba Town, Periphery of Chamba, Water Quality </p><p>Conference ID: cba/ab/009 </p><p>Vishal Sood Assistant Professor Department of History University Institute of Legal Studies Chandigarh University, Chandigarh Email: historianvishalsood@gmail.com </p><p>Indigenous Ways of Preservation of Manuscripts </p><p>Abstract </p><p>The magnificent past of Indian culture lies in the ancient manuscripts. They are the most important historical evidence and have immense research worth. India has the largest repository of manuscript wealth in the world, estimated at approximately five million manuscripts. The manuscripts have been preserved since ancient times but majority has been lost due to adoption of new methodologies for preservation. Paper-based items, such as maps, books, manuscripts, deeds, newspapers, drawings, scrapbooks, water colors, etc present distinctive dangers when it comes to care and conservation. Agents of deterioration can include fire, water, gas and heat, dust and neglect, pests and other vermin and mishandling. Therefore, preservation of manuscripts is a serious concern for the archivist, curators, librarians, scientists and scholars. In spite of the advent of modern means for preserving manuscripts still indigenous ways of preserving them are in vogue. Most of the modern materials used today to counter the insect attack are relatively extreme or poisonous. As a result, it is important to re-evaluate the traditional methods and use them with some adjustment. In this paper an effort has been made to summarize the efficacy of Indigenous methods for preservation. It examines the causes of deterioration, existing preservation and conservation techniques, and constraints limiting effective preservation and conservation. The study revealed that oiling and cleaning of manuscripts are the most commonly used techniques. It also revealed that modern techniques, lack of training and inadequate funding are the most severe inhibitor to effective preservation and conservation. Key words: Indigenous, preservation, manuscripts, ancient. </p><p>Conference ID: cba/ab/010 </p><p>Amrit Barla Research Scholar Jawaharlal Nehru University, New Delhi Centre for the Study of Social Systems Email: amrit7stars@gmail.com </p><p>Changing Aspects of Indigenous Knowledge and Culture with Reference to Health and Development: A Case Among Tribes in Odisha </p><p>Abstract </p><p>In sociology, mechanical and organic solidarity is developed concept by Emile Durkheim. For him, mechanical solidarity is primitive society or so-called tribal society that is based on evolvement society per se. Society always progresses and grows in an evolutionary process. Every society has influence on each other. They build up future of tomorrow through evolution of knowledge production and culture diffusion. The development of society happens in the parameter of health, education, and economy. Therefore, the process of change has brought forth increase phases of advanced technology, medical pluralism, health and well-being. The broad objective of the study is to see the changing aspects of indigenous knowledge and culture and within there are other objectives. Firstly, to study how culture is in transition. Secondly, to study the tribal indigenous knowledge and culture those are diffusing through nature by transformation of global culture and assimilation. Thirdly, to analyze present scenario to preserve, protect and safeguard tribal culture and indigenous knowledge. The method and approach used for this study are people’s perspective having observational, interactional and semi-structure interview with patients and nurses form Adas Panchayat. The major findings are- a) Global culture affecting indigenous knowledge and culture, b) The new culture dominates the old culture and old tradition is lost, c) loss of indigenous system of medicine in contemporary, d) New system of health and development not helping out the vulnerable and marginalized social groups. So, to conclude indigenous knowledge and culture are very difficult to preserve in contemporary times. </p><p>Key words: Tribes, Indigenous Knowledge, Culture, Health, Changing </p><p>Conference ID: cba/ab/011 </p><p>Manpreet Kaur Chandigarh University, Chandigarh Email: manpreet9588@gmail.com </p><p>Transforming Tribal Work Culture: A Sociological study of the Barads of Punjab </p><p>Abstract Tribal economy is no doubt the most important part of tribal system. It is characterized as self sufficient, non-machine and non-monetary in nature where family is the unit of production with division of labour based on sex and age. Tribal economy has been in the state of transformation and is getting integrated with the national economy. Under the impact of modern forces like industrialization, development, education etc tribal people are giving away their traditional occupations and adopting the modern ones. The same scenario could be seen among the tribes in Punjab. The present study focuses on the intergenerational occupation changes among the Barad tribe of Punjab. The traditional occupation of the tribe was making kanghis for adharmi julahas (low caste weavers). The kanghis were used to weave cloth on hand-looms. The major occupation of the Barad women was making jude and innu. However, with restriction on forest the required material was not available. Moreover, due to industrialization handlooms got replaced with power-looms. Factory made cheap products are now utilized and their traditional products are no more required. The traditional occupation of the Barad tribe got extinct and they moved on to new occupations like wage-labourers, barbers, drivers, selling fruits and vegetables, pheri-lana, rickshaw-pullers, hawkers, junk vendors etc. Even the women have now started selling bangles or working as maids. Hence, the present study is an attempt to examine the changes occurring in the occupation of the Barad tribe over generations and also to concentrate on the factors and pattern of change. </p><p>Key words: Tribe, Occupation, Industrialization, Handloom, Market </p><p>Conference ID: cba/ab/012 </p><p>Kiran Chaudhary Nama Singh et.al. Associate Professor Lzebra College, Kota University of Kota, Kota, Rajsthan </p><p>Email: choudharykiran01@gmail.com </p><p>Changes in Cultural Practices along River Chambal, Rajasthan </p><p>Abstract </p><p>Indian life was directly in harmony with the nature. This has been reflected in a variety of traditional practices, religious beliefs, rituals, art and crafts, folklore and in daily lives of the Indian people. Ancient culture reveals that communities especially tribes and villagers, were lived in harmony with nature, with a tradition of reverence for the elements that constitute ecosystems, drawing their sustenance from the natural resources at the same time protecting the environment that sustains them. Chambal River, known as lifeline of Rajasthan and Madhya Pradesh. Many villages and small towns are sit8uated along both the sides of river bank. Documentation on both tangible and intangible heritage of the river in Rajasthan is going on. The study comes out with a conclusion that Increasing industrialization, growing urbanization, intensive cultivation, and other developmental activities, coupled with increasing biotic pressure has had a very adverse impact on cultural activities along the rivers which is causing effect upon cultural norms, religious customs, and social support systems. The major areas of cultural concern include (i) losing traditional knowledge (ii) fairs and festivals (iii) customs (iv) traditional medicines (v) traditional agricultural practices. Awareness programs and protection of historical monuments along with documentation of traditional knowledge, customs, folk songs etc. through interviews with old people is an urgent need of time. </p><p>Key words: Heritage, Architecture, Culture, Monuments, Folk </p><p>Conference ID: cba/ab/013 </p><p>Krishnendra Singh Nama Kiran Chaudhary and Praveen Kumar Associate Professor Lzebra College, Kota University of Kota, Kota, Rajsthan </p><p>Email: namasahib@gmail.com </p><p>Impact of Urbanization on Water Resources in Chambal Basin, Kota (Rajasthan) </p><p>Abstract </p><p>The fast growing urbanization and human activities has been devouring the natural resources leading to loss of habitat and decline in species associated with aquatic ecosystem. The pressure on natural water resources in and around Kota is increasing proportionally with urbanisation, population explosion and industrialization. Chambal is lifeline of Kota, believed to be among the purest rivers of India, like the sacred river Ganga, on the verge of extinction due to unsustainable development. After entering into Rajasthan, Chambal crosses the largest town of the state, which is the industrial city, Kota. This city drains its 17 industrial and domestic drainage systems directly into the Chambal River. The new colonies being setup in the city are dependent on bore wells for water requirements, and thus draws ground water irrationally. The resulting loss is not only a burden on environment but act as an economic and social burden among the dependent lives. This water exploitation has resulted in declining water level which is going as down as 1000 ft. Deforestation, high fuel consumption in automobiles and industries have raised the average temperature by 1℃ in the past 10 years. Air pollution and unfavourable climate changes have raised the graph of health issues like dengue, swine flu, etc. Solution to all these problems lies in development of urban forest and conservation of natural resources. </p><p>Key words: Urban Development, Human Population, Water Resource, Water withdrawn, Unsustainable </p><p>Conference ID: cba/ab/014 </p><p>Chandaramani Piyush Department of Humanities Tata Institute of Social Sciences, Mumbai </p><p>Email: chandramani.piyush@gmail.com </p><p>Changing Caste Institution: Opportunities and Challenges </p><p>Abstract </p><p>Caste as an institution though is still considered socially rigid has, however, changed significantly with the time. These changes are outcome of the transformation at both micro and macro level. Independent socio-political movements are important factors of these changes. Besides, government’s intervention and policies based on caste parameter is also influencing the institution much. Apart from this, in the globalized economy and information, the institution itself trying to adjust itself. Consequently, the institution is appearing differently from its earlier form. Objectives of the paper is to know how these changes have offered new opportunities and challenges to the institution. This is purely a secondary data-based work where I have consulted, Government Report, academic journals, Censuses, News Reports, Books and Magazines. As I have observed findings the value, order, customs and tradition are under continuous pressure of change. The pillars of caste institutions; endogamy, occupation etc. are under immense pressure of change. But there are also features like; caste immobility, is still present in same form. Overall, the wind of change has influenced the basic element; members, who have started thinking and acting out of the boundry of the institution and pressing for the change. The work, I see, has close relation with the conference sub-theme “changing fundamental Social Institution as it talks about how caste as an institution has changed how it has changed the lives of the people. </p><p>Key words: Caste Institution, Modern Caste, Caste Problem, Social Institution </p><p>Conference ID: cba/ab/015 </p><p>Azaz Lone Manzoor Fafoo Research Fellow Iqbal Institute of Culture and Philosophy, University of Kashmir, Srinagar, India </p><p>Email: ajazlone88@gmail.com </p><p>Struggling with Human Voracity: The Rise, Decline and Revitalization of Environmental Sociology: Some Insights from Kashmir </p><p>Abstract </p><p>The paper will focus on the emergence of environmental sociology in the 1970’s the decline of interest it experienced in the early 1980’s and its revitalization since the late 1980’s is described and linked to trends in societal interests in environmental problems. Environmental sociologists attempt to understand recent societal changes by means of non-anthropocentric paradigms. The paper will focus on the climate change which had occur over evolutionary and ecological time scales as a result of natural and anthropogenic causes. Considerable attention has been focused in recent years on the biological consequences of global warming. Parasites in aquatic systems will respond directly to changes in temperature but also indirectly through changes in the distribution and abundance of their hosts. To account for the variable past an attempt has been made in the present study to evaluate the changes in glacier Himalayan range (GHR), Jammu & Kashmir, India. Multi-temporal satellite images of different year’s Viz, 1975, 1992, 2001 and 2007 were used for mapping the boundaries of glaciers. Among the three observation periods (1975-1989/1992, 1989/1992-2001 and 2001-2007), during 1989/1992-2001 the majority of the glaciers exhibited considerable decrease in area. In contrast during 2001-2007, some glaciers exhibited increase in area indicating comparatively cooler climatic conditions as compared to the previous period. With reference to snout retreat, all the glaciers have a fluctuating trend of retreat during the observation periods although the retreat rate was higher during 1989/1992-2001 in some glaciers. </p><p>Key words: Environmental Sociology, Global Warming, Himalayan, Climate Change, Ecological, Parasites </p><p>Conference ID: cba/ab/016 </p><p>Dheeman Bhattacharyya Assistant Professor Centre for Comparative Literature, Vishva Bharti, Santiniketan, Bolpur, West Bengal </p><p>Email: dheemanbhattacharyya@gmail.com </p><p>Let the Drum be our Heart: Indigenous Knowledge Systems and the idea of ‘Sustainable Growth’ within Neo-Liberal Economy </p><p>Abstract </p><p>This paper will question the major assumptions and attitudes towards ideas on ‘development’ and ‘sustainable growth’ for Indigenous communities within a Neo-liberal economy. How the politics of development affects post-contact Indigenous communities will be my primary point of departure. Secondly, I shall try to locate how these communities are negotiating with the imposed ‘modernities’. I shall try to map the plight of the Indigenous people from my location and then extend it to look at the trend within the global economy. I have deliberately chosen the historical event of the implementation of the Criminal Tribes Act of India (1871) and the subsequent drafts/ efforts made in ‘decriminalizing’ human agencies (e.g. DNTs) in India after 1947 to demonstrate the relevance of my enquiry. The nomadic communities (NTs) lost their occupation and subsequently the knowledge systems associated with their survival came under serious threat. I shall argue that by labelling certain ‘occupation’ illegal, a social group was created who gathered near the erstwhile ‘cantonments’ or the fringes of the cities/urban centres from their ghettos, participating in ‘social crimes’. Designing any model of development for these communities would require an understanding of these diverse cultures that are participating within a particular geo-political space at a given moment in history. </p><p>Key words: Indigenous Communities, Sustainable Growth, Criminal Tribes Act, Urban/City, Education </p><p>Conference ID: cba/ab/017 </p><p>Sanjeev Sharma Assistant Professor Centre for the Study of Regional Development (CSRD), School of Social Sciences-III Jawaharlal Nehru University, New Delhi </p><p>Email: sanjuscorp@gmail.com </p><p>Development for whom: Understanding the Impacts of Commercialized Advancement on Ecology and Indigenous People of Indian Himalaya </p><p>Abstract </p><p>Human beings have acquired supreme and unchanged position in the hierarchy of living beings on the planet mother earth. Human beings can acquire more knowledge and work together to turn dream into reality in search of achieving material happiness but it goes in wrong direction and makes human beings more unrest, exploiter of nature and changing the natural ecological system of the planet. Imposing western norms of development are damaging and destroying the culture value which believes that resources are made only for human needs and fail to remember the Indian tradition, ethic and message to live in harmony with nature. On the name of economic development tribal communities and their habitation are uprooting outside their traditional lands into non-forest area which leads to changing their cultural identity and tradition. The impacts of the development process on the agro-nominal nomadic community in the mountain region and changing natural landscape by introducing large hydropower and similar development activities invites large number of undesired natural calamities. Environment costs are born by the local environment and cultural cost are born by the local and indigenous community living in these ecological sensitive and geological fragile regions. The present study is the outcome of the research finding on the basis of field survey/observation and review of case studies to understand the ecological de-linking of indigenous communities due to development and impacts on their cultural and identities. In this paper mountain livelihood activities and cultural heritage look through the lens of environmental resources management and sustainability. Study revealed that due to introduction of various hydropower projects and other developmental projects have direct impacts or interventions are clearly visible in the form of ecosystem and cultural degradation. Presently mountains plagued with deforestation, wildfire, habitat loss, population pressure and pressure of developmental intervention and other environmental changes impacts. Other major issues in mountain area are water insecurity due to drying of natural springs, land degradation and resultant socio-demographic changes (out-migration). The mitigating measure and holistic solutions are also proposed in consultation with local community and other stakeholders to develop long term strategy to develop linkages with the development, society and culture for the protection of the indigenous community and conservation of the ecological system. </p><p>Key words: Culture; community; development; ecological; economic; indigenous; society </p><p>Conference ID: cba/ab/018 </p><p>Arpana Rani Research Scholar Department of Sociology, Patna University, B. N. College, Patna </p><p>Email: arurani28@gmail.com </p><p>Use of The Internet in Student life: Age Perspective </p><p>Abstract </p><p>Today if it is talked about the rapid change happening in every person's life system in the society, then there is a big step in the Internet. With new changes in time, the importance of the internet is increasing in personal life with new changes. People are getting connected to each other through emails, video call, internet call social media app like Whattsapp, Facebook, Twitter, etc. The Internet also makes it possible for users to avail online banking, shopping as well as e-library facilities. While in the Europeans countries college students avail the internet to the maximum to acquire and share information in India, the popularity of this medium among the college student has education institution. India now boasts of the almost highest rate of users of the Internet including popular social media. The purpose of this research is to investigate the changes in computer uses and attitudes of 14 to 20 years of students in school/colleges. It has been observed that the gender gap between the students has narrowed. It has been observed that older girls have the least positive attitude towards computers. Which was influenced by the cultural pressure of the surrounding environment? The gender gap in the pattern of ownership of a personal computer. Students have been using more computers at the age of 20 than young students for the use of word file. Boys are more self-confident about their computer skills. Students over age 20 years are more likely to express opinions about social media and activities in boys. </p><p>Conference ID: cba/ab/019 </p><p>Uttam Kumar Guru Assistant Professor Department of English, Sundarban Hazi Desart College, Pathankhali Gosaba, West Bengal Email: rgurru@gmail.com </p><p>Folk Culture as Heterotopia: An Analysis of Bonodebi or Bonobibi Myth/Performance in the Sundarbans </p><p>Abstract </p><p>The Bonobibi or Bonodebi (Goddess of the Forests), the popular folk deity in the Sundarban delta in West Bengal, is believed to save lives of fishermen or honey-collectors that are forced by their straitened circumstances to venture into the tiger-infested mangrove forests. The most remarkable feature of this belief system is that the folk goddess is venerated even by the Muslim fishermen or honey-collectors. In the scheme of Islamic beliefs, there is no place for idolatry. On the other hand, Bonobibi or Bonodebi is not recognised in the Hindu pantheon of gods and goddesses. Her -puja¬, therefore, by the people of the Sundarbans, creates and sustains an alternative space of religious/culture edifice—a space that refuses the dictates of official cultures/religions in response to the menacing imperatives of life in the most fearsome mangrove forests. The paper is premised upon the proposition that folk culture is the ‘third space’ – the one which both integrates the members of a community around this space and interrogates the official culture as well from this spatial alternative. Drawing upon and reworking Michel Foucault’s theory of ‘heterotopia’ in his 1984 essay “Of Other Spaces”, I have argued that this third space of ‘folk culture’ is also a heterotopia – a space beyond conventional spaces, a juxtaposition of spaces that generates a newer edifice of value system. </p><p>Key words: Folk Culture, Bonodebi, Third Space, Interrogation of Cultures, Heterotopias </p><p>Conference ID: cba/ab/020 </p><p>Indu Assistant Professor Jiwaji Univerisity, Harishankar Puram, Gwalior, Madhya Pradesh </p><p>Email: induguptaa1994@gmail.com </p><p>Gender and water: Is water a women’s issue? </p><p>Abstract </p><p>Water is essential for human survival and development, but the ongoing water crisis in India, despite 70 years of policymaking is widening the circle of poverty, water-borne diseases, and gender inequality. This paper seeks to understand the way gender has been understood and accounted for in formulating Water Polices in India. The theoretical framework in this paper examines how both women and men use and negotiate control of water resources through Gender and Development Framework – i.e. analyzing the overall positive impact of such control on female poverty and health statistics(as women draw water from long distances and through hand pumps), drawing on the work of organizations such as –SEWA, Swayam Shikshan Prayag and my research work with Dr Rajender Singh of Tarun Bharat Sangh (awarded Ramon Magsaysay Award and Stockholm Water Prize) in Sariska National park, Rajasthan. </p><p>The paper would be both descriptive and exploratory in nature, derived from an ethnographic research. I reaffirm through my findings, that Water – is essentially a women’s issue. The participation of women is a mere token through the Water committees at present and the government has always been in construction mode, rather than optimum utilization of the current available resources, thanks to rampant corruption and widespread bureaucratic denial to take water seriously. </p><p>Key words: Gender, Water Policy, Gender and development framework, Inequality </p><p>Conference ID: cba/ab/021 </p><p>Deepa Rani Bhavan's New Science College, Vanasthalipuram, Hyderabad </p><p>Email: deepadeeparani360@gmail.com </p><p>Unveiling the Facts of Cultural Deformation in the Writings of Tagore’s essays on Nationalism </p><p>Abstract </p><p>In the vast Universe spotting domiciles of certain planets, specific star and particular asteroid is challenging task, in the similar manner human identity is woven around the hierarchy of Culture. Each and every Country possesses its own customs and tradition is an unique features are the hereditary responsibilities carry forward through Generations to Generations termed as Culture. The word culture is a compact form of Celebrations, Feast, Ritual and get together parties. Here is discharging certain acts rights from the birth to death. Globalization leads to global village ideology, with very less proximity among the human. Concept of “Melting Pot” slides towards Multi-Culturalism, there Seven Continents across the World participating with the intention to Preserve and exploring their Culture. Rabindranath Tagore’s Essays on Nationalism reminding the Young Generation of India do not put our culture on to stake.Role to initiate their intellectuals to boost their customs all around the World. Key words: Globalization, Customs and Tradition, Migration, Transmission of Religion, Proactive Measures </p><p>Conference ID: cba/ab/022 </p><p>Narender Paul Sunil Mishra Chief Operating officer Office of the National Director cum CORD Training Centre, Sidhbari, District Kangra, Himachal Pradesh </p><p>Email: cordsidhbari@gmail.com </p><p>Panchayat based Comprehensive Integrated Rural Development Model Encompassing Developmental Policies, Legislations and Society – A CORD Case Study </p><p>Abstract </p><p>Objective of this study is to understand CORD’s model in reference to interactions and outcomes of the existing policies, legislations and society at the Panchayat level in district Kangra Himachal Pradesh. A descriptive case study methodology was used to explore CORD’s comprehensive integrated rural development through secondary data and reports analysis. CORD’s reach in 900 villages with half a million people in five States of India brings people to the centre stage of their development holistically as an active contributor at the bottom of pyramid i.e. Panchayat, a model of decentralized local self- government. CORD’s Panchayat-based, divergent and convergent model has shown a way forward in inclusive development based on local needs and context in the existing ecosystem of various development policies and legislation in the country. Study concluded that major challenge for India’s development is inclusive growth. Development policies, legislations and society responded unambiguously in reducing poverty and improving the human condition. Moreover, slow progress in human development in areas such as education and health will make it tougher for India to grow in the long run. NITI Aayog strategy to India’s growth and development is to get a larger proportion of the Indian people into its middle class, which is well served by markets and competition. CORD’s Panchayat based model addresses this transition of India’s development within existing ecosystem of rural-urban divide, policy and legislations. </p><p>Key words: Inclusive, Convergent, Decentralized, Panchayat, Ecosystem </p><p>Conference ID: cba/ab/023 </p><p>Sunil Kumar Research Scholar Department of Public Administration, HP University Shimla-5 </p><p>Email: sunilsadyal@gmail.com </p><p>In-service Training of Post Graduate Teachers: A Study of Government Senior Secondary Schools in Hamirpur District of Himachal Pradesh </p><p>Abstract </p><p>The progress of a country depends upon the quality of its teachers and for this reason teaching is the noblest among all professions. The irony of fate, however, is that teaching is the most unattractive profession and teacher no longer occupies an honourable position in the society. Teaching can regain its earlier noble status in case the quality if teacher education in our country is improved. Training is necessary for efficient work in particular job. If we appoint a person in any job after some time through apprentice, he will be quite competent for that job. Teaching is not confined to tell or to impart knowledge of subject matter to others but in wider perspective teaching aims at of all-round development of personality of child. But there are the things to be taught to the teachers, e.g. what are his responsibilities and duties etc. These things or skill or attitudes can only be developed through systematic training. Hence a systematized knowledge is required in order to achieve these skills and attitudes; for this training is must. A sample of 90 post graduate teachers was selected from 30 senior secondary schools of Hamirpur district. </p><p>Key words: In-service teachers, PGTs, Training </p><p>Conference ID: cba/ab/024 </p><p>Ashish Chandan Research Scholar Division of Sociology & Social Anthropology, AN Sinha Institute of Social Studies, Patna (ICSSR) </p><p>Email: chandanashish@hotmail.com </p><p>A Study on Identity Issues of Bihari Labour in Industrial cities </p><p>Abstract </p><p>Bihar is the third most populous state in India (880 persons per sq. km) And is known as the most backward state of India due to poor performance on all indicators of economic, human and social development. The incidence of migration to Bihar is much higher than that of other States of India. The identity of one of the eastern states of Bihar is seen in the form of low economic development, a high level of poverty and the characteristic of low income per capita. Bihar has a long history of migration of workers due to the lack of industrial development in Bihar compared to other states. When we talk about the process of migration in Mumbai, Assam, Panjab, and Gujarat, these states have a history of migration, which causes many problems including the identification of migrants. For the last few years, it is seen that a feeling of malevolence is being developed among the local people towards the migrants. This paper tries to discuss the problem of the identity of the Hindi-speaking Bihari laborers who have been discriminated against by some political wings in the name of maintaining the sovereignty of Mumbai, Gujarat, Assam, and Punjab. This has resulted in ethnic tensions and revolts that have been continuously on the Hindi speaking migrants for decades. This paper expresses the problems of the Bihari migrant communities, which have taken over secondary sources of data such as various published research literature, newspaper various reports, books and literatures on the subject. This paper tries to give some practical suggestions to improve the situation of migrants living away from their native place concerning the process of migration. Key words: Bihar, Migration, Laborers, Identity </p><p>Conference ID; cba/ab/025 </p><p>Ajay Kumar Seema Kumari Assistant Professor Department of Public Administration, Govt. College Chamba HP </p><p>Email: ajayjamwal5686@gmail.com </p><p>Socio-Economic Profile of Gujar Tribe of Himachal Pradesh: A Study of Chamba District </p><p>Abstract </p><p>The ‘Gujars’ are wedded to herding buffaloes since long past and nurturing a distinct socio-symbolic mosaic of their own. The contemporary observation on the community, which is in growing contact with the ‘modern’ neighbors and agencies, finds out the spatial orientation of the identity as much meaningful.The purpose of the paper is to discuss the extent of poverty in the nomadic society of Gujjars in Chamba District of Himachal Pradesh. They are a very small part of state’s population. This segment of populace has been suffering neglect and deprivation even after six decades of independence. It cannot be believed that a millennium has gone by, without even remotely touching the Gujjars community. The paper uses secondary data from the Census of India, Department of social welfare from H.P, Ministry of Tribal Affairs, and from different reports of the state and central governments. For this primary data has also been used through socio-economic survey. Data collected through stratified random technique from different parts of the chamba district.The study reveals that the economy of Gujars is not sound as a result most of them are under debt. Gujar is one of the most backward community in Himachal Pradesh and what is required is an immediate action and sincere efforts by the development agencies. </p><p>Key words: Nomadic, Poverty, Gujjars, Income, Expenditure </p><p>Conference ID: cba/ab/026 </p><p>Shivanshi Nehria Abhik Ghosh Research Scholar Department of Anthropology, Panjab University, Chandigarh </p><p>Email: nehriashivanshi@gmail.com </p><p>Change in Gaddi Culture: An Exploratory Study of Role of Tourism as an Agency of Economic and Cultural Transformation </p><p>Abstract Tourism opens boundless opportunities and challenges simultaneously, and hence sustainability should be prioritised. Sustainable tourism is a key to develop economically and provide livelihood benefits to local communities. There is an effect of tourism on the cultural transformation of the visited societies, contributing to changes in collective lifestyle. In other words there is effect on the people of host communities of their direct and indirect associations with tourists. The present study examined the extent to which Gaddi tribal cultural and their occupation have been changed over time in Dharamshala, Himachal Pradesh, which is international tourism destination linking tourism experiences with nature. Gaddis are traditionally nomadic shepherds and with time they shifted their occupation and live settled life. The data collected by drawing on existing literature and interviews with many different Gaddi groups. The study aims to explore if the cultural performances have evolved with many of these changes accompanying the exposures to tourists and the neighbouring culture. Tourism impacts have been extensively studied. There is a transition in economic and social life with the emergence of tourism. Study indicates both positive and negative impact of tourism, positive include income generation and employment and negative impacts include change in traditional ways of living. Further, tourism also enables people to realise which parts of heritage may be relearnt so that they may bring profits. This creates a performative bias to heritage which is the basic idea of this paper. </p><p>Key words: Gaddi Tribe, Tourism, Cultural Transformation, socio-culture, Economy </p><p>Conference ID: cba/ab/027 </p><p>Kiran Jyoti Kaur AK Sinha Research Scholar Department of Anthropology Panjab University, Chandigarh </p><p>Email: minhas.kiran555@gmail.com </p><p>Globalisation, Acculturation and Changing Traditional Values </p><p>Abstract </p><p>Globalisation is a phenomenon by which countries are becoming more interconnected both economically and culturally. It provides a platform where people with different cultural backgrounds meet each other. Intercultural contacts lead to culture change and the process of acculturation begins in which an individual or group adopts, acquires and adjust to a new cultural environment. A significant ramification on the food, clothing and language of both the interacting groups can be seen as a result of acculturation. This paper mainly focuses on the impact of globalisation and acculturation on the traditional values of the people and how western culture has rapidly transformed the social values and lifestyle in traditional societies. There are some negative aspects but the process of globalisation is positively functioning as well. A qualitative approach has been used for the study with in-depth observation as a primary source of data collection and books, journal article and media report as secondary sources of data collection. It is concluded that, fast changes at cultural level are observed as an out-come of globalisation. A more change is induced among a group of non-dominant people and some of the distinctive cultural features of the interacting groups are lost in the process of acculturation. Cultural hybridization is observed as a result of increasing globalisation and there is a fear that such cultural merging may destroy the cultural variety present in the society. </p><p>Key words: Globalisation, Acculturation, Traditional Values, Lifestyle, Cultural Hybridization </p><p>Conference ID: cba/ab/028 </p><p>Joesph Shibin Research Scholar Jawaharlal Nehru University, New Delhi </p><p>Email: josephdasein@gmail.com </p><p>Metaphorical Problems and Transition of Culture </p><p>Abstract </p><p>Metaphor is generally understood as a figure of speech which appears in linguistic expressions for embellishment and some particular effect. According to Aristotle, metaphor has just an ornamental function in language as there is just a substitution of one word with a similar word for a desired effect and hence it cannot be considered as a genuine linguistic phenomenon. Contemporary developments in cognitive science and cognitive linguistics indicate that metaphor is more than a literary or rhetorical phenomenon. According to Conceptual Metaphor Theory; our conceptual system is largely metaphoric in nature. This theory says that we think, speak, and act in terms of metaphors. In this article, I discuss the significance of metaphor in the transition of culture. It discusses the metaphorical problems in cultural transition. The first section of this paper deals with the universal and particular dimensions of metaphors. It analyses the way certain universal metaphors fail in some given situations. The second section discusses the influence of cultural contexts on our metaphors. Even though there are many factors which influence metaphors, the discussion will be limited to the influence of cultural context. The third section deals with the possible problems we encounter during cultural transitions. The cultural shocks are explained as metaphorical problems. It is argued in the fourth section that every culture has some unique system of metaphors and hence it is necessary to identify and isolate the unique metaphors of the particular culture in order to function properly in the culture. </p><p>Key words: Metaphor, Culture, Context, Cultural shock, Metaphorical Problem </p><p>Conference ID: cba/ab/029 </p><p>H.S. Chandana Assistant Professor Department of commerce and management Maharani’s Women’s Arts, Commerce and Management College, Bengaluru. </p><p>Email: chandanahs1@gmail.com </p><p>Preserving Tribal Cultural Through Tribal Tourism- A Study on Selected Tribes of India Abstract </p><p>Our country India is incredible in culture and diversity. From the blissful Northeast India to splendid Orissa, fascinating Chhattisgarh and balanced Jharkhand to simply scenic Karnataka. The tribal populations of India have managed to preserve their prehistoric rituals, customs and culture even in today without getting influenced in the modern world. We can still get the glimpse of rich culture and traditions of an ancient India in those tribal regions and have lifetime experience which we haven’t had before when we visit such places. Tribal tours in India are highly energizing and refreshing and will take you away from the chaos of the city and town to the calm and peaceful place where people still believe in living a simple life just like their ancestors did. The objective of the paper is to study to the preservation of tribal culture with more exposure through tourism. This would help such areas through infrastructure development and preservation of culture as that is the main motto to develop.. Such areas should sustain as they are the real sign of rich history. An attempt is made through the paper to find the impact of tribal tourism. This is a conceptual study based on literature survey from the last ten years. The outcome observed is that the growing economic freedom and new form of education has changed the way people look into the spending and learning through experience. The tribal tourism will definitely educate, provide experience and preserve tribal culture. </p><p>Key words: Tribal Culture, Tribal Tourism, Preservation, Harmless Growth </p><p>Conference ID: cba/ab/030 </p><p>Laxmi Mishra Research Scholar Department of Journalism & Mass Communication Banaras Hindu University, Varanasi. </p><p>Email: mishralaxmi45@gmail.com </p><p>A Study on the Digital World as the Lonely Planet: The More we Connect, the More we Escape from Reality </p><p>Abstract </p><p>India saw the huge surge in digital communication in mid 90s. Web 2.0 made it more interactive and later development led to many social media platforms which made communication easily to connect to people with each other. Online social media platforms come with many interactive features that intrigue people to use it more. According to recent a report by AIMIIA All India Mobile and Internet Association, India had 369.01 Million internet users in May 2018 which was likely to increase up to 500 Million by the end of December 2018. India is the third