Chapman 1 Anthropology of Alaska
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Beyond Nature and Culture
Book Reviews Perspectives from Gene Anderson’s Bookshelf Beyond Nature and Culture Philippe Descola. Translated by Janet Lloyd. 2013. University of Chicago Press, Chicago. Xxii +463 pp. $35.00 (paperback), $65.00 (hardcover). ISBN 978-0-22621-236-4 (paperback), 978-0-22614-445-0 (hardcover). Reviewed by Eugene N. Anderson Reviewer address: Department of Anthropology, University of California, Riverside, CA 92521, USA. Email: [email protected] Received: April 8, 2015 Volume: 6(1):208-211 Published: December 19, 2015 © 2015 Society of Ethnobiology Recently, anthropologists have been concerned with is the latest stage in our field’s history of paying the “ontological turn,” a recent term for an old serious attention to what “the natives” say, as tendency in the field. Anthropologists have always opposed to writing it off as mere myth or error. looked at local worldviews, cosmologies, philoso- Indigenous and traditional people are at least as good phies, and knowledge systems. Recently, a deeper and at thinking as anyone else, and ignoring their philoso- more philosophical concern for such things has led to phy is as foolish as ignoring their now-famed wider use of the term ontology, which is the field of knowledge of plants and animals. Some of the philosophy concerned with what is, what is not, and conclusions reached in traditional societies may seem what might be. Closely related fields include episte- strange, but some philosophers in the European mology—the study of what we can and can’t know, tradition have rather different ideas too, after all. It is and how we know it—and phenomenology, the study the underlying perceptions and basic principles that of what we think we know: what “phenomena” we matter, and they are what Descola studies. -
Liberal Capitalism As a Collective Action Problem
Liberal Capitalism as a Collective Action Problem Dean Curran [email protected] Paper prepared for the Annual Canadian Political Science Association Meeting Wilfred Laurier, Waterloo, Ontario May 18, 2011 Preliminary Draft Please do not cite without permission In their recent groundbreaking work, The Spirit Level Wilkinson and Pickett (2010) argue that advanced economies have now reached a threshold where economic growth is no longer an effective means of advancing the welfare of its citizens. Instead, for these nations, the key economic criterion for the generation of welfare is the distribution, not the production, of wealth (Wilkinson and Pickett, 2010: 5-10). Such views resonate with those of John Stuart Mill, who argued, contrary to the other liberal political economists, that human welfare would greatly benefit from reaching the end of economic growth. For Mill, it was only in this temporary stage of perpetual economic growth that “the energies of mankind should be kept in employment by the struggle for riches” (Mill, 1987: 748-9). In an economy without growth, the permanent maintenance of an equitable distribution of wealth would ensure that no one ‘has any reason to fear being thrust back by the efforts of others to push themselves forward’ and thus leave people scope to focus their attention and activity upon not merely instrumental activities (Mill, 1987: 748-9). This paper attempts to provide further support for these themes by delineating an alternative model of capitalism that illuminates how, without limits on inequalities, economic growth can lead to almost everyone in a given society being worse off. The particular target of this paper is an economic system in which the primary mechanism for the distribution of goods and services, wealth and labour is through competitive markets – which may be described as ‘liberal capitalism’ for the purposes of this paper (Coates, 2000: 9-10; cf. -
Anthropology in Israel: Professionals in Stormy Days
History of Anthropology Newsletter Volume 31 Issue 2 December 2004 Article 4 1-1-2004 Anthropology in Israel: Professionals in Stormy Days Orit Abuhav Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation Abuhav, Orit (2004) "Anthropology in Israel: Professionals in Stormy Days," History of Anthropology Newsletter: Vol. 31 : Iss. 2 , Article 4. Available at: https://repository.upenn.edu/han/vol31/iss2/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol31/iss2/4 For more information, please contact [email protected]. West, W. Richard et al. 2000. The Changing Presentation of the American Indian: Museums and Native Cultures. Washington, DC: National Museum of the American Indian-Seatde, WA: University ofWashington Press. ANTHROPOLOGY IN ISRAEL: PROFESSIONALS IN STORMY DAYS OritAbuhav Beit Berl College, Israel This overview seeks to draw the history of anthropology in Israel in broad stokes and with a contextual perspective from the mid-1920s to the beginning of the 21st century.1 Studies of the characteristics of national anthropologies have assumed that the state-a social/political/bureaucratic/ cultural/national body-is a legitimate unit of analysis. National anthropologies deal with the sociopolitical and historical context of producing anthropological knowledge. The linkage between processes of nation building and anthropology in 50-year-old Israel makes the literature on anthropologies in the new independent states and the developed world relevant to the Israeli case (Ben Ari and Van- Bremen, forthcoming; Alatas, 2001). Some works that deal with the complex center- periphery relations in anthropology, such as Gerholm and Hannerz (1982) and Gupta and Ferguson (1997), shed light on the discipline in Israel. -
