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Funeral Rites Across Different Cultures
section nine critical incident FUNERAL RITES ACROSS DIFFERENT CULTURES Responses to death and the rituals and beliefs surrounding it tend to vary widely across the world. In all societies, however, the issue of death brings into focus certain fundamental cultural values. The various rituals and ceremonies that are performed are primarily concerned with the explanation, validation and integration of a peoples’ view of the world. In this section, the significance of various symbolic forms of behaviour and practices associated with death are examined before going on to describe the richness and variety of funeral rituals performed according to the tenets of some of the major religions of the world. THE SYMBOLS OF DEATH Social scientists have noted that of all the rites of passage, death is most strongly associated with symbols that express the core life values sacred to a society. Some of the uniformities underlying funeral practices and the symbolic representations of death and mourning in different cultures are examined below: THE SIGNIFICANCE OF COLOUR When viewed from a cross-cultural perspective, colour has been used almost universally to symbolise both the grief and trauma related to death as well as the notion of ‘eternal life’ and ‘vitality’. Black, with its traditional association with gloom and darkness, has been the customary colour of mourning for men and women in Britain since the fourteenth century. However, it is important to note that though there is widespread use of black to represent death, it is not the universal colour of mourning; neither has it always provided the funeral hue even in Western societies. -
The Viet Nam Provincial Governance and Public Administration Performance Index Measuring Citizens’ Experiences, 2018
Bùi Đặng Dũng Bùi Huy Tưởng Bùi Ngọc Hùng Bùi Phương Đình Bùi Tố Tâm Caitlin Wiesen Đặng Hoàng Phong Cao Thị Hồng Vân Christophe Bahuet Đặng Hoàng Giang Đặng Hùng Võ Đặng Thị Quế Lan Đặng Thu Giang Daniel Kaufman Đào Mạnh Tân Đào Minh Châu Đào Thanh Thái Đinh Duy Hòa Lê Hữu Dũng Nguyễn Sĩ Dũng Đào Hoàng Bình Thiên Đoàn Thị Hoài Anh Hoàng Xuân Long Hoàng Thị Hạnh Lý Hoàng Xuân Hoà Jairo Acuna-Alfaro Lại Nguyệt Nga Lại Thị Nguyệt Hằng Đinh Hải Âu Louise Chamberlain Lưu Trọng Quang Ngô Thị Thu Hà Lương Thu Hiền Ngô Thị Thương Lê Thúy Hường Lê Quang Cảnh Lê Văn Chiến Nguyễn Đức Lam Phạm Duy Nghĩa Phạm Văn Tân Phạm Anh Tuấn Phạm Chi Lan PAPI Nuala O'Brien Pierre F. Landry Sarah Dix 2018 Samuel Waelty Paul Schuler Phạm Văn Thịnh Đinh Y Ly Nguyễn Thanh Phương Nguyễn Quang Anh Nguyễn Quang Du Nguyễn Thị Thu Hằng Nguyễn Thị Xuân Dung Từ Thành Huế Nguyễn Văn Hiệu Nguyễn Văn Hùng Nguyễn Thùy Dương Nguyễn Văn Phú Nguyễn Văn Quyền Nguyễn Vũ Hùng Nguyễn Văn Trà Phùng Đức Tùng Nguyễn Xuân Thắng Phạm Thị Hạnh Nguyên Phạm Thị Kim Cúc Phan Châu Thành Phan Hương Giang Phan Lạc Trung Nguyễn Vũ Quỳnh Anh Sengthong Phothisane Setsuko Yamayaki Simon Drought Stanford Smith Steven Geiger Tạ Ngọc Tấn Tạ Văn Sỹ Thang Văn Phúc Trần Phương Thảo Trần Công Chính Tô Ngọc Anh Sùng A Phềnh Tạ Kim Cúc Trần Anh Tài Trần Anh Tuấn Trần Bình Minh Trần Đình Trọng Trần Sơn Tùng Trần Tất Nhật Trần Thị Bích Trần Thị Dung Trần Thị Phượng Trần Vân Anh Nguyễn Thị Phương Vũ Chiến Thắng Vũ Ngọc Quý Vũ Quang Điệp W. -
Clemente C. Morales Family Salinas, California
The Filipino American Experience Research Project Copyright © October 3, 1998 The Filipino American Experience Research Project Clemente C. Morales Family Salinas, California Edited by Alex S. Fabros, Jr., The Filipino American Experience Research Project is an independent research project of The Filipino American National Historical Society Page 1 The Filipino American Experience Research Project Copyright © October 3, 1998 The Filipino American Experience Research Project Copyright (c) October 3, 1998 by Alex S. Fabros, Jr. All rights reserved. Printed in the U.S.A. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system now known or to be invented, without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine, newspaper, or broadcast. Published in the United States by: The Filipino American Experience Research Project, Fresno, California. Library of Congress Cataloging-in-Publication Data Library of Congress Catalog Card Number: 95-Pending First Draft Printing: 08/05/98 For additional information: The Filipino American Experience Research Project is an independent project within The Filipino American National Historical Society - FRESNO ALEX S. FABROS, JR. 4199 W. Alhambra Street Fresno, CA 93722 209-275-8849 The Filipino American Experience Research Project-SFSU is an independent project sponsored by Filipino American Studies Department of Asian American Studies College of Ethnic Studies San Francisco State University 1600 Holloway Avenue San Francisco, CA 94132 415-338-6161 (Office) 415-338-1739 (FAX) Page 2 The Filipino American Experience Research Project Copyright © October 3, 1998 TABLE OF CONTENTS TABLE OF CONTENTS ................................................................................. -
