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The Oberlin Near East Study Collection in Context Julian Hirsch
1 The Oberlin Near East Study Collection in Context *See page 4 for citation. Julian Hirsch 2 Acknowledgements In some ways the groundwork for my thesis and work on the ONESC Initiative began more than five years ago in a kitchen in Bala Cynwyd, Pennsylvania. I was meeting Dr. Elizabeth Bloch Smith for the first time and could scarcely have imagined that our meeting would lead to my participation in an archaeological excavation in Israel that summer. After my first excavation, I was hooked. The spring before I came to Oberlin was filled with weekly meetings, readings, and discussions with Liz. I learned so much in that time and appreciate her continued guidance and support. If Liz was responsible for exposing me to just how fascinating the archaeology of the southern Levant was, Dr. Jeffrey Blakely was the person who helped me find the path where I could follow my passion at Oberlin. I still have my notes from the first day of the January 2017 Winter Term. I was amazed by everything Jeff knew about the history of biblical archaeology at the college and the history of the collection. If anything inspired me throughout my work, it was hearing vivid stories from Jeff about sitting in Harry Thomas Frank’s classroom learning about archaeology. Jeff has truly been my partner at every step of the way. I’ve consulted him for advice numerous times. Jeff kindly provided invaluable suggestions that only a true veteran of the field could offer. To give credit to Jeff in two more areas, Jeff certainly inspired my interest in the history of biblical archaeology and during the Winter Term in 2017 assigned me to work on the Bab edh-Dhra’ collection of Early Bronze Age tomb pots. -
Ben-Tor, Amnon, Ed I%E Archaeology of Ancient Israel. New Haven, CT: Yale University Press, 1992
290 SEMINARY STUDIES 33 (AUTUMN 1995) might wish to understand definitely if the author opts for or against recapitulation, and they might feel that in some cases Bauckham seems to disregard microstructural studies. Nevertheless, this volume is very helpful and provides many fresh ins&ts into the Book of Revelation, its major themes, and its theology. The extensive bibliography is useful. Unfortunately, despite Bauckham's emphasis on OT sources, he omitted Decoding Revelations's Trumpets, in which J. Paulien develops a methodology for determining with high probability the OT sources in Revelation and the manner in which John uses them. Bauckham provides three indexes-one for the scriptural passages cited, another for ancient persons and places, and a third for modern authors. The Climax of Prophecy is worthy to be studied and owned by any serious student of the Apocalypse. 7 1726 Benningen Germany Ben-Tor, Amnon, ed i%e Archaeology of Ancient Israel. New Haven, CT: Yale University Press, 1992. xxi + 398 pp. $45.00. Edited by Amnon Ben-Tor of the Hebrew University of Jerusalem, The Archaeology of Ancient Israel was initially published as a Hebrew-language textbook in 1991. Now translated into English, it represents the collaboration of seven Israeli scholars, each contributing a chapter encompassing their period of specialization. In the introductory chapter, Amnon Ben-Tor provides a general overview of archaeology in the region, including a brief definition of archaeology, a background and history of the discipline as well as an overview of the geography and topography of Palestine. In his discussion of American and Israeli schools Ben-Tor provides a long list of archaeologists trained at the Hebrew University of Jerusalem along with their contributions in the field. -
Anthropoid Coffins ⁄Eran Arie
Canaanites employed at both sites seem to have been inspired 11 lids in the Israel Museum Collection (most originally in the by the cultic activities there. Canaanite tombs of this period Dayan Collection and presumably from Deir el-Balah) have include a large number of Egyptian scarabs bearing images and been published (fig. 20). A coffin in the collection of the Hecht names of gods, but there is no evidence for the actual worship Museum, Haifa, and lids in the Bible Lands Museum, Jerusalem, of these gods by Canaanites, nor is there clear evidence for the all probably originating in Deir el-Balah, are still unpublished. existence in Canaan of temples dedicated to Egyptian gods. In addition, an anthropoid coffin made from chalk was found