Curriculum Vitae October 22, 2014 Paul Robbins
Curriculum Vitae October 22, 2014 Paul Robbins Director Nelson Institute for Environmental Studies University of Wisconsin 550 North Park Street 122 Science Hall Madison, WI 53706-1491 Education Institution Degree Year Clark University Ph.D., Geography 1996 Clark University M.A., Geography 1994 University of Wisconsin B.A., Anthropology 1989 Grants & Fellowships 2011. National Science Foundation (#7153185): “Producing wildlife: Biodiversity conservation in dynamic commodity landscapes” with Krithi Karanth (Centre for Wildlife Studies, India), $264,923. Collaborative research investigation with University of Illinois project (NSF #1153944), Ashwini Chhatre. 2011. National Science Foundation Doctoral Dissertation Research Improvement (#1201876). Institutions, Development, and the Politics of Locust Control in West Africa”, with Claude Peloquin, $12,000. 2010. University of Arizona, Arts, Humanities & Social Sciences Grants for Faculty, “Parallel Play: Interdisciplinary Responses to a Dry River Bed”. Scientific consultant. 2009. National Science Foundation Doctoral Dissertation Research Improvement (#0957538), Science, Technology and Society Program, “Making Space for Mexican Wolves: Technology, Knowledge, and Conservation Politics,” with Paula Decker, $12,000 2009. NSF/USDA: The Urban Long-Term Research Areas: Exploratory Research (#0948334), “Ecological Hazards in Southwestern Metropolises: The Case of Mosquito Disease Vectors,” Principal Investigator, $299,000. 2008. Indo-US Science Foundation. Workshop: “Geospatial Technology, Wildlife -
Zbwleibniz-Informationszentrum
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Tonkiss, Fran Article Is economic sociology "ready" for globalization? economic sociology_the european electronic newsletter Provided in Cooperation with: Max Planck Institute for the Study of Societies (MPIfG), Cologne Suggested Citation: Tonkiss, Fran (2006) : Is economic sociology "ready" for globalization?, economic sociology_the european electronic newsletter, ISSN 1871-3351, Max Planck Institute for the Study of Societies (MPIfG), Cologne, Vol. 7, Iss. 3, pp. 3-7 This Version is available at: http://hdl.handle.net/10419/155866 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in -
2 the Origins and Limits of Coercive Power
22 Power and Its Disguises their objectives on a global scale. Though particular situations always reflect the interaction of the local and the global, local social and cultural histories I' now find expression in action in ways that are part of a common experience of modernity. as I stress in Chapter 7. Only concrete, contextualized analysis 2 THE ORIGINS AND LIMITS OF COERCIVE of particular situations will enable us to understand what is happening and POWER: THE ANTHROPOLOGY OF why it is happening (in Europe and the United States as well as other parts of the world). But little that is happening anywhere can be understood STATELESS SOCIETIES without reference to the historical discontinuities produced by the rise of the modern state and modern forms of power. Although Clastres' s polemic against traditional political anthropology would be an appropriate starting-point for a discussion of 'stateless' societies. the late Stanley Diamond advanced a critique of the state which is broader than Clastres's observations about indigenous South American societies. Diamond's 19 51 PhD dissertation was an ethnohistorical study of state formation in the West African kingdom ofDahomey, but his wider paradigm for a 'dialectical anthropology' reflected his New York Jewish background and experience as a volunteer with the British Army during the Second World War in North Africa. There he met Black African 'volunteers' from South Africa. Pressed into service by the South African government through the good offices of chiefly clients of the regime, these men were sent to die in an unknown land in an unknown cause in place of Whites (Gailey 1992: 4). -
Eric Robert Wolf 1923-1999