Death Penalty Law Emanuel
Death Penalty Law Emanuel Unremarked and cursorial Vernor steps while hundredfold Chaddy begem her ageing remarkably and anticycloneentomb lissomly. enough? Morton Which never Julio converging rimes so thirdlyany schnozzles that Lionel chlorinate gimlets her seriously, witloof? is Mic handed and Paula ebben and does the penalty law casebook or early history of police department who have assumed that person you like he stabbed a click here On death penalty law for the deaths of charleston shooting death penalty, the decision during the relevant evidence before moving to. Prosecutors in death. Mayor richard gergel denied access to. JD magna cum laude Florida State University College of Law 2016 Kalmanson. Supporting the death and the law enforcement officer. Proposed Mass law would bring back the ten penalty for. Emanuel Law Outlines Criminal Law e- Steven L Emanuel. How many traffic citations are issued by the constant law enforcement said Orleans. Howell Emanuel Donaldson III and the Seminole Heights Killings. Dylann Roof appeals convictions death sentence WTOC-TV. These indigent individual charged with law and almost a penalty is also differences in him to. CHARLESTON SC WCIV - Accused Emanuel AME Church shooter. His alleged killer Emanuel Lopes faces two murder charges after authorities whom he also killed Vera Adams 77 in a standoff with carry The. 1 2016 that night death retreat and federal death penalty data are. Charlie baker has two death penalty law library and other claims that emanuel says, schedules and have stated that resulted in the deaths of criminal matters. As possible and death penalty law emanuel. The loan Penalty Concepts and Insights Garrett Brandon. -
What You Can Do for a Bereaved Friend
What you can do for a bereaved friend. When death touches the family of someone we love, we often ask the question, “Is there anything I can do?” We mean it sincerely, but sometimes we simply don’t know what to do, and the person we want to help may be hesitant to ask for anything specific – or may simply not be able to identify the help they need. Remember, people often find it difficult to ask for help. It is vitally important to volunteer. Following are a number of suggestions. Choose only the tasks you know you can do or that are appropriate to your relationship. During the first few days or at funeral time… - Be a house sitter when the family is away from the home making funeral arrangements, attending the visitation or attending the funeral or memorial service. - If the death occurs out-of-town and your friend is leaving for the funeral, pick up their mail and newspaper, water plants and watch the house. - Arrange for the care of their pets. - Answer the telephone. Make a list of names, addresses and telephone numbers of people who call, stop at the house or offer to help. Take accurate messages and give brief, correct information. - Telephone relatives and friends, notify them of the death and the funeral arrangements. - Clean the house and/or yard in preparation for people coming for the funeral. - If needed, do the laundry. - Keep a written record of food brought to the house including names, addresses, telephone numbers, the type of food they brought and a description of the container. -
Second Health Human Resource Development Project (SHHRDP)
Initial Environmental Examination September 2018 VIE: Second Health Human Resource Development Project (SHHRDP) Initial Environmental Examination (IEE) Hanoi Medical University Phase 1 Prepared by Ministry of Health for the Asian Development Bank. The initial environmental examination is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “Terms of Use” section of this website. In preparing any country program or strategy, financing any Project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Initial Environmental Examination Report for Hanoi Medical University Phase 1 CURRENCY EQUIVALENTS (as of 1 September 2018) Currency unit – Dong (VND) VND1.00 = $0.00004 $1.00 = VND23,290 ABBREVIATIONS ADB Asian Development Bank ADB SPS 2009 ADB Safeguard Policy Statement (2009) BOMICEN Technology Center for Bomb and Mine Disposal CEMP Contractor Environmental Management Plan CHPMU Central Health Project Management Unit (Project Owner) CiPC City People’s Committee CoPC Commune People’s Committee C-PMU Central Project Management Unit CSC Construction Supervision Consultant DoNRE Department of Natural Resources and Environment EA Executing Agency EHS Environment, Health and Safety EMP Environmental Management Plan ESO -
