Encyclopedia of Diasporas

Total Page:16

File Type:pdf, Size:1020Kb

Encyclopedia of Diasporas Encyclopedia of Diasporas Immigrant and Refugee Cultures Around the World Volume I" Overviews and Topics Volume II- Diaspora Communities Encyclopedia of Diasporas Immigrant and Refugee Cultures Around the World Volume !: Overviews and Topics Volume !i: Diaspora Communities Edited by Melvin Ember Human Relations Area Files at Yale University Carol R. Ember Human Relations Area Files at Yale University and lan Skoggard Human Relations Area Files at Yale University Published in conjunction with the Human Relations Area Files (HRAF) at Yale University Springer A C.I.E record for this book is available from the Library of Congress ISBN 0-306-48321-1 Printed on acid-flee paper. © 2005 Springer Science+Business Media, Inc. All rights reserved. This work may not be translated or copied in whole or in part without the writ- ten permission of the publisher (Springer Science+Business Media, Inc., 233 Spring Street, New York, NY 10013, USA), except for brief excerpts in connection with reviews or scholarly analysis. Use in connection with any form of information storage and retrieval, electronic adaptation, com- puter software, or by similar or dissimilar methodology now know or hereafter developed is forbidden. The use in this publication of trade names, trademarks, service marks and similar terms, even if they are not identified as such, is not to be taken as an expression of opinion as to whether or not they are subject to proprietary rights. Permissions for books published in Europe: [email protected] Permissions for books published in the United States of America: permissions@wkap, tom Printed in the United States of America. 1098765432 springeronline.com Advisory Board ANDREW AFTER University of Chicago H. RUSSELL BERNARD University of Florida, Gainesville ELIZABETH COLSON University of California, Berkeley E. VALENTINEDANIEL Columbia University E. PAUL DURRENBERGER Pennsylvania State University JUDITH N. FRIEDLANDER Hunter College, City University of New York JACK GLAZIER Oberlin College W. PENN HANDWERKER University of Connecticut FAYE V. HARRISON University of Tennessee ENGSENG HO Harvard University PHILIP KILBRIDE Bryn Mawr HESUNG CHUN KOH East Rock Institute and Yale University MAXINE MARGOLIS University of Florida, Gainesville DONALD NONINI University of North Carolina, Chapel Hill HARALD RUNBLOM Uppsala University LEO SCHELBERT University of Illinois at Chicago CHEE BENG TAN The Chinese University in Hong Kong ROBERT THEODORATUS Colorado State University DAVID Y. H. Wu University of Hawaii WALTER P. ZENNER (deceased) University at Albany, State University of New York ARISTIDE R. ZOLBERG New School for Social Research Managing Editors Kathleen Adams and Jo-Ann Teadtke The Encyclopedia of Diasporas was prepared under the auspices and with the support of the Human Relations Area Files, Inc. (HRAF), at Yale University. The foremost international research organization in the field of cultural anthro- pology, HRAF is a not-for-profit consortium of 19 Sponsoring Member institutions and more than 400 active and inactive Associate Member institutions in nearly 40 countries. The mission of HRAF is to provide information that facilitates the worldwide comparative study of human behavior, society, and culture. The HRAF Collection of Ethnography, which has been building since 1949, contains nearly one million pages of information, organized by culture and indexed according to more than 700 subject categories, on the cultures of the world. An increasing portion of the Collection of Ethnography, which now covers more than 380 cultures, is accessible via the World Wide Web to member institutions. The HRAF Collection of Archaeology, the first installment of which appeared in 1999, is also accessible on the Web to member institutions. HRAF also prepares multivolume reference works with the help of nearly 2,000 scholars around the world, and sponsors Cross-Cultural Research: The Journal of Comparative Social Science. Contributors K~ilfi Ab~mb(ihi, Faculty of Law, University of Leicester, Leicester, England Nobuko Adachi, Anthropology Department, Illinois State University, Normal, Illinois Birgit Ammann, Berliner Gesellschaft zur Ftirderung der Kurdologie, Berlin, Germany James N. Anderson, Department of Anthropology, University of California at