ERIC ROBERT WOLF 1923-1999 A Biographical Memoir by CONRAD PHILLIP KOTTAK © 2012 The National Academy of Sciences Any opinions expressed in this memoir are those of the author and do not necessarily reflect the views of the National Academy of Sciences. ERIC WOLF ERIC ROBERT WOLF February 1, 1923–March 6, 1999 BY CONRAD PHILLIP KOTTAK Eric Robert Wolf, an Austrian-born sociocultural anthropologist, was elected to the National Academy of Sciences in 1995. Wolf’s lifelong fascination with cultural diversity can be traced to his childhood in multilingual Vienna and his 1 teen years in multiethnic Sudetenland, where his Austrian father (his mother was Russian) ran a textile factory prior to the 1938 Nazi takeover. To avoid persecu- tion as Jews, Wolf and his family moved first to England and then to the United States, where they settled in Jackson Heights, Queens, New York. WOLF IN NEW YORK: QUEENS AND COLUMBIA In 1940 Wolf enrolled at Queens College, where he planned to study biochemis- try. That plan changed when an early anthropology course exposed him to a field that encompassed his interests in culture, history, ethnicity, and the gamut of human experience. His mentor at Queens was Hortense Powdermaker. uring World War II, Wolf deferred his college educa- tion for three years Dto serve with the U.S. Army in the Italian Alps, where he would later return for anthropological field- work in 1960 (1974). Returning from combat duty, Wolf resumed his studies at Queens. He received his undergraduate degree from the Department of Anthropology and Sociology in spring 1946. -
Tcs-Catalogue 0.Pdf
Theory, Culture & Societ y 2015-2016 Theory, Culture and Society | 2014-2015 Welcome... Welcome to the Theory, Culture & Society Book Series, now enjoying its 25th year. The series includes volumes by many leading theorists: Jean Baudrillard, Zygmunt Bauman, Ulrich Beck, Pierre Bourdieu, Christine Buci-Glucksmann, Norman Denzin, Norbert Elias, Scott Lash, Michel Maffesoli, Roland Robertson, Nigel Thrift, Bryan Turner, John Urry and Michel Wieviorka. A number of titles have now been published in multiple editions. In this context we’d like to give a special mention to the third editions of Chris Shilling’s acclaimed The Body and Social Theory and John Urry’s The Tourist Gaze 3.0. For the latest information about Theory Culture & Society go to the Theory Culture & Society website www.sagepub.co.uk/tcsbooks Mike Featherstone • Series Editor • [email protected] Michael Ainsley • Senior Marketing Manager • [email protected] Key new titles P2 P2, 20 P3, 17 P2 P2 Theory, Culture & Society | 2014-2015 Contact us Contents Recent Titles ...........................................................2-3 1 Oliver’s Yard, 55 City Road, London, EC1Y 1SP Bestsellers .................................................................. 4 +44 (0)20 7324 8500 +44 (0)20 7324 8600 Globalization ...........................................................5-8 www.sagepub.co.uk Space, Leisure and Consumption ........................ 8-11 Everyday Culture, Media and Aesthetics .............12-17 Key Contacts The Body ............................................................ -
Cities and Fascination Beyond the Surplus of Meaning
Cities and Fascination Beyond the Surplus of Meaning Edited by Heiko Schmid, Wolf-Dietrich Sahr and John Urry CITIES AND FASCINATION Re-materialising Cultural Geography Dr Mark Boyle, Department of Geography, University of Strathclyde, UK, Professor Donald Mitchell, Maxwell School, Syracuse University, USA and Dr David Pinder, Queen Mary University of London, UK Nearly 25 years have elapsed since Peter Jackson’s seminal call to integrate cultural geography back into the heart of social geography. During this time, a wealth of research has been published which has improved our understanding of how culture both plays a part in, and in turn, is shaped by social relations based on class, gender, race, ethnicity, nationality, disability, age, sexuality and so on. In spite of the achievements of this mountain of scholarship, the task of grounding culture in its proper social contexts remains in its infancy. This series therefore seeks to promote the continued significance of exploring the dialectical relations which exist between culture, social relations and space and place. Its overall aim is to make a contribution to the consolidation, development and promotion of the ongoing project of re-materialising cultural geography. Also in the series Swinging City A Cultural Geography of London 1950–1974 Simon Rycroft ISBN 978 0 7546 4830 7 Remembering, Forgetting and City Builders Edited by Tovi Fenster and Haim Yacobi ISBN 978 1 4094 0667 9 Doing Family Photography The Domestic, The Public and The Politics of Sentiment Gillian Rose ISBN 978 0 7546 7732 1 Cultural Capitals Revaluing The Arts, Remaking Urban Spaces Louise C. Johnson ISBN 978 0 7546 4977 9 Critical Toponymies The Contested Politics of Place Naming Edited by Lawrence D. -
DISCOVER SOCIETY Number 3 December 2013
