Instructions for Deacons Assisting at Mass in the Diocese of Grand Rapids
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Stand Priest: in the Name of the Father, and of the Son, and of the Holy
1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C). -
The Sign of Peace the Mass in Slow Motion
The Mass In Slow Motion Volume 22 The Sign of Peace The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. This series will follow the Mass in order beginning with The Gathering Rite through The Final Blessing and Dismissal, approximately 25 volumes. Previous editions are available via the rectory office or our website: www.hcscchurch.org. The Rite of Peace follows the “Our Father” and the prayer “Lord Jesus Christ you said to your Apostles, „I leave you peace…‟, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. The manner of expressing this sign of peace is established by Conferences of Bishops in accordance with the culture and customs of the peoples. It is, however, appropriate that each person offer the sign of peace only to those who are nearest and in a sober manner. (cf G.I.R.M. # 82) Other instructions in the Missal indicate that exchange of peace is shared “if appropriate” and that the celebrant “gives the sign of peace to a deacon or minister.” The instruction adds that the priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. Hence, we learn some of the following things about the sign of peace: 1. -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
“Paul, a Plan, & an Epistle”
Weekly Events THE LORD’S DAY Middle School youth group, Mon @6:30pm JANUARY 24, 2021 Boy Scouts, Tues @7pm Kids4Christ, Tuesday @4:30pm HS Youth Group, Weds @ 6:30pm Women’s Wednesday bible studies @9:30am Men’s Bible Study group, Thurs @6:30am Girls Basketball, Fri @ 5pm AA Meeting, Sat @7:30pm Youth Winter Calendar: Please watch this space, and our website calendar, for information on upcoming events. Possible winter retreat or day event in February being planned. • Middle school and High school youth group is up and running on Mondays and Wednesdays, with a HS bible study on Sunday evenings. Times and info can be found on our website. • We have 2 winter retreats being planned as follows: HS Ski trip on February 19-21 (location TBD) and the annual MS trip to Roundtop, March 5-6. More details will be sent out via e-letter as well as during the youth group so please stay tuned. Our Sunday school adult classes are back this Sunday. We have a ladies class led by Sandy Currin from a book called, “Life Giving Leaders”, and Dan Zagone A is leading a class on sermon discussion each week. So grab a coffee, and stay for “Paul, Plan, some good discussion after the service. Winter weather reminder: In the event that we do have snow or icy conditions this winter, and decide to cancel worship, cancellation information will be sent out an via email the morning of, and can also be found on our website, and our church & Epistle” answering machine. -
Diocesan Norms for Celebration of Mass
Diocesan Norms for Celebration of Mass As of Advent 2014 the liturgical practices specified herein, consonant with The General Instruction of the Roman Missal, will be normative for the following aspects of the celebration of Mass throughout the Diocese of Baker: 1. the order and manner of liturgical processions 2. chalices for the Communion of the faithful filled before Mass 3. ringing of bells at the Consecration only 4. Communion under both species at all Masses, Sunday and daily 5. Communion from Hosts consecrated at the same Mass, not from Hosts in the Tabernacle 6. announcements made after the closing prayer, not before 7. no additional prayers after the final blessing and dismissal of the people. The Order and Manner of Liturgical Processions ENTRANCE PROCESSION Order of Procession (thurifer) cross bearer candle bearers (close behind) acolyte(s) lector(s) (side by side if two) Gospel Book bearer (deacon if present) (deacons—side by side if more than one) (priest concelebrants—side by side if more than one) principal celebrant (priest or bishop) (with deacon a half-step ahead to the right) (miter- and crozier-bearers). Manner of procession If incense is used, the celebrant puts incense in the thurible in the vestibule, before the procession commences, and does not add more when he reaches the altar. Rather, after kissing the altar, he immediately takes the thurible from the deacon, who has received it from the thurifer, and begins to incense the altar. If no deacon is present, the thurifer hands the thurible directly to the celebrant. The Lectionary is never carried in procession—only the Gospel Book. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
The Penitential Rite & Kyrie
