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												  REVEL BENEFICE Passionate About Sharing God’S Love with the Whole CommunityREVEL BENEFICE Passionate about sharing God’s love with the whole community Page 1 of 32 BISHOP’S INTRODUCTION There has been a willingness and commitment of the parishes within the Revel Benefice to re- think how mission and ministry might look in their rural context. A few years ago, I challenged them to do some work on what the future shape of their ministry might look like. To their great credit they have taken up the challenge and responded very well. The Parish Profile reflects how far their thinking has come, along with changes in structure they have already made. They have engaged healthily with the 8 Essential Qualities, which they have undertaken as a whole benefice. This has enabled their journey of growing as a mission shaped church to continue. A growth in shared ministry, lay leadership and working together has continued to bear fruit through Messy church, and a growing relationship with schools, has enabled the mission and ministry to continue even with the challenges posed by illness and early retirement of the previous incumbent. The Revel journey draws on a spiritual heritage I found very inspiring when arriving in Coventry Diocese. It can be read in a little but influential book by Stephen Verney called, ‘Fire in Coventry’, and describes how the Spirit moved in the hearts of people in Monks Kirby and the spiritual awakening across the Diocese that happened as a result. My hope and prayer is that this benefice may once again be a place of influential spiritual momentum. This heritage in the spiritual dynamic of laity, has given energy to new forms of mission and ministry in a rural context.
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												  Rector / Vicar / Priest-In-Charge | Receiving Names Until 07/15/212IÀFHIRU 7UDQVLWLRQ 0LQLVWU\ Ministry Portfolio Full Portfolio (last updated Jun 1, 2021) St. Paul's Episcopal Church, North Carolina 218 S Second Street, Smithfield, NC 27577, United States Contact: Rector / Vicar / Priest-in-Charge | Receiving Names until 07/15/21. Weekly Average Sunday Number of Weekend Number of Weekday Number of Other per Month Attendance (ASA) Worship Services Worship Services Worship Services 93 2 Current Annual Cash Stipend Housing / Rectory Detail Utilities Compensation $76178 SECA reimbursement Compensation Available for Housing Available for Pension Plan New Position We're in compliance with $77000 CPF requirements. Healthcare Options Dental Housing Equity Allowance in Annual Equity Amount budget Negotiable Yes Vacation Weeks Vacation Weeks Details Continuing Education Weeks Continuing Education Weeks Details One month, including 5 2 (standard) Sundays (standard) Continuing Education Sabbatical Provision Travel/Auto Account Other Professional Account Funding in budget Yes Yes Yes $1001-$2000/year cash figure=cash compensation/housing allowance & SECA 2IÀFHIRU Full Portfolio 7UDQVLWLRQ (last updated Jun 1, 2021) 0LQLVWU\ Ministry Portfolio St. Paul's Episcopal Church, North Carolina Contact: Rector / Vicar / Priest-in-Charge | Receiving Names until 07/15/21. VUHFHQWPLQLVWU\ZKLFK\RXUHFRJQL]HDVRQHRIVXFFHVVDQGIXOܾOOPHQWف\HVFULEHDPRPHQWLQ\RXUZRUVKLSSLQJFRPPXQLW' St. Paul’s is an ordinary parish with special people doing special things. When the pandemic lockdown was announced, St. Paul’s was closed just one Sunday
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												  Pope Paul III and the Cultural Politics of Reform Pope Paul III and the Cultural Politics of Reform6 RENAISSANCE HISTORY, ART AND CULTURE Cussen Pope Paul III and the Cultural Politics of Reform of Politics Cultural the and III Paul Pope Bryan Cussen Pope Paul III and the Cultural Politics of Reform 1534-1549 Pope Paul III and the Cultural Politics of Reform Renaissance History, Art and Culture This series investigates the Renaissance as a complex intersection of political and cultural processes that radiated across Italian territories into wider worlds of influence, not only through Western Europe, but into the Middle East, parts of Asia and the Indian subcontinent. It will be alive to the best writing of a transnational and comparative nature and will cross canonical chronological divides of the Central Middle Ages, the Late Middle Ages and the Early Modern Period. Renaissance History, Art and Culture intends to spark new ideas and encourage debate on the meanings, extent and influence of the Renaissance within the broader European world. It encourages engagement by scholars across disciplines – history, literature, art history, musicology, and possibly the social sciences – and focuses on ideas and collective mentalities as social, political, and cultural movements that shaped a changing world from ca 1250 to 1650. Series editors Christopher Celenza, Georgetown University, USA Samuel Cohn, Jr., University of Glasgow, UK Andrea Gamberini, University of Milan, Italy Geraldine Johnson, Christ Church, Oxford, UK Isabella Lazzarini, University of Molise, Italy Pope Paul III and the Cultural Politics of Reform 1534-1549 Bryan Cussen Amsterdam University Press Cover image: Titian, Pope Paul III. Museo di Capodimonte, Naples, Italy / Bridgeman Images. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 252 0 e-isbn 978 90 4855 025 8 doi 10.5117/9789463722520 nur 685 © B.