largest user of Internet in the world after China and US. According Cisco’s visual Network index (VNI) report, there will be two billion networked devices in 2021 in India. The managing director, Service provider of Cisco India and member of SAARC said “Mobile networks, devices and connections in India are not only getting smarter in their computing capabilities but are also evolving from lower-generation (2G) to higher generation (3G, 4G or LTE). India has emerged as one of the fastest evolving telecommunication networks in the world. Telecommunication in the country has witnessed a transformation over the past decades, owing to the extensive reforms and policies of various governments. Mobile phones are available in less price and internet packs are cheapest. This also helps in revolutionize the communication of 21st century. Technology changes so fast it comes with new modification, alteration and new dimensions. It came up with various applications that are easily manageable on the phone and next in the Queue is Artificial intelligence. These online facilities to connect with people all the time never let to have of loneliness that someone has to hear you. But these all the time online availability have its own limitation. The most important reason people are tempted to turn away from the people with they are due to the gratification of the mobile. It might be text, game and video etc. People become accustomed to constant social stimulation that only connectivity provides. People have contented themselves with online media and ask less from each other and have settled less empathy, less attention and less care from other human being. This study focuses on the causes of the alleviation from the real world. Online Questionnaire has been used to collect the data followed by semi-structures online interview. The study shows there are umpteen reasons to live in digital world. One of the main reasons is ‘gratification’ which somewhere reinforces the applicability of ‘Uses and Gratification’ theory. </p><p>Key words: Digital world, Lonely Planet, Uses and Gratification theory </p><p>Conference ID: cba/ab/031 </p><p>Jyotirupa Das Jawaharlal Nehru University, New Delhi </p><p>Email: jyotirupa.219@gmail.com </p><p>A Politico Cultural Survey of the Right to Privacy Debate in India </p><p>Abstract </p><p>The Aadhar Act (2016) being passed in India led to a debate concerning the nature of the relationship between the Indian state and its citizens, framed around the right to privacy. Those in support of the Act argued for its necessity on grounds of efficient delivery of targeted subsidies, benefits and services. Those opposing the mandated use of the Aadhar expressed concerns about the huge amount of consolidated data that the state would be amassing in the process and the potential threat it could pose to the privacy of the individual. This paper attempts to study the politico cultural aspects of this debate. It begins by discussing the relationship between the right to privacy and the individual in political theory. The second section situates the question of privacy in the Indian society and interrogates its framing as an ‘elite concern’ by those in support of the Aadhar mandate. The third section argues that the synthesis in the present times of a majoritarian culture with electoral politics in India leads to an imagination which prioritises the community of various kinds over the individual and further shrinks the space for arguments based on individual rights, especially that of privacy. The fourth section extrapolates from this analysis to throw light on some changes that have occurred in the political culture in India under the present political regime and the interaction of these changes with the question of identity politics in India. </p><p>Key words: Right to Privacy, Political Culture in India, Identity Politics </p><p>Conference ID: cba/ab/032 </p><p>Deepika Research Scholar Ambedkar University Delhi </p><p>Email: deepika.miyage@gmail.com </p><p>Post-development Praxis in an Adivasi Context: Rethinking Development Through Gendered Relationalities </p><p>Abstract </p><p>This paper is a critique of three paradigmatic discourses of development – of the paradigmatic diagnosis: huge parts of the world are termed ‘underdeveloped’ which is perceived as a sickness or pathology; of the paradigmatic cure: conventional discourse of development that is growth-centric; and the paradigmatic subjects of cure: women are targets and agents of development rendering their daughters, the younger unmarried women as not qualifying for the transformative subject-position. I propose that to think about development is to think about methodology of development and transformation. This is turn opens up the theme of this paper i.e. post-developmentalism in practice; post-development praxis. </p><p>This paper attempts to redirect conversations about young women from being merely targets of policy documents to agents of their own actions. Post-development praxis would require opening up new understandings of development – from the community itself. It requires a methodology of practice that is generated in practice itself i.e. it is through doing development that development is understood. By bringing into dialogue the three registers of Adivasi, gender and youth, this work is an attempt to touch upon the work of the said and the unsaid, the legible and the illegible; the uncanny, divided, split nature of being and experience and an attempt to reach the young Gond women in and through post- development praxis. </p><p>Key words: Post-development Praxis, Adivasi, Young Women </p><p>Conference ID: cba/ab/033 </p><p>Kritika Goel Research Assistant Ambedkar University Delhi </p><p>Email: kitty.goel2@gmail.com </p><p>Breaking The Monolith: Rethinking Development and Gender </p><p>Abstract </p><p>In the present times, women are projected as agents of change and development by the state. The development paradigm is centred around empowering women through various policies and programs that are initiated by the state. Women are institutionalized into the empowerment framework through state’s policies and programs. This paper through the engagement of 14 months with women Self Help Groups (SHG) in Chhattisgarh argues that these groups under state’s direction are far from what women desire for themselves, inadvertently making them mere tools in state’s development process. Also it raises the problematics with the state’s idea of empowerment which is rigid and assumes women as a homogeneous lot who are subjected to the same ideals of empowerment. This paper argues that women have been indoctrinated into becoming the bearers of bringing about an idealist model world, a world based on the logic of oneness, a oneness of way of living. This logic of oneness unravels as one is immersed in the world, where the world presents itself with all its complexities in an overdetermined reality. Womens lives are situated in a complex reality and the development discourse is not adequate enough to understand it. This paper argues (through Simone de Beauvoir, Jacquelin Rose) that women are subjective beings shaped by their histories, and the conditions of their existence. In this understanding of women, empowerment is not limited to what the state advocates but is much more decentered and complex. </p><p>Key words: Development, Gender, Subjectivities </p><p>Conference ID: cba/ab/034 </p><p>Priyanka Ohri Research Scholar School of Communication Studies Panjab University, Chandigarh </p><p>Email: ohri.priyanka1@gmail.com </p><p>Reproductive Health Narratives in Tribal Areas of Himachal Pradesh: A Case Study of Lahaul, Pangi and Bharmour </p><p>Abstract </p><p>Narratives are used by human beings to give meaning to their experiences in the world. For long, narratives and/or the patient’s stories have been a part of medicine and healing process. Individual’s narratives are influenced by family, friends, media and oral traditions etc. Oral traditions are used to transmit knowledge from one generation to another and teach others about important aspects of their culture. Narratives in turn influence individual’s decisions regarding health and render sense and perspective to the patient’s illness. Hence it becomes imperative that healthcare providers listen to these narratives, facilitating an understanding and policy making process. Consequently, there is an intimate relationship between culture, traditional knowledge and narratives. Understanding the importance of narratives, this paper is an attempt to put on record reproductive health narratives, which can aid understanding between healthcare professionals and patients, leading to development and progress in healthcare delivery. This paper utilizes multi-stage purposive sampling. In-depth interviews were conducted with the help of semi-structured questionnaire until theoretical saturation was achieved. This paper records the narratives of women regarding reproductive health in tribal areas of Chamba, so that appropriate suggestions can be made to make healthcare delivery more patient-centric. At the same time, this paper makes no attempt to refute or underestimate the importance of scientific tests in medicine. </p><p>Key words: Chamba, Reproductive Health, Health Narratives, Oral Narratives </p><p>Conference ID: cba/ab/035 </p><p>Deepika Sharma Department of Sociology Guru Nanak Dev University, Amritsar </p><p>Email: deepika06jun@gmail.com </p><p>Displacement Induced Changes Experienced by Kashmiri Pandit Youth </p><p>Abstract </p><p>‘Self/Life-writing’ is a genre that is historically and culturally situated through which identity and experience is negotiated, materialized and refashioned. It has become a standard tool of communication, entertainment and dissemination of information, an interdisciplinary and broadly inclusive term suggests that Life-writing resembles an encyclopedia which explores not only autobiography and biography but also travel books, scholarly articles, broadcasts, political websites, newspapers, blogs, letters, diaries, memoirs, family histories, case histories, oral history, anthropology, testimonies, films, paintings, photography, biopics , art of tattooing and many other ways in which individual lives have been recorded and structured. The present age is also an age of witness, the age of testimony in which first-hand accounts, personal experience, and evolution are valued. Contemporary philosophers and cultural critics have convincingly argued that identity and experience are socially constructed, shifting according to historical and cultural ideas about personhood and everyday life. Despite this way of thinking about how identity is made, not born, studies on Life-writing, nevertheless, insist on the materiality of identity in theorizing Life-writing. For example, the material consequences of culturally available identical categories like race, ethnicity, class, gender, sexuality in Life-narratives. This paper will trace Life-writing as a genre; though it looks an easily identifiable form yet it remains flexible, plural and changing. The study may help to understand the ‘Nature and Changing Function of Genre in a Culture’. </p><p>Key words: Life-Narratives, Genre, Culture, Identity, Marginalized. </p><p>Conference ID: cba/ab/036 </p><p>Savi Khanna Research Scholar Ambedkar University Delhi </p><p>Email: savi.15@stu.aud.ac.in </p><p>Work of Love: A Research into the Transformative Potential of Love from an Adivasi Woman Perspective </p><p>Abstract The paper looks at the relationship between love and politics and how this relationship may be important for transformation. It is primarily based on the questions of love, woman, politics and transformation. The research aims to do a rethinking of love, situating the question of woman and transformation (of psyche and the social) at its centre. It tries to do a psychosocial relooking of love: to come to a meaning of love in the community: love and work of love in the community space. The paper writes about a single woman's collective (Eka Nari Sangathan) in a Kondha Adivasi village in Odisha, a community that's doing this very work in action, who have come together in their singleness to work through the possibilities-impossibilities of their lives. In accordance with the theme of the conference, the paper will bring together a critical look towards culture, development and society, using the learnings we can derive from working with Adivasi women. Hitherto, development and politics have been done through a violent masculine fervour which has led to the threefold destruction of culture, environment and selfhood of people. Based on the methodologies of ethnography, participant observation and focused group discussions, while imparting a psychosocial lens to it, the research shows through the work of the Sangathan the new meanings of doing development and politics which is transformative and based on love towards self, culture and environment. Thus, the work shows to us what doing transformative praxis means from an Adivasi woman context. </p><p>Key words: Love, Politics, Transformation, Woman, Adivasi </p><p>Conference ID: cba/ab/037 </p><p>Arpit Gaind Research Scholar Ambedkar University Delhi </p><p>Email: ar.arpit90@gmail.com </p><p>Politics of Becoming - Memory, Culture and Representation </p><p>Abstract </p><p>In transition from a recorded history to tracing the subtleties of fragmented memory, the culture becomes a modality of fragmented experiences, movements, stories. When in village Turibasa, people decide to record the funeral of a child in the hamlet because funeral is a "celebration" for them, the remembering takes a new turn. The film becomes of paramount importance, the audio-visual medium, “the ground where sight and sound meet and interlocks, an association of sense occur which in turn creates movement” [Bandhipadhaya, S. (2001)]. What this paper is trying to ask and imagine is, if the film that got made in Turibasa becomes a medium to understand its relationship with creativity; whereby, 'Ho' in the very process of making the film, becomes ‘Ho’. In other words, this writing attempts to give a sense of Ho adivasis‘s hope, loss, tradition and the fabric of everyday understandings through a living memory of the film that got made. What I attempt to theorize culture as then is a dialogue between aspirations and sedimented traditions. The attempt here has been to get a much broader and a critical re-evaluation of culture and representation and understand the broader political sense of the two. The constructed and self-evident narratives structured around the self and the other, the modern and pre-modern and especially the adivasi and the non-adivasi, serves a specific political project to re-imagine the possibilities of 'development'. </p><p>Key words: Culture, Community Art, Representation, Development, Memory, Film Conference ID: cba/ab/038 </p><p>Nikita Khanna Research Scholar Centre for Development Practice, Ambedkar University, Delhi </p><p>Email: nikita.khanna2392@gmail.com </p><p>Scripting Dehaat: (Re) producing Culture Questioning Development through Action Research </p><p>Abstract </p><p>A reflective writing of a process of writing, this paper follows an Action Research project in an adivasi village, Rukrum in the Gumla, Jharkhand. Through the production of a cultural artefact, a theatre script, the paper marks a questioning of the normalcy that the rural development discourse has lulled us all into and how it has led to a loss of identity and self-representation in those who belong to the space. How does art and the writing of a theatre script that draws heavily from cultures of living, being and doing; challenge the common-sensical understanding of a space, dehaat (can roughly translated into rural), that has been deemed as backward and lacking by the standard structures of capitalism and development and how can it pave the way for the (re)covering and crafting of a new concept, one that is emerging from the loss of their culture and will engender the contingent and emergent work of transformative praxis and be indicative of new becomings. The writing of the script and the subsequent theatre performance, can perhaps be a step towards the intensities and creative flows that carry the potential to break down the structure of meanings that dehaat has come to internalise over centuries. It gives a way to move beyond the representational structure, to overcome loss, transform life and to create new styles of perception by exposing the rigidity in the existing styles of perception. </p><p>Key words: Art, Culture, Becoming, Rural, Script </p><p>Conference ID: cba/ab/039 </p><p>Prateek Research Scholar Department of Development Practices, School of Human Studies and School of Development Studies, Ambedkar University Delhi </p><p>Email: prateek.prateek29@gmail.com </p><p>Deploying Development: Feminism and the Politics of “Cure” </p><p>Abstract </p><p>This paper is a part of action research work undertaken in Kuwapani village of Uttar Bastar Kanker Block Chhattisgarh. It begins with foregrounding the ‘work’ of development in the rural, its relationship with feminism and its impact on the adivasi life worlds by taking intoxication as the nodal point. Intoxication forms a significant part of adivasi culture and every day. However, the women of the village identified intoxication as a problem and the cure to the problem was identified as prohibition of intoxication drinks. Intoxicating drinks have a fundamental ambivalence in the adivasi life worlds. They are also used as buffer stock in the time of food shortage, sleep inducers after a hard day at work and as medicine. Though what reaches the village is a definition guided by the motives of state-capital nexus, a definition constantly pushed for bringing development in the village. This definition constantly deems intoxicating drinks as bad and lays the ground for generating a kind of morality where intoxicating drinks and intoxicating men are evil and others are good. What operates on this ground is various developmental practices and practices initiated by Governance feminism which further perpetrates the binaries and operates through politics of resentment. Development therefore, remains inattentive to the how rural functions. Hence, this paper by bringing forth the insidious nature of development and its deployment urges for a different engagement with the rural: an engagement which is beyond development and beyond politics. </p><p>Key words: Development, Intoxication, Rural, Adivasi, Feminism </p><p>Conference ID: cba/ab/040 </p><p>Kaku R. Manhas Assistant Professor Department of Sociology Govt. College Pangi, District Chamba </p><p>Email: manhaskaku@gmail.com </p><p>Transformation of Tribal Culture: In Case Study of Gaddi Tribe </p><p>Abstract </p><p>Tribe is a notional form of human social organization based on a set of smaller groups, having temporary or permanent political integration, and defined by traditions of common descent, language, culture, and ideology. This paper is based on socio-anthropological study of Gaddi tribe of Himachal Pradesh. They are mainly living in Chamba and Kangra districts of Himachal Pradesh, basically coming from Bharmour sub-division of Chamba district. They are pastoralist, agriculturist and nomadic tribe. Gaddi tribe is living mainly in the Chamba district but historically they are migrated with their flocks of sheep and goats to lower hills of Himachal Pradesh. This tribe is living in forests and facing unpleasant climate conditions. The Gaddis are semi pastoral, semi nomadic and semi agricultural tribe of Bharmour subdivision of Chamba district in Himachal Pradesh. This tribe is identifiable due to their typical dress known as topi, chola, and dora. Gaddi’s are culturally different to the other peoples of Himachal Pradesh. However, Gaddi culture is gradually vanishing day by day and now it is confined to a small percentage of the older tribals who still follow Gaddi culture. The migrant Gaddis have taken different kind of food, cloths; living habits are emerging as compare to place of origin. Gaddi’s songs are mixing up with Punjabi and other songs in place of destination. Gaddis peoples transform their culture with other peoples of the area. </p><p>Key words: Gaddi, Tribe, Bharmour, Culture, Transformation </p><p>Conference ID: cba/ab/041 </p><p>Lovely Singh Lopamudra