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Athenians and Eleusinians in the West Pediment of the Parthenon
ATHENIANS AND ELEUSINIANS IN THE WEST PEDIMENT OF THE PARTHENON (PLATE 95) T HE IDENTIFICATION of the figuresin the west pedimentof the Parthenonhas long been problematic.I The evidencereadily enables us to reconstructthe composition of the pedimentand to identify its central figures.The subsidiaryfigures, however, are rath- er more difficult to interpret. I propose that those on the left side of the pediment may be identifiedas membersof the Athenian royal family, associatedwith the goddessAthena, and those on the right as membersof the Eleusinian royal family, associatedwith the god Posei- don. This alignment reflects the strife of the two gods on a heroic level, by referringto the legendary war between Athens and Eleusis. The recognition of the disjunctionbetween Athenians and Eleusinians and of parallelism and contrastbetween individualsand groups of figures on the pedimentpermits the identificationof each figure. The referenceto Eleusis in the pediment,moreover, indicates the importanceof that city and its majorcult, the Eleu- sinian Mysteries, to the Athenians. The referencereflects the developmentand exploitation of Athenian control of the Mysteries during the Archaic and Classical periods. This new proposalfor the identificationof the subsidiaryfigures of the west pedimentthus has critical I This article has its origins in a paper I wrote in a graduateseminar directedby ProfessorJohn Pollini at The Johns Hopkins University in 1979. I returned to this paper to revise and expand its ideas during 1986/1987, when I held the Jacob Hirsch Fellowship at the American School of Classical Studies at Athens. In the summer of 1988, I was given a grant by the Committeeon Research of Tulane University to conduct furtherresearch for the article. -
(Eponymous) Heroes
is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the fi h and fourth centuries: Images of Tribal (Eponymous) Heroes S e Cleisthenic reforms of /, which fi rmly established democracy at Ath- ens, imposed a new division of Attica into ten tribes, each of which consti- tuted a new political and military unit, but included citizens from each of the three geographical regions of Attica – the city, the coast, and the inland. En- rollment in a tribe (according to heredity) was a manda- tory prerequisite for citizenship. As usual in ancient Athenian aff airs, politics and reli- gion came hand in hand and, a er due consultation with Apollo’s oracle at Delphi, each new tribe was assigned to a particular hero a er whom the tribe was named; the ten Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : Images of Tribal (Eponymous) Heroes,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. tribal heroes are thus known as the eponymous (or name giving) heroes. T : Aristotle indicates that each hero already received worship by the time of the Cleisthenic reforms, although little evi- dence as to the nature of the worship of each hero is now known (Aristot. -
Epigraphic Bulletin for Greek Religion 1996
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 12 | 1999 Varia Epigraphic Bulletin for Greek Religion 1996 Angelos Chaniotis, Joannis Mylonopoulos and Eftychia Stavrianopoulou Electronic version URL: http://journals.openedition.org/kernos/724 DOI: 10.4000/kernos.724 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 1999 Number of pages: 207-292 ISSN: 0776-3824 Electronic reference Angelos Chaniotis, Joannis Mylonopoulos and Eftychia Stavrianopoulou, « Epigraphic Bulletin for Greek Religion 1996 », Kernos [Online], 12 | 1999, Online since 13 April 2011, connection on 15 September 2020. URL : http://journals.openedition.org/kernos/724 Kernos Kemos, 12 (1999), p. 207-292. Epigtoaphic Bulletin for Greek Religion 1996 (EBGR 1996) The ninth issue of the BEGR contains only part of the epigraphie harvest of 1996; unforeseen circumstances have prevented me and my collaborators from covering all the publications of 1996, but we hope to close the gaps next year. We have also made several additions to previous issues. In the past years the BEGR had often summarized publications which were not primarily of epigraphie nature, thus tending to expand into an unavoidably incomplete bibliography of Greek religion. From this issue on we return to the original scope of this bulletin, whieh is to provide information on new epigraphie finds, new interpretations of inscriptions, epigraphieal corpora, and studies based p;imarily on the epigraphie material. Only if we focus on these types of books and articles, will we be able to present the newpublications without delays and, hopefully, without too many omissions. -