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												  Northanger Benefice Profile for an Assistant Priest (House for Duty)Northanger Benefice Profile For an Assistant Priest (House for Duty) Including: St Nicholas, Chawton, St Peter ad Vincula, Colemore St James, East Tisted, St Leonard, Hartley Mauditt, St Mary the Virgin, East Worldham All Saints, Farringdon, All Saints Kingsley, St Mary the Virgin, Newton Valence, St Mary Magdalene, Oakhanger, St Mary the virgin, Selborne St Nicholas, West Worldham Benefice Profile The Northanger Benefice has 8 parishes: Chawton, East Tisted, East Worldham, Farringdon, Kingsley with Oakhanger, Newton Valence, Selborne and West Worldham with Hartley Mauditt. Each has its own Churchwardens and Parochial Church Council. The Churches are: St Nicholas Chawton St James East Tisted with St Peter ad Vincula, Colemore St Mary the Virgin, East Worldham All Saints, Farringdon All Saints Kingsley with St Mary Magdalene, Oakhanger St Mary the Virgin, Newton Valence St Mary the Virgin, Selborne St Nicholas, West Worldham with St Leonard, Hartley Mauditt Insert map 2 All eight rural Hampshire parishes are close together geographically covering a combined area of approximately 60 square miles to the south of the market town of Alton within the boundary of the newly formed South Downs National Park. The parishes have much in common socially with a high proportion of professionals and retired professionals, but also a strong farming tradition; the total population is around four thousand. The congregations range widely in age from children to those in their nineties, many have lived in the area all their lives. Each parish has its own individual foci for mission, but two areas are shared, the first is to maintain a visible Christian presence in the community.
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												  Christ Church Rector Search ProfileChrist Church Rector Search Profile Letter to Prospective Rector Candidates Christ Church Search Prayer Dear God, giver of every good gift: Look graciously on your whole church and our parish. Help us, we pray, as we search both for a new rector and for your proper direction of our life together. Open our minds to your guidance through prayer, peacefulness, and through listening attentively to the people of the parish, in love. Prepare us to receive a faithful pastor who will care for all your people and equip us to serve you in the parish, in our families, in the community and beyond, through Jesus Christ our Lord. Amen Dear Sister/ Brother in Christ, Thank you for your interest in Christ Church, Manlius. We hope our parish profile and website give you the information you need to begin to know our parish. Christ Church is known as a welcoming, caring, generous community where we strive to be open and respectful to all who come into our church. We love music and creative liturgy. We are looking for a new rector who can both nurture this welcoming and open community and who will challenge us to continue to seek out new ways to show God’s love in our ministries. Our Mission statement reads: “Transforming ourselves and our community through the unconditional love of Jesus Christ”. Our congregation has similar challenges in today’s world, and we seek a rector who finds these as opportunities for growing both within our congregation and outside to our greater community. Page 2 of 22 Table of Contents Who We Are Spiritual Life and Faith Formation
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												  Fontmell Magna Extract from Hutchins History of DorsetFrom "The History and Antiquities of the County of Dorset" by John Hutchins, M.A., Volume III The Third Edition, Corrected, Augmented, and Improved, by William Shipp and James Whitworth Hodson. pages 556 to 561. 1868. In the Hundred of Sixpenny Handley. Transcribed by Chris Bellers Great Fontmel, Fontmel Magna, is a large parish, containing 2,853 a. The village is in the third year of her promotion, granted to Richard de situated a mile and a half north from Ewerne Minster. Manneston, custody of lands in Fontmel, during the In the Domesday Book, the church of St. Mary of minority of Roger, son of Richard Fouk. 5 Edw. II. Sceptesberie held Fontmale. “The church itself holds 1310, Alice, abbess of Shaftesbury, granted to Fontmale. In King Edward’s time it was taxed for Christian, once wife of Roger Fouk, the custody of his fifteen hides. There is land to sixteen ploughs. Of this land in Preston, Bedeshurst, and la Marshe, and the there are three hides and one virgate of land in the custody and maritage of the four daughters and heirs of demesne, and therein two ploughs; and three servi, and the said Roger. 20 Edw. III. the abbess held here, and forty-five villeins, and twenty bordars, with fourteen in Iwern and Melbury, three parts of a knight’s fee. ploughs. Three mills pay eleven shillings and seven At the dissolution this manor was granted to the pence, and there are eight acres of meadow and four Arundels, afterwards barons of Wardour. Sir Thomas quarentens of pasture, and eight quarentens, and two Arundel, knt.
