The Journey's of Paul the Apostle
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The Council of Jerusalem and St. Paul's Second Missionary Journey
Handout 1: Acts Lesson 7 The Acts of Paul c. 160AD: Paul was a man of small stature with a bald head and bowed legs and of good carriage. His eyebrows met in the middle and his nose was rather large and he was full of grace for at times he seemed a man and at times he had the face of an angel. Rachetti’s summary of descriptions of Paul from ancient manuscripts: “A summary of the early descriptions is as follows: Paul is stylized as a short, bald man with a thick beard, a prominent nose, his eyebrows meeting in the middle, his legs somewhat bowed, but on the whole a man of dignified appearance and bearing.” The three points Peter makes concerning the Gentiles in Acts 15:9-10. 1. The inclusion of the Gentiles is God’s doing. 2. God chose the Gentiles like He chose the Jews by divine election through the Holy Spirit. 3. In their divine election, the Gentiles are equal to Jews. The Council of Jerusalem’s decision concerning Gentile converts. They must: 1. Abstain from meat sacrificed to false gods 2. Reject marriage that is considered incest because it is too close a degree of kinship 3. Observe the prohibition against eating strangled animals or blood SECOND MISSIONARY JOURNEY: Approximate dates: 50 – 52 AD Companions: Silas, Timothy, Priscilla and Aquila, Luke Mission field: Syria, Turkey, Greece Approximate miles traveled: 2,800 miles Sent by church of Antioch, Syria Syria and Cilicia (Tarsus, the capital of Cilicia was Paul’s Acts 15:23 hometown) Derbe and Lystra in Lycaonia/South Galatia Acts 16:1-5 Phrygia and North Galatia Acts 16:6 Mysia to Troas Acts 16:7-10 Samothrace and Neapolis Acts 16:11 Philippi in Macedonia Acts 16:12-40 Amphipolis and Apollonia Acts 17:1 Thessalonica Acts 17:1-9 Beroea (Berea) Acts 17:10-15 Athens Acts 17:16-34 Corinth Acts 18:1-18 Cenchrea (Cenchreae) Acts 18:18 Ephesus Acts 18:19-21 Caesarea Acts 18:22 Jerusalem Acts 18:23 Antioch, Syria Acts 18:23 Michal E. -
The Expansion of Christianity: a Gazetteer of Its First Three Centuries
THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine ..................................................................................... -
First Missionary Journey & the Jerusalem Conference
The Apostle Paul, Servant of Christ Boiling Springs, NC Overview Study Guide 704 966-6845 Unit II, Chapter 5 [email protected] “The First Missionary Journey” © All rights reserved by Lorin L Cranford Quick Links to Study 5.0 First Missionary Journey 5.0.1 Establishing Christian Congregations 5.0.2 Discipling Christian Congregations, Acts 14:21-28 5.0.1.1 Work in Seleucia, Acts 13:4 Summary: Gal. 3:1-5, 4:12-20 5.0.1.2 Work in Cyprus, Acts 13:5-12 5.1. Jerusalem Council, Acts 15:1-36, Gal. 2:1-10 5.0.1.3 Work in Perga, Acts 13:13 5.1.1 Problems at Antioch, Acts 15:1-3 5.0.1.4 Work in Pisidian Antioch, Acts 13:14-52 5.1.2 Victory in Jerusalem, Acts 15:4-29, Gal. 2:1-10 5.0.1.5 Work in Iconium, Acts 14:1-7 5.1.3 Ministry in Antioch, Acts 15:30-35, Gal. 2:11-14 5.0.1.6 Work in Lystra, Acts 14:8-20 5.0.1.7 Work in Derbe, Acts 14:21 Conclusion Introduction After Paul and Barnabas arrived back at Antioch, along with John Mark, some time passed before the next major event that would change Christianity forever. The breakthrough to the non-Jewish world with the Gos- pel had largely started at Antioch. And now this group of believers would launch a movement toward Gentiles that would revolutionize Christianity. This event was the beginning of the first missionary journey of Paul and Barnabas. -
Nov. 18Th - Isn’T the Church a Man-Made Institution? Community Bible Church You Have Questions, God Has Answers
Nov. 18th - Isn’t the Church a Man-made Institution? Community Bible Church You Have Questions, God Has Answers Table of Contents Date Question September 30th …………………..How do we know God exists? October 7th ……………………….. Is the Bible consistent with science? October 14th …………………….. Is the Bible reliable? October 21st …………………… Why does God allow suffering? October 28th …………………… Is Jesus the only way to God? November 4th …………………… Can anyone know for sure he’s going to heaven? November 11th …………………. Why are there so many hypocrites in the church? November 18th …………………. Isn’t the church a man-made institution? Community Bible Church You’ve Got Questions, God Has Answers Isn’t the Church a Man-Made Institution? Introduction The role of the church in one’s spiritual life is a matter of considerable discussion and misunder- standing. One extreme sees the church as necessary for salvation. For example, Pope Boniface VIII wrote in 1302, “Outside the church there is no salvation.”1 More