The Great Tribulation the Destruction of Jerusalem

Total Page:16

File Type:pdf, Size:1020Kb

The Great Tribulation the Destruction of Jerusalem Lesson 4 : In detailing the fulfillment of God's prophecies to the Jews, the Bible details the history of the Nation of Israel (And surreptitiously details the history of the church age as well!) Last week we looked what seem to be parallel passages, but which proved to have one significant difference… What was that difference? _____________________________________________________________ The easiest way to figure out how the audience influences the intended message of the passage is to look at what each audience is warned to look for. MATTHEW CHAPTER 24 LUKE CHAPTER 21 7Nation will rise against nation, and kingdom 10Then he said to them: "Nation will rise against kingdom. There will be famines and against nation, and kingdom against kingdom. pestilence and earthquakes in various places. 8All 11There will be great earthquakes, famines and these are the beginning of birth pains… "Then you pestilences in various places, and fearful events will be handed over to be persecuted and put to and great signs from heaven. 12"But before all death, and you will be hated by all nations because this, they will lay hands on you and persecute of me. you. They will deliver you to synagogues and prisons, and you will be brought before kings The Great Tribulation and governors, and all on account of my name. 15 “Therefore when you see the ‘abomination of The Destruction of Jerusalem desolation, spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let 20 “But when you see Jerusalem surrounded by him understand), 16 “then let those who are in armies, then know that its desolation is near. Judea flee to the mountains. 17 Let him who is on 21 Then let those who are in Judea flee to the the housetop not go down to take anything out of mountains, let those who are in the midst of his house. 18 And let him who is in the field not her depart, and let not those who are in the go back to get his clothes country enter her. 22 For these are the days of vengeance, that all things which are written may be fulfilled. What is Matthew's audience told to watch for? _____________________________________________ When will that happen (and how do we know? )_____________________________________________ What is Luke's audience warned to watch for? ______________________________________________ Lesson 4 Page 1 When does that happen and how do we know? _____________________________________________ Luke recorded Jesus' prophecy regarding the destruction of Jerusalem. That was actually a summary of a lot of other prophecy: Israel's History ( In Advance): Fall of Jerusalem through WWII. DATE Event resulting in destruction Prophetic Verse A Jewish revolt in Caesarea caused a skirmish between local authorities and the Jewish resistance, and the Roman contingent was defeated. Emperor Nero acted 67 AD quickly to enforce Roman rule: 60,000 Roman troops, carrying their standard (the eagle) before them, marched into Israel to squash all Jewish rebellion. 68 AD Roman troops, under the command of General Vespasian's, laid siege to and destroyed 985 villages (as well as the inhabitant's crops) on their way to surround Jerusalem. 69 AD Vespasian reaches Jerusalem and sets up camp atop the Mount of Olives to plan his attack on the walled city. Fate intervenes though, as Nero is deposed (and commits suicide) and rule in Rome is up for grabs. Vespasian, a favorite of the people, is called to Rome to become emperor. In the chaos his troops surrounded Jerusalem for about 18 months awaiting orders. This allowed virtually all of the early church to flee to safety. 70 AD The Roman armies, now under the command of Titus (Vespasian's son) begin the siege of Jerusalem in March. (Pilgrims had been allowed to go into the city for Passover, which swelled the population considerably, but not permitted to come out.) Jewish leaders burned food stores to encourage Jews to fight more ferociously. With food stores gone, the misery of the starving population was intense. Some women killed, cooked, and ate their own children to stay alive. 70 AD Jews in the city attempted to sneak food past the Roman guards while Titus constructed ramps and attempted to take the Antionia Fortress, high ground close to the temple on the northeastern end of the city. The Antonia Fortress was taken at the end of August, the fighting igniting fires that destroyed the temple. The city was completely under Roman control by September 7. 70 AD Despite orders to protect the temple (valued even by Rome), a Roman soldier threw a torch into the storehouse, and the temple burned. Gold stored in the temple melted and ran into the cracks between the stones. The Romans dismantled the temple, stone by stone to recover the gold. 70 AD By the end of the siege, about 1 million Jews had been slaughtered, with about 100,000 taken into captivity 70 AD Fleeing the destruction of Jerusalem, Jews begin to scatter to every corner of the earth 135 The Roman emperor Hadrian, in 135 AD, plowed much of Jerusalem AD under to create the Roman city Aelia Capitolina. A coin struck for the occasion displays the emperor with two oxen and a plow. Remaining Jews are expelled from Israel. Lesson 4 Page 2 135- Exiled, the Jews cover the globe, finding animosity and persecution everywhere they attempt on to settle, e.g. Europe: Jews were expelled from England in 1290, from France in 1396, from Austria in 1491, from Spain in 1492, and from Portugal in 1497. Extermination of the Jews in Europe was begun in the inquisiton in 1500 and continued for 300 years; in the meantime Hungary expelled them in 1744, Russia began in 1881 (continuing for the next century and half); Germany attempted extermination again beginning in 1933. 