Gogoi Department of Sociology, Marianda House, University of Delhi, New Delhi </p><p>Email: lssinghlovey@gmail.com </p><p>Time through Silver Street Abstract </p><p>Presumably, there is no town in India that one wants to explore with more anticipation than Delhi-the one-time capital of the country, the Rome of Asia & the land of Migrants. Previously known as Indraprastha, Delhi goes back to the grey dawn of Indian legends, so thus the silver street of city popularly known as Chandni Chowk. Our main objective is to observe and study the transformation of the street along with its people, trade and food culture. The methodology involved will include participant observation and interview method. The street has preserved its legacy very well although the reason for continuation are different now. Food and culture still continue to fascinate the travellers like it did ages before and same goes with the trade. The original Chandni Chowk remains still the main bazaar street of Old Delhi, but the other roads only partly survived. One cannot really escape the cultural realities of this street. Along with its food culture and famous spice market, it also signifies the rich Indian heritage of Unity in diversity, embracing the famous Jama Masjid, Gurudwara Sis Ganj Sahib, St. Stephan’s Church, Gauri Shankar Mandir and many more places of religious significance. Thus, Chandni Chowk to some extent represents the cultural diversity of India including the food, harmonious life of diverse background people like it has represented in the past and still counting the legacy with its vibrant variations and an exuberant culture. </p><p>Key words: Migrants, Chandni Chowk, Cultural Diversity, Legacy </p><p>Conference ID: cba/ab/042 </p><p>Ravinder Kumar Department of English Govt. Degree College, Majheen, Kangra </p><p>Email: ravinder.nostalgicnerd@gmail.com </p><p>Contesting Tropes of Culture and Identity: A Critical Review of Westernized Modernization in Orhan Pamuk’s Snow </p><p>Abstract </p><p>The inseparable relationship between Turkish modernization project and the emergence of a fragmented post-modern culture in Turkish society has initiated a discussion on the slavish imitation of West resulting in troubled Turkish identity. Orhan Pamuk, the Nobel laureate of literature (2006), with his literary responses has widened the possibilities of analyzing whether the westernization project started by Ataturk is still viable or is it just corroding the real texture of Turkish cultural identity? Pamuk’s relevancy as a commentator of the Turkey’s march towards westernization increased when he was penalized for his blatant remarks on the brutality of the Turkish Republic in ignoring the results of anomalous development in the country. His novels intensify the debate on culture and progress. Interestingly, on the postmodern line, Pamuk has located a space fraught with pluralism where development grows wanting in inclusiveness by discarding cultural ties, whereas cultural fundamentalism becomes unjustifiably reluctant to modernization. In his novel Snow (2004), he highlights this dilemma of modern Turkish society that is unable to bridge the space between ingenuity and imitation. This paper aims at analyzing Orhan Pamuk’s novel Snow which at the centre highlights the Turkish project of westernized modernization and its contradictory relation with Turkish culture and identity. </p><p>Key words: Culture, Identity, Development, Post-modernism, Westernization, Society </p><p>Conference ID: cba/ab/043 </p><p>Dr. Owis Khan Dr. Parveen Farzana Assistant Professor Amity Institute of Behavoir and Allied Sciences, Gwalior Madhya Pradesh Email: owaiskhan1988@gmail.com </p><p>Obliteration of Water Resources: A Consequence of Insentient Utilization of Water Resources </p><p>Abstract </p><p>This paper purports to shed light on the wastage of water due to increased urbanization and its impact on all the species of the earth which raise the question of survival of future generation. This paper will attempt to propose the methods to promote water utilization management which includes minimize the use of water per person per day, utilization of water runoff–that is, the non-potable water that RO- purifier generates during the process of purification. It is said that three liters of water runs off as ‘waste’ from the purifier for every liter of ‘pure’ water it produces. This paper also advocates inexpensive method of rainwater harvesting in every household. This paper will attempt to discuss the different usage of run-off water of RO (reverse osmosis) for different purposes. Besides this it also suggest the dry car wash techniques in order to save water. Small efforts from every individual to save water will bring magnificent changes in the current scenario regarding the unavailability of drinking water in many states of our country. In this regard this paper will work as an eye opener for people living in ignorance. This paper is related with subtopic increased urbanization and its impact on the scarcity of the water. It also attempted to find ways to save water. </p><p>Key words: Water Resources, Misuse of Potable Water, Dry Car Wash Techniques </p><p>Conference ID: cba/ab/044 </p><p>Dr. Parveen Farzana Dr. Owis Khan Psychological Counsellor Municipal Corporation of Delhi East </p><p>Email: 222farzana@gmail.com </p><p>Study of Personal Hygiene Practices Among Primary School Students Living in Slums of Delhi </p><p>Abstract </p><p>The aim of this study is to identify the personal hygiene practices of primary school students living in slums of Delhi and to find out its relationship with socio-demographic characteristics. Descriptive statistics was designed to identify the practices of personal hygiene among school going children living in slums of Delhi City. The subjects of the study were (50) males (50) females choose randomly from primary schools. A questionnaire was comprised two main categories of (5) items for socio- demographic characteristics, and (9) main items to check the personal hygiene. Data were analyzed by using the statistical package of social sciences (SPSS, IBM) version 20.0. The findings of the present study indicated that the children practices in relation to their hygiene are applying without knowing the knowledge of its importance and the reason behind carrying these activities are absent. Conducting a special program for the teachers at primary schools who teach on the topic of hygiene, and get hand from other teachers like who teach physical education too. This program can be held one hour weekly to add knowledge to the hygiene practice of the students. Parents should be encouraged to join this program also. The program should be set in a way that attracts children's interest. </p><p>Key words: Personal Hygiene, School-age Child </p><p>Conference ID: cba/ab/045 </p><p>Dr. Rajender Kumar Assistant Professor Department of Geography SVGC Ghumarwin, District Bilaspur HP </p><p>Email: rajender.geohpu@gmail.com </p><p>Potential and Assessment of Rural Development in District Bilaspur of Himachal Pradesh: A Case Study of Ghumarwin Development Block </p><p>Abstract </p><p>Development is a continuous process in order to provide access to sufficient, safe and nutritious food, safe drinking water, good quality shelter to maintain healthy life and better facilities to live a qualitative life with happiness. Study of development at global , national and state level may not able to address the micro level situation .Therefore objective of this paper is to examine the level of development at village and household level and also to observe the potential areas for the development in future in Ghumarwin block of district Bilaspur in Himachal Pradesh.. Primary data collected through separate questionnaires for village and households. At village level survey data related to area, land use land cover, infrastructure of basic amenities, village connectivity and agriculture profile collected from panchayat secretary and revenue officer (patwari) of the area. At household level general household information, demographic profile of the household, education level, income level, Aadhaar card, Bank Account, computer literacy, social security pension, MNREGA job card, self-help group, Occupation, source of drinking water, energy resource, land, agriculture ,agricultural products, cattle wealth, health problems if any, and main problem of the village related data collected and analysed. For this purpose, 210 households of seven villages selected for data collection from the entire block and surveyed during January 2019.The result shows that the development process has not yet reached to all but in some fields achieved 100 percent targets. The potential areas observed are sericulture, cattle farming, water resource management, solar energy and household industry. The main problems identified are stray animals, garbage disposal and water scarcity. </p><p>Key words: Development, Livelihood, MNREGA, Seri-culture, Water Scarcity </p><p>Conference ID: cba/ab/046 </p><p>Dr. Kewal Krishan Assistant Professor Department of Sociology Govt. College Palampur, HP </p><p>Email: drkknath@gmail.com </p><p>Traditional Knowledge: Challenges to Preserve in Modern Knowledge </p><p>Abstract </p><p>Traditional knowledge, indigenous knowledge and local knowledge generally refer to knowledge systems embedded in the cultural traditions of regional, indigenous, or local communities. Indigenous peoples around the world have preserved distinctive understandings, rooted in cultural experience, that guide relations among human, non-human, and other-than human beings in specific ecosystems. These understandings and relations constitute a system broadly identified as Indigenous knowledge, also called traditional knowledge or aboriginal knowledge. Some forms of traditional knowledge find expression in stories, legends, folklore, rituals, songs, and laws. Traditional knowledge is knowledge, know-how, skills and practices that are developed, sustained and passed on from generation to generation within a community, often forming part of its cultural or spiritual identity. Local and indigenous knowledge refers to the understandings, skills and philosophies developed by societies with long histories of interaction with their natural surroundings. For rural and indigenous peoples, local knowledge informs decision-making about fundamental aspects of day-to-day life. It was a way to protect, preserve and develop traditional indigenous skills and cultures. Education is a significant step towards empowering indigenous peoples to participate more fully in their communities. Indigenous people needed cultural diversity and believed in unity through diversity. When community members innovate within the traditional knowledge framework, they may use the patent system to protect their innovations. Research consultation with local Indigenous knowledge-bearers is recommended as a means to ensure ethical practice and avoid unnecessary harm to sensitive sites and practices. </p><p>Key words: Traditional Knowledge, Indigenous People, Skill and Practice Conference ID: cba/ab/047 </p><p>Shailza Bhatt Research Scholar Department of Sociology Punjabi University Patiala </p><p>Email: shailza1994aabhu@gmail.com </p><p>Urbanization and Health: A Challenge for Sustainable Development </p><p>Abstract </p><p>An unparalleled population growth and migration, an increased urban population and urbanization are unintentional. Today, humans can boast of living under a wide range of climatic and environmental conditions. This has further led to humans contributing the urban centres at almost every corner of the earth. For the first time in history, more than 50% of the world’s population (3.3 billion people) lives in an urban area. By 2050, 70% of the world’s population will be living in towns and cities. These urban ecosystems are a consequence of urbanization through rapid industrial centres and blooming up of residential colonies, also became hub of economic, social, cultural, and political activities. But the trends and pattern of urbanization in India is improper. Health challenges particularly evident in cities relate to water, environment, non-communicable diseases (cardiovascular diseases, cancers, diabetes and chronic respiratory diseases), unhealthy diets and physical inactivity, risks associated with disease outbreaks. According to the World Health Organization (WHO), over 600 million urbanites live-in low- quality shelters or other areas plagued by overcrowding and inadequate provision of sanitation services, including potable water and safe waste disposal. Sanitation issues (such as a lack of proper waste disposal methods) are at the root of dozens of fatal infectious diseases, many of which are particularly prevalent among children. The environmental conditions are one of the main hazards of the lifestyle of poor urban residents. Urban air pollution kills around 1.2 million people each year around the world, mainly due to cardiovascular and respiratory diseases. A major proportion of urban air pollution is caused by motor vehicles, although industrial pollution, electricity generation and in least developed countries household fuel combustion are also major contributors. </p><p>Key words: Urbanization; Health; Environment: Sanitation; Air pollution </p><p>Conference ID: cba/ab/048 </p><p>Dinesh Sharma Assistant Professor Department of Sociology Govt. College Chailkoti, District Solan, HP </p><p>Email: sharmadinesh0279@gmail.com </p><p>Modernity- A Carrier of Tradition: A Study of Transforming Society in Shimla Hills </p><p>Abstract In sociological theories, “tradition” and “modernity” are widely used as polar opposites. It is said that modernization brings in democracy, secularism, scientific temperament, tools and technologies; which ultimately overpower and replace beliefs, rituals customs and traditional institutions. The paper dwells upon this proposition in the developing society of Shimla hills. Per capita income, educational achievements, health facilities, transportation, and enhanced communication infrastructure have resulted in an increased standard of living in the hills of Shimla. This transformation have ushered the citizens to the age of modernization. Commercialized and scientific agriculture and horticulture has taken the place of self-reliant agrarian economy. But in the social sphere people are emotionally attached to traditional food, dresses, local deities, folk songs, fairs and festivals. This seems exactly what has been described as ‘cultural lag' by Ogburn. But deep study reveals that it’s not merely a gap between material and non- material part of culture. People here are using new tools and technology to preserve and transmit the tradition. Notions of cultural heritage and identity are playing a vital role in keeping traditions alive. This is an explorative study which will help sociologists in studying social change, culture and development in the region. </p><p>Key words: Tradition, Modernity, Cultural Lag, Social Change </p><p>Conference ID: cba/ab/049 </p><p>Naresh Kumar Assistant Professor Department of Sociology Govt. College Nagrota Bagwan, District Kangra </p><p>Email: nk.dhiman80@yahoo.in </p><p>Caste as Determinants of Social Status in Modern Times- A Study with Reference to Nagrota Bagwan of Kangra District </p><p>Abstract </p><p>Indian Society being a predominantly caste based fragmented division still in modern times people are known more by their caste. Then by their individual names, indicative of the facts the Skelton provided by the caste system bears no different resemblance in the flesh irrespective of the influencing factors like modernization, urbanization and industrialization. Process of Sanskritization have been prevalent since time immemorial, still of little use as far as neutralizing the adverse impacts of caste system are concerned. Disabilities being faced by downtrodden are still in vogue even in 21st century bizarre inhuman incidents like blocking the path of funerals are not hard to find. The study area is no exception to the general rule, people in the area are primarily engaged in primary sector. The possession of land lies in the hands of caste higher in social ladder. Population is concentrated around Nagrota Bagwan town which caters to the needs of local people, migration among service class is also a common phenomenon. People from distant places have settled around this town because of better educational and health facilities. </p><p>Key words: Hierarchy, Fragmented, Nomenclature, Modernization Disabilities Conference ID: cba/ab/050 </p><p>Shriya Gautam Independent Research Scholar Department of Archaeology, University of Oxford, London </p><p>Email: gautamshriya@gmail.com </p><p>Culture and Archaeology: The Role of Archaeology in Reconfiguration of Past Societies </p><p>Abstract </p><p>Although the definition of the term culture has undergone significant change, since it first came under the purview of study in the 18th century, its present connotations can be defined in the words of Edward Tylor, who refers to it as “a diverse set of activities characteristic of all human societies” (Tylor, 1871). Cultural studies have largely been explored with the help of anthropological approaches, such as studying long-term historical structures (Braudel, 1982), However, the role that archaeology can play in understanding culture as well as the significance of correctly documenting culture, while taking into consideration material evidence, has largely been ignored. As a sister-discipline of Sociology, Archaeology can not only broaden the current understanding and perceptions of culture but is also a useful tool in verifying the authenticity as well as the scope of the present definitions of culture. Since all studies pertaining to human evolution and behavioural development benefit strongly by being Although the definition of the term culture has undergone significant change, since it first came under the purview of study in the 18th century, its present connotations can be defined in the words of Edward Tylor, who refers to it as “a diverse set of activities characteristic of all human societies” (Tylor, 1871). Cultural studies have largely been explored with the help of anthropological approaches, such as studying long-term historical structures (Braudel, 1982), However, the role that archaeology can play in understanding culture as well as the significance of correctly documenting culture, while taking into consideration material evidence, has largely been ignored. As a sister-discipline of Sociology, Archaeology can not only broaden the current understanding and perceptions of culture but is also a useful tool in verifying the authenticity as well as the scope of the present definitions of culture. Since all studies pertaining to human evolution and behavioural development benefit strongly by being truly interdisciplinary in nature, use of archaeology to understand culture is currently an unexplored but very viable field of exploration and can be applied in various ways in order to create a unique structure for cultural studies, especially in the case of India, where the scope of such studies is very vast and thus, has broader implications as well as several long-term benefits. The purpose of this paper is to examine the role of archaeology in reconfiguration of historical societies and understanding the role of foreign influences as well as the changes brought therein in the indigenous culture. </p><p>Key words: Human Societies, Religious Beliefs Cultural Studies, Archaeology </p><p>Conference ID: cba/ab/051 </p><p>Dr. Suneela Sharma Associate Professor Department of English Government Degree College Kandaghat, District Solan, H.P </p><p>Email: suneela67@gmail.com </p><p>Re-writing Mythology in English Literature: A Study of Immortals of Meluha by Amish Tripathi </p><p>Abstract </p><p>Mythology has always been an inextricable part of life, and an inevitable subject of literature in all languages and cultures. Through ages writers have been perpetually attracted by the proposition of interpreting the truth behind myth, weighing and re-inventing it according to their times and perspectives. As much as the rest of the world, in India too, Hindu Mythology has been written and re- written several times in the past. This paper tries to observe and study the trend of exploring Hindu Mythology from