Are Celts Iberians?
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Pottery Technology As a Revealer of Cultural And
Pottery technology as a revealer of cultural and symbolic shifts: Funerary and ritual practices in the Sion ‘Petit-Chasseur’ megalithic necropolis (3100–1600 BC, Western Switzerland) Eve Derenne, Vincent Ard, Marie Besse To cite this version: Eve Derenne, Vincent Ard, Marie Besse. Pottery technology as a revealer of cultural and symbolic shifts: Funerary and ritual practices in the Sion ‘Petit-Chasseur’ megalithic necropolis (3100–1600 BC, Western Switzerland). Journal of Anthropological Archaeology, Elsevier, 2020, 58, pp.101170. 10.1016/j.jaa.2020.101170. hal-03051558 HAL Id: hal-03051558 https://hal.archives-ouvertes.fr/hal-03051558 Submitted on 10 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Journal of Anthropological Archaeology 58 (2020) 101170 Contents lists available at ScienceDirect Journal of Anthropological Archaeology journal homepage: www.elsevier.com/locate/jaa Pottery technology as a revealer of cultural and symbolic shifts: Funerary and ritual practices in the Sion ‘Petit-Chasseur’ megalithic necropolis T (3100–1600 BC, -
Celts and Celticists in Howard Brenton's the Romans in Britain
Spring 1998 69 Celts and Celticists in Howard Brenton's The Romans in Britain Meenakshi Ponnuswami The Irish Question is really the English Question, and vice- versa. The Irish are accused of never forgetting, but that is because the English never remember. The Irish are accused of endlessly repeating their past, but they are forced to do so precisely because the English have failed to learn from theirs. —Declan Kiberd Much of the controversy generated by Howard Brenton's infamous representation of British colonial history in The Romans in Britain can in retrospect be attributed to familiar political causes. As a result of right-wing indignation, ostensibly prompted by the spectacle of on-stage homosexual rape, the vigorous debate which followed the play's first performances in 1980 concentrated on questions of artistic subsidy and censorship. But it now seems evident that opposition to Brenton's new play had less to do with questions of obscenity or subsidy than with the emerging New Right's need to reshape contemporary political discourse. Brenton, who had challenged the political establishment repeatedly in his earlier plays, had The Romans produced with state subsidy, at nothing less than the National Theatre, shortly after Margaret Thatcher became Prime Minister. As Richard Boon has persuasively argued, "the play became a useful stalking-horse for a number of figures, inside and outside government, who wished both to test and to reinforce the new 'moral climate' of the early eighties."1 Because critical discussion of the play has often been framed by the terms of the initial debate, little attention has been devoted during the last fifteen years to the political and methodological implications of Brenton's reworking of the history of British imperialism. -
Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Historical Background Italy, Due to the Threat There from Throw the Entire Balance Over in the Following the Defeat of Hasdrubal Barca Hannibal
• The numerical superiority they enjoyed with their new mercenaries; • The superior quality of their legions, probably the finest in the Roman army; and, • Overconfidence bred from seven years of campaigning without a serious defeat. Had the Scipios actually faced only 35,000 Carthaginians with over 50,000 legionnaires and mercenaries as they believed, their chances for success would have been good. But Hasdrubal Barca had two additional detachments: 3,000 Numidian cavalry under Masinissa and 7,500 warriors under Indibilis. And Hasdrubal Barca also were unable to obtain more troops from had a trick up his sleeve that was to Historical Background Italy, due to the threat there from throw the entire balance over in the Following the defeat of Hasdrubal Barca Hannibal. Instead, the Scipios hired on a favor of Carthage. at Dertosa (see issue Nr. 4 of C3i for large body of 20,000 Celt-Iberian Dertosa Battle Module) by the Scipio mercenaries. The Celt-Iberians were a While Hasdrubal Barca observed the brothers in 215 BC, Carthage responded mix of those two peoples, found mainly Romans from his position at Amtorgis, by sending reinforcements. Two armies in the wilds of central Spain. They had a he ordered the forces of Hasdrubal were dispatched, one under Hasdrubal's reputation for ferocity and fighting skill. Gisgo, Masinissa and Indibilis to younger brother Mago, and another Both sides confidently planned to take concentrate at Mago Barca's camp under a political rival of the Barca clan, the offensive in 211 BC. near Castulo. Once these forces were Hasdrubal Gisgo. For the next three united, it appears he intended to move years (214-212 BC), the three Publius and Gnaeus Scipio knew that north against the Romans with his Carthaginian armies battled the two Hasdrubal Barca was encamped north combined forces. -