Berkeley, Berkeley, California Joi~lle Bahloul, Department of Anthropology, Indiana University, Bloomington, Indiana Loretta V. Baldassar, Department of Anthropology and Sociology, University of Western Australia, Crawley, Australia Jiemin Bao, Department of Anthropology and Ethnic Studies, University of Nevada at Las Vegas, Las Vegas, Nevada Aviva Ben-Ur, Department of Judaic and Near Eastern Studies, University of Massachusetts at Amherst, Amherst, Massachusetts Allison Blakely, Department of History and African American Studies Program, Boston University, Boston, Massachusetts Marie-Eve Blanc, Department of History, Universit6 de Montr6al, Montreal, Quebec and Institute for Research on South-East Asia, Universit6 de Provence, Marseille, France Joseph Bosco, Department of Anthropology, The Chinese University of Hong Kong, Shatin, NT, Hong Kong Steven Bowman, Department of Judaic Studies, University of Cincinnati, Cincinnati, Ohio Gwyn Campbell, PRATIC, UFR/SLA, University of Avignon, Avignon, France Henry D. Min-hsi Chan, Department of Chinese and Southeast Asian Studies, University of Sydney, Katoomba, Australia David A. Chappell, Department of History, University of Hawai'i, Honolulu, Hawaii Lara Tien-shi Chert, National Museum of Ethnology, Osaka, Japan Rina Cohen, Department of Sociology, York University, Toronto, Ontario Yvonne Daniel, Smith College, Northampton, Massachusetts Carole Boyce Davies, African-New World Studies and English Departments, Florida International University, Miami, Florida Dorsh Marie de Voe, Anthropology Department, University of California at Berkeley, Berkeley, California Jigna Desai, Department of Women's Studies, University of Minnesota, Minneapolis, Minnesota vii viii Contributors Shlomo Deshen, Department of Sociology and Anthropology, Tel-Aviv University, Tel-Aviv, Israel Andrey Dikarev, Institute of Oriental Studies, Russian Academy of Sciences, Moscow, Russia Louis-Jacques Dorais, Department of Anthropology, Universit6 Laval, Quebec City, Quebec Jorge Duany, Department of Sociology and Anthropology, University of Puerto Rico, San Juan, Puerto Rico Verne A. Dusenbery, Department of Anthropology, Hamline University, St. Paul, Minnesota Noel J. Farley, Department of Economics, Bryn Mawr College, Bryn Mawr, Pennsylvania Samih K. Farsoun, Department of Sociology, American University, Washington, D.C. Donna R. Gabaccia, Department of History, University of Pittsburgh, Pittsburgh, Pennsylvania Jack Glazier, Department of Anthropology, Oberlin College, Oberlin, Ohio Dieudonn6 Gnammankou, Centre d'Etudes Africaines, Ecole des Hautes Etudes en Sciences Sociales, Pads, France Emily Gottreich, Center for Middle Eastern Studies, University of California at Berkeley, Berkeley, California Marilyn Halter, Institute for the Study of Economic Culture, Boston University, Brookline, Massachusetts Karen Leigh Harris, Department of Historical and Heritage Studies, University of Pretoria, Pretoria, South Africa Michael D. Harris, Department of Art, University of North Carolina, Chapel Hill, North Carolina Amir l-Iassanpour, Department of Near and Middle Eastern Civilizations, University of Toronto, Toronto, Ontario Donald R. Hill, Departments of Africana/Latino Studies and Anthropology, State University of New York at Oneonta, Oneonta, New York Renre Hirschon, St. Peter's College, University of Oxford, Oxford, England Christopher Houston, Department of Sociology and Anthropology, University of Canterbury, Christchurch, New Zealand Hugh Johnston, Department of History, Simon Fraser University, Burnaby, British Columbia Robert V. Kemper, Department of Anthropology, Southern Methodist University, Dallas, Texas Gaim Kibreab, South Bank University, London, England Philip L. Kilbride, Department of Anthropology, Bryn Mawr College, Bryn Mawr, Pennsylvania Choonmie Kim, Department of Japanese Language and Literature, Korea University, Seoul, Korea German Nikolaevich Kim, Department of Korean Studies, Kazakh National al-Farabi University, Almaty, Republic of Kazakhstan Kwang-ok Kim, Department of Anthropology, Seoul National University, Shillim-dong, Kwanak-gu, Korea Lisa N. Konczal, Department of Sociology and Criminology, Barry University, Miami Shores, Florida Melvin J. Konner, Department of Anthropology, Emory University, Atlanta, Georgia Natalya Kosmarskaya, Russian Academy of Science, Moscow, Russia Bruce La Brack, School of International