70 AD The Jewish nation does not exist from 70 AD to 1948. Scattered over the globe, the Jews -on have neither political nor religious systems in place until their return as a nation in 1948. 135 After the end of Roman rule, Israel became a desolate wasteland, a situation which remained 0n unchanged until the return of Jewish rule in 1948. American writer Mark Twain visited Israel in 1867: " the spell of a curse has withered its fields and fettered its energies… Palestine is desolate and unlovely… It is a hopeless, dreary, heartbroken land." 1500- Jews in Spain or Portugal are forced to outwardly practice Catholicism, often by kissing the 1800 crucifix (wood or stone) to avoid being executed 1800- Beginning in the late 1800s, thousands of Jews fleeing persecution in Eastern Europe return on to Israel and buy parcels of land from absentee landlords in cities like Beirut and Damascus. 1917 England adopts the Balfour Declaration which commits England to working towards Jewish return to their land. Two years later the empire reaches its peak, ruling so much of the world (just under 25%) that the sun literally never set on the British Empire. The close of WWI puts England in charge of creating a homeland for the Jews in Israel. England, however, covetous of Arab oil, forbade further immigration and dragged their feet on Israeli sovereignty. The British Empire, on which the sun literally never set in 1919, disintegrated and within just a few decades their holdings had decreased to about 1%. Lesson 4 Page 3 Israel's History ( In Advance): A NATION REBORN. The United Nations, who had controlled Israel since the Thus says the Lord, who stretches out the heavens, lays end of WWI, declared in early 1948 that it would pull the foundation of the earth, and forms the spirit of out its troops on May 15. On May 14, a committee of man within him: 2 “Behold, I will make Jerusalem a cup Jewish leaders met (1:30 pm) to finalize a declaration of drunkenness to all the surrounding peoples, when of Jewish statehood. The meeting ended at 3:00 pm, statehood was proclaimed at 4:00 pm. The declaration they lay siege against Judah and Jerusalem. Zechariah became official when British rule ended at midnight. 12: 1-2 The US recognized Israeli statehood eleven minutes later. All the official steps that created Israeli statehood occurred in less than 24 hours! The new nation of Israel , after 2500 years, reunited the kingdoms of Judah and Israel that had split the kingdom 30 And I will multiply the fruit of your trees and the that David and Solomon ruled. (Both halves were increase of your fields, so that you need never again conquered and enslaved, one by Assyria and one by bear the reproach of famine among the nations. Babylon, and for nearly 2500 years were never again Ezekiel 36:30 united. In 1948, however, in the new nation of Israel, both areas came again under one Jewish ruler.) . I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will Many Israeli cities which had lain in ruins, including bring you to the place from which I cause you to be Jerusalem, Bethlehem, Nazareth, Jericho, and Hebron, carried away captive. Jeremiah 29: 14 are rebuilt and inhabited. Agricultural exports have increased 4000% since the 10 I will multiply men upon you, all the house of Israel, Jews regained control of the land in 1948. Exports of all of it; and the cities shall be inhabited and the ruins agricultural products were virtually zero in the first few rebuilt. Ezekiel 36: 10 years of the new nation's existence, but now brings in $33 billion annually.
Recommended publications
  • Ethiopian Immigrants in Israel.Pdf
    Foreword economy in an individualistic society. Moreover, there was an unpredictable psychological Are ye not as the chtldren of the Ethiopians unto element: the status of the Ethiopian Jewish Me, O children of lsrael? saith the Lord. community was inverted-from that of a pariah (Amos lX,7) group and religious minority (albeit part of the majority in terms of colour and language) in Africa, The manner in which the old-new nation of lsrael to that of part of the dominant Jewish majority practises the biblical Jewish value of tzedakkah- (albeit, in terms of language and colour, a readily social justice-in the contemporary world is the identifiable group) in lsrael. subject of this important and timely report by Steven Kaplan and Hagar Salamon. lt introduces a ln analyzing the problems of resettling the new human rights 'track'within JPR's lsrael Ethiopian Jews in lsrael, we enter the famrliar Programme that signifies a commitment to widen territory of current political debate in free societies our policy research agenda to include issues on the contentious area of public policy-welfare, concerning the treatment of minority communities. jobs, housing, education-and the limits of interventionist strategies and social engineering The dramatic rescue of thousands of Ethiopian by even well-meaning governments. Ouestions of Jews from war, famine and oppression and their race, disadvantage and social exclusion bedevil transportation 'on eagles' wings' (Exodus XlX, 4) most contemporary Western societies. lntegrating by the lsrael airforce to a sanctuary in the large numbers of poor, black immigrants into an 'Promised Land' appears to fulfil in our days the affluent society is not a problem unique to lsrael.