modern realistic perspective. The Hindu Gods in this new literature are depicted as ordinary men and women and they live in an equally real life and not an imaginative utopian world. The paper embarks its focus on, besides discussing the various modern literary authors re- writing the mythological narrative, an Indian author and columnist Amish Tripathi. Amish Tripathi is already a rage for his novels on Indian Mythology. He has written a Trilogy on Shiva – The Immortals of Meluha, secret of Nagas, The oath of the Vayuputras and then three novels on Rama Chandra series The paper interprets his first novel, Immortals of Meluha with reference to the perspective of re-defining Mythology through literature. </p><p>Key words: Mythology, Indian Hindu Myth Shiva, Modern world, re-defining, Acceptable </p><p>Conference ID: cba/ab/052 </p><p>Allina Kichloo Rachana Sharma Research Scholar Guru Nanak Dev University, Amritsar </p><p>Email: akichloo@gmail.com </p><p>Residents’ Perception Regarding Socio-cultural Impacts of Tourism: The Case of Amritsar City </p><p>Abstract </p><p>Amritsar in Punjab is one of the cities which receive maximum number of tourists. The aim of the paper is to study the perception of Amritsar’s population regarding the social-cultural impacts of tourism, changing culture, the general opinion regarding the tourism in Amritsar and the residents’ opinion regarding their participation in tourism activities. It is descriptive study and triangulation method was used for collecting the data. Field work was carried out and a sample of 120 respondents was taken. The first-hand information was collected from them with the help of interview schedules and the data was then processed manually. The perception of the residents regarding tourism development can be divided into positive perception and negative perception. The positive perception includes elevation in the standard of living of the local residents, creation of jobs for youth and women. It has been helpful in the restoration and preserving the heritage of the city. The negative perception of the residents includes: uneven development, increase in the prices of the good and commodities, traffic chaos, commodification of culture and environmental issues. The residents of the city believe that tourism has diluted the religious beliefs of the youth. The residents are very welcoming in nature and their perception regarding the tourism proves to be beneficial in evaluating the tourism development in Amritsar. They favour the positive changes bought with the growth in tourism. The future of tourism is bright in Amritsar in the coming years. </p><p>Key words: Tourism, Socio-cultural, Impacts, Perception, Residents </p><p>Conference ID: cba/ab/053 </p><p>Sushant Verma Master Student Department of Chemistry DAV College Kangra, HP </p><p>Email: sushantthakur477@gmail.com </p><p>Water Recourses Development: Sustaining Life and Environment </p><p>Abstract </p><p>Water is precious natural resource for sustaining life and environment. Effective and sustainable management of water resources is vital for ensuring sustainable development. In view of the vital importance of water for human and animal life, for maintaining ecological balance and for economic and developmental activities of all kinds, and considering its increasing scarcity, the planning and management of water resource and its optimal, economical and equitable use has become a matter of the utmost urgency. Management of water resources in India is of paramount importance to sustain one billion plus population. The water resources management practices should be based on increasing the water supply and managing the water demand under the stressed water availability conditions. For maintaining the quality of freshwater, water quality management strategies are required to be evolved and implemented. There is interplay of various factors that govern access and utilization of water resources and in light of the increasing demand for water it becomes important to look for holistic and people-centred approaches for water management. Clearly, drinking water is too fundamental and serious an issue to be left to one institution alone. It needs the combined initiative and action of all, if at all we are serious in socio-economic development. Safe drinking water can be assured, provided we set our mind to address it. </p><p>Key Words: Sustainable, Development, Paramount, Ecological, Institution </p><p>Conference ID: cba/ab/054 </p><p>Dr. Radha Verma Dr. Amrit Mehta Assistant Professor Department of Sociology/Hindi Govt. College Kandaghat Solan vkfnoklh ifjos'k dk cnyrk Lo:i </p><p>Email: amritmehta15@gmail.com u;h lnh ds izFke n’kd esa izdkf'kr fueZyk iqrqy ds dfork&laxzg ^uxkM+s dh rjg ctrs 'kCn* dks i<+us ds i'pkr~ dgk tk ldrk gS fd bl esa laFkky ijxuk ds vkfnoklh ifjos'k esa vk;s cnyko dks ’kCnCk) fd;k x;k gSA vius dks lH;] Js"B cuus dh gksM+ esa vusd pht+ksa & Hkk"kk] pky&pyu] jhfr&fjokt] igukok&vks<+kok&esa ;g cnyko Li"V >yd jgk gS A dqekxZ vkSj lUekxZ dk QdZ crkus okyh izkphu dFkkvksa dks crkus okys yksx Hkh vkt [kRe gks jgs gSa A buds [kRe gksus dks ysdj iqrqy fpafrr gS fd blls ge mu dFkkvksa ls oafpr gks tk;saxs] tks gesa vPNs&cqjs dk Kku djokrh gSa ftudh otg ls xyr u djus dk tks Mj yksxksa ds vanj ekStwn Fkk] og vc fdLlksa ds [kRe gksus ds lkFk gh [kRe gksrk utj vk jgk gS A ;gh ugha ]vkt gekjh iqjkuh rFkk lkaLd`frd fojklr dh phtsa+ Hkh /khjs&/khjs yqIr gks jgh gSa ;kfu igys dh rjg bu pht+ksa dk iz;ksx de gks jgk gS A bl cnyko dks ns[kdj fpafrr iqrqy dgrh gS % </p><p> lUFkky ijxuk vc ugha jg x;k lUFkky ijxukA cgqr de cps jg x;s gSa viuh Hkk"kk vkSj os'kHkw"kk eas ;gk¡ ds yksxA laFkky ijxuk ds vkfnoklh ifjos'k esa tks dqN ?kfVr gks jgk gS] ml esa vk;s cnyko ls ikBd dks ifjfpr djokrh budh dfork dks ifjos'k ds izfr tkx:drk rFkk laosnu'khy eu dk ifj.kke dgk tk ldrk gSA </p><p>Conference ID: cba/ab/055 </p><p>Anjana Thakur Assistant Professor Department of Sociology Govt. College Nurpur </p><p>Email: anjananpr@gmail.com </p><p>Women in Development Through Political Participation </p><p>Abstract Women participation is very important in every aspect of the social system but their participation almost always proved controversial. Women’s status in the family, society and politics had long been a subject of polemics. Gender Revolution has been evolving since the Vedic age .At that time women enjoyed a proud position in the society. But in the medieval age the position of the women get deteriorate. The transformational approach to development would involve both ways of thinking and ways of acting. In this context a central focus of this paper is women’s participation in politics helps advance gender equality and its effect on the sustainable development .It involves two aspects-one aspect involves the women entry in the public sphere and other is in the politics. Although the patriarchal ideology of home being a women’s real domain and marriage her ultimate destiny is the one side of the Indian culture. Other side in the 21st century the identity politics are usually construed as relying on essentialist construction of gender equality. In the backdrop of the above discussion paper is intended to find out the changes which take place in the world of women when they appear in public sphere through political participation. The study will be confined to state of Himachal Pradesh and will primarily being based on secondary sources of data. </p><p>Conference ID: cba/ab/056 </p><p>Ashish Kumar Research Scholar Department of Sociology Central University of Haryana, Mahendergarh </p><p>Email: ambeinghuman3@gmail.com </p><p>A Comparative Analysis of Recent Trend of Cross-Region Marriages in Haryana and Uttar Pradesh </p><p>Abstract </p><p>In the present time, many of the northern states in India are facing the problem of unbalanced sex ratio due to multiple reasons. Haryana and Uttar Pradesh both of these states are facing the same problem. Due to unbalanced sex ratio in these states scarcity of brides is on rise. In such consequence the growing number of bachelors has become a problem to their families as well as to society. Though both the states have different socio-cultural conditions but have some similarities too. Differences on the basis of regional dialects, cultural festivals, local traditions, food practices, economy and similarities on the basis of social backwardness such as honor killing, Patriarchal Society, Crime against women, Sex- selective abortion, fastest declining sex-ratio. These practices are responsible for the shortage of brides in Haryana and Uttar Pradesh. Finally, to overcome such circumstances bachelors from these states prefer cross-region marriage. Due to cross region-marriages most of the villages of Haryana and Uttar Pradesh are flooded with cross-region brides. These marriages strike on the caste-based practices by establishing conjugal relations of upper caste with lower castes. In these marriages the caste identity of the bride is kept secret by the bridegroom family. This paper is based on secondary sources and quantitative approaches. In this paper researcher tries to analyze recent trend of cross region marriages in the region of Haryana and Uttar Pradesh. As well as tries to understand the consequences of cross- region brides and impacts of cross-region marriages on social fabric in the above said states by using secondary data and literature review. </p><p>Key words: Patriarchy, Sex-Selective Abortion, Unbalanced Sex-Ratio, Scarcity, Cross-region Marriage </p><p>Conference ID: cba/ab/057 </p><p>Vaishnavi Joshi Research Scholar Department of Sociology, Central University of Haryana, Mahendergarh </p><p>Email: vaishu14joshi@gmail.com </p><p>Traditional Cultural Beliefs and Development Strategies in the Reference of Menstruating Women </p><p>Abstract </p><p>Culture and development are crucial part of any society. Through development process many cultural aspects faces changes. Every phenomenon exiting in this world is touched by cultural aspect. Women’s menstruation is one of a phenomena, which has a huge cultural and social impact on itself. Menstruation is associated with traditional knowledge which transfer to one person to another person since long back ago. Through traditional knowledge girls provided information about menstruation by their family members, relatives etc with a mixed message, such as: menstruation is a normal, natural event, but it should be hidden. Through development process these cultural taboos and myths are having changes. Due to development, traditional knowledge turning into scientific and rational knowledge. Menstrual hygiene practices were affected by cultural norms, parental influence, personal preferences, economic status, and socio-economic pressures. Development like Globalisation and modernisation are expected to influence the behaviour patterns in adolescents. This change is expected to be taking place in all cultures. Consequently, menstruating girls are expected to move from the more conservative and traditional ways of life and thoughts to the more modern pole in their attitudes, values and behaviour. Current paper aims to discuss how traditional knowledge put an impact on women and how development bring changes towards menstruation. Secondary data used for this paper. </p><p>Key words: Menstruation, Menstruation hygiene practice, reproductive health, Traditional knowledge </p><p>Conference ID: cba/ab/058 </p><p>Lekh Raj Sunil Kumar Research Scholar Department of Public Administration, HP University, Shimla Email: sunilsadyal@gmail.com </p><p>Disaster Management: A Review of Policies and Practices for Mitigating Disasters </p><p>Abstract </p><p>There is no country in the world, which is immune to any kind of disaster, though vulnerability to disaster varies. India, due to its geographical locations and geological formations, is highly disaster- prone country. The word disaster is sometimes used to describe a catastrophic situation in which the normal patterns of life (or eco-systems) have been disrupted and extra ordinary emergency interventions are required to save and preserve human lives and/ or the environment. Floods, fire, cyclones, earthquakes and landslides have been recurrent phenomena. The direct or indirect impacts of disasters, either natural or technological, are always damage, destruction and death. Disaster management is a systematic plan of action designed for immediate implementation at the time of disaster. It incorporates a wide range of activities such as preparedness, prevention, mitigation and rehabilitation. The basic responsibility for management of disasters is that of the State Government concerned. Various conventions were held, and policies were formulated globally and in India for disaster risk reduction. No more acts and policies but their effective implementation at the grassroots level must be ensured. The Disaster management Act 2005 was passed by the Parliament and accordingly National Disaster management Authority (NDMA), State Disaster management Authority (SDMA) and District Disaster Management Authority were established. The State of Himachal Pradesh being a mountainous state is prone to various hazards. The state has to accord the highest priority to formulate the disaster management plans in accordance with the Government of India. </p><p>Key words: Disaster, Preparedness, Mitigation, NDMA, SDMA </p><p>Conference ID: cba/ab/059 </p><p>Deepika Thaliyari Assistant Professor Department of English Govt. College, Solan </p><p>Email: deepikathalyari@gmail.com </p><p>Life-Narratives from the Margins </p><p>Abstract </p><p>‘Self/Life-writing’ is a genre that is historically and culturally situated through which identity and experience is negotiated, materialized and refashioned. It has become a standard tool of communication, entertainment and dissemination of information, an interdisciplinary and broadly inclusive term suggests that Life-writing resembles an encyclopedia which explores not only autobiography and biography but also travel books, scholarly articles, broadcasts, political websites, newspapers, blogs, letters, diaries, memoirs, family histories, case histories, oral history, anthropology, testimonies, films, paintings, photography, biopics , art of tattooing and many other ways in which individual lives have been recorded and structured. The present age is also an age of witness, the age of testimony in which first-hand accounts, personal experience, and evolution are valued. Contemporary philosophers and cultural critics have convincingly argued that identity and experience are socially constructed, shifting according to historical and cultural ideas about personhood and everyday life. Despite this way of thinking about how identity is made, not born, studies on Life-writing, nevertheless, insist on the materiality of identity in theorizing Life-writing. For example, the material consequences of culturally available identical categories like race, ethnicity, class, gender, sexuality in Life-narratives. This paper will trace Life-writing as a genre; though it looks an easily identifiable form yet it remains flexible, plural and changing. The study may help to understand the ‘Nature and Changing Function of Genre in a Culture’. </p><p>Key words: Life-Narratives, Genre, Culture, Identity, Marginalized </p><p>Conference ID: cba/ab/060 </p><p>Sarita Bansal Saurabh Sood Assistant Professor Department of Public Administration, Dr. Y.S. Parmar Govt. PG College Nahan, Sirmour </p><p>Email: ssoodji@gmail.com </p><p>Empowerment of Women with Special Reference to Tribal Women Welfare in Five Year Plans in India </p><p>Abstract </p><p>Women empowerment as a concept and philosophical basis of social policy is of recent origin. But the meaning, theme and the struggle it includes is of ancient origin. The principle of gender equality is enshrined in the Indian Constitution in its Preamble, Fundamental Rights, Fundamental Duties and Directive Principles. The Constitution not only grants equality to women, but also empowers the State to adopt measures of positive discrimination in favour of women. Within the framework of a democratic polity, our laws, development policies, Plans and programmes have aimed at women’s advancement in different spheres. Development of women has been receiving attention of the Government right from the very First Five Year Plan. But they have treated development of women as a subject of 'welfare' and clubbed it with the welfare of other disadvantaged groups requiring attention of the Government. The tribal women constitute like any other social group, about half of the total population. With the onset of development programmes economic changes are taking place but tribal women remain traditional in their dress, language, tools and resources, Modernisation is bringing changes, which affect men and women differently. India as a whole is characterised by sharp gender disparities, although women’s status varies considerably by region. On virtually all frontiers of human societal pursuits-economic, educational, scientific, legal, political, official, political and religious sphere Indian women lags profoundly. In this paper attempts were made to examine and highlight the status of empowerment of women through Five Year Plans in India. </p><p>Key words: Women empowerment, Modernization, Five Year Plan, Development </p><p>Conference ID: cba/ab/061 </p><p>Akshay Thakur Nilamber Chhetri Research Scholar Department of Sociology, IIT Mandi, HP </p><p>Email: akshaykthakur@gmail.com </p><p>Influence of Deity Institution and Shamanic Traditions on Social Structure of Himachal Pradesh </p><p>Abstract </p><p>The existent Deity Institution of Himachal Pradesh serves as an allegorical testimony to its unique religio-cultural and socio-cultural identity. The Deity or Devta system traces its origin back to the Rigvedic period (1500 BC -1000 BC), and is often characterized by the presence of a palanquin, commonly called ratha and houses an idol of the local Devta or Devi, who is considered as the divine manifestation of God. Ostensibly, each region/village in Himachal also has its own resident deity which is regarded as the presiding guardian of that respective land and, is deeply worshipped as the governing power center, locally. These Gods/Goddesses tend to communicate with the regional populace via a devised oracle system of shamanic nature, wherein the Devic (godly) spirit invocation/possession happens through a trance medium, called Gur (shaman) and the Devta/Devi then converses with His subjects to either resolve their grievances or to bestow blessings upon them. Oftentimes, through their respective Gurs, these Devis/Devtas relay views about any prevailing social, ecological, cultural or regional unrest in the society and guide the general masses to do course-corrections, correspondingly. Undoubtedly, this ancient belief system drives not just the social and cultural ecosystems of this Himalayan state but invariably, it also influences the regional socio-economic structures in a profound manner. This paper will toil towards establishing some of the clandestine links between the existing Devta Institution of Himachal Pradesh and its underlying impact on the functioning of the socio- economic fabric of this region. Preponderantly, the religio-centric areas around Kullu and Mandi districts will serve as the test-beds for this research study. Also, the paper aims to unravel and stitch together some of the broken linkages of this archaic temple institution (i.e. Devta system) and in conjunction to that, attempts to outline its indispensable need and relevance in the contemporary times. </p><p>Key words: Shamans, Deity Institution, Gurs, Himachal Pradesh </p><p>Conference ID: cba/ab/062 </p><p>Isha Jha Research Scholar Department of Sociology, IIT Mandi, HP </p><p>Email: aegislike@gmail.com </p><p>The ‘New’ Culture: An Ethnographic Study of ‘Self Care’ in Post Reform India </p><p>Abstract </p><p>With the shift in political economy in 1991, the relationship of the state vis a vis the market took a turn. In effect, the relation of individual with the state and market economy changed drastically. The state and the market, which is different in nature now, imagines individual in a specific way. The individual is perceived to be self-dependent and the onus has been shifted on the individual to take care of them. The state does not function on the