Studies, University of the Pacific, Stockton, California Contributors ix Michel S. Laguerre, Berkeley Center for Globalization and Information Technology, University of California, Berkeley, Berkeley, California Ioanna Laliotou, Department of History, Archaeology and Social Anthropology, University of Thessaly, Volos, Greece Robert Lawless, Department of Anthropology, Wichita State University, Wichita, Kansas Jo-Anne Lee, Department of Women's Studies, University of the Victoria, Victoria, British Columbia Mark Leopold, Department of Anthropology, University of London, London, England Li Minghuan, Institute of Anthropology, Xiamen University, Xiamen, China Xiaoping Li, Department of Social Sciences, Columbia College, Vancouver, British Columbia Tatjana Lichtenstein, University of Toronto, Toronto, Ontario Eriberto P. Lozada, Jr. Department of Anthropology,
Recommended publications
  • The Turkish Diaspora in Europe Integration, Migration, and Politics
    GETTY GEBERT IMAGES/ANDREAS The Turkish Diaspora in Europe Integration, Migration, and Politics By Max Hoffman, Alan Makovsky, and Michael Werz December 2020 WWW.AMERICANPROGRESS.ORG Contents 1 Introduction and summary 4 Key findings 9 Detailed findings and country analyses 34 Conclusion 37 About the authors and acknowledgments 38 Appendix: Citizenship laws and migration history in brief 44 Endnotes Introduction and summary More than 5 million people of Turkish descent live in Europe outside Turkey itself, a human connection that has bound Turkey and the wider European community together since large-scale migration began in the 1960s.1 The questions of immigra- tion, citizenship, integration, assimilation, and social exchange sparked by this migra- tion and the establishment of permanent Turkish diaspora communities in Europe have long been politically sensitive. Conservative and far-right parties in Europe have seized upon issues of migration and cultural diversity, often engaging in fearmonger- ing about immigrant communities and playing upon some Europeans’ anxiety about rapid demographic change. Relations between the European Union—as well as many of its constituent member states—and Turkey have deteriorated dramatically in recent years. And since 2014, Turks abroad, in Europe and elsewhere around the world, have been able to vote in Turkish elections, leading to active campaigning by some Turkish leaders in European countries. For these and several other reasons, political and aca- demic interest in the Turkish diaspora and its interactions
    [Show full text]
  • Language and Identity
    THE AMERICAN SOCIETY OF GEOLINGUISTICS LANGUAGE AND IDENTITY SELECTED PAPERS OF THE INTERNATIONAL CONFERENCE OCTOBER 2-5, 2002 SPONSORED BY THE AMERICAN SOCIETY OF GEOLINGUISTICS BARUCH COLLEGE (CUNY) Edited by Leonard R. N. Ashley (Brooklyn College, CUNY, Emeritus) and Wayne H. Finke jBanach College, CUNY) CUMMINGS + HATHAWAY -j /4 408 409 Works Cited I CURRENT ETHNOLJNGUISTIC CONCERNS AMONG September 2,2001, AS. Gevin, a.’The Secret Life of Plants,” New York Times THE OVERLOOKED THANGMI OF NEPAL Opera Playbill April 2002, 3946. Innaurat, Albert. “Program Notes Madame Butterfly,” Metropolita.n Mark Turin Digital Himalaya Project Cite Language Barriers, Wall Street JournaI May 23 Kulish, Michael & Kelly Spors. “Voting Suits to Depment of Social Anthropology 2002. University of Cambridge Opera News May 2002, 12. Peters, Brooks. “Miss Italy,” and Plants,” Discover April 2002, 47—51. Russell, S. A. “Talking Department of Anthropology Safire, William, “On Language,” San Juan Star February 17, 2002, 34. Cornell University 2002, 142—148. Thomas, Mario. “Right Words, Right Time...,” Readers Digest June Introduction New York Times April 18, 2002. Wines, Michael. “Russia Resists Plans to Tweak the Mother Tongue,” In the 1992 Banquet Address to the American Society of Geolinguistics, Roland J. L. Breton spoke of four levels of linguistic development. The first level, in his view, was made up of “the native, ethnic, vernacular mother tongues and home languages, which by a large majority are still restricted to oral use without any written text, dictionary, grammar or teaching...” (Breton 1993: 4-5). Breton’s description is an accurate portrayal of Thangmi, a little-known Tibeto-Burman language spoken by an ethnic group of the same name in the valleys of eastern Nepal, and the subject of this article.