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												  The Communists and the Bulgarian . Orthodox. The Communists and the Bulgarian .Orthodox Church, 1944-48: The Rise and Fall of Exarch Stefan SPAS T.RAIKIN For a long time before the communist takeover in Bulgaria on 9 Sep tember 1944, the Bulgarian Orthodox Church and the Communist Party had been in a state of open hostility. The Bulgarian communists held firmly to the Marxist view that religion is the opium ofthe people. They carried on agitation at every level to discredit religion and the Church-. Intellectuals were told that to hold any religious beliefs is to regress to superstition. For the peasants and working classes, the priest was reduced to an object of ridicule for his laziness and immorality, illustrated with many degrading stories. This campaign, waged largely by young men who had. received some education in provincial towns, was conducted primarily in village taverns and on street corners where peasant youth congregated in the absence of any other social outlets, and was highly successful. To this challenge the Church could not find an adequate response. The mutually exclusive philosophical positions of Church and communism deprived both Church and Party of any point of contact. They remained total strangers, completely opposed to each other. The Communist Party never tried to infiltrate the Church or to create its own following there. Unlike the Orthodox Church in Yugoslavia, where numerous priests found themselves in the partisan groups of Marshal Tito, the Bulgarian Church was conspicuously absent from the "Fatherland Front" organised by the communists as a front to take over the country in 1944. The Church was part of the political and social order in the country, and was dependent upon this order for its survival.
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												  The National Sanctuary of Our Sorrowful Mother EXECUTIVEThe National Sanctuary of Our Sorrowful Mother Portland, Oregon USA EXECUTIVE DIRECTOR Job Description, Core Requirements, and Application Instructions GENERAL DESCRIPTION The Executive Director is hired by and responsible to The National Sanctuary of Our Sorrowful Mother (The Grotto) Board of Directors. The Executive Director, a Roman Catholic, will have overall responsibility for the management of The Grotto. The Executive Director will collaborate with the Rector, who provides the Catholic leadership consistent with the directives of the Catholic Church and the Order of Friar Servants of Mary. The Executive Director will be responsible for the day-to-day administration of the Corporation, working closely with the Chair of the Board of Directors to ensure that all corporate functions are aligned with the Bylaws of The National Sanctuary of Our Sorrowful Mother, an Oregon corporation. The Executive Director will collaborate with the shrine Rector in support of ministerial and spiritual functions. With support from The Grotto managers and other staff members, the Executive Director will work to enhance the philosophy and mission of the shrine. The Grotto managers reporting directly to the Executive Director are Business/Finance, Development, Marketing and Communications, Creative Services, Grounds and Facilities, Gift Shop, and Conference Center. The Executive Director is responsible for the operational success and financial viability of The Grotto, including sound fiscal growth and management of the Corporation. The establishment of annual long- and short-term financial objectives will be the responsibility of the Executive Director, who will oversee the annual operating budget and endowments. In collaboration with the Board of Directors, the Executive Director will provide the vision and leadership for long-term fiscal growth and development, and enhancement of The Grotto as a Catholic shrine and botanical garden.
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												  Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury Mary Patricius Cullinane Loyola University ChicagoLoyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1943 Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury Mary Patricius Cullinane Loyola University Chicago Recommended Citation Cullinane, Mary Patricius, "Translations of Letters Sixty-One to One-Hundred Six of John of Salisbury" (1943). Master's Theses. Paper 478. http://ecommons.luc.edu/luc_theses/478 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1943 Mary Patricius Cullinane 17 'lIWlSLlTIOIfS or LBT'l'1mS SIX'l'Y-OD TO OB-HtJ!IDR.BD SIX OF JOHR OF SALISBUJlY Sister:va17 PatriCiU8 en)Un-n_, 0.S.1. * * * A !hes1s submitted in partl8l tultil.la.t ot thereqa1raaeDt.,~or the degree of Jrastar ot Arts 1it Lo7ola Uniftrs1t7 DeceUer, 1943 COIf '1' E II 'l' S Chapter I The Historical Background of Letters Sixt7-one to One-hundred Six • 1 II Translations of Letters Sixt7-one to One-hundred Six • • • . • • • • . •• 1 III Index of Proper Naaaes • • • • • • •• 108 IV Index of Quota tiona • • • • • • • •• 114 CHAPTER I THE HISTORICAL BACKGROUND OF LETTERS SIXTY-ONE TO ORE-HUNDRED SIX Henr,y of Anjou's newly acquired England, "a chaos of pillage and blood shed,"l a country crippled and enervated by an era of intrigue and anarchy, relaxed, and took a deep breath.