recently the Roman Catho- lic Church has sought to clarify this in the 1992 Catechism of the Catholic Church which restated it as: “How are we to understand this affirmation, often repeated by the Church Fathers? Refor- mulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body.”2 Explaining the last part of that statement (“salvation comes … through the Church …”) the leading Catholic apologetics organization, Catholic Answers, says: “Since the sacraments are the ordinary means through which Christ offers the grace necessary for salvation, and the Catholic Church that Christ established is the ordinary minister of those sacraments, it is appropriate to state that salvation comes through the Church.” In layman’s terms this means that since, according to Roman Catholicism, Mass and other ordinances are required for forgiveness of sins, and since one can only receive those through the Catholic Church administered by a priest of the church, then unless one dies in the good graces of that church, he will not go to Heaven. -
A2103 ~ in Antioch of Pisidia
BIBLE RADIO PRODUCTIONS www.bibleradio.org.au BIBLE ADVENTURES SCRIPT: A2103 ~ In Antioch of Pisidia. Welcome to Bible Adventures. Help for today. Hope for tomorrow. Jesus is Lord of all. In today’s Bible Adventure, the Apostle Paul gives a history lesson on the foundations of the nation of Israel. It is helpful for us to take a look at this history behind the current nations of the world, and come to a point of understanding that those who don’t know history are destined to repeat it. One of the most significant problems experienced by people from all generations is their desire to dominate others. They either covet someone else’s possessions and so try to gain them by killing the rightful owners, or they insist that their religious beliefs are the correct ones and cause death to dissenters. These things are the heart of the spiritual battle between God and Satan and their followers. Somewhere around the world, there are wars in progress and needless destruction occurring as one group of people push its idea of self-superiority over other groups. For such people, peace is such a temporary thing at best and daily suffering is part of life. Hope in God may be the only answer to the despair brought about by such conflicts. The rise of Christianity had a moderating effect on many forms of superiority behaviour. Although the Christian Church went through an historical period of serving the state, it claimed to stand above all states, as morality should stand above power. With history as our guide, democracy has done less harm and more good than any other form of government. -
Christianizing Asia Minor Paul Mckechnie Index More Information
Cambridge University Press 978-1-108-48146-5 — Christianizing Asia Minor Paul McKechnie Index More Information Index 1 John, New Testament epistle, 51, 56, 118 Alexander son of Antonios, 148, 150, 1 Peter, New Testament epistle, 51, 213 165–6, 210, 247 1 Timothy, New Testament epistle, 152 Alexander, bishop of Jerusalem, 214 4 Ezra, 100 Alexander, martyr, 117 Alexandria, 27, 51, 167, 193, 214, 216 ab epistulis, 76, 177 Alexandros aka Artemon, 192 Abdul Hamid, 150, 158 Alexandros son of Domnos, 242 Aberkios stone, 157, 179 Alexandros son of Epigonos, 199 Aberkios, bishop of Hierapolis, 16, 45, 127, Alexandros son of Gaios, 199, 223, 293 131, 137, 139, 147–65, 207, 210, 221, Alexandros son of Menekrates, 220, 290 228, 240, 244, 246–7, 263–87 alimentary schemes, 180 Abgar VIII, 162 Allexandreia, 235 Abraham, bishop of Seleucia-Ctesiphon, 62 Allexandros, 235 Abras, presbyter, 256 aloes, 55 Abris, bishop of Seleucia-Ctesiphon, 62 Alphios, presbyter, 256 Achaean/s, 69 Anaitis, 41 Acts of St Trophimus, 199 Ancyra, 18, 30, 127–8, 146, 188–9, 259, Adana, 72 308 Adıgüzel Dam, 99 angel/s, 4, 20, 25, 31–2, 85, 94, 96–7, 103, Adrianople, 258 111, 130, 153, 155, 161, 173, 184–5, aedicula, 155 227–8, 287 Aegean, 8 Anicetus, bishop of Rome, 79, 82 Aelius Aristides, 86 Aniketos, 257 Aelius Glykon, 65 Anne, Queen, 79 Aelius Publius Julius, 116, 131 anonymous anti-Montanist writer, 100–2, aeons, 70 106, 108, 120, 126, 128, 131, 144, 158 Africa, 97, 101, 129–30, 164, 213, 255 anti-Marcionite prologue, 55 Afyonkarahisar, 166, 215, 234, 291 antimony, 108 Ağa -
THE GEOGRAPHY of GALATIA Gal 1:2; Act 18:23; 1 Cor 16:1