    [Show full text]
  • UNIVERSITY of CALIFORNIA Los Angeles Ethnicity, Essentialism
    UNIVERSITY OF CALIFORNIA Los Angeles Ethnicity, Essentialism, and Folk Sociology among the Wichí of Northern Argentina A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Anthropology by Alejandro Suleman Erut 2017 © Copyright by Alejandro Suleman Erut 2017 ! ABSTRACT OF THE THESIS Ethnicity, essentialism, and folk sociology among the Wichí of Northern Argentina by Alejandro Suleman Erut Master of Arts in Anthropology University of California, Los Angeles, 2017 Professor Harold Clark Barrett, Chair This work explores the cognitive bases of ethnic adscriptions in the cultural context of a Native American group of Northern Argentina, namely: the Wichí. In the first part, previous hypotheses that attempted to explain the evolved mechanisms involved in ethnic induction and categorization are discussed. In this regard, the explanatory power of folk biology vs. folk sociology is intensively discussed when confronted with the results obtained in the field. The results of the first study suggest that the Wichí do not use biological information, and do not make ontological commitments based on it when ascribing ethnic identity. The second part is devoted to presenting psychological essentialism as a series of heuristics that can be instantiated independently for different cognitive domains. In this sense, the proposal advocates for a disaggregation of the heuristics associated with psychological essentialism, and for the implementation of an approach that explores each heuristic separately as a consequence of the cultural, ecological, and perhaps historical context of instantiation. The results of study two suggest that a minimal trace of essentialism is underlying Wichí ethnic conceptual structure. However, this trace is not related to heuristics that receive biological information as an input; on the contrary, it seems that the ascription of ethnic identity relates to the process of socialization.
    [Show full text]
  • Framing Croatia's Politics of Memory and Identity
    Workshop: War and Identity in the Balkans and the Middle East WORKING PAPER WORKSHOP: War and Identity in the Balkans and the Middle East WORKING PAPER Author: Taylor A. McConnell, School of Social and Political Science, University of Edinburgh Title: “KRVatska”, “Branitelji”, “Žrtve”: (Re-)framing Croatia’s politics of memory and identity Date: 3 April 2018 Workshop: War and Identity in the Balkans and the Middle East WORKING PAPER “KRVatska”, “Branitelji”, “Žrtve”: (Re-)framing Croatia’s politics of memory and identity Taylor McConnell, School of Social and Political Science, University of Edinburgh Web: taylormcconnell.com | Twitter: @TMcConnell_SSPS | E-mail: [email protected] Abstract This paper explores the development of Croatian memory politics and the construction of a new Croatian identity in the aftermath of the 1990s war for independence. Using the public “face” of memory – monuments, museums and commemorations – I contend that Croatia’s narrative of self and self- sacrifice (hence “KRVatska” – a portmanteau of “blood/krv” and “Croatia/Hrvatska”) is divided between praising “defenders”/“branitelji”, selectively remembering its victims/“žrtve”, and silencing the Serb minority. While this divide is partially dependent on geography and the various ways the Croatian War for Independence came to an end in Dalmatia and Slavonia, the “defender” narrative remains preeminent. As well, I discuss the division of Croatian civil society, particularly between veterans’ associations and regional minority bodies, which continues to disrupt amicable relations among the Yugoslav successor states and places Croatia in a generally undesired but unshakable space between “Europe” and the Balkans. 1 Workshop: War and Identity in the Balkans and the Middle East WORKING PAPER Table of Contents Abstract ...................................................................................................................................................................