distributive justice model but participatory. This shifts the burden completely on the individual to deal with all the challenges and risks brought forth by the shift in political economy. The individual devices ways and means to survive in this market as he is exposed to several challenges. The study aims to understand neoliberal subject not from the usual point of economic restructuring but its impact on cultural aspects. The risks and challenges that the subject is exposed to as a result of retrenchment can be more clearly understood through an understanding of the processes and practices entailed in the everyday. The idea of ‘self-care’ through various practices of spirituality and various cultural manifestations is largely located with the middle class. The idea of self- care practices and its relation to consumerism has been largely dealt with; however, aspirations and desires imagined by middle class which draws one towards these practices has not been dealt with adequately. The paper would attempt to understand the discourse of neoliberalism and its intersections with development and culture. </p><p>Key words: Neoliberalism, Middle Class,, Political economy, Post reform India, Self-care </p><p>Conference ID: cba/ab/063 </p><p>Hema Gandotra Senior Assistant Professor Department of Sociology University of Jammu </p><p>Email: gandotrahema@gmail.com </p><p>Migration and Identity Assertion: A Study among Kashmiri Migrants in Jammu </p><p>Abstract </p><p>Identities and memories get transformed over time and as a result, they tend to be subjective constructions of reality rather than objectively fixed phenomenon. The deterritorialised identities of refugees, immigrants and other displaced persons, facing what Said has called ‘a generalized condition of homelessness’, are reconstructed in imaginative ways in their new environments. For thousands of these displaced persons, it is a journey from the ex-colony to the post colony where they experience and express their nostalgia for the past in various forms. In the postmodern world one constantly recreates oneself according to one’s desire and situations into which one is pleased and secondly one is the product of the discourses in which one is situated. It is important to consider under what conditions one might be able to prescribe, erase and rewrite one’s identity. In the postmodern conception identity also becomes something constructed through various disciplines and discourses. Therefore, the present paper has operationalized the concept of ethnicity as used by Oommen. “Ethnicity is a construct which is 'contextual', 'situational' and in a continuous process of definition, formation, change and redefinition”. Hence, one sees that the Kashmiri Pandit identity is also contextual. Before migration, the cultural identity in the name of “Kashmiriyat” was important, but after the mass exodus (post migration), religious identity has become more pronounced than the cultural identity. A new political activism has developed among them. Politicization of Kashmiri Pandit identity after the 1989-90 both at the national as well as international level by the opinion leaders, media, politicians etc. made the displaced community to always talk in terms of preservation of their cultural identity. </p><p>Conference ID: cba/ab/064 </p><p>Aquib Kirmani Research Scholar Department of Sociology University of Jammu </p><p>Email: maddy70@live.com </p><p>Labor Migration and Development: A Comparative Study of Jammu and Kashmir and Kerala </p><p>Abstract </p><p>Labor Migration and development of the place of origin is a worldwide phenomenon. It needs to be understood in the grim light of the prospects about the impact on the socio-cultural and economic aspects on the place of origin. It is also imperative to recognize that socio-economic development is a function of many economic, social and demographic variables, only one of which is migration and that the policy makers of most of the States in India have used migration to facilitate the developmental activities of their regions. The State of Kerala is one such state in India which has achieved a lot in the field of socio-economic development through labor migration to Gulf countries. Over the years, Jammu and Kashmir has also witnessed increasing trend of migration of labour force to the Gulf countries. The present paper will try to analyze and compare the labor migration from these two regions and the impact of this migration on the development of their respective areas. </p><p>Key words: Labor Migration, Development, Place of Origin, Socio-Economic </p><p>Conference ID: cba/ab/065 </p><p>Anju Devi Research Scholar Department of Sociology University of Jammu </p><p>Email: anjubhagat1254@gmail.com </p><p>Institutional Child Care and SOS Mothers: A Study in SOS children’s Village Jammu </p><p>Abstract </p><p>An SOS mother raises a generation of parentless children just like her own children, fulfils their emotional and physical needs from infancy to adulthood. Every SOS Children’s Village provides family like atmosphere to children with an appointed SOS mother who have lost their parents or have been left abandoned. SOS mother creates homely atmosphere, shares love and affection with her SOS children. She recognizes and respects each child’s religion and culture and socializes them in an appropriate manner. The present research will highlight the role of appointed SOS mothers in the lives of orphaned children and their socio-economic status. The research will bring forward the problems and challenges faced by the SOS mothers while working in these homes away from their biological families. </p><p>Key words: SOS mother, Parentless children, SOS children, Institutional care </p><p>Conference ID: cba/ab/066 </p><p>Aditya Sharma Research Scholar Department of Sociology University of Jammu </p><p>Email: persistence.as@gmail.com </p><p>National Development and Unfinished Memories of Partition: A Study of Partition victims in Jammu District </p><p>Abstract </p><p>Partition was such a traumatic and catastrophic event in the history of South Asia that it left an inalienable impact on the lives and memory of the people who faced it. The history of Partition seems to lie only in the political developments largely involving the discourse around formation of Nation- State. The people involved in this turmoil were largely ignored and the ‘human dimensions of history’ somehow had a little status in this history. The state of Jammu & Kashmir also underwent the Partition turmoil and it changed the hitherto existing relationships between the dominant communities (Hindus and Muslims) inhabiting the landscape. The role of memory is significant in understanding the narrative of people being the witness of the particular event of history. Keeping this understanding in mind the paper tries to understand the memory of Partition on the basis of primary (Case studies) and secondary sources of data. It also tries to incorporate theoretical understanding of memory through the writings of Susannah Radstone and Maurice Halbwachs and highlights how the memory of Partition is still alive in the lives of the people. The paper is qualitative in nature and will try to bring forth the inter- subjectivity, inter-community relationships, cultural dynamics and social existence of Hindus and Muslims generated by lived experience of Partition. </p><p>Key words: Memory, Partition, Inter-Subjectivity, Lived experience </p><p>Conference ID: cba/ab/067 </p><p>Shabaz Sadiq Kazami Research Scholar Department of Sociology University of Jammu </p><p>Email: shabazkazmi5@gmail.com </p><p>Migration and Changing Identities: A study of Rohingya Immigrants in Jammu City </p><p>Abstract </p><p>Migration has contributed to the richness in diversity of cultures, ethnicities and races in developing countries of Asia. Last few years have seen a tremendous increasing of movement of people from neighboring countries to India. Individuals who migrate experience multiple stresses in the form of identity crisis. Such people are being called by different labels and have to face multiple issues regarding their educational, health and basic human rights. All this impact their overall stay in foreign land and their well-being, including the loss of cultural norms, religious customs, and social support systems, adjustment to a new culture and changes in identity. Indeed, the discrimination has increased against some migrant groups like Rohingyas. Psychological practitioners need to be attuned to the unique stresses and cultural aspects that affect immigrants and refugees in order to best address the needs of this increasing and vulnerable population. This paper will look into the concepts of migration, cultural bereavement and changing identity, and explore the issues of the Rohingya immigrants in Jammu City. </p><p>Key words: Migration, Identity, Immigrants, Discrimination, Culture </p><p>Conference ID: cba/ab/068 </p><p>Vaneet Kour Research Scholar Department of Sociology University of Jammu </p><p>Email: vaneet.kour121093@gmail.com </p><p>Aging and Old Homes: A Study in Jammu </p><p>Abstract </p><p>Old Age Homes, as an alternative to the institution of family, is taking care of both male and female inmates and has no bar related to religion, no one is discriminated on the basis of creed, caste and culture. It is not the concept of our country, it is a western concept. As societies move from rural to industrial one, the status of older people declines as modernization, industrialization and urbanization combine to undermine the joint family systems and replaced it with nuclear families and isolate elderly from both family and society. Modernization attracts the youth from rural areas thus breaking the extended family. There are other reasons as well that are responsible for their physical and social isolation; these are family conflict in the form of strained relations with son/daughter in law and preference to live with sons and not with married daughters and media have forced the elderly to move out of their homes and spend their autumn years in alternate living arrangements. As the older people are denied care, love and dignity at their homes, old age homes become the last option for such abandoned and neglected elderly. People with different socio-economic background willingly or unwillingly live in old age homes. Not all are forced to leave their homes, some make it their choice to live there independently without any stress while some come there because of poverty and because they have nobody to look after them. Even the old age home built on the outskirts of Kolkata had written the following lines outside the home. The lines read “We are trying to start to wipe out stigma of living in old age home. Come and happily stay with us is our motto.” Thousands and thousands of old age homes have sprung out throughout India that are working for the welfare of the elderly. Present study has used both primary and secondary data to study the old age homes in Jammu District with focus on the idea that how these old age homes work as an alternative to the institution of family. The study also attempted to find out how these institutions at contemporary times are viewed from the wider social angle and how societies view this institution, whether as a boon or a bane. </p><p>Key words: Old Age Homes, Alternative Institution, Modernization, Ageing, Elderly </p><p>Conference ID: cba/ab/069 </p><p>Abhinandan Research Scholar Department of Sociology, University of Jammu </p><p>Email: abhinandan491995@gmail.com </p><p>Sociological Impact of Astrological Predictions on Hindu Marriage </p><p>Abstract </p><p>Astrology remains an important facet in the lives of many Hindus. In Hindu culture, newborns are traditionally named based on their jyotiṣa charts, and astrological concepts are pervasive in the organization of the calendar and holidays as well as in many areas of life, such as in making decisions made about marriage, opening a new business, and moving into a new home. Contemporary world is the world of rationality, modernization and technology but still the astrological predication impact both subjectively and objectively on the rational mind set. Astrology plays a significant and decisive role in mate selection among Hindus and virtually no marriage is arranged without matching the horoscopes (birth charts) of the prospective mates. Education, employment and western values are reducing the significance of horoscope matching. But still, due to uncertainty in marriage relations and increase in conflict or divorce, matching horoscopes based on astrology is gaining importance. Therefore, in a way, traditional feature is being reinforced in this era of modernity. The present research aims to find out the extent to which people believe in astrology and matching of horoscopes at the time of marriage. This research will try to investigate the changing institution of Hindu marriage by analyzing the relationship between astrology. How do Hindus view the significance of matching horoscopes based on astrology, while arranging marriage, is the central question that this research work seeks to investigate? </p><p>Key words: Marriage, Astrology, Religion, Social Change </p><p>Conference ID: cba/ab/070 </p><p>Kahkeshan Research Scholar Department of Sociology University of Jammu </p><p>Email: kahkeshanshanaz@gmail.com </p><p>Migration and Identity </p><p>Abstract </p><p>The history of migration is the history of people struggle who, are struggling for their survival because of various conflict and conflict situations. Migration occurs because of various push factors like conflict, violence, harsh climatic conditions, lack of adequate livelihood facilities, etc. Migration leads to isolation of migrants in host community and fractures the identity of migrants. Jammu and Kashmir which is the northernmost state of India shares a long history of conflict since, 1947. Displacement and dislocation is the commonly shared experience by the people living in the state that have ultimately resulted in the violation of their basic rights. The displacement of people from their native places gave rise to the number of internally displaced persons and refugees in the State of Jammu and Kashmir namely PoK Refugees, Western Pakistani refugees, Kashmiri Pundits and Talwara migrants. </p><p>Therefore, present research will attempt to focus on the circumstances and events that took place between the year 1996-1998 that has resulted in the internal displacement of people from Tehsil Mahore and Gool-Gulabgarh who are deprived of basic human rights and are living in dilapidated colonies of NHPC in Talwara lacking basic facilities. In a situation where the government has paid attention towards the problems of a certain groups (Kashmiri Pundits and others), a similar group has thoroughly been neglected for the past 21 years. The focus is to understand the impact of migration (forced migration) on the lives of internally displaced persons will focus on comparisons between the present conditions of Talwara Migrants and other migrants in the state of Jammu and Kashmir. </p><p>Key words: Migration, Identity, Talwara Migrants, Community, Fractured identity, IDPs </p><p>Conference ID: cba/ab/071 </p><p>Ashu Sharma Research Scholar Department of Sociology, University of Jammu </p><p>Email: sashu2555@gmail.com </p><p>Dalit Christians and Reservation Policy in India </p><p>Abstract </p><p>Being a Christian may involve very different practices of marriage or worship in different regions. This means that ‘Dalit Christians’ represent a wide, multi-dimensional spectrum which should be held in mind when thinking about Dalit Christians. Moreover, Christian Dalits are more stipulated by being a Dalit than by being a Christian. The main reason for this is that once converted to another religion, the discrimination continues. Christian Dalits are officially non-existent in India and their problems and issues are still not answered. Christian Dalits are not recognised by the government. The first phrases about not being a Dalit when you are a Christian, is a logic used by the government to exclude Christian Dalits from the Reservation System. They are being looked down by the state, by fellow Indians and by Indian Churches as well. On the contrary, even after being converted Christian Dalits are still being stigmatized as lower caste and “untouchables”. The present paper will try to explore the paradoxical situation of Dalit Christians about their identity and will also look into the debate of reservation policy among them. </p><p>Key words: Dalit, Christian, Caste System, Reservation Policy, Stigma </p><p>Conference ID: cba/ab/072 </p><p>Dr. Subhash Anup Kumar Sangwan Associate Professor Dronacharya Govt. College, Gurugram </p><p>Email: drsubheco@gmail.com </p><p>Dr. Ambedkar’s Vision to Water Resource Development in India </p><p>Abstract </p><p>Recognising the important contribution of Dr. B. R. Ambedkar to the water resources development in India Union Minister for Water Resources, River Development and Ganga Rejuvenation Sushri Uma Bharti has recently announced in a seminar on Dec. 06, 2016 that his birthday April 14 would be celebrated as ‘Water Day’. Prime Minister Shri Narender Modi also called Dr. Ambedkar the architect of the water and river navigation policy in India during his inaugural speech at the Maritime Investment Summit 2016 in Mumbai. Dr. Ambedkarhad greatly contributed to the water resource development in India as a member of Central Cabinet in-charge of the Department of Irrigation and Electric Power during 1942-46. Though he made a substantial contribution to the nation's development in this position, surprisingly, this aspect of his life has hardly been studied. The objective of present paper is to highlight the great contribution of Dr. Ambedkar to the water resource development in India which is hardly studied by the researchers. The study is descriptive in nature. Secondary sources like books, research journals, magazines, newspapers were thoroughly studied and analysed to meet the objectives of the study. Paper concludes that Dr. Ambedkar played a great role in the establishment of Damodar Valley Corporation, Hirakund Dam, Sone and Kosi River project. He contributed a lot in constitution of a central authority for the water issues in India. Today’s Central Water Commission is also due the efforts made by him as a Member of Viceroy’s Executive Council. Paper also discusses about the relevance of his ideas related to water resources in present era of water crisis. </p><p>Key words: Water, Waterways, Irrigation, River, Dam, Flood </p><p>Conference ID: cba/ab/073 </p><p>Bhavna Hammad Jai Prakash Social Worker NGO-Swashakti, Sohna, Gurugram </p><p>Email: bhawnaindia@gmail.com </p><p>Impact of Free Market Economic Policies on Scheduled Tribes in India </p><p>Abstract </p><p>The tribal peoples of India are also known as “Adivasis”, which literally means ‘Indigenous People’ or ‘Original inhabitants of a given region’. Major population of the tribes is found in Chhattisgarh, Orissa, Jharkhand, Madhya Pradesh, North Eastern states and the Andaman and Nicobar Island. The Indian tribes remain disadvantaged, deprived and discriminated due to various factors like geographical and cultural isolation, lack of proper education and health facilities, inability to have basic needs, lack of control over resources and assets, lack of skills, malnutrition, lack of shelter, no poor access to clean water and sanitation, lack of access to proper infrastructure facilities and technologies and lack of political freedom and voice. Health, education, skill training, water, electricity, transportation, communication etc are being privatized in the name of economic liberalization or free market economy. Most of living facilities are in control of the market and market welcomes only those who have enough purchasing power in their pockets. This paper is an attempt to analyse the impact of free market economic policies on the tribal people of India. The paper is based on the secondary sources of data like books, journals, govt. reports etc. Papers and research studies were analysed in depth to reach the conclusion of this present paper. </p><p>Key words: Tribal, Market, Economy, Discrimination, Displacement </p><p>Conference ID: cba/ab/074 </p><p>Sunita Archna Saini Assistant Professor Department of