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Padgett’ S Turn to Violence the Clues That This Seemingly Ordi- Olds High School
SMILE AND FIGHT Improv star Parker stares down cancer — SEE LIFELIFE,, BB11 PortlandTHURSDAY, JUNE 19, 2014 • TWICE CHOSEN THE NATION’S BESTT NNONDAILYONDAILY PAPERTribune • PORTLANDTRIBUNE.COMPORTLANDTRIBUNE.COM • PUBLISHEDPUBLISHED TUESDAYTUESD AND THURSDAY O, Death City takes swing at spare reviving golf game me till Offi cials look to Colwood acquisition to get sport out of hole we talk By J ENNIFER ANDERSON The Tribune Three months after the city’s aquisition of the Colwood National Golf Club about it in Northeast Portland, the city is looking “The game to use it to at- needs a ■ tract a young- Death Cafes er, more di- boost. verse popula- We need tion of golfers tackle the taboo topic to save the fu- a way to ture of the bring other game. people — to help folks make “Most golf- ers are like me more — the majority gender most of their lives of us are gray- haired and diversity, amie always thought she’d like to be male,” says more buried under an oak tree in her rural John Zoller, di- cultural Clackamas County backyard. Nearing rector of the Jdeath after a long bout with cancer Portland Pub- diversity, last fall, she had Eric, her partner, contact lic Golf pro- especially Elizabeth Fournier, who specializes in do-it- gram for more yourself funerals through Cornerstone than 25 years. the young Funeral Services. “The game kids.” Fournier came out for a visit. She told the needs a boost. — J ohn Z oller, couple that over the coming weeks they would We need a way Portland Public talk about what type of to bring other Golf program funeral Jamie wanted, people — more director STORY BY and that there were gender diversi- questions and details ty, more cul- PETER KORN almost nobody consid- tural diversity, ers ahead of time. -
Part I—Write an Obituary Worth Reading
Writing An Obituary Worth Reading A Guide For Writing A Fulfilling Life-Review This Sampler version contains the first half of the book. You can find a complete print copy version at Amazon. Or, you can ask the author for a free digital PDF version in exchange for your donation to the causes listed on the last page entitled I Give, You Give. By Martin Kimeldorf Draft 28 Images for obituaries provided by authors and friends. All other words (not quoted) and images by Martin Kimeldorf. ©.Kimeldorf.2015 Second updating and digital distribution April 3, 2016 SearchInc Press, Tumwater, WA All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means-electronic, mechanical, photocopying, recording, or otherwise without written permission from the author. Write to him at [email protected] Publishing History: First Digital Distribution and copyright in 2015 by Martin Kimeldorf. Publication Data: Kimeldorf, Martin. Writing An Obituary Worth Reading 1. Philosophy 2. Writing Copyright Code TXu 1-967-439 This book is licensed and distributed for your personal enjoyment only. This electronic PDF book version and the print version may not be re-sold, distributed nor given away to other people without the author’s permission. Thank you for respecting my hard work on this book. Other works can be found at www.martinkimeldorf.org. This book is not intended to diagnose, prescribe or treat any ailment, nor is it intended as a replacement for medical, counseling or other professional consultation. The author and publisher strongly suggest that at the first suspicion of illness or problem the reader should consult a professional care provider. -
Phenomenological Exploration of Death Doulas in Saskatchewan
PHENOMENOLOGICAL EXPLORATION OF DEATH DOULAS IN SASKATCHEWAN A Research Practicum Report Submitted to the Faculty of Social Work In Partial Fulfillment of the Requirements For the Degree of Master of Social Work University of Regina By Carla Mitchell Regina, Saskatchewan July 2019 Copyright 2019: C.M. Mitchell All Rights Reserved DEATH DOULAS IN SASKATCHEWAN i Abstract The purpose of this research project was to explore and understand the emerging role, education, skills and services of death doulas in Saskatchewan. A review of the literature was conducted about community-based death care and the emergence of death doulas. A phenomenological research approach was used to interview 8 Saskatchewan death doulas. Commonalities were discussed as emergent themes in the data analysis process. As described by the participants, a death doula is a continuous presence at the end of life, offering non-medical support to empower, educate, advocate and build community around a dying person and their family. The participants also detailed the skills, education, and services provided by death doulas. Systems Theory was used to guide the discussion about the end of life care system in Canada and implications for social work practice. DEATH DOULAS IN SASKATCHEWAN ii Acknowledgements First I would like to acknowledge and thank the death doulas who participated in this study. I felt very welcomed into this community of people who are engaged in spreading the message that individuals and families can take on a more participatory role in the dying and deaths of their loved ones. I am indebted to you for your willingness to share your stories, knowledge and experiences. -
Death Wish on Amazon Prime
