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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
LANGUAGE USE in an OLD ORDER AMISH COMMUNITY in KANSAS by Jörg Meindl
LANGUAGE USE IN AN OLD ORDER AMISH COMMUNITY IN KANSAS BY Jörg Meindl Submitted to the graduate degree program in Germanic Languages and Literatures of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _________________________________ William D. Keel, Chairperson _________________________________ Nina Vyatkina, Committee Member _________________________________ Stephen Dickey, Committee Member _________________________________ Ernst Dick, Committee Member _________________________________ James Hartman, Committee Member _________________________________ Peter Grund, Committee Member Date defended:_____________________ ii The Dissertation Committee for Jörg Meindl certifies that this is the approved version of the following dissertation: LANGUAGE USE IN AN OLD ORDER AMISH COMMUNITY IN KANSAS Committee: _________________________________ William D. Keel, Chairperson _________________________________ Nina Vyatkina, Committee Member _________________________________ Stephen Dickey, Committee Member _________________________________ Ernst Dick, Committee Member _________________________________ James Hartman, Committee Member _________________________________ Peter Grund, Committee Member Date approved: ______________ iii Abstract Old Order Amish are a religious group with three languages in its linguistic repertoire: Pennsylvania German (PG), American English (AE), and Amish High German (AHG). A considerable amount of research examined PG-speaking communities, analyzing the causes -
Towards a Holistic Model of the Amish Kinship System
Journal of Amish and Plain Anabaptist Studies Volume 8 Issue 1 Article 2 2020 Flesh, Freundschaft, and Fellowship: Towards a Holistic Model of the Amish Kinship System Vlatka Škender Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the Anthropology Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Škender, Vlatka. 2020. "Flesh, Freundschaft, and Fellowship: Towards a Holistic Model of the Amish Kinship System."Journal of Amish and Plain Anabaptist Studies 8(1):1-22. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. Flesh, Freundschaft, and Fellowship: Towards a Holistic Model of the Amish Kinship System VLATKA ŠKENDER Independent researcher* Düsseldorf, Germany Abstract: Kinship as a social anthropological category, with its three fundamentals – affinity, descent, and siblingship – denotes an orderly system of social relationships past, present, and future, through which a social system is composed and reproduced. What rules, if any, regulate marriage alliance among the Amish? Why are both affinal and consanguineal relationships structurally subordinated to that of fictive kinship? Building on and reexamining the extant anthropological discourse concerning the Amish kinship organization, a comparative- diachronic analysis of courtship, marriage, descent, inheritance, and residential patterns in a holistic and alliance-focused social system is provided. -
Symposium Review of Unser Leit: the Story of the Amish by Leroy Beachy
Symposium Review of Unser Leit: The Story of the Amish by Leroy Beachy Editor’s Introduction Absolutely nothing about Amish history can be compared to the mammoth two volume set Leroy Beachy has compiled. Beautifully cased, these two sets feel like a treasure in your hands. But the contents are the real value. A lifelong project, this book is readable and beautifully illustrated. I have been surprised to hear from the historically un-inclined among the Amish and Amish-Mennonites how this volume drew them in and kept their attention. What Leroy Beachy has done is set Amish history in a narrative style that is culturally informed in nuanced ways too numerous to list. For one, the history reads like a story, which is exactly the way Amish often frame ideas, whether in sermons, periodical articles, or even gossip. At another level, Amish conceive of their history as not just who did what, but in terms of lineage. As Werner Enninger (1986) has stated, with such a lapse in time since the Amish and Anabaptist movements began, “...the procreational chain has assumed the status of the predominant category in which historical continuity is perceived” (127). Fittingly, the second volume contains pages upon pages of genealogy at the time of the Atlantic crossing. As a final example, also based on Enninger’s research, Amish texts that are expressive texts do not revel in the emotions of autonomous individuals, but find voice in intersubjectivity and shared convictions and beliefs. Unser Leit is an expressive, emotional text, one that rallies readers around shared empathies and cementing conviction in Amish readers for the veracity of where they have come from and what they are upholding today. -