    [Show full text]
  • Types of Ethnonyms According to Level Motivation of Nomination
    Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 12, 2020 TYPES OF ETHNONYMS ACCORDING TO LEVEL MOTIVATION OF NOMINATION 1Atajonova Anorgul Jumaniyazovna 1Candidate of Philological Sciences, Docent, Urgench State University, Urgench, Uzbekistan. E-mail address: [email protected] Received: 05.03.2020 Revised: 07.04.2020 Accepted: 09.05.2020 Abstract The study and scientific generalization of the lexical properties of ethnonyms and ethno-toponyms using linguistic and non-linguistic factors is an urgent problem of modern Uzbek onomastics. Because ethnonyms and ethno-names in the Uzbek language, on the one hand, are considered modern (synchronous) material, on the other hand, they are the most ancient, i.e. original names. Therefore, it is impossible to carry out their research using only one method. Based on this, it is advisable to use descriptive, historical-comparative, and historical-etymological methods in toponymic studies. We believe that the phenomenon of the origin of ethnonyms based on the names of the emblems first appeared among cattle-breeding ethnic groups. The names of marks serving as a sign of distinguishing livestock from each other, due to the expansion of meaning, turned into an ethnic term. Some marks of stigma also came from totems. Keywords: ethnonyms, Ancient Khorezm, folklore, spiritual treasury, historical origin, residence. © 2020 by Advance Scientific Research. This is an open-access article under the CC BY license (http://creativecommons.org/licenses/by/4.0/) DOI: http://dx.doi.org/10.31838/jcr.07.12.45 INTRODUCTION Beautiful Soul”) by Mahmoud ibn Kushmukhammad Khivaki The names of places are a kind of encyclopedia on the history, (19th century), also in the historical and geographical treatises of fate and lifestyle of our people, an invaluable monument of folk Istahri, Hamdulloh Mustafi Qazvini, Amin Amad Razi a range wisdom, a great value, enriching the spiritual treasury of our number of ethnonyms and ethno-names in Khorezm are people for centuries.
    [Show full text]
  • Changing Notions of Diaspora
    Published in International Affairs 72 (3), July 1996, 507–20 DIASPORAS AND THE STATE: FROM VICTIMS TO CHALLENGERS Robin Cohen The notion of ‘diaspora’, used first in the classical world, has acquired renewed importance in the late twentieth century. Once the term applied principally to Jews and less commonly to Greeks, Armenians and Africans. Now at least thirty ethnic groups declare that they are a diaspora, or are so deemed by others. Why these sudden proclamations? Frightened by the extent of international migration and their inability to construct a stable, pluralist, social order many states have turned away from the idea of assimilating or integrating their ethnic minorities. For their part, minorities no longer desire to abandon their pasts. Many retain or have acquired dual citizenship, while the consequences of globalisation have meant that ties with a homeland can be preserved or even reinvented. How have diasporas changed? What consequences arise for the nation-state? ∗ Until a few years ago most characterisations of diasporas emphasized their catastrophic origins and uncomfortable outcomes. The idea that ‘diaspora’ implied forcible dispersion was found in Deuteronomy (28: 25), with the addition of a thunderous Old Testament warning that a ‘scattering to other lands’ constituted the punishment for a people who had forsaken the righteous paths and abandoned the old ways. So closely, indeed, had ‘diaspora’ become associated with this unpropitious Jewish tradition that the origins of the word have virtually been lost. In fact, the term ‘diaspora’ is found in the Greek translation of the Bible and originates in the words ‘to sow widely’.