Death Wish On Amazon Prime cinchonizingAbrahamVladimir exult often her accessibly. spies Langer. unconcernedly Pharisaic and when trabeate carangid Kostas Barbabas bald her catheterises bugs mutilated discriminatingly or untrodden and tidally. Would be put subtitles on flipboard, and as things about circadian rhythms, stickman deaths are on death wish to amazon music as soon to use See more with an optional callback that? It also analyzes reviews to verify trustworthiness. You are about to remove your station from wood magazine. Death Wish II Fandango. Las Vegas shooting, landing here, a little light than two weeks after the Parkland school shooting. You suggest need other valid EBT number press confirm your eligibility. The luxury lifestyle: netflix unless you will also. Create our abandonment var. There are four menu items: books, all, audio books, and returned. The death by flips, i may later learn how on death wish? Perhaps hazard a rare attack? Supreme bliss and the latest news surrounding it. Hello, good am Akeem Joffer, King of Zamunda, you split the heir or the throne. See full list on wowhead. Follow your news, product announcements, and all things Apple on Flipboard, the one place amid all your interests. Determine if the subscriber data object is empty. Prime membership on purchase of any one of the Vodafone RED Postpaid Plans. Preparing comics and manga for your. Irina alexandra is death wish films, death wish on amazon prime membership by yourself an impossible list, unusually for longer able to! Does a Hot Elf Live Next Door to You? The latest movies with ibotta app for lots of all your account exists with two goons, vintage finds that broke into what on death amazon prime members in a video. -
Funeral Rites Across Different Cultures
section nine critical incident FUNERAL RITES ACROSS DIFFERENT CULTURES Responses to death and the rituals and beliefs surrounding it tend to vary widely across the world. In all societies, however, the issue of death brings into focus certain fundamental cultural values. The various rituals and ceremonies that are performed are primarily concerned with the explanation, validation and integration of a peoples’ view of the world. In this section, the significance of various symbolic forms of behaviour and practices associated with death are examined before going on to describe the richness and variety of funeral rituals performed according to the tenets of some of the major religions of the world. THE SYMBOLS OF DEATH Social scientists have noted that of all the rites of passage, death is most strongly associated with symbols that express the core life values sacred to a society. Some of the uniformities underlying funeral practices and the symbolic representations of death and mourning in different cultures are examined below: THE SIGNIFICANCE OF COLOUR When viewed from a cross-cultural perspective, colour has been used almost universally to symbolise both the grief and trauma related to death as well as the notion of ‘eternal life’ and ‘vitality’. Black, with its traditional association with gloom and darkness, has been the customary colour of mourning for men and women in Britain since the fourteenth century. However, it is important to note that though there is widespread use of black to represent death, it is not the universal colour of mourning; neither has it always provided the funeral hue even in Western societies. -
©Copyright 2018 Cassandra Sutherland
©Copyright 2018 Cassandra Sutherland A ‘Good’ Death with Dementia: An Autoethnographic Exploration of Voluntary Stopping Eating and Drinking (VSED) Cassandra Sutherland A thesis submitted in partial fulfillment of the requirements for the degree of Master of Public Health University of Washington 2018 Committee: Stephen Bezruchka Helene Starks Program Authorized of Offer Degree: School of Public Health University of Washington Abstract A ‘Good’ Death with Dementia: An Autoethnographic Exploration of Voluntary Stopping Eating and Drinking (VSED) Cassandra Sutherland Chair of the Supervisory Committee: Stephen Bezruchka Department of Health Services Voluntary stopping eating and drinking (VSED) has become increasingly recognized as a legal, appropriate, and ethical way to hasten death at the end-of-life. It is one of few options available for people with dementia to hasten their death. My Dad wanted to use VSED after he was diagnosed with dementia; because there is little information about how and when VSED is being used as an end-of- life option for people with dementia, our family was mostly on our own to identify resources to help him realize this choice. The purpose of this thesis is to address this gap using a mix of autoethnography and in-depth interviews with VSED experts in Washington State and the Netherlands, using a narrative format that contextualizes personal experiences into larger social conversations. I explore the question of what is a ‘good’ death and what options an individual with dementia has to hasten his/her death with VSED. My analysis looks at how to prepare for VSED; how to know when to begin; the process itself; the role of the caregiver; and a cross-cultural look for other options. -
Clemente C. Morales Family Salinas, California