in Rather, the evidence suggests that, as in the Hyksos Period (but the course of salvage excavations at the site (Tomb 111), the only on an even larger scale), the Canaanites incorporated Egyptian stone anthropoid coffin to have come to light in the country thus prestige symbols into their cultural sphere but did not adopt far. Unfortunately, robbers had already destroyed its lid where Egyptian religious beliefs. the face had been in order to reach the treasures inside (and the coffin itself was robbed at a subsequent date). Finally, in the References: Egyptian fortress excavated at Deir el-Balah, northeast of the Albright 1941; Cornelius 1994; Cornelius 2004; Dothan 1979; Dothan cemetery, twenty additional fragments of coffins were found. 2008; Oren 1973; Tazawa 2009. Tests performed on the coffins from Deir el-Balah revealed that some had been discovered near the kilns in which they had been produced. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
Lachish Fortifications and State Formation in the Biblical Kingdom
Radiocarbon, Vol 00, Nr 00, 2019, p 1–18 DOI:10.1017/RDC.2019.5 © 2019 by the Arizona Board of Regents on behalf of the University of Arizona LACHISH FORTIFICATIONS AND STATE FORMATION IN THE BIBLICAL KINGDOM OF JUDAH IN LIGHT OF RADIOMETRIC DATINGS Yosef Garfinkel1* • Michael G Hasel2 • Martin G Klingbeil2 • Hoo-Goo Kang3 • Gwanghyun Choi1 • Sang-Yeup Chang1 • Soonhwa Hong4 • Saar Ganor5 • Igor Kreimerman1 • Christopher Bronk Ramsey6 1Institute of Archaeology, the Hebrew University, Jerusalem, Israel 2Institute of Archaeology, Southern Adventist University, USA 3Seoul Jangsin University, Korea 4Institute of Bible Geography of Korea, Korea 5Israel Antiquities Authority, Israel 6Research Laboratory for Archaeology and the History of Art, University of Oxford, UK ABSTRACT. When and where the process of state formation took place in the biblical kingdom of Judah is heavily debated. Our regional project in the southwestern part of Judah, carried out from 2007 to the present, includes the excavation of three Iron Age sites: Khirbet Qeiyafa, Tel Lachish, and Khirbet al-Ra’i. New cultural horizons and new fortification systems have been uncovered, and these discoveries have been dated by 59 radiometric determinations. The controversial question of when the kingdom was able to build a fortified city at Lachish, its foremost center after Jerusalem, is now resolved thanks to the excavation of a previously unknown city wall, dated by radiocarbon (14C) to the second half of the 10th century BCE. KEYWORDS: Iron Age, Kingdom of Judah, Khirbet al-Ra’i, Khirbet Qeiyafa, Lachish, radiometric chronology. INTRODUCTION The debate over the chronology of the Iron Age is one of the central controversies in the current scholarship of the archaeology of the southern Levant as well as biblical studies. -
Elam and Babylonia: the Evidence of the Calendars*
BASELLO E LAM AND BABYLONIA : THE EVIDENCE OF THE CALENDARS GIAN PIETRO BASELLO Napoli Elam and Babylonia: the Evidence of the Calendars * Pochi sanno estimare al giusto l’immenso benefizio, che ogni momento godiamo, dell’aria respirabile, e dell’acqua, non meno necessaria alla vita; così pure pochi si fanno un’idea adeguata delle agevolezze e dei vantaggi che all’odierno vivere procura il computo uniforme e la divisione regolare dei tempi. Giovanni V. Schiaparelli, 1892 1 Babylonians and Elamites in Venice very historical research starts from Dome 2 just above your head. Would you a certain point in the present in be surprised at the sight of two polished Eorder to reach a far-away past. But figures representing the residents of a journey has some intermediate stages. Mesopotamia among other ancient peo- In order to go eastward, which place is ples? better to start than Venice, the ancient In order to understand this symbolic Seafaring Republic? If you went to Ven- representation, we must go back to the ice, you would surely take a look at San end of the 1st century AD, perhaps in Marco. After entering the church, you Rome, when the evangelist described this would probably raise your eyes, struck by scene in the Acts of the Apostles and the golden light floating all around: you compiled a list of the attending peoples. 3 would see the Holy Spirit descending If you had an edition of Paulus Alexan- upon peoples through the preaching drinus’ Sã ! Ğ'ã'Ğ'·R ğ apostles. You would be looking at the (an “Introduction to Astrology” dated at 12th century mosaic of the Pentecost 378 AD) 4 within your reach, you should * I would like to thank Prof. -