    [Show full text]
  • Ethiopian Jews in Israel
    Ethiopian Jews in Israel by STEVEN KAPLAN and CHAIM ROSEN KJF THE MANY DIASPORA JEWISH communities, none has under- gone more dramatic change in recent years than the Beta Israel (Falashas).1 Prior to 1977 all but a handful of Beta Israel lived in Ethiopia. During the 1980s, almost half the community emigrated to Israel, and the center of Beta Israel life shifted from Ethiopia to Israel. In 1991, "Operation Sol- omon" put an end to the Beta Israel as an active and living Diaspora community, and by the end of 1993 virtually all Beta Israel were in Israel. This article describes and analyzes the process of their immigration (aliyah) to, and absorption (klitah) in, Israel. Although every attempt has been made to provide as much quantitative statistical data as possible, significant gaps remain. Most of the research undertaken on the Ethiopians in Israel has been qualitative in nature. Even in those cases where attempts have been made to carry out precise surveys of immigrants, the results have not always been satisfactory.2 Since Ethiopian immigrants usually arrived in Israel with few official documents, basic "facts" such as age and family status were often unverifiable, and immigrants were registered on the basis of their own or family members' testimony. Once they were settled in the country, the multiplicity of agencies dealing with the immigrants further complicated the process of compiling comprehensive and authoritative information.3 'In Ethiopia, the members of the group usually referred to themselves as Beta Israel (the House of Israel) or simply Israel. They were more widely known as "Falashas." Today, they prefer to be called Ethiopian Jews.
    [Show full text]
  • Unity Pilot Project Lisa Raizes [email protected]
    Southern Methodist University SMU Scholar Collection of Engaged Learning Engaged Learning 4-15-2015 Unity Pilot Project Lisa Raizes [email protected] Follow this and additional works at: https://scholar.smu.edu/upjournal_research Recommended Citation Raizes, Lisa, "Unity Pilot Project" (2015). Collection of Engaged Learning. 74. https://scholar.smu.edu/upjournal_research/74 This document is brought to you for free and open access by the Engaged Learning at SMU Scholar. It has been accepted for inclusion in Collection of Engaged Learning by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. Unity Pilot Project Engaged Learning Final Report By Lisa Raizes, SMU 2015 Mentor: Dr. Debra Branch Engaged Learning 29 March 2015 1 Introduction This summer, as part of the Maguire Fellowship and my Engaged Learning project, I spent time in Israel volunteering with the Ethiopian National Project (ENP), a non-profit organization whose purpose is to help Ethiopian immigrants and their families succeed in Israel. The Engaged Learning Project is a grant program for capstone-level student learning beyond the classroom. The Maguire Fellowship provides the opportunity for students to engage in public service or research in the field of ethics. ENP has many programs, but I specifically worked at one of their youth outreach centers in Kiriat Bialik. At the youth center, there were about thirty kids, aged around 12-16. Some of the youth were born in Ethiopia and some were born in Israel. This product includes the history of the Ethiopian migration to Israel, information about my project, named Pilot Project Unity, and my final reflections.
    [Show full text]
  • Zrubavel Teacher Resource Package Prepared By: Susan Starkman, B.A., M.Ed
    www.tjff.com Zrubavel Teacher Resource Package Prepared by: Susan Starkman, B.A., M.Ed Synopsis Country of Origin: Israel Release Year: 2008 Original Language: Hebrew Director: Shmuel Beru Runtime: 70 min Themes: Racism, Ethiopian Jewry, Generational Conflict The first Israeli film to be written and directed by an Ethiopian, starring an Ethiopian cast, Zrubavel tells the story of a multi-generational family living in a country that sees them as outsiders and treats them as second-rate citizens. The patriarch of the family is Getai, a man who was highly respected in his native Ethiopia but who has now been reduced to working as a municipal street cleaner. The father of four children, one of whom was killed serving his country in war, Getai is nevertheless determined that his other son, Gili, will one day become a pilot in the Israeli air force. To this end, Getai channels all of his money and energy into getting his son into an elite school despite the principal’s obvious racist attitude towards Blacks. Getai’s ambitions for his daughters do not extend beyond marriage and motherhood. One daughter has already married to Issachar, a deeply religious man. Together, they have one son called Yitzhak whose nickname is Spike Lee because he is determined to become a filmmaker. This causes considerable conflict with his father who is determined that his son will go to a yeshiva (religious school) and become a religious scholar. Getai’s youngest daughter, Almaz, is of marriageable age and her parents are eager to see her married off to a much older man with whom she has nothing in common.