The Development of Missional Vision in a Midwestern Amish Mennonite Congregation a Ministry Focus Paper Submitted to the Faculty
THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY SAMUEL EAKES MATTHEWS NOVEMBER 2001 UMI Number: 3030145 UMf UMI Microform 3030145 Copyright 2002 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, M148106-1346 Ministry Focus Paper Approval Sheet This ministry focus paper entitled THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION Written by SAMUEL EAKES MATTHEWS and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Date Received: November 13, 2001 Abstract The Development of Missional Vision in a Midwestern hDish Mennonite Congregation Samuel Eakes Matthews Doctor of Ministry 2001 School of Theology, Fuller Theological Seminary This study examines the development of missionary vision within Pleasant View Church (PVC), a Beachy Amish Mennonite fellowship, and hopes to provide pertinent analysis to its ministry team as they seek to discern God's leading for the church. It argues that the separatist heritage of Plain Anabaptism exemplified by PVC represents a viable missionary ecclesiology for an increasingly postmodern context. Most Plain Anabaptist groups have seen considerable growth in recent years, due partly to procreation rates and retention of youth. -
A Recipe for Success in the 'English World': an Investigation of the Ex
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2018 A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society Jessica R. Sullivan Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Sociology of Culture Commons Recommended Citation Sullivan, Jessica R., "A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society" (2018). Dissertations. 3358. https://scholarworks.wmich.edu/dissertations/3358 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A RECIPE FOR SUCCESS IN THE ‘ENGLISH WORLD’: AN INVESTIGATION OF THE EX-AMISH IN MAINSTREAM SOCIETY by Jessica R. Sullivan A dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy Sociology Western Michigan University December 2018 Doctoral Committee: Angela Moe, Ph.D., Chair Whitney DeCamp, Ph.D. Jesse Smith, Ph.D. Cynthia Visscher, Ph.D. Copyright by Jessica R. Sullivan 2018 ACKNOWLEDGMENTS My graduate work and dissertation would not have been possible without the help of my participants and the amazing support and love of those around me. I would like to take a moment to acknowledge their contributions (in no particular order of course). First of all, I would like to thank Angie Moe, my dissertation chair. -
The Growth of Amish and Plain Anabaptists in Kentucky
The Growth of Amish and Plain Anabaptists in Kentucky Joseph Donnermeyer1 Professor Emeritus School of Environment and Natural Resource The Ohio State University Cory Anderson Adjunct Professor Rural Sociology Ohio State Agricultural Technical Institute Abstract This article examines the growth of Amish and plain Anabaptist communities and population in Kentucky, one of the few southern states with a sizeable plain Anabaptist presence across much of its rural areas. Within the Amish religious tradition, this study focuses on both the broadly defined Old Order Amish, namely, those who prohibit ownership of motor vehicles for transportation, and the Amish-Mennonites, those who allow ownership. We provide an overview of their community formation and present a county-based estimate of their population. There are now 53 Amish communities in Kentucky, and a population of nearly 10,000. Over half (27) of these communities were founded since the turn of the century. Non-Amish, plain Anabaptists constitute 33 congregations. Keywords Old Order Amish; New Order Amish; Swartzentruber Amish; Amish-Mennonites; Ambassadors Amish-Mennonites; Old Order Mennonites; Conservative Mennonites; Intentional churches; Church districts; Settlements; Community migration Note This profile of the Amish is the second in an anticipated series of articles whose intent is to provide regionally based spatial-demographic descriptions of Amish communities. The first described buggy-driving Amish churches in Iowa (Cooksey and Donnermeyer 2013). Donnermeyer, Joseph, and Cory Anderson. 2014. “The Growth of Amish and Plain Anabaptists in Kentucky.” Journal of Amish and Plain Anabaptist Studies 2(2):215-44. 216 Journal of Amish and Plain Anabaptist Studies 2(2), 2014 Introduction From a sociological point of view, the Amish can be described as a subculture, religious sect, and ethnic group (Anderson 2013a; Hostetler 1993, 5-18; McQuire 2002, 163). -