Galego As a Nickname in the Portuguese of Santa Catarina: Findings from ALERS
Revista de Estudos da Linguagem, v. 26, n. 3, p. 1227-1276, 2018 Galego as a nickname in the Portuguese of Santa Catarina: findings from ALERS A alcunha galego no português de Santa Catarina: o que revelam os dados do ALERS Fernando Hélio Tavares de Barros Universidade Chistian-Albrechts de Kiel (CAU), Kiel, Schleswig-Holstein / Alemanha [email protected] Lucas Löff Machado Universidade Católica de Eichstätt e Ingolstadt (KU), Eichstätt, Baviera / Alemanha [email protected] Grasiela Veloso dos Santos Heidmann Universidade Federal de Mato Grosso (UFMT), Cuiabá, Mato Grosso / Brasil [email protected] Neusa Inês Philippsen Universidade do Estado de Mato Grosso (UNEMAT, Campus Sinop), Sinop, Mato Grosso / Brasil Universidade de São Paulo, São Paulo, São Paulo / Brasil [email protected] Resumo: É conhecida a figura dosgalegos no folclore luso-brasileiro. A língua através de suas diversas expressões reflete a Galícia e seus habitantes na memória coletiva dos luso-brasileiros, mesmo que de maneira opaca. O objetivo deste estudo é descrever o uso da alcunha galego no português falado no Estado de Santa Catarina - SC, no sul do Brasil. A perspectiva da onomástica e da geolinguística delineia as bases teóricas dessa investigação. Por meio dos dados levantados e disponibilizados pelo Atlas Linguístico- Etnográfico da Região Sul do Brasil –ALERS, foi possível analisar a pergunta “pessoa que tem cabelos loiros e tez clara, dizemos que é?” (Questionário 3.3.3 – ALERS). O eISSN: 2237-2083 DOI: 10.17851/2237-2083.26.3.1227-1276 1228 Revista de Estudos da Linguagem, v. 26, n. 3, p. 1227-1276, 2018 levantamento lexicográfico dessa forma lexical revelou inicialmente uma diversidade de conteúdos semânticos tanto na Península Ibérica quanto na România Nova. -
Parsons Site Ground Stone Artifacts
84 _______________________________ ONTARIOARCHAEOLOGY _____________________ No. 65/66, 1998 PARSONS SITE GROUND STONE ARTIFACTS Martin S. Cooper INTRODUCTION Two poll end fragments were recovered, both exhibiting battering at the distal end. One of the poll fragments, which is longitudinally A total of 30 ground stone artifacts was split, is polished on its exterior surface. The recovered, including the bit portions of nine other poll portion is trianguloid in cross section celts, eight additional celt fragments, one and has remnant polishing on all three sur- charmstone or pendant preform, a fragment of faces. The remaining probable celt fragments a stone pipe bowl, one whetstone, a portion of include four pieces that have at least one a large metate, four possible abraders, five polished surface and a spall flake that was hammerstones, and one anvilstone. removed from the bit end of a tool, probably due to impact. DESCRIPTION Charm/Possible Pendant Preform Celts An artifact manufactured from fossiliferous The celt fragments consist of nine bit por- red shale was recovered from a post in the tions (Table 43),'two poll (butt) ends, and five east wall of House 8. This possible charmstone generalized fragments. All of these fragmentary or pendant preform is a flat, ovoid pebble, tools are made from hornblende/chlorite measuring 33 mm in length, 21 mm in width schist. The size of these tools is quite variable and 5 mm in thickness. While the lateral edges ranging from 8 g for the smallest to 351 g for of the pebble have been carefully rounded, the largest. On all nine of the bit portions, and both flat surfaces are highly polished, it is crushing and flaking at the bit end together neither notched nor drilled for suspension. -
Gaelic Scotland in the Colonial Imagination