The Odd Thesmophoria of Aristophanes' Thesmophoriazusae Habash, Martha Greek, Roman and Byzantine Studies; Spring 1997; 38, 1; Proquest Pg
The odd Thesmophoria of Aristophanes' Thesmophoriazusae Habash, Martha Greek, Roman and Byzantine Studies; Spring 1997; 38, 1; ProQuest pg. 19 The Odd Thesmophoria of Aristophanes' Thesmophoriaz usae Martha Habash EXPECTED FROM THE TITLE, Aristophanes' Thesmophoria zusae does in fact concern the Thesmophoria, that A:. annual, secret women's festival of Demeter and Kore held thoughout the Greek world. From line 277 the play is set at a Thesmophoria, but a very odd Thesmophoria, in which the poet demonstrates his bold, inventive, and creative genius at work in reshaping this 'festival'.1 Aristophanes employs suf ficient elements of the real Thesmophoria to make the pro ceedings recognizable, but he also adds as major components several non-Thesmophoric elements, introduced in part for sheer comic effect, and in part, I shall argue, to shape his Thes mophoria and his play into a form more arpropriate to the civic and religious purposes and atmosphere 0 the festival in which it was presented, the City Dionysia.2 I For studies of the poet's presentation of genuine Thesmophoric elements and themes, see H. Hansen, U Aristophanes' Thesmophoriazusae: Theme, Struc ture, and Production," Philologus 120 (1976) 165-85; A. Bowie, Aristophanes: Myth, Ritual and Comedy (Cambridge 1993); the role of mimesis in this play: F. Zeitlin, uTravesties of Gender and Genre in Aristophanes' Thesmo phoriazousae, " in H. Foley, ed., Reflections of Women in Antiquity (New York 1981) 169-217; M. DETIENNE, MThe Violence of Wellborn Ladies: Women in the Thesmophoria," in M. Detienne and J.-P. Vernant. edd., The Cuisine of Sacrifice among the Greeks, tr. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
Sacred Mushrooms of the Goddess and the Secrets of Eleusis
In memory of Blaise Daniel Staples, my companion and soul mate. He is dearly missed. PREFACE by Huston Smith WHEN I WAS ABOUT TO PUBLISH Cleansing the Doors of Perception: The Religious Significance of Entheogenic Plants and Chemicals, there were those who advised me not to do so, saying that it would destroy my reputation. Time has proved them wrong. As the religious significance of these substances comes to be increasingly accepted—the glaring exception being the Food and Drug Administration—the sales of that book (favorably reviewed from the beginning) continue to rise. As does my conviction of the importance of the issue, and I will say why. The great achievement of the linguist Noam Chomsky, who was my colleague during the fifteen years I taught at MIT, was to discover the universal grammar that every spoken language–– English, Chinese, French, whatever––must conform to, for it seems to be imprinted into the human brain. I, for my part, have worked out the universal grammar of religion to which authentic religions conform. Reduced to a single sentence, that grammar concludes that Reality is Perfect, and that human beings should do their best to conform their lives to that perfection. Reality’s perfection seems to be contradicted by perception of the world, but this is not surprising, for Reality is Infinite and our minds are not. Out minds must expand if they are to receive even glimpses of the Infinite Perfection. Thus the question is: how can they do this? Perfect Reality has provided a way. Through the entheogens, to be sure, but here we come to a point that has been under-noticed in the discussion of this important subject. -
Athenian Political Art from the Fifth and Fourth
is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Athenian Political Art from the Fi h and Fourth Centuries BCE: images of historical individuals S Most portraits of individuals from Classi- cal Greece are best known through copies of the Greek originals, created in late Hel- lenistic and Roman times, when it became popular to decorate domestic spaces with Greek art works and copies thereof. In- tellectuals in these periods particularly enjoyed surrounding themselves with images of their favorite Greek statesmen and writers. Whereas the original Greek portraits, which generally occupied civic spaces, and were o en commissioned at public expense, depicted bodies as well as heads, copies more o en took the form of busts or herms (rectangular sha s surmounted with the shoulder Amy C. Smith, “Athenian Political Art from the Fi h and Fourth Centuries : images of historical individuals,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , A.C. Smith. and head of the depicted individual). In some cases these copies were inscribed with the names of the individuals represented, which has been immeasurably helpful in determining which portraits depict which persons. -