Houses, Streets and Shops in Byzantine Constantinople from the fifth to the Twelfth Centuries K.R
Journal of Medieval History 30 (2004) 83–107 www.elsevier.com/locate/jmedhist Houses, streets and shops in Byzantine Constantinople from the fifth to the twelfth centuries K.R. Dark à Research Centre for Late Antique and Byzantine Studies, The University of Reading, Humanities and Social Sciences Building, Whiteknights, Reading RG6 6AA, UK Abstract This paper presents an analysis and reinterpretation of current evidence for houses, streets and shops in fifth- to twelfth-century Byzantine Constantinople, focussing on archaeological evidence. Previously unidentified townhouses and residential blocks are located. These show greater similarities to Roman-period domestic architecture than might be expected. Changes in the architectural style may be related to social change in the seventh century. Berger’s reconstruction of the early Byzantine street plan is shown to be archaeologically untenable. This has implications for the identification of formal planning and the boundaries of urban districts in the Byzantine capital. The limited archaeological evidence for streets and shops is also discussed. # 2004 Elsevier Ltd. All rights reserved. Keywords: Byzantine; Constantinople; Houses; Shops; Streets; Archaeology; Cultural change 1. Introduction This paper aims to ask what archaeology can tell us about the houses, streets and shops of Byzantine Constantinople between the fifth and 12th centuries. Abundant textual sources exist for the political, ecclesiastical and intellectual history of the city, but these provide much less information about the everyday life of its inhabitants. One would suppose that archaeology ought to play a central role in elucidating these aspects of urban history, but this has not been the à E-mail address: [email protected] (K.R. -
The Camel in Sumerian, the Bactrian Camel in Genesis?
Bible Lands e-Review 2014/S3 ‘Sweeter Than Camel’s Milk’: The Camel in Sumerian, The Bactrian Camel in Genesis? Wayne Horowitz, The Hebrew University of Jerusalem and The Bible Lands Museum Jerusalem Introduction Much discussion in scholarly literature, and more recently of a popular nature on the internet, has focused on the issue of camel ownership by members of the Patriarchal family in the Book of Genesis. The context of this discussion is the chronological dating of the Genesis narrative where a number of passages depict the Patriarchs and Matriarchs of Israel as camel owners and riders. For example, Genesis 24:64 places Rebecca on camel back when she first catches sight of her husband to be Isaac, while in the next generation in Genesis 31:34, Rachel sits on a camel on her own journey to Canaan with her husband Jacob. The chronological implications of such passages for the dating of the Patriarchal Narratives are obvious. Such passages assure that the Patriarch Narratives in their current form cannot be earlier than the date of full camel domestication in the Ancient Near East, when camels came to be used as a means of transport. Consensus continues to place this date no earlier than the late second millennium BCE, the end of the Late Bronze Age, making this a terminus post quem for the Patriarchal Narratives themselves. However, there is some sporadic archaeological and art historical evidence which would allow for a Middle Bronze Age date for domestication of the camel, and so an earlier date for the historical background of the stories of the Patriarchs and Matriarchs of Israel.1 The short discussion below will suggest an alternative way of looking at this problem, based on textual evidence to be found in Sumerian. -
City and the Festival Cult Practices and Architectural Production in The