Gaelic Scotland in the Colonial Imagination Gaelic Scotland in the Colonial Imagination Anglophone Writing from 1600 to 1900 Silke Stroh northwestern university press evanston, illinois Northwestern University Press www .nupress.northwestern .edu Copyright © 2017 by Northwestern University Press. Published 2017. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress. Except where otherwise noted, this book is licensed under a Creative Commons At- tribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Stroh, Silke. Gaelic Scotland in the Colonial Imagination: Anglophone Writing from 1600 to 1900. Evanston, Ill.: Northwestern University Press, 2017. For permissions beyond the scope of this license, visit www.nupress.northwestern.edu An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org Contents Acknowledgments vii Introduction 3 Chapter 1 The Modern Nation- State and Its Others: Civilizing Missions at Home and Abroad, ca. 1600 to 1800 33 Chapter 2 Anglophone Literature of Civilization and the Hybridized Gaelic Subject: Martin Martin’s Travel Writings 77 Chapter 3 The Reemergence of the Primitive Other? Noble Savagery and the Romantic Age 113 Chapter 4 From Flirtations with Romantic Otherness to a More Integrated National Synthesis: “Gentleman Savages” in Walter Scott’s Novel Waverley 141 Chapter 5 Of Celts and Teutons: Racial Biology and Anti- Gaelic Discourse, ca. -
René Galand, the Emsav in a Novel of Yeun Ar Gow
René Galand, The Emsav in a novel of Yeun ar Gow Brittany’s struggle to regain its liberties (the Emsav , in Breton), is a major theme in XXth century Breton literature, as I have had occasion to show in other publications.1 The links between the Emsav and literature can be quite complex: this has been clearly demonstrated notably by Pierrette Kermoal in her study of two works of Roparz Hemon, the poem Gwarizi vras Emer [Emer’s great jealousy] and the novel Mari Vorgan .2 She shows how the Breton nationalist ideal is manifested in the form of two beautiful women whose essence is supernatural, the fairy Fant in the poem, and the mermaid Levenez in dthe novel. P. Kermoal does not mention Donalda Kerlaban, the protagonist of Hemon’s utopian novel An Aotrou Bimbochet e Breizh , but she clearly is another manifestation of the author’s ideal, an incarnation of his country’s revival. Roparz Hemon makes use of the image of a supernatural woman (or of a woman situated outside of time) like the ancient Irish poets who used her as a symbol of Irish sovereignty. 3 In fact, what the critic Youenn Olier wrote about Roparz Hemon might well be applied to many other Breton writers, à l’instar des anciens poètes irlandais qui symbolisaient ainsi la royauté de leur pays. 4 A vrai dire, on pourrait appliquer à bon nombre d’écrivains bretons ce qu’écrivait Youenn Olier à propos de Roparz Hemon :"... e oberenn lennegel a zo bet heklev an Emsav dre vras" [His literary work has largely been an echo of the Emsav ]. -
Bronze Objects for Atlantic Elites in France (13Th-8Th Century BC) Pierre-Yves Milcent
Bronze objects for Atlantic Elites in France (13th-8th century BC) Pierre-Yves Milcent To cite this version: Pierre-Yves Milcent. Bronze objects for Atlantic Elites in France (13th-8th century BC). Hunter Fraser; Ralston Ian. Scotland in Later Prehistoric Europe, Society of Antiquaries of Scotland, pp.19-46, 2015, 978-1-90833-206-6. hal-01979057 HAL Id: hal-01979057 https://hal.archives-ouvertes.fr/hal-01979057 Submitted on 12 Jan 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. FROM CHAINS TO BROOCHES Scotland in Later Prehistoric Europe Edited by FRASER HUNTER and IAN RALSTON iii SCOTLAND IN LATER PREHISTORIC EUROPE Jacket photography by Neil Mclean; © Trustees of National Museums Scotland Published in 2015 in Great Britain by the Society of Antiquaries of Scotland Society of Antiquaries of Scotland National Museum of Scotland Chambers Street Edinburgh EH1 1JF Tel: 0131 247 4115 Fax: 0131 247 4163 Email: [email protected] Website: www.socantscot.org The Society of Antiquaries of Scotland is a registered Scottish charity No SC010440. ISBN 978 1 90833 206 6 British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. -
Historical Background of the Contact Between Celtic Languages and English