The Mass In Slow Motion Volumes — 7 and 8 The Penitential Rite & The Kyrie The Mass In Slow Motion is a series on the Mass explaining the meaning and history of what we do each Sunday. This series of flyers is an attempt to add insight and understanding to our celebration of the Sacred Liturgy. You are also invited to learn more by attending Sunday School classes for adults which take place in the school cafeteria each Sunday from 9:45 am. to 10:45 am. This series will follow the Mass in order. The Penitential Rite in general—Let us recall that we have just acknowledged and celebrated the presence of Christ among us. First we welcomed him as he walked the aisle of our Church, represented by the Priest Celebrant. The altar, another sign and symbol of Christ was then reverenced. Coming to the chair, a symbol of a share in the teaching and governing authority of Christ, the priest then announced the presence of Christ among us in the liturgical greeting. Now, in the Bible, whenever there was a direct experience of God, there was almost always an experience of unworthiness, and even a falling to the ground! Isaiah lamented his sinfulness and needed to be reassured by the angel (Is 6:5). Ezekiel fell to his face before God (Ez. 2:1). Daniel experienced anguish and terror (Dan 7:15). Job was silenced before God and repented (42:6); John the Apostle fell to his face before the glorified and ascended Jesus (Rev 1:17). Further, the Book of Hebrews says that we must strive for the holiness without which none shall see the Lord (Heb. -
View Mass Responses and Prayers HERE
INTRODUCTORY RITES Profession of Faith Nicene Creed Sign of the Cross I believe in one God, the Father almighty, maker of heaven and earth, of all things visible Greeting and invisible. The Lord be with you. I believe in one Lord Jesus Christ, R: People: And with your spirit. the Only Begotten Son of God, born of the Father before all ages. Gloria God from God, Light from Light, true God from true God, Penitential Act begotten, not made, consubstantial with the You were sent to heal the contrite of heart: Father; Lord, have mercy, through him all things were made. R: Lord, have mercy. For us men and for our salvation he came You came to call sinners: down from heaven, Christ, have mercy. and by the Holy Spirit was incarnate of the R: Christ, have mercy. Virgin Mary, You are seated at the right hand of the Father and became man. to intercede for us: For our sake he was crucified under Pontius Lord, have mercy. Pilate, R: Lord, have mercy. he suffered death and was buried, May almighty God have mercy on us, and rose again on the third day in accordance forgive our sins, with the Scriptures. and bring us to everlasting life. He ascended into heaven and is seated at the R: Amen right hand of the Father. He will come again in glory to judge the living and the dead THE LITURGY OF THE WORD and his kingdom will have no end. I believe in the Holy Spirit, First Reading the Lord, the giver of life, who proceeds from the Father and the Son, Responsorial Psalm who with the Father and the Son is adored and glorified, Second Reading who has spoken through the prophets. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
30TH SUNDAY in ORDINARY TIME October 25, 2020 ST
30TH SUNDAY IN ORDINARY TIME October 25, 2020 ST. MAXIMILIAN KOLBE CATHOLIC CHURCH INTRODUCTORY RITES “For where two or three are gathered in my name, there am I in the midst of them.” (Mt 18:20) Announcements and Call to Worship INTRODUCTORY RITES “For where two or three are gathered in my name, Entrance Procession Gather Us In there am I in the midst of them.” (Mt 18:20) continued on next page Greeting Penitential Act Gloria Mass of Angels & Saints continued on next page -Page 2- Collect LITURGY OF THE WORD “Your words, Lord, are spirit and life.” (Psalm 19) First Reading Exodus 22: 20-26 A reading from the Book of Exodus Thus says the LORD: "You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans. "If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him. -Page 3- If you take your neighbor's cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate." The Word of the Lord Thanks be to God. -
1 Introit Prayers at the Foor of the Altar Kyrie Gloria Collect
Widespread practice but no universal norm Optional or one of many options Universal norm of the Latin rite Part of another section of the Mass or in a different location than currently 1 33 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 1969 Introit Psalms sung as a ca. 397: ca. 700-900: Middle Ages: 1570: 1600-1900: 1907: 1969: processional. St. Ambrose introduced practice psalm shrunk to one verseany embelishments added to elaborate on the psalm and fill Simpler form Gradually dropped restored Made optional Said of singing an antiphon before and with antiphons. Said at the complicated melodies. restored with as a processional as when there is no after the psalm. every Mass by priest at promulgation processio processional song. altar (Also sung in of Tridentine nal music procession). Missal. Prayers at Private preparation prayers said by priest with no set form followed by a private admissionca. 900: 1570: 1969: the foor of of sin said while approaching the altar. Psalm 43 becomes a commonly used prayer followed by a Prayers set in final form following Council Prayers abolished. the altar confiteor and the "Aufer a nobis." To avoid rushing, prayers of Trent. are said while at the foot of the alter. Confiteor Originally part of prayers aid Usually said with a profound bow or kneeling. 1080: 1184: 1314: 1570: 1969: by priest as he approched the altar with no set form. Basic form of Cistercian 3rd Council of Norm in Rome made universal in Tridentine Confiteor re-written current order added Ravenna limits saints Missal.