CHAPTER 38 THE GEOGRAPHY OF GALATIA Gal 1:2; Act 18:23; 1 Cor 16:1 Mark Wilson KEY POINTS • Galatia is both a region and a province in central Asia Minor. • The main cities of north Galatia were settled by the Gauls in the third cen- tury bc. • The main cities of south Galatia were founded by the Greeks starting in the third century bc. • Galatia became a Roman province in 25 bc, and the Romans established colonies in many of its cities. • Pamphylia was part of Galatia in Paul’s day, so Perga and Attalia were cities in south Galatia. GALATIA AS A REGION and their families who migrated from Galatia is located in a basin in north-cen- Thrace in 278 bc. They had been invited tral Asia Minor that is largely flat and by Nicomedes I of Bithynia to serve as treeless. Within it are the headwaters of mercenaries in his army. The Galatians the Sangarius River (mode rn Sakarya) were notorious for their destructive and the middle course of the Halys River forays, and in 241 bc the Pergamenes led (modern Kızılırmak). The capital of the by Attalus I defeated them at the battle Hittite Empire—Hattusha (modern of the Caicus. The statue of the dying Boğazköy)—was in eastern Galatia near Gaul, one of antiquity’s most noted the later site of Tavium. The name Galatia works of art, commemorates that victo- derives from the twenty thousand Gauls ry. 1 The three Galatian tribes settled in 1 . For the motif of dying Gauls, see Brigitte Kahl, Galatians Re-imagined: Reading with the Eyes of the Vanquished (Minneapolis: Fortress, 2010), 77–127. -
Faith Tourism Potential of Konya in Terms of Christian Sacred Sites
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by European Scientific Journal (European Scientific Institute) European Scientific Journal July 2015 /SPECIAL/ edition ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 FAITH TOURISM POTENTIAL OF KONYA IN TERMS OF CHRISTIAN SACRED SITES Dr. Gamze Temizel Dr. Melis Attar Selcuk University, Faculty of Tourism,Konya/Turkey Abstract Among the countries In the Middle East, Turkey is the second country that has the most biblical sites after Israel. It is called as ―The Other Holy Land‖ because of this reason. The land of Turkey which is bounded by the Mediterranean, Aegean, and Black Seas is referred as Asia Minor or Anatolia in Biblical reference works. Asia Minor or Anatolia as mentioned in history or the present day Turkey is important for Christianity to understand the background of the New Testament. Approximately two-thirds of New Testament books were written either to or from churches in Turkey. The three major apostles; Peter, Paul, and John either ministered or lived in Turkey. Turkey‘s rich spiritual heritage starts at the very beginning in the book of Genesis. Konya or Iconium as mentioned in history is one of the important cities of Turkey in terms of its historical and cultural heritage. It‘s a city that has an important place both in Christian and Islamic world, even in history and present day. Although Konya is famous today because of its Muslim mosques, its theological schools and its connection with the great Sufi mystic Celaleddin Rumi; better known as Mevlana, the 13th century Sufi mystic, poet, philosopher and founder of the Mevlevi order of whirling dervishes, Konya has a biblical significance since it was mentioned in the New Testament as one of the cities visited by Apostle Paul. -
IN PAUL's FOOTSTEPS in TURKEY September 18
Tutku Travel Programs Endorsed by Biblical Archaeology Society IN PAUL’S FOOTSTEPS IN TURKEY September 18 - October 3, 2021 Tour Host: Dr. Meg Ramey organized by In Paul’s Footsteps in Turkey / September 18 - October 3, 2021 Laodicea Perga IN PAUL’S FOOTSTEPS IN TURKEY Dr. Meg Ramey, Ph.D., Founder and Executive Director of WorldKind Sept 22 Wed Iconium – Sille – Lystra – Konya The apostle Paul is believed to be the second-most influential figure You will first visit the ancient acropolis of Iconium in Konya’s city center. You in the formation of Christianity after Jesus himself. Asia Minor, or then visit the archaeological museum and its important inscriptions mentioning Anatolia, is where many of the events associated with Paul’s life Iconium, Lystra, and Derbe. Next you will visit St. Helena’s Church at Sille. In and ministry took place. Paul was a native of Tarsus in Cilicia, one of our stops. the afternoon you will visit ancient Lystra, the home of Timothy, visted by Paul From Antioch to Troas we will follow the routes traveled during his journeys on his three journeys. In Hatunsaray you will see the small open-air museum of by land and sea. We will even see some of the Roman roads upon which he antiquities from Lystra. Return to Konya for dinner and overnight. (B,D) walked. At each site we will explore the archaeological realia still remaining; in Sept 23 Thu Pisidian Antioch – Antalya museums we will encounter the artefacts that the apostle saw and You will depart early for Yalvaç, the site of the Roman colony of Pisidian Antioch. -
Study Guide for Ordination Exam
