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5. from Janapadas to Empire
MODULE - 1 Ancient India 5 Notes FROM JANAPADAS TO EMPIRE In the last chapter we studied how later Vedic people started agriculture in the Ganga basin and settled down in permanent villages. In this chapter, we will discuss how increased agricultural activity and settled life led to the rise of sixteen Mahajanapadas (large territorial states) in north India in sixth century BC. We will also examine the factors, which enabled Magadh one of these states to defeat all others to rise to the status of an empire later under the Mauryas. The Mauryan period was one of great economic and cultural progress. However, the Mauryan Empire collapsed within fifty years of the death of Ashoka. We will analyse the factors responsible for this decline. This period (6th century BC) is also known for the rise of many new religions like Buddhism and Jainism. We will be looking at the factors responsible for the emer- gence of these religions and also inform you about their main doctrines. OBJECTIVES After studying this lesson, you will be able to explain the material and social factors (e.g. growth of agriculture and new social classes), which became the basis for the rise of Mahajanapada and the new religions in the sixth century BC; analyse the doctrine, patronage, spread and impact of Buddhism and Jainism; trace the growth of Indian polity from smaller states to empires and list the six- teen Mahajanapadas; examine the role of Ashoka in the consolidation of the empire through his policy of Dhamma; recognise the main features– administration, economy, society and art under the Mauryas and Identify the causes of the decline of the Mauryan empire. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
06 Chapter 2.Pdf
Solapur Under the Pre-Satvahana & Satvahana Period CHAPTER II SOI/A PI IR UNDER THE PRE-SATA VA1IANA AND SATAVAII AN A PERIOD No archaeological excavation has yet been undertaken anywhere in the Solapur district. So we have no definite knowledge of the pre-historical and post-historical periods of Solapur history. But the excavations carried out1 by Archaeological Department of the State Government, Deccan College Research Institute of Pune,2 at Jorwe and Nevasa in the adjoining district of Ahmednagar, provides much information about these periods which will be equally true in respect of the Solapur district .3 The tools and weapons such as cleavers and flakes are found at the foothills of Konkan and on the river banks of Godavari, Pravara, Bhima, Mula and Tapi, which has proved the existence of man during Paleolithic period in these regions. All these rivers then flowed in comparatively wider and higher bed. The climate was initially hotter than today, it gradually became more dry. In the gravels of the Godavari, Pravara, Tapi, and its tributaries explorer have received the tools which would prove that the first appearance of man in Maharashtra was not earlier than the middle Paleolithic period (25000 B.C.) (Sankalia 1946, 1982, 1956, Joshi 1955, Todd 1939, and IAD 1956-59). We have no idea how this man looked and from where he came. The only artifacts which have survived are his stone tools. However since highly mineralized bones and wood have been discovered from the Deccan, it is possible that in future skeletal remains of man will be found. -
Naneghat Inscription from the Perspective of the Vedic Rituals
Multi-Disciplinary Journal ISSN No- 2581-9879 (Online), 0076-2571 (Print) www.mahratta.org, [email protected] Naneghat Inscription from the Perspective of the Vedic Rituals Ambarish Khare Assistant Professor, SBL Centre of Sanskrit and Indological Studies Tilak Maharashtra Vidyapeeth [email protected] Abstract A cave at Naneghat contains a long inscription stating the details of a number of Vedic sacrifices performed by the ruler of the Satavahana dynasty. It throws light on the religious and social history of ancient Maharashtra. The present paper is in attempt to study the inscription from the perspective of the Vedic rituals and to note some interesting facts that come before us. Key-words: Naneghat, Satavahana, Inscription, Vedic Ritual, Shobhana Gokhale, Ashvamedha Introduction Naneghat is one of the ancient trade routes in western India, joining the coastal region to the hinterland. It is situated 34 km to the west of Junnar. Junnar is a taluka place in the district