    [Show full text]
  • The Last Jew of Tigray Ethiopia
    RESESNETN RI PI PR T AAR DD NN A I A R I A R A mesorah QQuestuest We’d been to Ethiopia numerous times since the 1980s, and our latest jaunt was actually just a that throughout the centuries they kept few-day stopover on the way to Uganda their own identity and were reviled by (that’s for another time). Yet all our pre- their neighbors as Jews, called a host vious visits centered around the Gondar of derogatory names including falasha, region, the area where about 90 percent meaning stranger in Ge’ez, and buda, of Ethiopian Jews originated, and on this meaning evil eye. trip we decided to go somewhere differ- Although there is no way to definitively ent — we wanted to see the remnants of prove their origins, in 1973 Rav Ovadiah the Jews of Tigray. Yosef ruled — based on centuries-old piskei Our schedule was tight: Shabbos was to halachah — that the Ethiopian Jews are be spent with Israeli friends — including fully Jewish, accepting an alternate the- the Israeli ambassador to Ethiopia — in ory they themselves propound, that they Addis Ababa. That left us Friday to shecht are descended from the Tribe of Dan. Not for the Jews of Ethiopia and only Thursday all poskim agreed. Rav Moshe Feinstein’s to explore the northern area of Tigray. letter on the subject was typical of those Timing was everything, and we finally who did not fully accept their Jewishness. found the man who could put it togeth- He stated then that we are dealing with er for us: Amram Aklom.
    [Show full text]
  • The Israeli Story of Aliyah | Honest Reporting
    4/9/2021 The Israeli Story of Aliyah | Honest Reporting (/) In Focus (https://honestreporting.com/in-focus/) The Israeli Story of Aliyah Dov Lipman(https://honestreporting.com/author/ilan600reporting/) March 24, 2020(https://honestreporting.com/2020/03/24/) 12:00 am The Hebrew word for Jewish immigration to Israel is aliyah which literally means “going up.” This does not refer to the topography of Israel compared to other lands but, rather, to the spiritual elevation which one receives through moving to the Holy Land. There has been a continued Jewish presence in the Holy Land for thousands of years – since before Christianity and Islam came into being. But, in 70 CE most of the Jews were exiled from their homeland by the Roman Empire. Scattered and constantly wandering around the world, Jews always held on to the dream of returning to what https://honestreporting.com/israeli-story-of-aliyah/ 1/13 4/9/2021 The Israeli Story of Aliyah | Honest Reporting the Romans called “Palestine” and the Jews knew as “the Land of Israel.” Ever since, on the Day of Atonement and on Passover Jews have fervently declared “Next year in Jerusalem!” Join the fight for Israel’s fair coverage in the news When you sign up for email updates from HonestReporting, you will receive Sign up for our Newsletter: First Name Last Name Email SUBSCRIBE The Earliest Religious Aliyah While individuals and small groups tried to make their way back to the Land of Israel throughout the millennia, the first significant “Aliyah” took place in the late 17th century.
    [Show full text]
  • The Storyteller's Beads
    The Storyteller’s Beads By Jane Kurtz Book Club Guide by Irit Eliav Levin, MSW This book club guide is designed to be used by parent-child book clubs. At the end of the guide, you will find activities that your book club can do together. Some book clubs may choose to create one session for answering questions and another for doing one or more of the activities provided in this guide. Feel free to use as much or as little of the guide as is helpful to your club! Historical Context The Beta-Israel have been living in Ethiopia for centuries. In the 1980s, persecution mounted and it became unsafe for the Jews to stay there. In 1984, Operation Moses successfully brought somewhere between 6,000-8,000 Ethiopian Jews to Israel. Additional airlifts continued with Operation Joshua, Operation Sheba, and Operation Solomon which helped bring tens of thousands of Ethiopian Jews to Israel. Today, an estimated 125,000 Ethiopian Jews are living in Israel. 1. How do you think the Beta-Israel were able to maintain their tradition for so many generations? 2. What differences do you think exist between the way they practice Judaism and the way that you practice? 3. How much do you think the Beta-Israel knew about the other Jews around the world? What do you think they would have thought of Jewish traditions in many lands? 4. How do you think the Beta-Israel felt when they got to Israel and learned about some of these differences? How do you think the Israelis felt upon seeing the traditions of the Beta-Israel? 1 5.