Confederation of Reformed Evangelicals Study Guide for Ordination Exam KEY Theology 1. List four kinds of theology: a. Biblical Theology. b. Historical Theology. c. Practical Theology. d. Systematic Theology. 2. Name four of the methods by which God specifically revealed Himself and His will in the Old Covenant. a. Dreams. b. Visions. c. Angels. d. Face-to-face. 3. The idea that God the Creator has revealed Himself in His work is known as Natural Revelation. 4. Special Revelation is where God revealed Himself through the prophets, apostles, and His Son, and as these were divinely recorded in Scripture. 5. Inspiration is the supernatural influence of the Holy Spirit upon divinely chosen men by which their writings become trustworthy and authoritative. 6. Infallible is the term used to describe the facts that the word of God perfectly achieves its end, gives us reliable testimony, and provides us with an authoritative norm for faith and life. 7. What is the interpretive method required by the rules of grammar and the facts of history? Grammatico-historical method. 8. What is meant by the “analogy of faith?” Scripture interprets Scripture. 9. The list of books recognized by the church as the authoritative word of God. The Canon. 10.These thirteen extra-canonical books were accepted at the Council of Carthage (397) as suitable for reading, but were rejected by the Reformers as unworthy and contradictory to the accepted canon of Scripture. The Apocrypha. 11. The Septuagint is the Greek translation of the Hebrew Old Testament. 12.List three ways that God makes Himself known? a. -
Copies of Bible Study Class Charts 10 Mar 15
Acts 15 3 3 15 Review of Acts 15 Paul and Barnabas were describing their successful missionary journey when some men came down from Jerusalem demanding the Gentile converts be circumcised and live Kosher After much discussion the Church in Antioch sent Paul and Barnabas to Jerusalem to discuss this matter with the Apostles and elders On their way through Phoenicia and Samaria they related their success in attracting many Gentiles to the Church They were well received by the Jerusalem Church until members of the party of the Pharisees challenged them again Review of Acts 15 (Cont) During the heated debate Peter again presents his beliefs as related to the conversion of Cornelius Paul and Barnabas then present their successes among the Gentiles whom they had baptized The elderly James, Bishop of Jerusalem: Agrees with Peter, Paul and Barnabas Reminds the council that the coming of the Gentiles into the kingdom was prophesied by many prophets Quotes from the Prophet Amos Review of Acts 15 (Cont) James provided the solution by quoting from the “Holiness Code” from Leviticus stating that the Gentiles could be baptized into the Church so long as they abstained from: What has been sacrificed to idols Blood What has been strangled Pornea The council agreed Paul, Barnabas Judas (called Barsabbas), and Silas were instructed to take a letter containing this decision and read it to the Church in Antioch St. Barnabas Also called Joseph Styled an Apostle in Holy Scripture and, like Paul, is ranked with the Twelve, though not one of them May have been one of the 70 disciples of Jesus or may have converted to Christianity shortly after Pentecost (29 or 30 A.D.) Born of Jewish parents in the Island of Cyprus at about the beginning of the Christian Era St. -
St. Paul Outline
The Life and Missionary Journeys of St. Paul “I do it all for the sake of the Gospel” (1 Corinthians 9:23) I. Biographical 1. A.D. 8 - Born in Tarsus in Cilicia (Eastern part of modern Turkey) (cf Acts 22:3) a. Tarsus – cosmopolitan university town; center for stoicism; Jewish presence throughout region 2. Parents members of the Tribe of Benjamin (Rom 11:1; Phil 3:5) 3. As a Jew of the Diaspora - Given 2 names: Original Hebrew: Sual (Greek: Saulos); Paul (Ltn: Paullus) 4. Spoke Greek and Roman citizen (cf. Acts 22:25-28) 5. Learned manual labor as a “tent maker” (cf Acts 18:3; Acts 20:33-35) 6. Exposure to various cultures – Roman, Greek, Hebrew Æ disposed to a true universality II. Education 1. Early life in Tarsus: Hellenistic (Greek) influence; exposure to stoicism; familiar in the study of rhetoric 2. At 12 or 13 years (A.D. 20-21), Paul left Tarsus and moved to Jerusalem (in Palestine) a. In Jerusalem educated by Rabbi Gamaliel the Elder (nephew of Rabbi Hillel) b. Education in strict Pharisaism (school of Hillel); developed zeal for the Mosaic Torah (cf Gal 1:14; Phil 3:5-6; Acts 22:3; 23:6; 26:5) III. Early Persecution of the Church as a Pharisee: ca A.D. 30-36 (Acts 23:6; 26:5; Phil 3:5) 1. Major concerns of Pharisees: a. Zeal for the Law (written and oral); b. Purity of Israel; c. Belief in the bodily Resurrection of the dead (likely part of apocalyptic world view that God was about to transform history) 2.