of Pune, Maharahtra. There are several groups of Buddhist caves situated around Junnar. But the cave under consideration, which is situated right in the beginning of Naneghat trade route, is not a religious monument. It houses the royal inscriptions of Satavahanas and mentions several deities and rituals that are important in the Vedic religion. They are written in Brahmi script and in Prakrit language. A long inscription occupies the left and right walls of the cave. It is a generally accepted fact that this inscription was written by Naganika, the most celebrated empress of the Satavahana dynasty. It records the performance of sacrifices and donations given by the royal couple, Siri Satakarni and Naganika. -
Kanvas (73 BC – 28 BC) Cheti Dynasty (Kalinga) Satavahanas
Kanvas (73 BC – 28 BC) As per the puranas, there were four kings of the Kanva dynasty namely, Vasudeva, Bhumimitra, Narayana and Susarman. The Kanvas were Brahmins. The Magadha Empire had diminished by this time considerably. Northwest region was under the Greeks and parts of the Gangetic plains were under different rulers. The last Kanva king Susarman was killed by the Satavahana (Andhra) king. Cheti Dynasty (Kalinga) The Cheti or Chedi dynasty emerged in Kalinga in the 1st century BC. The Hathigumpha inscription situated near Bhubaneswar gives information about it. This inscription was engraved by king Kharavela who was the third Cheti king. Kharavela was a follower of Jainism. Other names of this dynasty are Cheta or Chetavamsa, and Mahameghavahana. Satavahanas The Satavahana rule is believed to have started around the third century BC, in 235 BC and lasted until the second century AD. Some experts believe their rule started in the first century BC only. They are referred to as Andhras in the Puranas. The Satavahana kingdom chiefly comprised of modern-day Andhra Pradesh, Telangana and Maharashtra. At times, their rule also included parts of Karnataka, Gujarat and Madhya Pradesh. Their capital cities varied at different times. Pratishthana (Paithan) and Amaravati were its capitals. Simuka founded the dynasty. They were the first native Indian rulers to issue their own coins with the portraits of the rulers. This practice was started by Gautamiputra Satakarni who derived the practice from the Western Satraps after defeating them. The coin legends were in Prakrit language. Some reverse coin legends are in Telugu, Tamil and Kannada. -
Early Career and Different Achievements of Asoka
International Journal of Research in Social Sciences Vol. 7 Issue 9, September 2017, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A Early career and different achievements of Asoka Manoj Malakar* Abstract Asoka was the greatest emperor in Mauriyan dynesty. He was a great patronage of Buddhism and art and architecture. This paper tries to high light about the early life and career of the great Mauryan emperor Asoka. There was lot of great emperor in Indian history, who wrote their name in golden letter in history and Asoka also one of among these rulers. Some different prominent writer had analysis about Asoka’s life and career. This paper tries to analyses how he (Asoka) began his career and got achievements during his region. This paper also tries to highlight Asoka’s Dhamma and his patronage of art and architecture during his region. This paper also tries to discuss Asoka’s patronage of Buddhism. He sent his own son and girl to Sri Lanka to spread Buddhism. Keywords: Career, Buddha Dhamma, Art and Architecture, Inscription. * Assistant Teacher & Faculty K.K.H.S.O.U. (Malaybari junior college study centre). 624 International Journal of Research in Social Sciences http://www.ijmra.us, Email: [email protected] ISSN: 2249-2496 Impact Factor: 7.081 Introduction Asoka was one of the greatest kings of India. -
Trade and Trade Routes of Garhwal and Kumaon