Sociology, DGC Gurugram </p><p>Email: archnasaini269@gmail.com </p><p>Globalization and Tribal Culture in India </p><p>Abstract </p><p>Contemporary society incorporates various social processes such as industrialization, urbanization, liberalization, privatization globalization etc. Among all those ongoing social processes, globalization as a process had its far reaching consequence within India and abroad. Globalization has its impact on local communities too. Globalization has affected every facet of tribal life ranging from social, cultural, economic to political spheres. Socio-economic organization of tribal underwent significant transformation under its effect. Tribals are affected more than the others (because their regions are rich in natural and mineral resources). So the tribal communities run the risk of greater marginalization than in the past. Local technology, culture and economy were delegitimized and under the influence of the new value system, the indigenous value system of the tribals got drastically changed. A change of culture is basic to the globalised economy and the tool used today is the information technology. The main value projected is consumerism. It is assumed that this is the only possibility and that there is no alternative. Thus, the culture of (selfishness and) consumerism got greater importance. More and more of the limited natural, mineral and financial resources were monopolized by a few. This value system and culture stood in opposition to the tribal culture of equity and sharing. This present paper is an attempt to analyse the impact of globalization on tribal culture in India. </p><p>Key words: Tribes, Culture, Globalisation, Tradition, Language </p><p>Conference ID: cba/ab/075 </p><p>Virender Shahare Associate Professor Department of Social Work, Jamia Millia Islamia New Delhi </p><p>Email: vbs.jmi@gmail.com </p><p>Decentralised Governance and Social Exclusion of Tribals in Vidarbha Region of Maharashtra </p><p>Abstract </p><p>Decentralisation and local governance are increasingly recognised as basic components of democratic governance, it provides an enabling environment in which decision making and service delivery can be brought closer to the people. Vidarbha region holds two-thirds of Maharashtra’s mineral resources, three quarters of its forest resources Chandrapur, Gadchilori, Amravati, Gondia and Yavatmal district of Vidarbha region consists of highest population of Tribals. Tribals in Vidarbha are living in the worst condition compared to the rest of Maharashtra. They mostly depend on work in the primary sector such as agriculture, forestry, animal husbandry and fishing as means of livelihood. Tribals are socially excluded and denied equal opportunities which make them unable to participate in the political, economic and social functioning of the society. Despite having one third reservation in Panchayat Raj they are unable to participate in decision-making process and hardly enjoy or exercise power due to their poor socio-economic conditions. The issues of social exclusion and lack of participation of Tribals in socio-political sector raises a question for their development. There are number of schemes and programmes for Tribal development, but they hardly get any opportunity to avail the schemes and programmes meant for them. In this context the paper attempts to study decentralized governance as a tool for empowerment of Tribals and to understand the socio-economic, educational condition and livelihood patterns of Tribals in Vidarbha. It also critically evaluates social exclusion and discrimination of Tribals in decentralized governance in Vidarbha region of Maharashtra. </p><p>Key words: Tribals, Social Exclusion, Vidarbha, Decentralized Governance and Livelihood </p><p>Conference ID: cba/ab/076 </p><p>Nilamber Chhetri Assistant Professor Department of Sociology, School of Humanity and Social Sciences, IIT Mandi Email: nilamber@iitmandi.ac.in </p><p>Ethno-Politics and Demands for Recognition as Scheduled tribes in Darjeeling </p><p>Abstract </p><p>Drawing from empirical investigation this paper attempts to understand the intricate process of ethnic renewal among groups demanding recognition as scheduled tribes in Darjeeling. In this connection, the paper examines different themes around which ethnic identities are discursively produced showcase their authentic tribal identities. It examines the frequent interactions between ethnic associations and government agencies to delineate how statist conceptions of tribe shape the nature of ethnic repertoire in Darjeeling. The paper tries to highlight the intersection between regional demand for Gorkhaland, and its interconnection with the tribal demand in recent years. While attempting to chart these complex processes the paper will try to note the interplay of collective and exclusive ethnic identities in the hills. It will try to note the tribal demands around major axis and tropes that define and structure the character of the movement. Drawing upon these insights the paper will try to argue how the perennial quest for scheduled tribes’ identity among ethnic groups in Darjeeling indicates a quintessential struggle to attain recognition as citizens and re-inscribe their agencies as indigenous inhabitants of the region. </p><p>Key words: Ethnicity, Scheduled Tribe, Identity, Recognition, Indigeneity </p><p>Conference ID: cba/ab/077 </p><p>Damodar Gautam Assistant Professor Department of Sociology, Govt. College Jhandutta, Bilaspur </p><p>Email: damodergautam@gmail.com </p><p>Religious Practices in Contemporary Hindu Society: Case Study of A Village </p><p>Abstract </p><p>Religious practices and rituals is a standardized and accepted action directed towards specific end. Rituals refer to "symbolic action concerning the sacred" like every society and every religion, Hindu society has its own rituals and religious practices in order to communicate with the supernatural. Rituals express awe and reverence, obedience and homage to the God. Sacrifices sacred music, drama, dances, prayers, feasting, fasting, reading scriptures, writing, festivals etc. represent various form of rituals. These bring emotional unity among people and secure for them some kinds of security. Like other things changes are also occurring in these religious practices. In the event of the ever-increasing influence of multi-directional forces such as westernization, modernization, urbanization, educational advancement, rational thinking, political transformation and so on, not only new norms and values emerged in these practices but traditional objectives to perform this practice is also being challenged. The present study aims to describe the religious practices or rituals in the village community. Change is the universal phenomena; therefore, religion also comes under this. The present study mostly emphasized upon the modern aspect and changing pattern of objectives behind these practices. Religious practices are playing an important role in the village social structures, so the study of these practices and present change is very important for any sociologist. The main purpose of the study to analyse the contemporary religious or social objectives behind these religious practices. </p><p>Key words: Religion, Ritual, Hindu Society, Change in Practice, Modernization </p><p>Conference ID: cba/ab/078 </p><p>Sachin Ladwal Renu Assistant Professor Dronacharya Govt. College, Gurugram Email: drsubheco@gmail.com </p><p>Globalization and Socio-cultural Changes in India </p><p>Abstract </p><p>Globalization is the process of integration of economies and societies; and the intermingling of different cultures. In other words, globalisation is the process of the mobilisation and distribution of resources (tangible and intangible) from one geographic boundary to another. From the social point of view, globalization seems to have significantly impacted the national life of countries such as lifestyle, attitude, identity, work culture, family structure and values and eating habits etc. As far as the culture is concerned, globalization is expected to have impact on popular culture, festivals, literature, music and cinema and television etc. The aspects like equal opportunities, gender inequality, drugs and trafficking and other social and political values are some other important aspects that get affected in the process of globalization of economies and societies and India is not immune to these changes. This paper is analysing and summarising the impact of globalisation on social and cultural values of India. For this, several research papers have been reviewed, presented and corroborated in this paper. In this paper social and cultural issues like gender inequality, equal opportunities, family structure and values, social security net, lifestyle, education, technology, festivals, language, music, literature, cinema, television and drugs been discussed on the basis of prior research works. The findings from those works have been summarized and presented in this paper. </p><p>Key words: Social, Cultural, Globalisation, Values, Technology, Lifestyle </p><p>Conference ID: cba/ab/079 </p><p>Lovepreet Singh Research Scholar Department of Sociology, Punjabi University Patiala Email: lovethind1991@gmail.com </p><p>Social-cultural Transformation of Visually Impaired Students: Impact of Urbanization, Education and Technology </p><p>Abstract </p><p>Education is one of the most important disciplines of humanity. The current paper is focused on the socio-cultural transformation of visually impaired students through urbanization, education or technology. Education for a visually impaired person is more useful in making them self-reliant. In past, visually impaired students never get equal chances to receive education especially in rural areas. So, they are mostly neglected and isolated from the society. But with the process of urbanization, people migrate from rural to urban areas. In urban areas, visually impaired students have more chances to receive education through appropriate infrastructure and technological devices that helps them to work with sighted people in urban sector which helps their social transformation and inclusion in mainstream society. Beside this, through educational reforms, social support from their family, teachers, peer groups, legislations outcomes, technology advancement like jaws software, portable note taker etc increase their social inclusion or social transformation. but even then, negative attitude of society towards them such as how they come to college or school, how they take notes in class rooms, how they walk or interact with their teachers and classmates and even how they get job and work like a normal person after education are some facts that reduce their cultural transformation in society. The Present paper is based on secondary data. </p><p>Key words: Visual Impairment, Infrastructure, Inclusive, Urbanization, Transformations </p><p>Conference ID: cba/ab/080 Ramanjeet Kaur Meritorious School, Jalandhar Email: ramanjeetbrar20@gmail.com </p><p>Education for the Children in Urban Slums: Barriers, Opportunities and Future </p><p>Abstract </p><p>Urbanization is the movement of population from rural to urban areas and the result is the increase in urban population. A significant proportion of urban population growth is occurring in the most unplanned and deprived areas. These factors combine to push essential services especially education beyond the reach of children and families living in poor urban slums. Only over half the urban slum children are in school. It also shows that a high over-age and dropout ratio exists among slum children. Over-age is often the outcome of late admission to school. Late admission is caused both by demand side i.e. migration from rural areas to slums and by supply side i.e. lack school capacity for all children, a short period of admission, requirement of birth certificate etc. Economic problems are one of the main reasons why children do not attend school. The cost of schooling is the most important reason for having never attended and dropout children in slums. It is widely acknowledged that government education is not free. The quality of available schooling options in poor urban areas is another issue to consider. Overcrowding and a lack of appropriate facilities such as toilets are among the factors that undermine the quality of education. Private coaching, and stationery, textbooks and books place a particularly high burden on urban student’s education. Other forms of training, such as vocational courses, can be particularly useful for adolescents seeking to secure future livelihoods in the urban context. </p><p>Key words: Slums, Dropouts, Migration, Education, Requirement </p><p>Conference ID: cba/ab/081 </p><p>Harman Preet Kaur Research Scholar Department of Sociology, Punjabi University Patiala Email: preetharman4252@gmail.com </p><p>Continuity and Change in Familial Relationships: Impact of Urbanization </p><p>Abstract </p><p>Family is first institution which teaches us about socialization. Relationships are base of Indian society. But present family situation of Indian society can be named as declined situation because of it dis- functioning. Which means this situation is undergoing through change? Joint families turned into nuclear families. Present paper is an attempt to find out what kind of crisis are being faced by familial relationships, what are reasons behind it, which relationships still have continuity in it and which are facing changes. In the context of urbanization, and industrialization, ideas are given that changes in family structure will be caused due to urbanization. Urbanization has affected family structure, intra and interfamily relations as well as functions of the family. The urban joint families are being gradually replaced by nuclear families. Sizes of the families are shirking, and kinship relationships are getting confined to two or three generations only. Despite of change in family structure, the spirit of individualism is not growing. Further, the husband dominated family is being replaced by equalitarian family where wife is given a share in decision making process. Parents no longer impose their authority over children and children no longer blindly obey the comments of their father. Even in joint families, the eldest male consults with children and this consultation is not formal. The Present paper is based on secondary data. </p><p>Key words: Socialization, Urbanization, Revolution, Authority, Structure </p><p>Conference ID: cba/ab/082 </p><p>Bharat Khepan Assistant Professor Department of Sociology, Govt. College Seema Rohru Email: bharatkhepan0001@gmail.com </p><p>Analyzing the Patterns of Human Migration within Shimla District: A Sociological Study </p><p>Abstract </p><p>Migration is an equilibrium process which reduces regional disparities at different stages of development and a process which is as old as human civilization. Migration including refugee flows, asylum seekers, internal displacement and development induced displacement has increased considerably in volume and social significance since the dawn of the 21st century. It has become an integral part of East – West relationships and is closely linked to current processes of global social transformation. It is important to study such demographic process by demographers, sociologists as well as by experts of many other disciplines and develop empirical evidences and concerns. Analysis of migration process includes theoretical understandings of contemporary society. Migration is usually linked to hurdle of making livelihood possible to the family and specifically migration for economic reasons disturb the whole socio-ecological fibre and compelled bread earner to leave their native places. The paper is based on migration of people within Shimla district of Himachal Pradesh. People living far-away to capital town shift or migrate for some time when they have no work in their native places because of many reasons. It is an attempt to document and analyse their concerns sociologically. As a social process, this internal migration rising many challenges as well as many prospects of social evolution and will also highlight issues related to their families at their homes. </p><p>Key words: Migration, Displacement, Development, Socio-ecological Fibre, Livelihood </p><p>Conference ID: cba/ab/083 </p><p>Bhisham Kumar Assistant Professor Department of Sociology, Govt. College Seema Rohru Email: bhishant333@gmail.com </p><p>Development: An Assault on Water Resources- A Sociological Analysis </p><p>Abstract </p><p>The fact cannot be denied that the modern world has become limited with its water supply even if seventy percent of the earth's surface is covered with water. This limitation or water crisis is being drastically increasing due to modern advancements what we call 'DEVELOPMENT.' Various aspects of development; industrialization, agricultural runoff, urbanization, aquifers chemicals, solid waste, oil spillage, population growth and pollution etc. are causing disastrous impacts on water resources. These aspects of development have brought a chain of disastrous events - disruption of water cycle, flooding, erosion, waterways alteration, property damage to roadways and waterside landowners etc. Habitation, water quality, drainage system and basic infrastructure are being adversely affecting due to this alteration in waterways. Above this, the aquatic ecosystem is the main sufferer. Industrial effluents and oil spillage cause devastating damage to the aquatic animals. In this way development has caused physical, hydrological and ecological damage to the water resources. It has become in many ways an assault on water resources. The entire global water system has changed for the worse. The present paper is an attempt to document the changes because of development in the water infrastructure including discharge network of sewage and storm water, groundwater vulnerability, waterside ecology etc. for sustainable development. Paper is also an attempt to suggest some suggestive measures to sustain basic elements of life, specially water so that future generation can be able to meet their water needs. </p><p>Key words: Modern World, Water, Development, Ecological Damage, Sustainable Development </p><p>Conference ID: cba/ab/087 </p><p>Hakam Chand Assistant Professor Department of Economics, Govt College Chamba Email: chandhakam865@gmail.com </p><p>The Socio-Economic Impact of Urbanization in India </p><p>Abstract </p><p>Urbanization refers to population shift from rural areas to urban areas. It is a form of social transformation from traditional rural societies to modern urban societies. Urbanization process represents the increase in the proportion of people living in towns and cities. Urbanization happens because of the increase in the extent and density of urban areas. Rural to urban migration is happening on a massive scale. India is a developing country is urbanizing at a rapid pace. It is due to population pressure and lack of resources in rural areas. Urbanization is normally accepted as a process with several consequences, such as social, economic or environmental. This process usually occurs in developing countries. It is a long term continuous process. This process knows a strong global dimension that overcomes the spatial barriers, acting as real centers of progress with a significant impact on quality of life and on natural resources. Urbanization is seen as an effect of current globalization phenomenon with economic aspects as well as social aspects. Social and Economic impact of urbanization includes both positive and negative aspects. This study is descriptive research. This data is gathered through secondary sources like Govt. records, books, articles and Web-based Journals. The records of urban population as sourced from census reports have been tabulated for description. This paper seeks to review the socio-economic impact of Urbanization in India. </p><p>Key words: Urbanization, Impact, Urban Areas, Rural Areas, Development </p><p>Conference ID: cba/ab/088 </p><p>Uttam Singh Research Scholar Department of Humanity and Social Sciences, IIT Mandi, HP Email: uttammsw2008@gmail.com </p><p>Urban Boom and Changing Economic Practices: Noted from Small Town Dharamshala, India </p><p>Abstract </p><p>Dharamshala, in the western Himalayas is undergoing