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												  From Maiden and Martyr to Abbess and Saint the Cult of Gwenfrewy at Gwytherin CYCS7010Gwenfrewy the guiding star of Gwytherin: From maiden and martyr to abbess and saint The cult of Gwenfrewy at Gwytherin CYCS7010 Sally Hallmark 2015 MA Celtic Studies Dissertation/Thesis Department of Welsh University of Wales Trinity Saint David Supervisor: Professor Jane Cartwright 4 B lin a thrwm, heb law na throed, [A man exhausted, weighed down, without hand or A ddaw adreef ar ddeudroed; foot, Bwrw dyffon i’w hafon hi Will come home on his two feet. Bwrw naid ger ei bron, wedi; The man who throws his crutches in her river Byddair, help a ddyry hon, Will leap before her afterwards. Mud a rydd ymadroddion; To the deaf she gives help. Arwyddion Duw ar ddyn dwyn To the dumb she gives speech. Ef ai’r marw’n fyw er morwyn. So that the signs of God might be accomplished, A dead man would depart alive for a girl’s sake.] Stori Gwenfrewi A'i Ffynnon [The Story of St. Winefride and Her Well] Tudur Aled, translated by T.M. Charles-Edwards This blessed virgin lived out her miraculously restored life in this place, and no other. Here she died for the second time and here is buried, and even if my people have neglected her, being human and faulty, yet they always knew that she was here among them, and at a pinch they could rely on her, and for a Welsh saint I thinK that counts for much. A Morbid Taste for Bones Ellis Peters 5 Abstract As the foremost female saint of Wales, Gwenfrewy has inspired much devotion and many paeans to her martyrdom, and the gift of healing she was subsequently able to bestow.
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												  Charlemagne's HeirCharlemagne's Heir New Perspectives on the Reign of Louis the Pious (814-840) EDITED BY PETER' GOD MAN AND ROGER COLLINS CLARENDON PRESS . OXFORD 1990 5 Bonds of Power and Bonds of Association in the Court Circle of Louis the Pious STUART AIRLIE I TAKE my text from Thegan, from the well-known moment in his Life of Louis the Pious when the exasperated chorepiscopus of Trier rounds upon the wretched Ebbo, archbishop of Reims: 'The king made you free, not noble, since that would be impossible." I am not concerned with what Thegan's text tells us about concepts of nobility in the Carolingian world. That question has already been well handled by many other scholars, including JaneMartindale and Hans-Werner Goetz.! Rather, I intend to consider what Thegan's text, and others like it, can tell us about power in the reign of Louis the Pious. For while Ebbo remained, in Thegan's eyes, unable to transcend his origins, a fact that his treacherous behaviour clearly demonstrated, politically (and cultur- ally, one might add) Ebbo towered above his acid-tongued opponent. He was enabled to do this through his possession of the archbishopric of Reims and he had gained this through the largess of Louis the Pious. If neither Louis nor Charlemagne, who had freed Ebbo, could make him noble they could, thanks to the resources of patronage at their disposal, make him powerful, one of the potentes. It was this mis-use, as he saw it, of royal patronage that worried Thegan and it worried him because he thought that the rise of Ebbo was not a unique case.
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												  Q. 100: Irreligion: SimonyQUESTION 100 Irreligion: Simony Next we have to consider simony (simonia). And on this topic there are six questions: (1) What is simony? (2) Is it licit to accept money for the sacraments? (3) Is it licit to accept money for spiritual acts? (4) Is it licit to sell things that are connected with what is spiritual? (5) Is it only a ‘favor by the hand’ (munus a manu) that makes for simony, or also a ‘favor by the tongue’ (munus a lingua) and a ‘favor by allegiance’ (munus ab obsequio)? (6) What about the punishment for one who commits simony? Article 1 Is simony “an eager willingness to sell and to buy something spiritual or something connected with what is spiritual”? It seems that simony is not “an eager willingness to sell and to buy something spiritual or something connected with what is spiritual” (simonia non sit studiosa voluntas emendi et vendendi aliquid spirituale vel spirituali annexum) [Legal Experts]: Objection 1: Simony is a certain heresy, since Decretals 1, q. 1 says, “The impious heresy of Macedonius and of those who with him impugn the Holy Spirit is more tolerable than that of those who are guilty of simony. For in their ravings the former claim that the Holy Spirit is a creature and the slave of God the Father and God the Son, whereas the latter make the same Holy Spirit their own slave. For every owner (dominus) sells what he owns if he wants to, whether it be his slave or any other thing that he possesses.” But as is clear from what was said above (q.