    [Show full text]
  • Nationalism in a Transnational Context: Croatian Diaspora, Intimacy and Nationalist Imagination
    Nationalism in a Transnational Context: Croatian Diaspora, Intimacy and Nationalist Imagination ZLATKO SKRBIŠ UDK: 325.1/.2(94 = 163.42) School of Social Science 159.922.4:325.2(94 = 163.42) University of Queensland Izvorni znanstveni rad Australia Primljeno: 15. 10. 2001. E-mail: [email protected] This paper contributes to existing debates on the significance of modem diasporas in the context of global politics. In particular, it examines how nationalism has adapted to the newly emerging transnational environment. The new type of nationalism, long-distance nationalism, utilises modern forms of communication and travel to sustain its potency and relevance. Long-distance nationalism is not a simple consequence of global and transnational commu­ nication, but involves complex cultural, political and symbolic processes and practices.The first part of this paper examines some theoretical issues pertaining to the intersection between nationalism and transnational environments. It shows how nationalism is not antithetical to globalising and transnationalising tendencies, but instead, that it is becoming adapted to these new social conditions. In order to move beyond a rather simple assertion that trans­ nationalism and nationalism are safely co-existing, the paper argues that such cases of symbi­ osis are always concrete and ethnographically documentable. This paper grew out of the need to both assert the co-existing nature of nationalism and transnationalism and to provide a concrete example of nationalist sentiments in a modem transnational setting. This latter aim represents the core of the second part of the paper, which is based on research among second generation Croatians in Australia. It specifically explores the under-examined question of how nationalist sentiments inform and define people’s intimacy and marriage choices.
    [Show full text]
  • PDF Fileiranian Migrations to Dubai: Constraints and Autonomy of A
    Iranian Migrations to Dubai: Constraints and Autonomy of a Segmented Diaspora Amin Moghadam Working Paper No. 2021/3 January 2021 The Working Papers Series is produced jointly by the Ryerson Centre for Immigration and Settlement (RCIS) and the CERC in Migration and Integration www.ryerson.ca/rcis www.ryerson.ca/cerc-migration Working Paper No. 2021/3 Iranian Migrations to Dubai: Constraints and Autonomy of a Segmented Diaspora Amin Moghadam Ryerson University Series Editors: Anna Triandafyllidou and Usha George The Working Papers Series is produced jointly by the Ryerson Centre for Immigration and Settlement (RCIS) and the CERC in Migration and Integration at Ryerson University. Working Papers present scholarly research of all disciplines on issues related to immigration and settlement. The purpose is to stimulate discussion and collect feedback. The views expressed by the author(s) do not necessarily reflect those of the RCIS or the CERC. For further information, visit www.ryerson.ca/rcis and www.ryerson.ca/cerc-migration. ISSN: 1929-9915 Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 Canada License A. Moghadam Abstract In this paper I examine the way modalities of mobility and settlement contribute to the socio- economic stratification of the Iranian community in Dubai, while simultaneously reflecting its segmented nature, complex internal dynamics, and relationship to the environment in which it is formed. I will analyze Iranian migrants’ representations and their cultural initiatives to help elucidate the socio-economic hierarchies that result from differentiated access to distinct social spaces as well as the agency that migrants have over these hierarchies. In doing so, I examine how social categories constructed in the contexts of departure and arrival contribute to shaping migratory trajectories.
    [Show full text]
  • The 'Big Bang' of Dravidian Kinship Ruth Manimekalai
    :<5:1$:J$;Q``:01R1:[email protected]] THE ‘BIG BANG’ OF DRAVIDIAN KINSHIP RUTH MANIMEKALAI VAZ Introduction This article is about the essential nature of transformations in Dravidian kinship systems as may be observed through a comparison of a few contemporary ethnographic examples. It is a sequel 1 to an earlier article entitled ‘The Hill Madia of central India: early human kinship?’ (Vaz 2010), in which I have described the structure of the Madia kinship system as based on a rule of patrilateral cross-cousin (FZD) marriage. I concluded that article by saying that a complex bonding of relations, rather than a simple structure, seems to be the essential feature of the Proto- Dravidian kinship terminology and that it is only from the point of view of such an original state that Allen’s (1986) ‘Big Bang’ model for the evolution of human kinship would make sense. The aim of the present article is first, to discuss certain aspects of the transformations of Dravidian kinship, and secondly, to reconsider Allen’s ‘Big Bang’ model. I begin with a review of some theoretical perspectives on Proto-Dravidian as well as on proto-human kinship and a brief reference to the role of marriage rules in human kinship systems. This is followed by the main content of this article, which is a comparative analysis of three Dravidian kinship systems (actually, two Dravidian and one Dravidianized) and an Indo-Aryan system, on the basis of which I have proposed a revised ‘Big Bang’ model. Why the ‘Big Bang’ analogy for Dravidian kinship? Trautmann has used the analogy of a tree trunk and its branches for proto-Dravidian kinship, while stating that the ‘trunk’ does not exist anymore (Trautmann 1981: 229).