Vaccination Patterns of the Northeast Ohio Amish Revisited Q ⇑ Ethan M
Vaccine 39 (2021) 1058–1063 Contents lists available at ScienceDirect Vaccine journal homepage: www.elsevier.com/locate/vaccine Vaccination patterns of the northeast Ohio Amish revisited q ⇑ Ethan M. Scott a,b, , Rachel Stein c, Miraides F. Brown d, Jennifer Hershberger a, Elizabeth M. Scott a, Olivia K. Wenger a,b a New Leaf Center Clinic for Special Children, 16014 E Chestnut St, Mt Eaton, OH 44659, United States b Akron Children’s Hospital, Department of Pediatrics, 214 W Bowery St, Akron, OH 44308, United States c West Virginia University, Department of Sociology and Anthropology, 307 Knapp Hall, Morgantown, WV 26506, United States d Akron Children’s Hospital, Rebecca D Considine Research Institute, 214 W Bowery St, Akron, OH 44308, United States article info abstract Article history: Objectives: The Holmes County Amish have low vaccination rates, an increasingly diverse population, and Received 3 December 2020 have an increased incidence of certain inherited diseases. The objectives were to evaluate; the rate and Received in revised form 5 January 2021 influences of vaccine hesitancy compared to a decade ago, vaccination patterns between Amish affilia- Accepted 6 January 2021 tions, vaccine practices of Amish special needs children, and the Amish’s acceptance of a COVID-19 vac- Available online 18 January 2021 cine. Study design. Keywords: In April of 2020, a survey assessing vaccination patterns and beliefs were mailed to 1000 Amish fam- Vaccine hesitancy ilies, including ultra-conservative Amish sects and special needs families. Anabaptist Complex medical needs Results: The response rate was 39%. Among 391 respondents, 59% did not vaccinate their children, com- Religion pared to only 14% that refused all vaccinations reported by Wenger et al in the same community only a COVID-19 decade ago. -
What Are the Plain Anabaptists? -- Anderson
Who Are the Plain Anabaptists? What Are the Plain Anabaptists? -- Anderson Who Are the Plain Anabaptists? What Are the Plain Anabaptists? Cory Anderson1 OSU Presidential Fellow and Doctoral Candidate in Rural Sociology School of Environment and Natural Resources The Ohio State University Abstract: I define the plain Anabaptists by answering two essential questions: “Who are the plain Anabaptists” and “What are the plain Anabaptists?” In asking “Who are the plain Anabaptists?” I investigate several dimensions of identity. First, I trace the history of seven religious traditions within Anabaptism: the Swiss Brethren/Mennonites, the Low German/Russian Mennonites, the Hutterites, the Amish, the Brethren, the Apostolic Christian Churches, and the Bruderhof. Second, I explore three categories of people in each group—mainline, conservative, and Old Order—describing the last two as “plain.” Third, I explore scales and indices on which plainness is measured, as well as other measures of who the plain Anabaptist people are. In asking “What are the plain Anabaptists?” I define several ways social scientists conceptualize and describe the plain Anabaptists. I organize the sundry definitions and frames under three categories: the plain Anabaptists as a religious group, as an ethnicity, and as a social system. Keywords: Mennonite, Amish, Brethren, Hutterite, Apostolic Christian, Bruderhof, religious traditions, ethnicity, social system 26 | Page Journal of Amish and Plain Anabaptist Studies, Volume 1, Issue 1 (April), 2013 Introduction The inauguration -
Digitalization and Television Newspictures As Evidence and As Libel