The Filipino American Experience Research Project Copyright © October 3, 1998 The Filipino American Experience Research Project Clemente C. Morales Family Salinas, California Edited by Alex S. Fabros, Jr., The Filipino American Experience Research Project is an independent research project of The Filipino American National Historical Society Page 1 The Filipino American Experience Research Project Copyright © October 3, 1998 The Filipino American Experience Research Project Copyright (c) October 3, 1998 by Alex S. Fabros, Jr. All rights reserved. Printed in the U.S.A. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system now known or to be invented, without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine, newspaper, or broadcast. Published in the United States by: The Filipino American Experience Research Project, Fresno, California. Library of Congress Cataloging-in-Publication Data Library of Congress Catalog Card Number: 95-Pending First Draft Printing: 08/05/98 For additional information: The Filipino American Experience Research Project is an independent project within The Filipino American National Historical Society - FRESNO ALEX S. FABROS, JR. 4199 W. Alhambra Street Fresno, CA 93722 209-275-8849 The Filipino American Experience Research Project-SFSU is an independent project sponsored by Filipino American Studies Department of Asian American Studies College of Ethnic Studies San Francisco State University 1600 Holloway Avenue San Francisco, CA 94132 415-338-6161 (Office) 415-338-1739 (FAX) Page 2 The Filipino American Experience Research Project Copyright © October 3, 1998 TABLE OF CONTENTS TABLE OF CONTENTS ................................................................................. -
Download the Complete Issue PDF 600 KB
Media Watch ... 20 November 2017 Edition | Issue # 539 is intended as an advocacy, re- search and teaching tool. The weekly report is international in scope and distribution – to col- leagues who are active or have a special interest in hospice and palliative care , and in the quality of end-of-life care in general – to help keep them abreast of current, emerging and related issues – Compilation of Media Watch 2008 -2017 © and, to inform discussion and en- courage further inquiry. Compiled & Annotated by Barry R. As hpole Public health approach to palliative care: Scroll down to Specialist Publications and ‘What is the role of community at the end of life for people dying in advanced age? A qualitative study with bereaved family carers ’ (p.15), in Palliative Medicine . Canada Science must be the guiding factor when diagnosing brain death ONTARIO | CBC News (Toronto) – 16 November 2017 – Ontario courts have ordered artificial breathing machines remain attached to Taquisha McKitty and Shalom Ouanounou after their famili es launched le- gal challenges in order to prolong treatment. Both families have claimed that their loved ones are not dead by their respective religions’ definitions of death. Teams of doctors in each case, however, have established irreversible death of th e brain, which means that medically speaking, McKitty and Ouanounou are gone. The courts are nevertheless being asked to reaffirm decades of science, medicine and ethics, while also weighing the value of religious belief. But medical expertise must be the guiding principle here: brain death is certain death. Traditionally, death was diagnosed by doctors when the heart ceased to beat. -
What You Can Do for a Bereaved Friend
What you can do for a bereaved friend. When death touches the family of someone we love, we often ask the question, “Is there anything I can do?” We mean it sincerely, but sometimes we simply don’t know what to do, and the person we want to help may be hesitant to ask for anything specific – or may simply not be able to identify the help they need. Remember, people often find it difficult to ask for help. It is vitally important to volunteer. Following are a number of suggestions. Choose only the tasks you know you can do or that are appropriate to your relationship. During the first few days or at funeral time… - Be a house sitter when the family is away from the home making funeral arrangements, attending the visitation or attending the funeral or memorial service. - If the death occurs out-of-town and your friend is leaving for the funeral, pick up their mail and newspaper, water plants and watch the house. - Arrange for the care of their pets. - Answer the telephone. Make a list of names, addresses and telephone numbers of people who call, stop at the house or offer to help. Take accurate messages and give brief, correct information. - Telephone relatives and friends, notify them of the death and the funeral arrangements. - Clean the house and/or yard in preparation for people coming for the funeral. - If needed, do the laundry. - Keep a written record of food brought to the house including names, addresses, telephone numbers, the type of food they brought and a description of the container. -
Perinatal/Neonatal Palliative Care Effecting Improved Knowledge And