Historical background of the contact between Celtic languages and English Dominković, Mario Master's thesis / Diplomski rad 2016 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:149845 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-27 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Osijek Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. Sveučilište J. J. Strossmayera u Osijeku Filozofski fakultet Odsjek za engleski jezik i književnost Diplomski studij engleskog jezika i književnosti – nastavnički smjer i mađarskog jezika i književnosti – nastavnički smjer Mario Dominković Povijesna pozadina kontakta između keltskih jezika i engleskog Diplomski rad Znanstveno područje: humanističke znanosti Znanstveno polje: filologija Znanstvena grana: anglistika Mentor: izv. prof. dr. sc. Tanja Gradečak – Erdeljić Osijek, 2016. J.J. Strossmayer University in Osijek Faculty of Humanities and Social Sciences Teaching English as -
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Bell Beaker resilience? The 4.2ka BP event and its implications for environments and societies in Northwest Europe Jos Kleijne, Mara Weinelt, Johannes Müller Abstract This paper deals with the Bell Beaker phenomenon in Northwest Europe, and the question of its development around 2200 BC, in relation to the well-known 4.2ka climatic event. The duration of settlement occupation and the subsistence economy are the variables used in this study to address this resilience on a regional scale. Concluding, we state that regional variability exists in the ways in which communities were impacted by the 4.2ka event. In addition to agricultural intensification, the flexibility of subsistence strategies seems to have played an important role. Keywords Resilience; Bell Beaker; Northwest Europe; Settlement; Subsistence Introduction From 2600 BC onwards, Western and Central Europe are characterised by what archaeologists have historically labelled as “the Bell Beaker phenomenon” (e.g. Vander Linden 2013). In various parts of Europe, especially the Iberian Peninsula, the end of this phenomenon is often considered to date around 2200 BC, with the rise of the El Argar civilisation in the Southeast of the Peninsula, associated with significant changes in social organisation, settlement structure and food economy (Lull et al 2015). The role of climate in the demise of the Bell Beaker phenomenon, and the resilience and vulnerability of prehistoric communities, is currently being debated (e.g. Blanco-Gonzalez et al 2018; Hinz et al in press). Specifically, an abrupt climatic event around 2200 BC, commonly known as ‘the 4.2ka event’, has a well attested influence on human society in other parts of the world. -
Places/Non-Places: Galicia on the Road of St. James Eugenia Afinoguénova Marquette University, [email protected]
Marquette University e-Publications@Marquette Spanish Languages and Literatures Research and Languages, Literatures and Culture Faculty Publications Research and Publications 1-1-2017 Places/Non-Places: Galicia on the Road of St. James Eugenia Afinoguénova Marquette University, [email protected] Published version. "Places/Non-places: Galicia on the Road of St. James," in Rerouting Galician Studies: Multidisciplinary Interventions, edited by Benita Sampedro Vizcaya, Jose A. Losada Montero. Cham, Switzerland: Palgrave Macmillan, {2017}: 139-150. DOI. © 2017 The Author(s). Used with permission. CHAPTER 9 Places/Non-places: Galicia on the Road of St. james Eugenia A.ftnoguenoJJa Turgalicia, the pub!Jc agency reporting to the Culture, Education, and Tourism department of the autonomous government of Galicia, greets its English-speaking virtual visitors with a pun: "GaJicia, the best way. " 1 Galician and Castilian versions advertise the .region as "o bo camino" and "el buen camino" ["the good way"], reveaJing the slogan's Unks to the tradition of wallcing the medievaJ paths, known as the Road of St. James, leading from different parts of Europe to the crypt in the Cathedral of Santiago de Compostela where Sr. James is said to be buried. Playing on the pilgrims' customary saJutation, Bue11. ca.mi1t0 [Enjoy the road/ May your road be goodl, the motto suggests a continuity between the region's touristic appeal (for which TurgaJicia, established in 1992, is responsible) and the promotion of the Road of St. James carried out by the Consello Xacobeo [The Road of St. James Council]. This insti tution in charge of branding, maintaining, and popuJarizing the roads leading to Santiago carne to life in conjunction with the Presjdency- at the head of the GaJician government--of Manuel Fraga Iribarne, who in the 1960s had been the designer of a tourism-driven identity for Spain.2 E.