Loyola of Los Angeles Entertainment Law Review Volume 9 Number 2 Article 2 3-1-1989 One Technological Step forward and Two Legal Steps Back: Digitalization and Television Newspictures as Evidence and as Libel Don E. Tomlinson Follow this and additional works at: https://digitalcommons.lmu.edu/elr Part of the Law Commons Recommended Citation Don E. Tomlinson, One Technological Step forward and Two Legal Steps Back: Digitalization and Television Newspictures as Evidence and as Libel, 9 Loy. L.A. Ent. L. Rev. 237 (1989). Available at: https://digitalcommons.lmu.edu/elr/vol9/iss2/2 This Article is brought to you for free and open access by the Law Reviews at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Loyola of Los Angeles Entertainment Law Review by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. ONE TECHNOLOGICAL STEP FORWARD AND TWO LEGAL STEPS BACK: DIGITALIZATION AND TELEVISION NEWSPICTURES AS EVIDENCE AND AS LIBEL* Don E. Tomlinson** I. Introduction ............................................. 237 II. History of Television Newspictures as Admissible Evidence ................................................ 241 III. The Relationship of Television Newspictures to Libel ..... 244 IV. From Analog to Digital: A Revolution in Television Technology .............................................. 249 V. Concerns About and Uses of Digitexed Television Newspictures ............................................ 252 VI. Possible New Life for False Light Privacy Invasion ........ 255 VII. Analysis and Conclusions ................................ 256 I. INTRODUCTION Digitalization, the technological revolution now taking place in tele- vision,' will have a profound impact on the admissibility of television newspictures as evidence,2 and on the status of television newspictures as * Parts of this article appeared in two earlier articles by the author. -
Icall Them "Geographical Groups," for There Seems to Be Littleevidence
A BRIEF HISTORY OF FORMER, NOW EXTINCT, AMISH COMMUNITIES IN PENNSYLANIA1 MAURICE A. MOOK* an earlier article in which the ten present Old Order Amish com- munities in Pennsylvania were identified and located, 2 the present Inwriter stated that "No one knows how many times the Amish have unsuccessfully attempted to establish new communities ... in the his- tory of the Commonwealth." Subsequent research at the Mennonite Publishing House Library at Scottdale, Pennsylvania, 3 has revealed evidence of more than a dozen former now-extinct Amish communities in the state. The history of one of these was considered in a previous issue of this journal.4 These unsuccessful attempts of the Amish to establish colonies in Pennsylvania range in time from the early eigh- teenth century to the present year. There are records of six attempts of the Amish to establish com- munity life in southeastern Pennsylvania during the earliest years of their settlement in America. 5 Only one of these communities survives to the present day. One of their first colonies was on the "Northkill" settlement, established inthe late 1730's near the present town of Ham- burg, in northern Berks County. This frontier community, located some distance north of other settlements in southeastern Pennsylvania, was near a gap in the Blue Mountain range. The geographical isola- tion of its location and its proximity to the break in the mountain bar- rier exposed it to the Indian raids of the frontier fringe during the French and Indian War. Also the non-resistant faith of its Amish in- habitants made it an easy victim of such attacks. -
Alysa Story Thesis Paper Copy.Pdf
1 Keyframes: Turning Points in Motion Graphic Design A Thesis Submitted to the Faculty of the Motion Media Design Department in Partial Fulfillment of the Requirements for the Degree of Master of Fine Arts Savannah College of Art and Design By Alysa Marie Story Atlanta, Georgia August 2010 Table of Contents Table of Contents ............................................................................................................... i Abstract.............................................................................................................................. ii Introduction....................................................................................................................... 1 Why............................................................................................................................................. 2 Review of Literature.................................................................................................................. 3 Results....................................................................................................................................... 16 Discussion ................................................................................................................................. 18 Conclusion ........................................................................................................................iii Appendix I ......................................................................................................................... v Biographies