Synoikism, Urbanization, and Empire in the Early Hellenistic Period Ryan
Synoikism, Urbanization, and Empire in the Early Hellenistic Period by Ryan Anthony Boehm A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Emily Mackil, Chair Professor Erich Gruen Professor Mark Griffith Spring 2011 Copyright © Ryan Anthony Boehm, 2011 ABSTRACT SYNOIKISM, URBANIZATION, AND EMPIRE IN THE EARLY HELLENISTIC PERIOD by Ryan Anthony Boehm Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Professor Emily Mackil, Chair This dissertation, entitled “Synoikism, Urbanization, and Empire in the Early Hellenistic Period,” seeks to present a new approach to understanding the dynamic interaction between imperial powers and cities following the Macedonian conquest of Greece and Asia Minor. Rather than constructing a political narrative of the period, I focus on the role of reshaping urban centers and regional landscapes in the creation of empire in Greece and western Asia Minor. This period was marked by the rapid creation of new cities, major settlement and demographic shifts, and the reorganization, consolidation, or destruction of existing settlements and the urbanization of previously under- exploited regions. I analyze the complexities of this phenomenon across four frameworks: shifting settlement patterns, the regional and royal economy, civic religion, and the articulation of a new order in architectural and urban space. The introduction poses the central problem of the interrelationship between urbanization and imperial control and sets out the methodology of my dissertation. After briefly reviewing and critiquing previous approaches to this topic, which have focused mainly on creating catalogues, I point to the gains that can be made by shifting the focus to social and economic structures and asking more specific interpretive questions. -
Leases of Sacred Properties in Attica, Part I
LEASES OF SACRED PROPERTIES IN ATTICA, PART I (PLATES30-32) 1][^XCAVATIONS in the Athenian Agora have producedseveral new fragments of the 1J12 inscriptionsIG II2, 1590 and 1591, as well as a mate for IG II2, 2495, with the addi- tion of two more small fragmentsthat appear to belong to the same series but which cannot be securelyplaced.1 These inscriptions,as I now restorethem, compriseat least three stelai, probablymore, on which were recordedleases of propertiesowned by severaldifferent Attic cults;these leases were grantedby the State, presumablyin behalf of the cult authorities,to individual Athenian citizens, as well as to certain metics. They appear to represent an at- tempt on the part of the State both to rationalize the existing system of renting out public properties and to ensure that the leases thus granted were, in future, subject to regular review, perhaps every ten years. SI am grateful to ProfessorT. L. Shear,Jr., the Director of the Agora Excavationsof the AmericanSchool of Classical Studies at Athens, for assigning the new fragments to me for publication. I am also grateful to Mrs. D. Peppas-Delmousou, the Director of the Epigraphical Museum in Athens, for permission to study and republish the E.M. fragments.I am much beholdento Dr. D. M. Lewis for his advice and comments.I am grateful, too, to Professor H. A. Thompson and to Dr. J. Perlzweig Binder for advice on matters topo- graphical. I acknowledgehere the financial assistance from the University of Calgary and from the Social Sciences and Humanities Research Council of Canada by which I was enabled to spend the winter of 1977 and part of the summerof 1979 in Athens. -
Proposal to Add Greek Letter Lowercase Heta and Greek Letter Capital Heta to the UCS 2