    [Show full text]
  • Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler a Dissertati
    Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Sasha Su-Ling Welland, Chair Ann Anagnost Stevan Harrell Danny Hoffman Program Authorized to Offer Degree: Anthropology ©Copyright 2018 Darren T. Byler University of Washington Abstract Spirit Breaking: Uyghur Dispossession, Culture Work and Terror Capitalism in a Chinese Global City Darren T. Byler Chair of the Supervisory Committee: Sasha Su-Ling Welland, Department of Gender, Women, and Sexuality Studies This study argues that Uyghurs, a Turkic-Muslim group in contemporary Northwest China, and the city of Ürümchi have become the object of what the study names “terror capitalism.” This argument is supported by evidence of both the way state-directed economic investment and security infrastructures (pass-book systems, webs of technological surveillance, urban cleansing processes and mass internment camps) have shaped self-representation among Uyghur migrants and Han settlers in the city. It analyzes these human engineering and urban planning projects and the way their effects are contested in new media, film, television, photography and literature. It finds that this form of capitalist production utilizes the discourse of terror to justify state investment in a wide array of policing and social engineering systems that employs millions of state security workers. The project also presents a theoretical model for understanding how Uyghurs use cultural production to both build and refuse the development of this new economic formation and accompanying forms of gendered, ethno-racial violence.
    [Show full text]
  • The Asian Diaspora in Latin America: Asian in the Andes
    The Asian Diaspora in Latin America: Asians in the Andes Three years ago, as a result of my studies in the dual major of Photography and Asian Studies, and motivated by my own personal experiences, I began a long-te1m commitment to document the Asian Diaspora in Latin America. In this project, which has so far taken me to Cuba and Mexico, I explore the presence and reveal the stories of the displaced and disregarded Asians of Latin America. I would use the opportunity given to me, should I be awarded a Mortimer Hays-Brandeis Traveling Fellowship, to continue this project in the Andean countries of Peru, Ecuador, Bolivia, and Chile. My intention as a photographer is to trace and record what has been overlooked or forgotten. Despite the undisputed Asian contribution to Latin American history, the economy and politics, their significance has been relatively neglected, as much by Asians 1 as by the world at large. This project will consist of photographic images and essays based on interviews and individual stories I will conduct while on location in and around Lima, Peru. My exploration of the Asian presence in Latin America began when I came to New York City for my studies and I encountered Spanish-speaking Asian communities. The 2000 Census showed that 11,500 Hispanic Asians live in New Y ork,2 and Professor Evelyn Hu-DeHa1i, director of the Center for the Study of Race and Ethnicity in America 1 Recognizing the ongoing debate amongst scholars to define what ethnicities the term "Asian" includes, I choose for this proposal and only for matter of clarity to stay focused on Chinese, Japanese, and Koreans.
    [Show full text]
  • In Bolivia: the Political Activities of Branko Marinković Rajković, Ana
    www.ssoar.info Opposing the policy of the twenty-first century socialism in Bolivia: the political activities of Branko Marinković Rajković, Ana Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Rajković, A. (2015). Opposing the policy of the twenty-first century socialism in Bolivia: the political activities of Branko Marinković. Südosteuropäische Hefte, 4(2), 37-47. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-454920 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de Ana Rajković – Opposing the Policy of the Twenty-First Century Socialism in Bolivia Ana Rajković Opposing the Policy of the Twenty-First Century Socialism1 in Bolivia The Political Activities of Branko Marinković Abstract The Marinković family, which originated from the island of Brač, immigrated to the eastern Bolivian province of Santa Cruz in the mid-1950s. Thanks to a successful agricultural business, among other things, the family has become one of the richest and most influential families in Bolivia. Some analysts link Branko Marinković's origins with his oppositional activities in Bolivia. This is due to the fact that Marinković compares the contemporary “Twenty-first century socialism” policies of Bolivian president Evo Morales with the communist policies of Tito in Yugoslavia.
    [Show full text]