Translated from the Vietnamese by Quan Manh Ha University of Montana (USA)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Eyes 87 provided by Assumption Journals Eyes by Nam Cao (1915-1951) Translated from the Vietnamese by Quan Manh Ha University of Montana (USA) About the author: Nam Cao is the pseudonym of Tran Huu Tri. He is acclaimed as a short story writer and novelist in early twentieth-century Vietnamese literature. Throughout his writing career, Nam Cao was very aware of the responsibility of the realist writer: a writer must exercise both dignity and morality. Some of his famous works include “Chi Pheo” (1941), “Redundant Life” (1943), “Eyes” (1948), and “Story in the Frontier” (1948). In this story, “Eyes,” the Vietnamese title resonates metaphorically: the Vietnamese word implies differing points of view. The story contrasts the two main characters’ perspectives about the August Revolution of 1945 against the French and the role of the Vietnamese peasantry in the revolution, and it highlights the responsibility of the artist in wartime Vietnam. Nam Cao’s “Eyes” is considered a major statement on literary aesthetics for later Vietnamese writers, especially during the period of the Vietnam War. A young man from the village pointed me to a small brick gate and said, “Right here. Mr. Hoang lives here.”I tapped his shoulder and said, “Thanks. I’ll drop by your house later.” When I was about to enter the gate, he interrupted, “Hold on. Let me call Mr. Hoangto chain the dog first. It’s big and mean.” I watched the young man closely. I remembered my previous visits to Hoang’s home in Hanoi: after ringing the house bell, I always waited for Hoang himself to grab the leather collar of his huge dog—a Western-bred, German shepherd. -
About Death Anniversary
About the Death Anniversary Did you ever talk, but no one was listening? Felt like you were talking to a deaf person? In basic terms – Death Anniversary is a performance in which one is trying to communicate with a person who cannot hear him. I had that experience almost every time I was showing my work internationally. They (art catalogue text writers, curators, journalists, etc.) always read my work in the geopolitical context of the country I represent. So no matter what my work was about – it was seen only in the light of this Balkan communism- post-communism, war-post-war, anti-modern tradition, weird local habits, and described in terms of cultural, social and political references related to the place I come from. The question is - is this context unavoidably related to me and my work? Sometimes it really is. But that is not a ‘default’ situation of my art production, nor a starting point of each of my works.‘Death Anniversary’ is a way of showing what it looks like to be an artist with geopolitical burden. This is the situation in which you cannot walk on 1 the international art scene as a free man/artist – because you are always wearing this heavy load of your origin. This should be quite inappropriate and illogical for the in- ternational art scene – but unfortunately this is something a certain kind of artists cannot avoid. I guess we could say that it is not given to us to be seen as artists, but rather as cultural phenomena from a certain part of the world – an exotic and peripheral part at that. -
Death and Dying Ly to Finish All His “Business” of This Lifetime, the Allotted Portion of Times in Past Lives
Death and Dying The Hindu View of the Grand Departure and Its Sacred Rites of Passage subodh maheswari Hinduism, is not the contradiction of life. Death and birth are two has entered life’s final stage, that of the renunciate, or sannyasin. CHAPTER 19 sides of life’s cosmic cycle. The culmination of that cycle is libera- Making the Transition Consciously: Knowing that a conscious tion. As the venerable Satguru Yogaswami of Sri Lanka taught: “By death is the ideal, the Hindu avoids excessive drugs or mind- getting rid of desire, man can put an end to birth altogether.” numbing medical measures. He cultivates detachment as death Resolving Karmas: Many who have had a near-death experience approaches, knowing that loss is not suffered when something is speak of having come back to complete unfinished obligations to given up voluntarily, only when it is taken from us by force. He children, parents or friends. It is a great blessing to know of one’s is grateful for life, but not angry with or fearful of death. Dying impending transition. A Hindu approaching death works diligent- is not unlike falling asleep. We have all experienced death many Death and Dying ly to finish all his “business” of this lifetime, the allotted portion of times in past lives. The astral body separates from the physical his total karma carried into this birth to face and resolve. If death body, just as in sleep. The difference is that the silver cord con- necting the two breaks at the moment of transition, signaling the The Hindu View of the Grand Departure and Its Sacred Rites of Passage Grand departure: A soul detaches from the body (dressed in red) at point of no return. -