ISSN: 2456–4397 RNI No.UPBIL/2016/68067 Vol-5* Issue-8* November-2020 Anthology : The Research Trade and Trade Routes of Garhwal and Kumaon Region: A Critical Analysis Paper Submission: 15/11/2020, Date of Acceptance: 26/11/2020, Date of Publication: 27/11/2020 Abstract The prosperity of the region is not only the sum total of various social and economic factors but is also majorly endorsed by the layout of the roads that constantly helps in the faring of commodities from one region to other. The Kumaon and Garhwal region are no strangers to the same despite several geographical and social restraints.This Himalayan territory have been no strangers to the cultural exchanges not only throughout India but also the rest of the world. The article will be an analysis of these trade relations shared by the communities of the region. Keywords: Kumaon and Garhwal Region, Numismatic Records, Fairs, Festivals, Trade Routes, Tibet. Introduction The prosperity of a region is shaped by various social and economic factors. It is quite evident that the nature of these activities and the progress that they eventually make is directly proportional to the accomplishments of the said region. Trade in early India was the result of the synergic effort between different economic activities and political regions. It was significantly aided by the extensive network of trade routes Shivangi Joshi that linked even the remotest of areas. Trade between politically and geographically diverse regions was not only connected with the exchange Research Scholar, of exotic goods and commodities, it was also the amalgamation of varied Dept. -
SUNGA and KANVA DYNASTY Sunga Empire (187 to 78 BCE)
SUNGA AND KANVA DYNASTY Sunga Empire (187 to 78 BCE) Pushyamitra Sunga (187–151 BCE): The dynasty was established by Pushyamitra Sunga, after the fall of the Maurya Empire (when the emperor Brihadratha, the last of the Mauryan rulers, was assassinated by the then Senapati of the Mauryan armed forces, Pushyamitra Sunga). Its capital was Pataliputra, but later emperors such as Bhagabhadra also held court at Besnagar, modern Vidisha in Eastern Malwa. The empire of Pushyamitra was extended up to Narmada in the south, and controlled Jalandhar and Sialkot in the Punjab in the north-western regions, and the city of Ujjain in central India. The Kabul Valley and much of the Punjab passed into the hands of the Indo-Greeks and the Deccan to the Satavahanas. Origin Patanjali in his Mahabhashya and Panini in his Ashtadhyayi clearly states Pushyamitra Sunga was a Brahmin from Bhardwaj Gotra. The meaning of “Sunga” is the fig tree in Sanskrit. So Sungas took their dynastic name from the fig tree. (Other example of Indian dynasties like Kadamba (a tree name) of Banavasi, Pallava(Sanskrit word for “branch and twig”) of Kanchi who took their dynastic name from tree.) Prosecution of Buddhists? It believed by some historians to have persecuted Buddhists and contributed to a resurgence of Brahmanism that forced Buddhism outwards to Kashmir, Gandhara and Bactria. The earliest reference to persecution of Buddhists by Pushyamitra Sunga is from the Sarvastivadin Buddhist text of 2nd Century CE, Divyavadana and its constituent part, the Ashokavadana.Tibetan Buddhist Historian Taranatha also mentions proscution. Pushyamitra Sunga might have withdrawn royal patronage of Buddhist institutions. -
Intricacy of Certain Verses of Āryabhatīya and Jain Tradition
Intricacy of Certain Verses of Āryabhat ī ya and Jain Tradition – Identification of Asmaka as Sravanabelgola-Camravattam Jain Country K. Chandra Hari ƒ Abstract The conclusions that got derived from astronomical considerations about the homeland of Ārybhat a viz Camravattam (10N51, 75E45) is shown to receive additional support from the socio-cultural factors related to the Jaina tradition in Kerala and South India. It is shown that the A śmaka referred to by Bh āskara-I is the South Indian Jain settlement around Sravan abelgol a (12N51, 76E29) and Dharmasthala (12N53, 75E23) – place receiving the name A śmaka in Jaina canons because of the great stone monoliths at the place. A number of circumstantial evidences have been adduced in support of the above conclusions: (a) Verse 9 of K ālakriy ā giving the Jaina 12 fold division of Yuga (b) Verse 5 of Da śag ītik ā which speaks of Bharata, the first Universal emperor of Jains who accessed the throne from the Ādin ātha R s abhadeva at the beginning of Apasarpin ī Kaliyuga. Āryabhat a’s rejection of the 4:3:2:1 cycle of Kr t ādi yugas based on the Smr tis provide attestation to the new interpretation attempted of the verse (c) Verse 11 of Gol a referring to Nandana-vana and Meru represents terminology borrowed from Tiloyapan n atti of Jains (d) References to Bramah the primordial deity of Jains in verses 1 of Gan it ā and 49, 50 of Gol a (e) Use of Kali Era having the distinct signature of Aryabhata for the first time in South India with the Aihole inscription of the C ālukya King Pulike śi-II. -