1 A. Administrative 1. Title: Proposal to add Greek Letter Lowercase Heta and Greek Letter Capital Heta to the UCS 2. Requester’s name: Nick Nicholas 3. Requester type: Expert contribution 4. Submission date: 2005–01–01 5. Requester’s reference: — 6a. Completion: This is a complete proposal 6b. More information to be provided? No. B. Technical—General 1a. New Script? Name? No. 1b. Addition of character(s) to existing block? Name? Yes. Greek or Greek Extended. 2. Number of characters in proposal: Two 3. Proposed category: B.1. Specialized (small collections of characters) 4. Proposed Level of Implementation (1, 2 or 3) (see Annex K in P&P document): Level 1 noncombining character Is a rationale provided for the choice? No 5. Is a repertoire including character names provided? Yes a. If YES, are the names in accordance with the "character naming guidelines" in Annex L of P&P document? Yes b. Are the character shapes attached in a legible form suitable for review? Yes 6a. Who will provide the appropriate computerized font (ordered preference: True Type, or PostScript format) for publishing the standard? — 6b. If available now, identify source(s) for the font (include address, e-mail, ftp-site, etc.) and indicate the tools used: — 7. References: a. Are references (to other character sets, dictionaries, descriptive texts etc.) provided? Yes b. Are published examples of use (such as samples from newspapers, magazines, or other sources) of proposed characters attached? Yes 8. Special encoding issues: Does the proposal address other aspects of character data processing (if applicable) such as input, presentation, sorting, searching, indexing, transliteration etc. -
KLEISTHENES and KYTHERROS by P. J. BICKNELL Milchhoefer Twice
KLEISTHENES AND KYTHERROS BY P. J. BICKNELL Milchhoefer twice 1) argued that the Aigeid deme of Erchia was situated in the vicinity of Spata. Later 2) he changed his mind and followed Loeper 3) in equating Spata with Pandionid Kytherros. As possible sites for Erchia he now suggested Vathy Pigadi and Lap- pari. Later still, Kirsten 4) followed suit in locating Kytherros at Spata but held that Erchia was situated at Kokla 5). The recent discovery at Spata, in the locality called Pousiri, of the 'Greater Demarchia' of Erchia, a sacrificial calendar, has put the identity of Erchia and Spata, for which there was already a not unimpressive case 6), beyond doubt ?) . Neither the topographical implications of the Pseudo-Demos- thenic speech against Phainippos 8), nor its inclusion in Philochoros' list 9) of twelve 'poleis' of Attika, Athens itself i°) together with 1) See A. Milchhoefer, Karten von Attika: Erlaüternder Text, III-VI, 4 and Untersuchungen über die Demenordnung des Kleisthenes, 14. 2) See RE 6.i, 398-9. 3) R. Loeper, AM 17 (i892), 369. 4) E. Kirsten at A. Philippson, Die griechischen Landschaften, vol. I, part 3, 1066 and in Atti del terzo congresso internazionale di epigrafia greca e latina (Rome 1959), 170. 5) In fact, Kokla was certainly a cemetery as E. Vanderpool points out at BCH 89 (1965), 24. Erchieis (note the provenience of IG II2 6097, 6100, 6101, 6109 and 6120; presumably IG II2 6131, 6135, and 6834 were brought to Spata from the same site) were buried there as well as many Paianieis. See also note 27 below. -
Dissertation
DISSERTATION Titel der Dissertation „Studies in the Prosopography of the Four Hundred Oligarchy in Athens 411 B.C.” Verfasser Nikolaos Karkavelias angestrebter akademischer Grad Doktor der Philosophie (Dr. phil.) Wien, 2014 Studienkennzahl lt. Studienblatt: A 792 310 Dissertationsgebiet lt. Studienblatt: Alte Geschichte und Altertumskunde Betreuer: ao. Univ.-Prof. Doz. Mag. Dr. Herbert Heftner Contents Acknowledgements 3 Abstract 4 Introduction 5 Alexicles 25 Andron 42 Archeptolemus 57 Aristarchus 79 Aristocrates Skelliou 89 Cleitophon 124 Dieitrephes 147 Laispodias Andronymios 162 Melesias 178 Onomacles 181 Phrynichus Stratonidou Deiradiotes 188 Theramenes Hagnonos Steirieus 250 Thymochares 272 Appendix 1: Was Hippodamus of Miletos Archeptolemus father? 279 Appendix 2: The prytany and archon year of 412/11 295 Appendix 3: The chronology of Peisander’s mission to Athens re-visited: Thucydides 8.53-54 297 Appendix 4: εύθύς in Thucydides 316 Appendix 5: Beyond the Four Hundred 317 Afterthought: The social origin of the known members of the Four Hundred and their motives for joining the movement 319 Bibliography 324 Vita 354 2 Acknowledgements I am extremely grateful to Dr. Christos Zapheiropoulos for his warm support and encouragement back in 1997 to undertake the long project that this thesis has proven to be. During my studies at the University of Vienna I was fortunate enough to attend classes of professors Fritz Mitthof, Thomas Corsten, Bernhard Palme and Walter Pohl; they became my mentors and guides to the marvellous world of antiquity and I very much thank them for this unforgettable experience. I am deeply indebted to my supervisor Herbert Heftner for the enthusiastic welcoming and all the unconditional support and help which he so lavishly has offered to me all these years.