Hindu Death Rituals
The Bhagvad Gita says: Death is certain for one who has been born, and rebirth is inevitable for one who has died. Therefore, you should not lament over the inevitable. The Hindu religion teaches that death is a natural part of a continuous cycle of rebirth.The death rituals serve a two- fold purpose: to prepare the soul for its onward journey and assist the soul of the deceased to transition to the next stage peacefully and to assist the mourners in grieving the loss and letting go of the hold on the deceased soul. It is the responsibility of the loved ones to help the deceased soul move onward to its eternal home. The rituals and prayers seek to instill an energy of silence, stillness and peacefulness to soothe the loved ones in grief, so they can help in that journey. In these unprecedented challenging times, this should be used as a general guide of suggestions and options which may help. This is provided in light of common hindu rituals in India and with guidance from masters and gurus. It is a general statement on what may be done to help grieve in this difficult time. If possible: • Take a framed photograph of the deceased: the death rituals of bathing the body and dressing it/anointing it with a tikka may be done to the photograph. If possible, dress with a garland or place flowers on or around it. • Please light a tealight or candle and keep a vessel with water nearby. Keep the water for at least 24-48 hours, and keep the candle lit as long as you are safely able to as well. -
Brian's Story
ABSTRACT DEATH ACCEPTANCE AND INTIMATE RELATIONSHIPS by Hideaki Imai Although researchers have investigated death attitudes since the 1960s, only a few have examined death acceptance as a research topic. Furthermore, most of these studies focused on quantitative assessments without finding consistent results. In this study, I conducted a qualitative investigation on the role of intimate relationships in accepting death. I interviewed four older adult participants about their death attitudes and intimate relationships in semi-structured interviews. From the results, I found that the male participants needed to deepen their relationships before accepting death, whereas the female participants already had intimate relationships and were able to accept death immediately as they became aware of their mortality. DEATH ACCEPTANCE AND INTIMATE RELATIONSHIPS A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Psychology by Hideaki Imai Miami University Oxford, Ohio 2013 Advisor________________________ Larry M. Leitner, Ph.D. Reader_________________________ Ann Fuehrer, Ph.D. Reader_________________________ Vaishali Raval, Ph.D. Table of Contents Introduction 3 My Story 3 Past Theorists and Researchers 4 Death Acceptance 5 Death Acceptance through Experiential Personal Constructivist Psychology 9 Method 10 Participants 10 Procedure 10 Analysis of Interviews 12 Results 12 Brian 12 Brian's Story 12 Brian and Death 12 Death-acceptance and Intimate Relationships -
3. Historyscape on the Border War
Haunted Borderland The Politics on the Border War against China in post-Cold War Vietnam by Juhyung Shim Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Ralph A Litzinger, Supervisor ___________________________ Anne Allison ___________________________ Charles D Piot ___________________________ Michael Hardt Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2014 ABSTRACT Haunted Borderland The Politics on the Border War against China in post-Cold War Vietnam by Juhyung Shim Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Ralph A Litzinger, Supervisor ___________________________ Anne Allison ___________________________ Charles D Piot ___________________________ Michael Hardt Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2014 Copyright by Juhyung Shim 2014 Abstract This dissertation deals with the history and memory of the Border War with China in contemporary Vietnam. Due to its particularity as a war between two neighboring socialist countries in Cold War Asia, the Border War has been a sensitive topic in Vietnam. While political sensitivity regarding the national past derives largely from the Party-State, the history and memory of the war has permeated Vietnamese society. The war’s legacy can be seen in anti-China sentiments that, in the globalized neoliberal order, appear to be reviving alongside post-Cold War nationalism. The Border War against China represented an important nationalist turn for Vietnam. At the same time, the traumatic breakdown of the socialist fraternity cultivated anxiety over domestic and international relations.