    [Show full text]
  • Special Articles Soviet Jews in the United States
    Special Articles Soviet Jews in the United States by STEVEN J. GOLD OINCE THE MID-1960S, over 280,000 Jews from the former Soviet Union have settled in the United States.1 They constitute the largest single group of Jewish immigrants to enter the United States since the 1920s. Although they share kinship ties with the many American Jews whose roots are also in the precommunist Russian empire, their lives have been shaped by different forces: the Bolshevik revolution, the suffering and losses of World War II, and the unique conditions of life in a communist state, including, for Jews, discrimination and persecution. Like American Jews, contemporary emigres are distinguished by high levels of skill and educa- tion, are urban and disproportionately professionals. Unlike most American Jews, they have had minimal exposure to formal Jewish training and Jewish religious life, and no experience with a highly organized Jewish community. In terms of settlement and absorption, their experience differs from that of earlier Russian immigrants in the extensive resettlement services they receive from both Jewish agencies and the government. These address the basics of housing, employment, and health, as well as language training and acculturation into both American and Jewish society. Enormous resources have been invested in this immigration, by both the U.S. government and the organized Jewish community. The process began with the political struggle to win the right for Jews to emigrate and now includes the panoply of agencies and programs devoted
    [Show full text]
  • Ethiopian Jews Recognition & Relocation
    Ethiopian Jews Recognition & Relocation There have been many speculations about the fate of the 10 Tribes of Israel after they were exiled by the Assyrians over 2,700 years ago. Could they have simply vanished or been exterminated, or are there anthropological, historical and geographical evidence that they still exist? Biblical history traces the Jewish patriarchy to Abraham, whose grandson Jacob produces the 12 sons that represent the 12 tribes of Israel. Following the death of David’s son, Solomon, the tribes were split along territorial and political lines, with Judah and Benjamin making up what would be described as the southern tribes, which represent the forebears of most modern Jews. It is with the 10 tribes of the northern region that a lot of controversy has brewed. Another legend insists that during the rift between Rehoboam, son of Solomon, and Jeroboam, son of Nebat, the tribe of Dan chose not to be drawn into tribal disputes and, to avoid the impending civil war, resettled in Egypt. Eventually they would continue to travel southwards up the Nile to the historic Land of Cush in modern Sudan and Ethiopia, which was rich in resources. These Danites are therefore cited by some historians as the ancestors of modern Ethiopian Jews. The great medieval Jewish traveler, Benjamin, claims to have come across Jewish Tribesmen when, in 1165, he set out from his native Tudela in Spain on a voyage that would cover vast areas of Persia and the Arabian Peninsula, among others. Benjamin greatly influenced subsequent research and quest for the Lost Tribes, which eventually led a number of explorers and researchers to the Beta Israel (House of Israel), an Ethiopian Jewish group believed to have descended from the Lost Tribes.
    [Show full text]
  • The Racial & Ethnic Diversity of the Jewish People
    The Racial & Ethnic Diversity of the Jewish People Diane KaufmannTobin Gary A. Tobin, Ph.D. & Scott Rubin Foreword by Lewis Gordon, Ph.D. Institute for Jewish & Community Research San Francisco, 2005 Contents Foreword ..................................................................................................1 A Synonym for Jewish 7 Describing the Tapestry 3 Copyright 0 2005 Institute for Jewish & Community Research Racial and Religious Change in America 5 Jewish Diversity in America and the Politics of Race ......................41 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, The Last Taboo: Interracial Marriage 9 mechanical, photocopying, recording, or otherwise, without the prior written Feet in Many Rivers: Navigating Multiple Identities ...................... 55 permission of the publisher. Jews Have Always Been Diverse Substantial discounts on bulk quantities are available to corporations, professional Who Is a Jew? Ideology and Bloodlines associations, and other organizations. By Choice or by Destiny And for Those Too Young to Ask: Transracial Adoption ..................133 Contact information for the Institute for Jewish &Community Research - Phone - (415) 386-2604 Patches of Color, Patches of White Fax - (415) 386-2060 Toward a More Inclusive Future Email - [email protected] Who Is a Jew, Really Web - www.JewishResearch.org Be'chol Lashon: A Vi Design & Production - Scott Hummel Methodology ...................
    [Show full text]