POST MAURYAN EMPIRE Introduction
Chapter 7: POST MAURYAN EMPIRE Introduction After the death of Ashoka, his successors were not able to keep the vast Mauryan Empire intact. The provinces started declaring their independence. The northwest India slipped out of the control of the Mauryas and a series of foreign invasions affected this region. Kalinga declared its independence and in the further south the Satavahanas established their independent rule. As a result, the Mauryan rule was confined to the Gangetic valley and it was soon replaced by the Sunga dynasty. Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty The founder of the Shunga dynasty was Pushyamitra Shunga, who was the commander- in-chief under the Mauryas. He assassinated the last Mauryan ruler Brihadratha and usurped the throne. The most important challenge to the Shunga rule was to protect North India against the invasions of the Bactrian Greeks from the northwest. The Greeks advanced up to Pataliputra and occupied it for sometime. However, Pushyamitra succeeded in regaining the lost territory. He also fought a campaign against Kharavela of Kalinga who invaded north India. Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty The founder of the Shunga dynasty was Pushyamitra Shunga, who was the commander- in-chief under the Mauryas. He assassinated the last Mauryan ruler Brihadratha and usurped the throne. The most important challenge to the Shunga rule was to protect North India against the invasions of the Bactrian Greeks from the northwest. The Greeks advanced up to Pataliputra and occupied it for sometime. However, Pushyamitra succeeded in regaining the lost territory. -
Buddhism in the Northern Deccan Under The
BUDDHISM IN THE NORTHERN DECCAN UNDER THE SATAVAHANA RULERS C a ' & C > - Z Z f /9> & by Jayadevanandasara Hettiarachchy Thesis submitted for the Degree of Doctor of Philosophy to the University of London 1973* ProQuest Number: 10731427 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731427 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This study deals with the history of Buddhism in the northern Deccan during the Satavahana period. The first chapter examines the evidence relating to the first appearance of Buddhism in this area, its timing and the support by the state and different sections of the population. This is followed by a discussion of the problems surrounding the chronology of the Satavahana dynasty and evidence is advanced to support the ’shorter chronology*. In the third chapter the Buddhist monuments attributable to the Satavahana period are dated utilising the chronology of the Satavahanas provided in the second chapter. The inscriptional evidence provided by these monuments is described in detail. The fourth chapter contains an analysis and description of the sects and sub-sects which constituted the Buddhist Order. -
Art Was Raised from the Status of Handic?A?T' T"'Thfdtsty O^Hlgh of the Mauryas
128 THE MAURYAN PERIOD e^act translation of a wooden by a central interior doonvay Tbf™tanL7a'ra''nt^c'^ co^eeted a barrel-vaulted roof, while the doorwav hfl =i anti-chamber has the most important of the Asokan rock-cut jambs._ But CHAPTER V Lomasha Rishi. It is similar to the Sudlnn * ^^onp is the gi-ound plan and general design the rock-cut hall lies in its facade ? \ individuality of this INDIA FROM THE SECOND CENTURY B.C. deed been copied in the stone in everyTiSe^d^f^ TO THIRD CENTURY A.D. small.juni hills The there largest are isthree the hallsSe ofpopulSfifno^^'" "n^o 4.J the Nagar- maid's cave. It has a long rectangular roof. These excavated haUs were^iP fm ^ ^avTei vaulted 1. THE SUNGAS fieent rock-cut halls of the Buddhists as magni- ' The treacherous murder of Brihadrata by Pusyamitra caused Ohats and other places. found in the Western the Mauryau empire to split up into two parts. In the east, ac The Dhauli elephant : Of ■M"mT..TTo , cording to Purauic tradition, the Sungas and the Kanvas succeed to the crowning animals already discussed^Tb^^^^®®' addition ing to a branch of the Mauryas; in the west, according to Jama attention is the Dhauli elephant. This ® ^^t deserves tradition and Greek accounts, independent republics were being animal at Sankisa in the sense that it has a (We?on^^ crowning established. Thus the political geogi-aphy of India in about 180 and has been rendered artistically To onntJ p B. C.