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An Interview with Maya Angelou AN INTERVIEW WITH MAYA ANGELOU Carol E. Neubauer NEUBAUER: I see autobiography in general as a way for a writer to go back to her past and try to present what is left in memory but also to recover what has been lost through imagination and in vention. ANGELOU: Autobiography is for me a beloved which, like all beloveds, one is not given by family. One happens upon. You know, you turn the corner to the left instead of to the right. Stop in the parking lot and meet a beloved, or someone who becomes a beloved. And by the time I was half finished with Caged Bird I knew I loved the form?that I wanted to try to see what I could do with the form. Strangely enough, not as ? cathartic force, not really; at any rate I never thought that really I was interested or am interested in autobiography for its recuperative power. I liked the form?the literary form?and by the time I started Gather To gether I had gone back and reread Frederick Douglass' slave narra tive. Anyway, I love the idea of the slave narrative, using the first person singular, really meaning always the third person plural. I love that. And I see it all the time in the black literature, in the blues and spirituals and the poetry, in essays James Baldwin uses it. But I've tried in each book to let the new voice come through and that's what makes it very difficult for me not to impose the voice of 1980 onto the voice I'm writing from 1950, possibly. NEUBAUER: And so when you say you look for a new voice you don't mean the voice of the present or the time of writing the autobiographical account, but rather of that period of your past. That must be difficult. ANGELOU: Very. Very difficult, but I think that in writing autobi ography that that's what is necessary to really move it from almost an "as told to" to an "as remembered" state. And really for it to be a In February, Maya Angelou came to Bradley University to talk about Black American literature as part of the celebration of Black History Month. During her visit, I had the pleasure of discussing the art of autobiography with her and her progress on her new book. 286 This content downloaded from 132.174.250.220 on Fri, 26 May 2017 15:38:39 UTC All use subject to http://about.jstor.org/terms Interview with Angelou creative and artistic literary art form. I believe I came close to recreating the voice in Gather Together of that young girl?eratic, sporadic, fractured. I think in each case I've come close. Rather a sassy person in Singin' and Swingin'. NEUBAUER: It seemed that in The Heart of a Woman, either the voice was more complex or else there was more than one voice at work. There seemed to be the voice of that time in your life and yet another voice commenting on that time. ANGELOU: It seems so, but I looked at that quite carefully and at the period I think it is the voice because I was really coming into a security about who I was and what I was about, but the security lasted sometimes for three or four days or maybe through a love affair or into a love affair or into a job. I think it would be like smoke in a room. It would just dissipate and I would suddenly be edgewalking again. I would be one of those children in the rye, playing very perilously close to the precipice and aware of it. I tried very hard for the voice. I remember the woman very well. NEUBAUER: What I saw in Heart of a Woman was not so much that there were two voices talking against one another, but rather that a voice from a more recent time commented ironically on the predominant voice of that time in the past. The irony of you as the writer and the autobiographical presence coming through. ANGELOU: It is really one of the most difficult. First, well, I don't know what comes first in that case. Whether it is the insistence to write well while trying to speak in a voice thirty years ago. I'm now writing anew book and trying to speak in that voice?the voice of 1963 and what I know about writing in 1984. It really is difficult. NEUBAUER: Does it become more difficult the closer you get to the present? ANGELOU: Yes, absolutely. Because by '63 my command of Eng lish was almost what it is today and I had been very much influ enced by Vus Make. He had really influenced my thinking, and his English was exquisite. My reading in other languages also by that time had very much influenced my speaking and I was concerned about eloquence by 1960. So this book is really the most difficult and I've been ducking and dodging it too. I know this morning I should call my editor and tell him I have not forgotten him. He's very much on my mind and the work is very much on my mind. I don't know what I'm going to do when I finish this book. I may try to go back and pickup some of the incidents that I left out of maybe 287 This content downloaded from 132.174.250.220 on Fri, 26 May 2017 15:38:39 UTC All use subject to http://about.jstor.org/terms The Massachusetts Review Caged Bird or Gather Together or any of the books. I don't know how to do that. NEUBAUER: Are you thinking of autobiography? ANGELOU: Yes. NEUBAUER: That's fascinating. One of the things I'm interested in particularly is how the present influences the autobiographical past. I think what you're engaged in doing now and have been since Caged Bird is something that's never been done before in this scope. Each volume of yours is a whole and has a unity that works for that volume alone. If you were to go back to the period of Caged Bird that would add another wrinkle in this question of time and different voices. ANGELOU: I don't know how I will do it, and I don't know if I'll be able to do it. But I think there are facets. When I look at a stained glass window, it's very much like this book. I have an idea that the books are very much like the Everyman stories so that there is greed and kindness and generosity and cruelty, oppression, and sloth. And I think of the period I'm going to write about and I try to see which of the incidents in which greed, say it's green, which of these that happened to me during that period will most demonstrate that particular condition. Now some are more rich, but I refuse them. I do not select them because it's very hard to write drama without falling into melodrama. So the incidents I reject, I find myself unable to write about without becoming melodramatic. I just can't see how to write it. In Gather Together there is an incident in which a man almost killed me?tried to, in fact?and kept me for three days and he was a mad man, literally. My escape was so incredible, literally incredible, that there was no way to write it, absolutely, to make it credible and not melodramatic. NEUBAUER: Have you ever chosen to take another incident in that case, perhaps one that might not have even happened, and use that as a substitute? ANGELOU: No, because there are others which worked, which did happen, and which showed either cruelty or the irony of escape. So I was able to write that rather than the other. NEUBAUER: I see, So you didn't have to sacrifice the core of the experience. ANGELOU: No, I never sacrificed. It's just choosing which of those greens or which of those reds to make that kind of feeling. 288 This content downloaded from 132.174.250.220 on Fri, 26 May 2017 15:38:39 UTC All use subject to http://about.jstor.org/terms Interview with Angelou NEUBAUER: It's a beautiful metaphor, the greens, the reds and the light coming through the window. Because in a sense, memory works that way; it filters out past work. And yet an autobiographer has a double task?at least double, probably triple or quadruple? in some ways the filtering has been done beyond your control on an unconscious level. But as a writer working in the present you, too, are making selections or choices, which complicate the ex perience. ANGELOU: There is so much to talk to you about on this subject. I have, I think, due to all those years of not talking, which again, I chose to minimize in Caged Bird because it's hard to write that without, again, the melodramas leaking in. But because of those years of muteness, I think my memory was developed in queer ways, because I remember?I have total recall?or I have none at all. None. And there is no pattern to the memory, so that I would forget all the good and the bad of a certain time, or I will remember only the bad of a certain time, or I will remember only the good.
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