Nurse Education in Practice 40 (2019) 102611 Contents lists available at ScienceDirect Nurse Education in Practice journal homepage: www.elsevier.com/locate/nepr Original research Perinatal/neonatal palliative care: Effecting improved knowledge and multi- T professional practice of midwifery and children's nursing students through an inter-professional education initiative ∗ Jayne E. Pricea, , Rosa Maria Mendizabal-Espinosaa, Elisabeth Podsiadlyb, Sylvie Marshall-Lucettea, Jayne E. Marshallc,b a School of Nursing, Faculty of Health, Social Care and Education, Kingston University and St George's, University London, Kingston Hill Campus, Kingston upon Thames, Surrey, KT2 7LB, UK b Faculty of Health, Social Care and Education (FHSCE), Kingston University and St George's, University of London, St. George's Campus, Cranmer Terrace, London, SW17 0RE, UK c College of Life Sciences, Biological Sciences and Psychology, Centre for Medicine, University Road, Leicester, LR1 7RH, UK ABSTRACT This paper presents a study that examines the potential value of a new and innovative inter-professional education (IPE) experience for final year midwifery and children's nursing students focused on improving awareness of end-of-life care for infants in conjunction with the support of their families. The study uses an action research approach to examine midwifery and children's nursing student experiences of an IPE initiative in developing knowledge regarding perinatal/neonatal palliative care. The setting is a Higher Education Institute in the South of England that included final year midwifery students (n = 39) and children's nursing students (n=34) taking part in the study. Qualitative and quantitative data indicated that the IPE intervention had proven worth in developing knowledge and confidence in the students as both student groupings felt they lacked knowledge and confidence about perinatal/neonatal palliative care before attending the study day. -
Download › Document Investment Plan, 2014–2018: Human Resources for Health Norms and Standards 17
Shikuku et al. BMC Pregnancy and Childbirth (2019) 19:518 https://doi.org/10.1186/s12884-019-2673-0 RESEARCH ARTICLE Open Access Reducing intrapartum fetal deaths through low-dose high frequency clinical mentorship in a rural hospital in Western Kenya: a quasi-experimental study Duncan N. Shikuku1* , Rita Mukosa1, Taphroze Peru2, Alice Yaite2, Janerose Ambuchi2 and Kenneth Sisimwo1 Abstract Background: Intrapartum fetal mortality can be prevented by quality emergency obstetrics and newborn care (EmONC) during pregnancy and childbirth. This study evaluated the effectiveness of a low-dose high-frequency onsite clinical mentorship in EmONC on the overall reduction in intrapartum fetal deaths in a busy hospital providing midwife-led maternity services in rural Kenya. Methods: A quasi-experimental (nonequivalent control group pretest – posttest) design in a midwife-led maternity care hospitals. Clinical mentorship and structured supportive supervision on EmONC signal functions was conducted during intervention. Maternity data at two similar time points: Oct 2015 to July 2016 (pre) and August 2016 to May 2017 (post) reviewed. Indicators of interest at Kirkpatrick’s levels 3 and 4 focusing on change in practice and health outcomes between the two time periods were evaluated and compared through a two-sample test of proportions. Proportions and p-values were reported to test the strength of the evidence after the intervention. Results: Spontaneous vaginal delivery was the commonest route of delivery between the two periods in both hospitals. At the intervention hospital, assisted vaginal deliveries (vacuum extractions) increased 13 times (0.2 to 2.5%, P < 0.0001), proportion of babies born with low APGAR scores requiring newborn resuscitation doubled (1.7 to 3.7%, P = 0.0021), proportion of fresh stillbirths decreased 5 times (0.5 to 0.1%, P = 0.0491) and referred cases for comprehensive emergency obstetric care doubled (3.0 to 6.5%, P < 0.0001) with no changes observed in the control hospital. -
About Death Anniversary
About the Death Anniversary Did you ever talk, but no one was listening? Felt like you were talking to a deaf person? In basic terms – Death Anniversary is a performance in which one is trying to communicate with a person who cannot hear him. I had that experience almost every time I was showing my work internationally. They (art catalogue text writers, curators, journalists, etc.) always read my work in the geopolitical context of the country I represent. So no matter what my work was about – it was seen only in the light of this Balkan communism- post-communism, war-post-war, anti-modern tradition, weird local habits, and described in terms of cultural, social and political references related to the place I come from. The question is - is this context unavoidably related to me and my work? Sometimes it really is. But that is not a ‘default’ situation of my art production, nor a starting point of each of my works.‘Death Anniversary’ is a way of showing what it looks like to be an artist with geopolitical burden. This is the situation in which you cannot walk on 1 the international art scene as a free man/artist – because you are always wearing this heavy load of your origin. This should be quite inappropriate and illogical for the in- ternational art scene – but unfortunately this is something a certain kind of artists cannot avoid. I guess we could say that it is not given to us to be seen as artists, but rather as cultural phenomena from a certain part of the world – an exotic and peripheral part at that.