rapid transformation from a small district headquarter to Smart City. Its development strategies are based on the ecological, environmental, religious significance as well as emphasize on the tourism activities. Its geographical location gives a strategic advancement for the development of tourism as a main economic development driver. Despite its small size and not having any strong economic base, it has been selected for the technology-based transformation mission i.e. Smart City. The financial resources made available under the Mission may bring profound change in infrastructure, planning and administration. In the contemporary context of Indian urban transformation, cities and urban centers become the main economic development hub of the country. Smart City is one of the efforts to develop the urban centers as a new economic zone where these centres will be developed with their local sense. This article explores the Dharamshala urban boom by analyzing its strategic location, religious significance, consumption practices, a new sports hub, cultural heritage and tourist potential. Second, it also explores the politics of development that drive it to become a smart city. Third, it is drawing the attention on the investment practices and upcoming ventures, planning practices and administrative efforts to bring it on the urban landscape. Different techniques of ethnographic investigation are used to identify and explore the different processes of its urban boom and emerging cultural consumption practices. </p><p>Key words: Dharamshala, Smart city, Urban Planning, Economic Development, Technology </p><p>Conference ID: cba/ab/090 Manesh Verma Assistant Professor Department of Zoology, Govt. College Chamba Email: maneshvermaa@gmail.com </p><p>Status Survey of Library Development and Information Management System in Institute of Higher Learning in Himachal Pradesh </p><p>Abstract </p><p>It is a well-established fact that modern library catering to the information needs of the academic communities. The libraries are turning their open shelving system to the automated system with use of various library management software’s (LMS) currently and OPAC (Online Public Access Catalogue) are nowadays starts at least in certain campuses of higher education institutions in Himachal Pradesh. We are living in the age of internet where everything is available on internet however internet is not substitute for library. Most reliable information is available on books and journals. Further information on internet is dynamic and changed overnight. Literacy rate in Himachal Pradesh has seen upward trend from 7.98 percent and is 82.80 percent as per 2011 population census and is second highest rate in the country. The current study pertains to assessment of infrastructural development and its growth, automation process for ease of users to know the trends among readers towards library and library automation and also assess the general trend of population for reading and future prospects of library system. From the initial survey it is found that various library Management software’s such as SOUL developed by INFLIBNET, LIBSYS developed by LibSys Corporation Libsys Ltd., e-Granthalaya developed by National Informatics Centre, Ministry of Electronics and Information Technology, Government of India and open source software KOHA are currently used for automation and digitization of its services in the state. The baseline data generated will be useful in catering knowledge of reader and help in planning and strengthen library network across state. </p><p>Key words: Library, Automation, LMS software, OPAC, Higher Education </p><p>Conference ID: cba/ab/091 </p><p>Manmohan Singh Assistant Professor Department of Germanic and Romance Studies University of Delhi, New Delhi Email: manmohan98@yahoo.com </p><p>Love, Greed and Sacrifice: Food as You Want it </p><p>Abstract </p><p>Food as a part of Culture keeps on evolving through time. It does not remain only a substance used to satiate hunger, but it has developed, in different contexts, into an instrument of Love, Greed and Sacrifice. Literary texts give us a chance to decode the discourse of food that makes it an instrument of different human emotions. Through an analysis of three such texts from Italian literature – a short film (No mamma no), a poem of Guido Gozzano (Le golose) and a novella from Boccaccio’s Decameron – I will try to analyse the role played by food in these texts. My hypothesis is that in these texts Food is being used as an instrument to express the hidden human emotions. The first text, which is a short film, narrates the story of a mother who is possessive and clever but caring and manipulative, who knows how to control his son. The second text, Gozzano’s poem, portrays Noble women who are still middle - class girls from within, who are sweet toothed and greedy. The third text, Boccaccio’s novella shows a man who is noble not only by birth but also by his soul, and who does not hesitate to sacrifice even his beloved possession. Thus, food is not only a substance, which is consumed to provide nutritional support for an organism, as is defined by Wikipedia, but a literary device, a cultural instrument, which helps us to decode the hidden emotions of a person. </p><p>Conference ID: cba/ab/092 </p><p>Rohit Bajaj Assistant Professor Centre for European and Latin American Studies, Jamia Millia Islamia, New Delhi Email: rbajaj@jmi.ac.in </p><p>Representation of Indian Society in Italian Traveller’s Account </p><p>Abstract </p><p>This paper focuses on Italian travel writing on India. Much of the western travel writing on India has been studied under the lens of Edward Said, for whom European travel narratives, he was dealing mainly with French and British writing, were embedded in the structures of European imperial power. As India was never a colony of Italy, this paper intends to analyse if Italians came here with the characteristics of colonial travellers since Italian travellers like Guido Gustavo Gozzano and Mario Appelius who visited India during the British regime, do present some aspects of colonized India in their travelogues. There was a function and purpose for which these travel narrations were being created and it is interesting to investigate if India has evolved over the time in the imagination of Italian travellers. The interest of initial European travellers was principally trade and exploration, and only in the twentieth century travelogues became more literary. Many Middle Ages Italian travellers seem to follow a travel itinerary of almost same places in India and interestingly many of them belong to mainly three places; Tuscany, Genoa and Venice in Italy. In the Middle Ages there is a phenomenon of pilgrimage literature and Italian religious missionaries give a glimpse of early Christian communities in places like Goa, Cochin, Calicut and Madurai. This paper also gives a glimpse of the political and diplomatic relations between the Indian courts of emperors like that of Aurangzeb and Italian courts and Roman Catholic Church. Later postmodern travel writing has become subject to accuracy, truth telling and falsehood and it ends with some of contemporary Italian travel writers who faced these challenges. </p><p>Key words: Indo- Italian relations, India seen by Europe, Italians in India, Travel writing, Orientalism </p><p>Conference ID: cba/ab/093 </p><p>Kehar Singh Assistant Professor Department of Political Science, Govt. College Chamba Email: kssharma57@gmail.com </p><p>Socio-political Isolation of Himalayan Tribes: A Study of Pangwal Tribe </p><p>Abstract </p><p>Pangwal tribe is one of the eight tribes of Himachal Pradesh. This Tribe resides in Pangi Sub-Division of Chamba District of Himachal Pradesh, India. The resident area of Pangwal Tribe is known as Pangi Valley. Pangi is a hard & far flung area of Himachal Pradesh. This Valley is one of the picturesque regions of the HP, land of snow, situated in the lap of Mid-Himalayan Range. One can reach in Pangi by three way. Firstly, Jammu and Gulabgarh, secondly, by Kullu & Lahaul, & third by Sach Pass way in summer season. While in winter season most of time Pangi will remain cut off from all over world. Pangi High Mountain, lush green valleys, beautiful trees like deodar and so many fruit bearing trees captivate the hearts of the tourists. In Pangi there is lot of possibility of Tourism. Which increase more opportunities of employment.With this people of Pangi Valley become economically more strong and self-dependent. Pangi covers 1601 square kilometers (618 sq. mile) area and had a population of 18,868 at the 2011 census. Pangwal Tribe is known for their different culture, dialect, and lifestyle. This article analyzes Pangwals socio, economic, cultural, and political status, their daily life- style, food, income, occupation & education. And about all those problems, like that health, illiteracy, transportation, unemployment, corruption, transparency, poverty etc., which they have faced in their daily life. Migration is a big issue among people of Pangi Valley. This is due to the lack of development & various kind of facilities. </p><p>Key words: Pangwal, Tribe, Lifestyle, Migration, Development </p><p>Conference ID: cba/ab/094 </p><p>Poonam Avneet P. Singh, Gurpaul Singh Dhingra Assistant Professor Department of Botany, Govt. College Chamba Email: poonamriddham777@gmail.com </p><p>Biodiversity of Wood Decaying Fungi and It’s Relation to Environment </p><p>Abstract </p><p>Corticioid fungi, commonly called as the crust fungi are chief wood decayers in a forest ecosystem and are responsible for nutrient recycling in the forest ecosystem. These fungi play a major role in environment. They also provide shelter and food to many insects as well as birds. Degradation products also help in seed germination of many trees. <a href="/tags/Corticioid_fungi/" rel="tag">Corticioid fungi</a> are characteristic in having resupinate, effused basidiocarps with gymnocarpic, unilateral hymenium; hymenial surface varying from smooth, ridged, tuberculate, toothed, warted to merulioid, generally varying in colour from different shades of orange, grey or yellow to sometimes more bright shades of blue, red and classified under various orders of class <a href="/tags/Agaricomycetes/" rel="tag">Agaricomycetes</a> (phylum <a href="/tags/Basidiomycota/" rel="tag">Basidiomycota</a>, subphylum Agaricomycotina).This paper provides an account of fifteen species Aleurodiscus parvisporus, Athelopsis baculifera, Brevicellicium exile, Ceraceomyces serpens, Granulobasidium vellereum, Hyphoderma magnargillaceum, <a href="/tags/Laurilia_sulcata/" rel="tag">Laurilia sulcata</a>, Leucogyrophana pseudomollusca, Merulicium fusisporum, Peniophora lycii, Peniophora pseudoversicolor, Peniophora rufomarginata, Phanerochaete magnolia, Phlebiella christiansenii and Physodontia lundellii. All these species are described for the first time from India. There is a great biodiversity of these fungal members in district Chamba. </p><p>Key words: Wood Decaying, Fungi, Biodiversity, Chamba, Environment </p><p>Conference ID: cba/ab/095 </p><p>Vidushi Sharma Assistant Professor Department of Commerce Govt. College Chamba Email: vidushi.sharma27@gmail.com </p><p>Behavioral Finance and the Decision-Making Process of Individual Investors </p><p>Abstract </p><p>The behavior finance has fundamentally change the way we think about investments as it studies the influence of psychology on the behavior of investors or financial analysts. It also includes the subsequent effects on the market. Because the Indian stock market is booming and has a fast growth rate still there is very low participation of individual investors, as only 2% investors invest in equity shares and 80% of trading is contributed only by Ten Indian Cities. In this context, behavior finance focuses on the facts that investors are not always rational, have limits to their self-control and are influenced by their own biases. As individual investor behaves in an irrational manner, so investment decision making is not an easy process. The decision of individual investor plays an important role in determining the market trend which directly affects the economy. One aspect of the discussion about rational and irrational investors that is important to consider is the extent to which professional traders and money managers are subject to the same behavioral biases that are more commonly discussed in the context of individual investors. To understand and provide an appropriate explanation for the investor’s decision, it is important to explore the behavioral factors influencing the decisions of individual investors. Behavior finance has assumed that investors have little difficulty making financial decisions and are well informed, careful and consistent. So, in this paper an attempt has been made to study the decision-making process of individual investor based on various behavioral factors. </p><p>Key words: Behavioral Factors, Stock Market, Individual Investor, Restraining Factors </p><p>Conference ID: cba/ab/096 </p><p>Santosh Kumar Assistant Professor Department of Hindi Govt. College Chamba Email: santoshkc78@gmail.com </p><p>चंबा की संस्कृति एवं लोकगीिों का परिचय </p><p>Abstract </p><p>प्रस्तुि शोध पत्र चंबा की संस्कृति, वेश-भूषा, खान-पान िहन सहन, िीति-एवं चंबा के तवश्व प्रतसद्ध लोकगीिों का तवस्तृि अध्ययन है। प्रस्तुि शोध पत्र चंबा की लोक संस्कृति,समाज का एक आईना है। संस्कृति जीवन का आधाि है। संस्कृति के तबना हम सभ्य समाज की कल्पना भी नहीं कि सकिे। तहमाचल प्रदेश का चंबा तजला अपने नैसतगिक स ंदयि के साथ-साथ कला संस्कृति िथा पिंपिाओं के तलए तवश्व प्रतसद्ध है। चंबा के लोकगीि िीति रिवाज कलाएं खानपान पहनावा त्य हाि मेले िथा बोतलयों मᴂ यहां की संस्कृति की झलक बखूबी देखी जा सकिी है। चंबा के लोक गीिों मᴂ यहां के संस्काि ,प्रेम, भक्ति श्रम आतद का तचत्रण देखा जा सकिा है। चंबा की लोक संस्कृति मᴂ संस्कािों का अत्यतधक महत्व है। यहां के संस्कािों मᴂ ज� से लेकि मृत्यु िक अनेक संस्काि तकए जािे हℂ। खानपान के तलए चंबा की एक तवतशष्ट पहचान है। अलग-अलग म सम मᴂ अलग-अलग व्यंजन िथा पकवानों का प्रचलन चम्बयाली समाज मᴂ है। यहां के त्य हािों मᴂ लोहड़ी, बसोआ, होली, दीपावली आतद प्रमुख हℂ। चंबा की बोतलयों को चम्बयाली के नाम से जाना जािा है। भ गोतलक तवषमिाओं के कािण चंबा के अलग-अलग क्षेत्रों के कािण अलग-अलग बोतलयों का प्रचलन है । यहां की बोतलयों मᴂ चंबा की संस्कृति की झलक बखूबी देखी जा सकिी है। चंबा के गांव मᴂ आज भी प्राचीन पिंपिाएं , िीति- रिवाज, संस्काि अपने प्राचीन एवं स्वाभातवक स्व셂प मᴂ मा� है। िथातप 煍ों-煍ों आधुतनकिा की औि समाज अग्रसि हो िहा है, इन संस्कािों, िीति-रिवाजों, प्राचीन पिंपिाओं मᴂ नवीनिा प्रवेश कि गई है, जो शहि के िास्ते धीिे धीिे गांव मᴂ भी प्रवेश कि िही है। </p><p>Key words: चम्बयाली, लोकगीि, संस्कृति, िीति-रिवाज, आधुतनकिा </p><p>Conference ID: cba/ab/097 </p><p>Sachin Kumar Assistant Professor Government College of Teacher Education, Dharamshala, HP Email: samparksachin@gmail.com </p><p>Traditional Occupations of Chamba, Himachal Pradesh: A Cultural Preparedness Perspective </p><p>Abstract </p><p>Careers and livelihoods have always been rooted in the cultural ethos of a community. As a consequence, a number of culture-resonant theories and culture-concordant interventions have been proposed in vocational psychology over the past decade. The cultural preparation process model (CPPM) is one such attempt that can help us deconstruct the mechanism of cultural mediation of the process by which individuals and communities engage with their careers and livelihoods. This model posits that macro-processes unleashed by globalisation serve as key contextual variables forming the backdrop against which livelihood trajectories are decided, shaped and transformed. Individuals’ and communities’ engagement with careers and livelihoods take place against the background of global conditions, macro-trends, and larger transformations which are beyond the control of groups/individuals. Basing itself on in-depth interviews of persons engaged in traditional occupations in Chamba, a district in the Indian Himalayas, the paper uses constructs of CPPM in order to understand the interface between culture and livelihoods. It identifies consonant and dissonant acculturative forces that require the individuals and/or the groups to change and align themselves to a new way of engaging with work. Suggesting points for practitioners working largely in the developing world context, the paper sums up ways to assist individuals and communities experiencing disturbances in livelihood patterns. </p><p>Key words: Acculturation, Enculturation, Globalisation, Cultural Preparation, Process Model </p><p>Conference ID: cba/ab/098 </p><p>Nitika Negi Assistant Professor Department of English G.B. Pant Memorial College Rampur Bushahr Email: nitikaboris@gmail.com </p><p>The Parallel Between the Degradation of Ecology and the Tribal Women of Kinnaur: An Eco Feminist Concern </p><p>Abstract </p><p>Living in harmony with Nature has been an integral part of Kinnauri culture. This has been abundantly reflected in a variety of traditional practices, religious belief, rituals, folklore, and arts and crafts and in the daily lives of the Kinnauri people from the time immemorial. The worship of mother earth is an integral phenomenon in Kinnauri culture. There are innumerable examples of festivals, rituals, songs and myths that celebrate the gift of Mother Earth revealing the intimate sense of togetherness and harmony that exist between the people and nature. The objective of my research paper is to represent motifs that communicate woman – nature proximity, care for Mother Earth and respect for the intrinsic value of life and acknowledge interdependence and interconnectedness. It will focus on the socio- economic status of Kinnauri women, who are considered as the backbone of economy. It will also look at the Kinnauri folktales and myths related to ‘nature goddesses’ who are believed to protect the sanctity of nature. Paper will evaluate the continuous degradation of ‘Mother Earth’ in the name of development which according to the western feminists rooted in the patriarchal notions where feminine has not only been excluded but also subjected to domination. Thus, degradation of ‘mother earth’ is further compared to the degradation of Kinnauri women in the hands of patriarchy and customary laws. Kinnauri women are the original food producers working hard in the farms and in the house also, which has never qualified as ‘work’ and the same perception is extended to their agricultural contribution. The paper will also target another important dimension of ownership of the very land that they labour on. While discussing the land rights of Kinnauri women, the paper will also highlight women’s negotiation with patriarchy. Most of the Kinnauri women choose to accommodate and uphold patriarchal norms by accepting gender roles that disadvantage women overall rather maximizing her own power and options which is called The Patriarchal Bargain. </p><p>Key words: Kinnaur, Ecology, Eco Feminism, Patriarch, Patriarchal Bargain </p><p>Thanks everyone to Make First Conference a Grand Success </p><p>General Secretary, SSHP cum Organising Secretary </p><p>Please be updated for more detail and full-length papers: www.sshp.co.in </p><p>2nd SSHP Conference will held at Department of Sociology, School of Humanity and Social and Sciences, Indian Institute of Technology, Mandi, HP. Eager to welcome you all again at IIT Mandi hopefully in October/November, 2020 </p><p>Dr. Mohinder Slariya General Secretary Chamba: 3rd of November, 2019 </p> </div> </article> </div> </div> </div> <script type="text/javascript" async crossorigin="anonymous" src="https://pagead2.googlesyndication.com/pagead/js/adsbygoogle.js?client=ca-pub-8519364510543070"></script> <script src="https://cdnjs.cloudflare.com/ajax/libs/jquery/3.6.1/jquery.min.js" crossorigin="anonymous" referrerpolicy="no-referrer"></script> <script> var docId = '69d839f2c5693e7f65fe2eb01dfc8af6'; var endPage = 1; var totalPage = 108; var pfLoading = false; window.addEventListener('scroll', function () { if (pfLoading) return; var $now = $('.article-imgview .pf').eq(endPage - 1); if (document.documentElement.scrollTop + $(window).height() > $now.offset().top) { pfLoading = true; endPage++; if (endPage > totalPage) return; var imgEle = new Image(); var imgsrc = "//data.docslib.org/img/69d839f2c5693e7f65fe2eb01dfc8af6-" + endPage + (endPage > 3 ? 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