AE0120 AND HA0120 C I T Y A N D T H E F E S T I V A L CULT PRACTICES AND ARCHITECTURAL PRODUCTION IN THE ANCIENT NEAR EAST Joukowsky Institute of Archaeology and the Ancient World Brown University Spring 2007 SYLLABUS A course with Ömür Harmansah (Visiting Assist. Prof. of Near Eastern Art and Archaeology) Meets on Mondays, Wednesdays and Fridays 11:00-11:50 am (the so-called D-hour) Ömür's Office: Joukowsky Instutute (70 Waterman St.) Room 202 E-mail: [email protected] Office tel: 401-863-6411 Office Hours: Tuesday 10-12 am. (By appointment) C O U R S E D E S C R I P T I O N Cities are layered topographies of cultural histories, enchanted places of our social lives, messy landscapes of our everyday performances. Ancient cities were no less complex spaces in their liveliness. What did ancient cities look like and how were they shaped, in architectural form and in the imagination of its citizens? How do social events, festivals, cult practices, public spectacles shape the layout of a city? In the light of contemporary theories of urban space drawn from geography, architecture, cultural studies and anthropology, we will explore what makes a city a city in the first place, and attempt to make sense of the patchy and fragmentary archaeological evidence from the ancient Near East in understanding, reconstructing cities. The course will pay particular attention to issues of social dramas, spectacles and performances in the urban sphere, of urbanization, formation of urban space, and architectural projects in relation to cult practices and commemorative ceremonies in the Ancient Near East. -
Four Judean Bullae from the 2014 Season at Tel Lachish
Klingbeil Et Al. Four Judean Bullae from the 2014 Season at Tel Lachish Martin G. Klingbeil, Michael G. Hasel, Yosef Garfinkel, and Néstor H. Petruk The article presents four decorated epigraphic bullae unearthed in the Level III destruction at Lachish during the 2014 season, focusing on the epigraphic, iconographic, and historical aspects of the seal impressions. Keywords: Lachish; Iron Age IIB; West Semitic paleography; ancient Near Eastern icono- graphy; grazing doe; Eliakim; Hezekiah uring the second season of The Fourth Expedi- a series of rooms belonging to a large Iron Age build- tion to Lachish (June–July 2014),1 four deco- ing were excavated.2 The Iron Age building lies just to D rated epigraphic bullae, two of them impressed the north of the northeast corner of the outer courtyard’s by the same seal, were found in Area AA (Fig. 1) where supporting wall of the Palace-Fort excavated by the Brit- ish expedition led by James L. Starkey (Tufnell 1953) and 1 The Fourth Expedition to Lachish is co-sponsored by The In- the Tel Aviv University expedition led by David Ussish- stitute of Archaeology, The Hebrew University of Jerusalem and the kin (2004). This specific location has significance based Institute of Archaeology, Southern Adventist University under the di- rection of Yosef Garfinkel, Michael G. Hasel, and Martin G. Klingbeil. on the excavations in and around the “Solar Shrine” by Consortium institutions include The Adventist Institute of Advanced Yohanan Aharoni (1975) in the 1960s. Studies (Philippines), Helderberg College (South Africa), Oakland The bullae were stored in a juglet found in a room University (USA), Universidad Adventista de Bolivia (Bolivia), Vir- (Square Oa26) located in the southwestern part of the ginia Commonwealth University (USA), and Seoul Jangsin University Iron Age building (Fig. -
Nimrod and Esau As Parallel Figures
215 In Search of Nimrod: Nimrod and Esau as Parallel Figures By: GEULA TWERSKY Introduction This study seeks to arrive at an understanding of the enigmatic character Nimrod, the mythical Assyrian conqueror and builder who plays a prom- inent role in the Genesis accounts of the development of evil after the flood. The methodology for arriving at such an understanding lies in an analysis of the parallel relationship between Nimrod and Esau, and by association, Assyria and Edom, the nation-states that they represent. The research presented here leads to an understanding of Esau/Edom as the literary successor of Nimrod and the Assyrian monarchy that he founded. Nimrod Most academic discussions concerning Nimrod focus on the improbable task of identifying him with an extra-biblical, known historical figure.1 S. 1 Cf. for example, Y. Levin, “Nimrod the Mighty, King of Kish, King of Sumer and Akkad,” VT 52.3 (2002): 350–64; Cf. also Nahum Sarna, Genesis, The JPS Torah Commentary, (ed. N. Sarna; Jerusalem: Jewish Publication Society, 1989), 73, who attempts to identify Nimrod with Naram-Sin; some have argued that Nimrod has his roots in a Mesopotamian deity. This was first suggested by J. Grivel, “Nemrod et les écritures cunéiformes,” Transactions of the Society of Biblical Archaeology 3 (1874), p. 136–144, and revived by E. Lipinski, “Nimrod et Assur,” Revue Biblique 73.1 (1966), p. 77–93, who related Nimrod to Marduk in the Bab- ylonian creation myth Enuma elis, “when on high.” Van der Toorn and P. W. van der Horst, Harvard Theological Review 83.1 (1990), p.