DISCOVER SOCIETY Number 3 December 2013 Factual – Measured - Critical THE RICH CLASS AND OFFSHORE WORLDS John Urry, Lancaster University Warren Buffett, sometimes described as the twentieth century’s most successful investor, recently maintained: ‘There is class warfare, all right, but it’s my class, the rich class, that’s making war, and we’re winning’. This article describes how this rich class did indeed wage class war through deploying the striking new strategy of offshoring. The ‘rich class’ refers to high net worth individuals and families, the owners/managers of major corporations and professional service companies, many thinktanks, and leading policy-makers. How did the rich class develop such a strategy? We know that all societies entail the movements of peoples and objects, but capitalist societies seem to elevate the scale and impact of such movement to dramatically new levels. Many analysts believe there is a massive ratcheting up of this borderlessness from the 1980s onwards, and that this is a key part of the neo-liberal redrawing of almost all societies around the world. This movement of money, people, ideas, images, information and objects had been thought of as economically, politically and culturally beneficial. Most aspects of contemporary societies were believed to be positively transformed through increased cosmopolitanism and borderlessness. The world was increasingly open especially if one lived, worked and consumed near the centre of this world of greater opportunity and choice. But this 1990s decade did not turn out to be the harbinger of a long term, optimistic and borderless future. Many texts especially in the new century reveal the dark side to borderlessness. -
Intellectual Roots of Key Anthropologists
SELECTIONS FROM ASSESSING CULTURAL ANTHROPOLOGY Robert Borofsky, editor (1994) New York: McGraw-Hill FREDRIK BARTH is currently Research Fellow under the Norwegian Ministry of Culture and Professor of Anthropology at Emory University. He has previously taught at the universities of Oslo and Bergen, and as a visitor at various American departments of anthropology. He has carried out research in a number of areas, starting in the Middle East with a focus on tribal politics and ecology. His best known works from this period are: Political Leadership among Swat Pathans (1959), Nomads of South Persia (1961), Models of Social Organization (1964), and the edited work Ethnic Groups and Boundaries (1969). Later, he has also done fieldwork in New Guinea and Southeast Asia, and among his publications are Ritual and Knowledge among the Baktaman of New Guinea (1975) and Cosmologies in the Making (1987). A monograph entitled Balinese Worlds will appear in 1993. "After a wartime childhood in Norway, I started at the University of Chicago with an interest in paleontology and human evolution. But the active and rich teaching program of Fred Eggan, Sol Tax, Robert Redfield and others broadened my intellectual horizon and led, after an interlude on a dig in Iraq with Bob Braidwood, to my choice of social anthropology as the focus of my work. My foundations derived indirectly from Radcliffe-Brown, who had taught my teachers during the 1930s. "Like many of my Chicago cohort, I went on to further studies in England. I chose the L.S.E. Autobiographies: 2 and developed a life-long association with Raymond Firth and, even more importantly, with Edmund Leach, whom I later followed to Cambridge for my Ph.D. -
On the Edges of Anthropology (2003)
On The Edges of Anthropology (Interviews) James Clifford PRICKLY PARADIGM PRESS CHICAGO Third Thoughts Five interlocutors invite me to reflect on different © 2003 James Clifford aspects and moments of my work. Their questions All rights reserved. provoke a kind of thinking-out-loud: ideas restated and revised, second thoughts. One interviewer is a Prickly Paradigm Press, LLC Brazilian ethnologist who asks about my background 5629 South University Avenue Chicago, Il 60637 as a historian and how I approach the history of anthropology. Another is a British cultural theorist www.prickly-paradigm.com concerned with site-specificity and the “ethnographic” turn in contemporary art. A third brings questions ISBN: 0-9728196-0-6 from comparative literature, and a Portuguese LCCN: 2003110983 perspective on North American identity politics. An anthropologist from Hawai’i elicits my thoughts on decolonization and cultural change in the Island Pacific. A Japanese anthropologist, now working with ii iii Mayans in Guatemala, pursues similar issues in the historical—these interviews search for critical open- context of contemporary indigenous struggles. ness. Even as, inexorably, they begin to sound rather Interviews can reveal how one’s work emerges “late twentieth century”... from particular times and places. Reading these I would like to thank my interlocutors, José second thoughts now, it’s apparent that during the Reginaldo Gonçalves, Alex Coles, Manuela Ribeiro years they address, 1970-2000, profound changes Sanches, Robert Borofsky, and Yoshinobu Ota, for were underway. In the universities, newly diverse their generous efforts. I have edited the interviews for populations filled the classrooms; canons came under republication as a group, adding an example here, scrutiny; academic genres and disciplines blurred.